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Jesse Alexander
Jesse Alexander

Jesse Alexander

Country: United States
Birth: 1929 | Death: 2021

Jesse Alexander is an American photographer that covers motorsports, portraits, birds and travel. He also published several books. One of his first photo expeditions was in 1953 to the Carrera Panamericana race in Mexico. Since 1954, he covered large European races such as 24 Hours of Le Mans in France, and the Mille Miglia and Targa Florio of Italy. While in Europe he also photographed culture celebrities for New York Times, and was the European editor for Car and Driver magazine.

He has exhibited at the Birmingham Museum of Art, the Akron Art Museum, and the Santa Barbara Museum of Art.

Source: Wikipedia


Jesse Alexander has been involved in photography and especially motorsports photography since the early 1950s when he covered the original Mexican Road Race. He then spent many years in Europe covering Formula One and the famous long distance sports car races, the 24 Hours of Le Mans, the Mille Miglia and Targa Florio. In that period of time he also photographed theater and music personalities for the New York Times.

“As a young boy growing up during World War II, I was captivated by the imagery that came out of the war through the eyes of legendary photographers like Edward Steichen and W. Eugene Smith. My other heroes include Henri Cartier-Bresson, Jacques Henri Lartigue, Mary Ellen Mark, Bruce Davidson and Robert Capa, he said.

Jesse’s current body of work includes travel photographs of Iceland, the Galapagos Islands, and birds.

Source: Fahey/Klein Gallery


In the wake of World War II, a golden age of motor sports emerged in Europe, pitting competing countries against each other on the racetrack instead of the battlefield. A young photographer at the time, Jesse Alexander followed "the circus" and captured on film the adventure, glamour and innocence of this influential period in racing. In one image, Phil Hill waves after winning the 1960 Italian Grand Prix in his Ferrari; in another, Piero Taruffi celebrates his 1957 victory at the Mille Miglia in Brescia, Italy. Since then, Jesse Alexander has remained one of the most acclaimed and commercially successful racecar photographers in the history of the sport. Jesse Alexander's photographs have been exhibited in numerous museums and galleries in the United States, including the Birmingham Museum of Art, the Akron Art Museum, and the Santa Barbara Museum of Art.

Source: Robert Klein Gallery


 

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Manjari Sharma
Manjari Sharma is a photographer born and raised in Mumbai, India and based in Brooklyn, New York. Rooted in the study of relationships and personal mythology, since it’s inception Manjari’s work has been recognized as walking the line of fine art and traditional portraiture. Manjari‘s work has been showcased in several group and solo exhibitions both in the US and internationally and she's been invited to speak at the School of Visual arts and the Rubin Museum of Art in New York City. Manjari was chosen as an honorable mention for the Santa Fe Prize in 2012, her work selected by Review Santa Fe and featured by the Critical mass top 50. Manjari has been featured in various magazines print and online. Her works have appeared with Forbes India Magazine, Vogue India, Geo Magazine, America Online. She has been commisioned to work with advertising agencies such as JWT and Contract, India and has had features and interviews with New York Times, lens blog, Wired Raw File Nikon Asia, NPR, Time, PDN, Huffington Post, CNBC, Mumbai, The Times of India group and Leica, China. Before moving to the U.S. in 2001 Manjