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George Dian Balan
George Dian Balan
George Dian Balan

George Dian Balan

Country: Romania
Birth: 1981

George Dian Balan is a multi-award winning fine art wildlife photographer, scientist, author, inspirational speaker and world records discoverer, specialised in world record and world class individuals in iconic megafauna species.

He creates timeless images by using an immersive approach, portraying as never seen before giants that have captured our imagination. The resulting frames are cinematic, of the kind that one expects from a Jurassic Park opening scene. He pays much attention not only to the subject selection, perspective and composition, but also to body postures. The artistic question he asked himself is: “if a Statue, a Monument were to be raised to a species, what would that look like?”

Dian innovates a lot and uses a plethora of photography techniques, including remotes and camera traps. He is the first to take several award-winning images of elephants as seen from inside a baobab tree.

He was a member of the jury of the Golden Turtle Photography Awards (2023) and the Jackson Wild Film Festival (2022) and the curator of the exhibition Europe's Wild Heart (Brussels, 2019). He also was a three-time contributor to Prints for Wildlife, the world’s most financially successful fundraising of its kind, and one of his Asian Super Tusker images was a lead visual for the 2025 campaign.

Dian has over 11 years of artistic, scientific and conservation experience working with big-tusked African and Asian elephants. About 35 of his images with big-tusked elephants were distinguished in prestigious photography competitions (usually multiple times) such as the Mono Awards Australia (Winner, 2025), Fine Art Photography Awards London (Second Prize, 2025), Memorial Maria Luisa (Honourable Mention, 2025), Monochrome Awards (Highly Honoured, 2025), MontPhoto (Second Prize, 2024), GDT European Wildlife Photographer of the Year (Highly Commended, 2024), Nature’s Best Washington (Highly Honored, 2014), reFocus Awards (Nominee, 2024), MonoVisions Awards (Honourable Mention, 2024), Monochromatic Awards (Finalist, 2024), Black and White Awards (Finalist, 2024), HIPA (Dubai, Finalist, 2024), Px3 Paris (Silver Medal, 2023) or again FAPA (Finalist, 2018). In addition, Dian won Photographer of the Year: Wildlife in reFocus Awards (New York, 2024), he was a First Prize Winner (Montier-en-Der, 2020) and Grand Winner (Untamed, 2018).

His pictures are standard-setting, exquisite and compelling. They were published among others by Australian Photography, Nat Geo, BBC Earth, GEO, Forbes, Geographical, It’s Colossal, Luxury Travel, Professional Photo, Wanderlust Travel, Wild Planet Photo Magazine, Asian Geographic, Africa Geographic, Cranium, Ancient Origins, Nat'Images, Peta Pixel and Pachyderm, including several times as covers.

Furthermore, Dian is the author of the award-winning book The World As It One Was (2020), which combines arresting visuals with solid science, and of the seminal study The World Records in Asian Elephants (2024).

Dian is an accomplished speaker on biodiversity and environmental issues at events in Africa, Asia, Europe and North America. For him, a thorough research is key when choosing his photographic subjects or deciphering the megafauna science. This is how he became the world leading expert in big tusked elephants, discovering for the first time in more than 100 years two New World Records: the longest Asian elephant tusk (almost 3.3 m) and thickest Asian elephant tusk (58 cm).

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More Great Photographers To Discover

Brice Gelot
Brice Gelot
France
1985
Brice Gelot known as ''NSD51/50'' is a french born street/documentary photographer. He was born and live in Dijon, France. He started as a self-taught artist and took his first photograph in 2004. Afterwards he travelled the world and worked for few magazines and brands. Today represented by art gallery worldwide. His photographs reflects the street, graffiti, tattoos culture, gangs and the dark side of our society with poverty. Brice photographs the world as it is, the truth and reality of the city sometimes with a poetic feeling.
Lenka Klicperová
Lenka Klicperová
Czech Republic
1976
Journalist and photographer. She obtained a master's degree at the University of Hradec Králové and immediately after that started working as a journalist. From 2004 to 2018 she was the editor-in-chief of the leading Czech travel magazine Lidé a Země. Since 2018 she has been working as a freelance reporter and photographer focused on war zones. She has worked in a number of African countries, including conflict zones of Democratic Republic of Congo. She visited Afghanistan several times, as well as Somalia, plagued by several decades of war. Since 2014, she has focused on the issue of the war with the ISIS in Iraq and Syria. She is the co-author of several documentaries (Tears of the Congo, Latim – the Circumcised, Iraqui Women, Women in the Land of Taliban, Unbroken) and a number of television reports. She has won a number of prizes and nominations in the Czech Press Photo competition - both for photography and video. In 2020 she was included in the prestigious Women Photograph database, she was shortlisted for the International Women In Photo Association Award. She is the co-author of nine books about Africa and about the wars in the Middle East and Nagorno Karabakh. Her work from Syria resulted in two books entitled In Sight of the Islamic State I and In Sight of the Islamic State II, which were co-authored by Markéta Kutilová. Together with Kutilová she also wrote other books on the wars in Syria and Iraq: In the War (2018) and War is My Fate (2020). In 2019, a book called AK47 was published, which depicts the dramatic life of the world-famous Czech war photographer Antonín Kratochvíl. Klicperová wrote the text of the book based on Kratochvíl's narration. In September 2020, war broke out in Nagorno Karabakh. Lenka Klicperová and Markéta Kutilová quickly moved to the center of events. The war in the Caucasus was captured by both reporters in many reports, but also in a book The Last One Sets the Village on Fire (2021). Klicperová cooperates with a number of Czech media. She also lectures at the University of Hradec Králové. Statement Twelve years ago I first came to a war zone, to the eastern part of the Democratic Republic of the Congo. My goal was to document the drastic effects of the protracted war on women. The local militias are committing mass rape of women and children; rape is a weapon of war. It was my first encounter with war. I understood that I wanted to bear witness to the injustices of this world, the way they fall on innocent victims who have nothing to do with them. I returned to the Congo several times and started working in Afghanistan. Then the war in Syria and Iraq started. I spent six years traveling to these areas watching and documenting how the Islamic State terrifies the world. And how it is gradually being defeated with the generous contribution of the Syrian Kurds. The city of Kobani, the center of the Kurds, has been indelibly engraved in my heart, defending itself against the enormous superiority of the Islamists. At the cost of high casualties. I have been on the front lines, in refugee camps, documenting the lives of the wives of ISIS fighters and their children. I managed to get in the prison where ISIS fighters who survived the fighting are being held. When the war broke out in Nagorno Karabakh, I knew I had to go there immediately. I followed the war to the end and documented the lives of civilians sentenced to live suddenly in a war zone. I saw their exodus. War zones have thus become a part of my life... Lost War
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
George Tice
George Tice
United States
1938 | † 2025
George A. Tice is an American photographer, best known for his meticulously crafted black and white prints in silver gelatin and platinum, as well as his books, which depict a broad range of American life, landscape, and urban environment, mostly photographed in his native New Jersey, where he has lived all his life, except for his service in the U. S. Navy, a brief period in California, a fellowship in the United Kingdom, and summer workshops in Maine, where he taught at the Maine Photographic Workshops, now the Maine Media Workshops. George A. Tice, born in Newark, New Jersey, October 13, 1938, was the son of a college-educated New Jerseyan, William S. Tice, and Margaret Robertson, a Traveller of Irish, Scottish, and Welsh stock with a fourth grade education. George was raised by his mother, maintaining regular visiting contact with his father, whose influence and advice he valued highly. His first contact with photography was in the albums of family photographs belonging to his father, and this gave him the desire to create images of his own. He began with a Kodak Brownie. In 1953, having bought a Kodak Pony, which gave him some control over exposure and focus, and a Kodak developing kit, he began to advance his craft. He also joined the Carteret Camera Club. George Tice's photographs of homeless men on the Bowery won second place in the black and white print competitions. He decided at this point to make photography his career. In 1955 he attended the Newark Vocational and Technical High School, where he briefly studied commercial photography under Harve Wobbe. When he turned sixteen, he quit school and took a job as a darkroom assistant for Classic Photo, a portrait studio in Newark. He also worked as a stock boy at Kreske's Department Store in Newark, then as an office boy in the circulation department of the Newark Evening News. It was at this job he learned about the death of the actor James Dean through a clipping about his death. Tice later adopted Dean as one of his subjects in Hometowns: An American Pilgrimage. In 1956 Tice enlisted in the United States Navy, in which he rose to the rank of Photographer's Mate Third Class. After boot camp and two years at Naval Air Station Memphis, he was transferred to sea duty aboard the aircraft carrier, USS Wasp (CV-18). One of the photographs he made on board, Explosion Aboard the U.S.S. Wasp, 1959, was published on the front page of the New York Times. Edward Steichen, then Director of Photography at the Museum of Modern Art, was struck by the image and requested a print for the Museum collection. In that same year Tice received his honorable discharge.Source: Wikipedia George Tice is drawn to vestiges of American culture on the verge of extinction-from people in rural or small-town communities to suburban buildings and neighborhoods that are often in decline. Although he has photographed throughout the Northwestern United States, he is best known for pictures of his native New Jersey, and the impeccable quality of his black-and-white prints. In the 1960s, Tice shifted from smaller camera formats to larger ones, which enabled him to craft carefully toned and detailed prints. He portrayed traditional Amish and Shaker communities, as well as the hard lives of fishermen in Maine. In the 1970s, Tice began exploring his home state. Those photographs formed the beginnings of his Urban Landscapes series, which he worked on until the year 2000. His publications include: Fields of Peace: A Pennsylvania German Album (1970), Paterson, New Jersey (1972), Seacoast Maine: People and Places (1973), Urban Landscapes: A New Jersey Portrait (1975), and Hometowns: An American Pilgrimage (1988). Tice has taught at the Maine Photographic Workshops since 1977.Source: The J. Paul Getty Museum By 1970, thanks in part to shows and sales of his work through Witkin, Tice was able to concentrate entirely on his own photography. The extended photographic essay is an important part of Tice’s work. The form and process of each project is an investigation leading to a book. Tice taught a master class at The New School, NYC and the Maine Media Workshop for over twenty-five years. Tice has had eighteen books published to date. His first book Fields of Peace, documented the life of Amish and Mennonite communities of Pennsylvania. In the late 1960’s, Tice began exploring his home state and those photographs formed the beginnings of two of his best-known books: Urban Landscapes, A New Jersey Portrait, (1975) and Paterson, (1972), with sequels, George Tice : Urban Landscapes in 2002, Common Mementos in 2005 and Paterson II in 2006. One of his most recent book Seldom Seen (2013) is a collection of previously unpublished photographs. James Rhem states in an article in Focus Magazine, “The stillness in what Tice himself describes as the “sad beauty” of his urban scenes has a different weight, the weight of history, not moments, but stories evolving.” His photographs have been exhibited internationally and are represented in the collections of many institutions including the Metropolitan Museum of Art, Museum of Modern Art, Art Institute of Chicago, The J. Paul Getty Museum, Whitney Museum of Art, Newark Museum and the The Bibliothèque nationale de France. He has received fellowships and commissions from the Guggenheim Foundation, the National Endowment for the Arts, the New Jersey State Council on the Arts and the National Media Museum, (UK). In 2003, he received an honorary Doctorate of Humane Letters degree from William Paterson University. Tice, a 10th generation New Jerseyan, makes his home on the Jersey Shore.Source: The Lucie Awards
Nicolas Tikhomiroff
Nicolas Tikhomiroff
France
1927 | † 2016
Nicolas Tikhomiroff (March 22, 1927 – April 17, 2016) was a French photographer, of Russian origin. He started working for Magnum Photos in 1959. Tikhomiroff was born in Paris to Russian parents. He received his education at a boarding school away from home with children of a similar background. He was trilingual with Russian as his primary language with French, and English as a secondary language. When he reached the age of seventeen, just following the Liberation of Paris, he joined the French army. After finishing his duties he found a job working for a fashion photographer processing prints. In 1956, Tikhomiroff was inspired by French journalist Michel Chevalier and struck out on his own as a freelance photographer. For the next few years, he spent his time traveling with Chevalier to the Middle East, Africa, among other places. In 1959 Tikhomiroff joined Magnum. Most of his work was on wars such as in Cambodia, Laos, and Vietnam. Famous for his work on World Cinema, he also had a large portfolio of war photography. He was married to Shirley Lou Ritchie, by whom he had a daughter, Tamara Joan Tikhomiroff. He retired in 1987 and lived in Provence, France.Source: Wikipedia Nicolas Tikhomiroff was born in Paris to Russian ‘émigrés’ parents. He spent his school years in a special boarding school for children of a similar background: those with Russian as a first language, followed by French. He joined the army at the age of 17 following the Liberation of Paris, then spent several months in Germany, followed by three years in Indochina. After finishing his military service, Tikhomiroff found work in the darkroom of a fashion photographer. Using a Rolleiflex, he began to take photographs for many magazines, including Marie France. In 1956, a decisive encounter with French journalist Michel Chevalier led him to accompany Chevalier as a freelance photographer. This relationship resulted in long trips to the Soviet Union, Africa, and the Middle East. Tikhomiroff joined Magnum in 1959 and completed numerous photo stories on subjects such as the Algerian War, Vietnam, Cambodia, and Laos. He also contributed to an important Magnum project on World Cinema, meeting Orson Welles, Fellini, Visconti, and many others. He developed a close friendship with Welles while photographing the filming of The Trial and Falstaff. Nicolas Tikhomiroff also undertook advertising and fashion assignments. Although he was never a full member of Magnum Photos, his earlier work is still distributed by the agency. Tikhomiroff retired from professional activities in 1987. He lived in Provence in the south of France, where he spent much of his time working on personal projects and essays.Source: Magnum Photos Magnum member Bruno Barbey says of Nicolas: “As well as a very important portraitist of the celebrities of the 60s (Brigitte Bardot, Jeanne Moreau or Edith Piaf, to name a few), Nicolas was also a concerned photographer, covering USSR in 1957 or De Gaulle’s historic visit to Algeria in 1960." “In a certain way, Nicolas epitomized Magnum’s long-standing tradition, producing both a significant personal work on film set photography and covering world news for the agency. To me, his name will always be linked to his iconic photographs of Orson Wells, notably in Spain on the set of Chimes at Midnight.”Source: British Journal of Photography
Abhishek Basak
Abhishek Basak
India
Abhishek Basak is a professional freelance photographer specializing in travel, people, and documentary photography. Based in India, he has been dedicated to capturing compelling images and sharing the art of photography for over seven years. His journey in this field has been one of continuous exploration, boundless learning, and an unwavering passion for storytelling through the lens. He has served as a photography teacher at a distinguished school in Kolkata and continues to mentor aspiring photographers in various aspects, including post-processing. He is also a co-mentor for AH Photography Expedition, where he organizes photography tours and workshops to inspire and guide budding talent. He has achieved prestigious distinctions such as EFIP (Excellence FIP) and EFIAP (Excellence FIAP). He has mentored two National Geographic photographers from Poland. He has judged many national and international photography competitions. His photographs have been exhibited in more than 130 countries worldwide. He has been honoured with the Best Photographer Award over 70 times in international competitions held in countries like France, Luxembourg, Serbia, Bulgaria, Belgium, Ukraine, South Africa, Slovenia, Italy, and more. In India, he has received this distinction over 100 times in national competitions, amassing a total of more than 3000 awards across national and international contests. Awards and Honors: · HIPA Finalist in both 2018 and 2023. · First Indian to win the One Eyeland Photography Award 2024. · Winner in 35 Awards 2022. · Winner in Agora Photography Competition. · Winner in Black & White Photo Award. · Winner in World Photography Club Competition. · Winner in FIP Monthly Photography Competition. · Winner in India Photography Summit 2024. · Winner in Photography Club of Assam photo contest. · Winner in NAP Photo contest, Dhanbad Camera Club. · First Indian to win an award from Taichung Photo Award. · Honourable Mention at the KAFF International Contest. · Finalist in the prestigious SIENA International Photo Awards. · Finalist in Urban Photo Awards & Vanguard Photo contest, and many more. · In 2022, he earned 2nd place nationally in the EISA International Photography Competition, a distinguished honour in the field of photography. Publications: · His photographs have been featured in globally acclaimed publications and platforms, including National Geographic, Getty Reportage, The Bangla Live, Chiiz, Asian Photography Magazine, Smart Photography Magazine, Travellers’ World, Viewfinder, The Guardian, and Uttarbanga Sangbad. His work has also been published in major Indian media outlets, including Anandabazar, Eisamay, Bartaman, Anandabahar, Uttarbanga Sangbad, and Outlook Traveller, among others. Kulasai Dussehra: Kulasai Dussehra, celebrated in Kulasekarapattinam, Tamil Nadu, is one of South India's most unique and vibrant festivals. Unlike the traditional Dussehra festivities across India, which often center on Lord Rama's victory over Ravana, Kulasai Dussehra is marked by grand processions and intense devotion to Goddess Mutharamman, who is believed to be an incarnation of Durga. Thousands of devotees dress in various forms of gods, goddesses, and mythical figures, bringing alive the region's deep-rooted cultural and religious traditions.This festival showcases one of the diverse ways Dussehra is celebrated. It represents the triumph of good over evil while highlighting local traditions, beliefs, and artistic expressions. My photos of this event, taken in a 24-hour cycle covering start to finish, capture the fervour, colours, and deep spirituality of the festival, making it a cultural experience that deserves wider recognition and appreciation. Understanding Kulasai Dussehra broadens our view of India's rich heritage.
Barbara De Vries
Barbara De Vries
Netherlands
The Dutch artist Barbara de Vries studied at the Rietveldacademie and the St. Joostacademie graphic art, industrial design and theater design. Although she worked with several famous theatres, Barbara finally got specialised in photography. The atmosphere in her work is a midway between fantasy and reality. Her images are mostly blurred, out of focus, with glimpses of reality. The Dutch curator Maarten Bertheux wrote as follow about her work. ‘Work of Francis Bacon and Marlene Dumas are relevant for the work of Barbara de Vries. Her work contain of digital reworked photographic material printed on Japanese paper. She combines and deforms her images in order to create her layered images. When she uses soft contours it brings in mind an aquarellist way of painting, a style De Vries used frequently before she started to use the computer as a tool in her photographic work. Her background as a stage designer has also influenced her actual work. This experience appears in the theatrical and dramatic setting and in the way she manipulates the light. In the photographic work there can be clear definition of space, but equally she uses an indistinct space that can vary from a sfumato-like space to a space where figures seem to float in. The figures are constructed out of several limbs and elements that are reconstructed in a new way, creating a new figuration. It seems as it is De Vries’ capability to creep under the skin of her model and analyzing the basic psycho logic characteristics’. Barbara de Vries' photography evoke feelings of hope, desire and consolation. Source: Morren Galleries
Edouard Boubat
Edouard Boubat
France
1923 | † 1999
Edouard Boubat (September 13, 1923, Paris, France – June 30, 1999, Paris) was a French art photographer. Boubat was born in Montmartre, Paris. He studied typography and graphic arts at the Ecole Estienne, and then worked for a printing company before becoming a photographer after WWII. He took his first photograph in 1946 and was awarded the Kodak Prize the following year. Afterwards he travelled the world for the magazine Réalités. The French poet Jacques Prévert called him a "Peace Correspondent." His son Bernard is also a photographer. Source: Wikipedia Edouard Boubat was born in Montmartre, Paris in 1923. He studied typography and graphic arts at the Ecole Estienne. Edouard Boubat's interest in photography began after World War II. Public collections that hold his work include Fondation Cartier pour l'art contemporain, Paris, Los Angeles County Museum of Art, and The Minneapolis Institute of Arts.Source: Jackson Fine Art Édouard Boubat, France’s most famous romantic photographer, was born in Paris on September 13, 1923. He grew up on the Rue Cyrano-de-Bergerac, Montmartre. As the son of an army chef, he heard many tales of the Great War, in which his father served as a cook on the front lines and was wounded three times. In 1938, Boubat attended the École Estienne, where he studied to become a photo-engraver, but in 1943, he was called up to serve two years of compulsory labour in a factory in Leipzig, Germany. Upon his return to Paris in 1946, Boubat sold his six-volume dictionary to fund the purchase of his first camera, a 6x6 Rolleicord. Boubat's approach to photography was deeply affected by World War II: "Because I know war… because I know the horror, I don’t want to add to it... After the war, we felt the need to celebrate life, and for me photography was the means to achieve this." Spanning a 50 year career, Boubat's photographs do just that. They celebrate the beauty, simplicity, and little things in life. His first professional photograph was taken in the Jardin du Luxembourg in 1946, “Little Girl with Dead Leaves,” a charming and magical shot. The following year, at the age of 24, Boubat exhibited the picture at the Salon International de la Photographie organized by the Bibliothèque Nationale de France, and was awarded the Kodak Prize. It was an amazing start to his career. The same year that he bought the Rolleicord Boubat met his future wife, Lella, of whom he took some of the most beautiful and emblematic photographs of the 20th century. In 1950, Boubat’s work was initially published by the Swiss magazine Caméra. Soon after, he became acquainted with the artistic director of the French magazine Realités. From then on, Boubat traveled the world for the prestigious magazine. His assignments often took him to poor and desolate regions, but Boubat still managed to capture only love and beauty. His special gift as a photojournalist was finding the common thread that linked the everyday life of people everywhere. For Boubat, photography meant meeting his fellow man. He loved to photograph humanity; his images bear witness to the specific relationship he had with his subjects, on which he commented: "We are living photographs. Photography reveals the images within us." In 1968, Boubat left Realités magazine, but continued to work on an independent basis. He tirelessly sought to bring the emotion and beauty of life to our gaze. Considered an heir of Henri Cartier-Bresson’s “decisive moment” photography, Boubat had a rare talent for capturing those fleeting, magical moments that can only be immortalized by the confident eye of a true master. Boubat died in 1999 in Paris, leaving behind a remarkable collection of photography, on which he often philosophized: "Over a lifetime I have noticed that everything is woven together by chance encounters and special moments," he said. "A photograph gives you a deep insight into a moment, it recalls a whole world."Source: Duncan Miller Gallery
Eugene Ellenberg
Eugene Ellenberg
United States
1983
I'm an interdisciplinary artist and writer based in the southeast. My practice navigates acceptance, contention, and failure with what it means to be present. I shift between using a large-format view camera for documentary style storytelling and a wooden pinhole box camera exposing film for the duration of a gesture, ritual, or natural occurrence. My non-photographic media sometimes incorporates ready-made, labor related objects such as parachutes, flashlights, and reflectors to explore parallels of search and rescue with mental illness and recovery. As someone who has lost loved ones to substance abuse, and who is personally now on my own path of recovery, I embrace my art practice as a means of self inquiry, healing, and reconciling with the human condition. When I’m not making new work, or spending time with my animals, I split my days between teaching, volunteering at recovery treatment centers, and working on a second masters degree in Art Therapy. These days I’m grateful for good rest, the light that finds us, and shared time with others. In My Father’s House: While visiting my parents during my college years, I photographed a napkin on which my father had written two Elvis song titles, ‘In My Father’s House’ and ‘I Was the One.’ This small note along with others gave me insight to the private introspections of my father, the intimacy of which motivated me to investigate our relationship through the medium of photography. I expounded upon this by documenting various elements of our home and eventually asking others in my family to sit for portraits and to participate in constructed narratives. The majority of these images were captured using a large-format camera, requiring a slower, more meditative process of photographing my family members while also conveying the quiet tone of our relationships at that time. I had unknowingly started a project with an ending already in motion. Three years later, my father would be diagnosed with terminal cancer of the liver and lungs which had already spread to his bones. He was with us for seven days after the diagnosis. In his last days of consciousness, my father began to lose touch with the world and as a family we leaned into a rare embrace of vulnerability and affection. We played his favorite songs on the radio and whispered words in his ear we hadn’t said in such close proximity before. In those final hours, I grappled with my own disconnect as I slipped between the roles of active participant and documentarian. These images blur the lines of what I recall, what I want to admit and perhaps what I wanted to see.
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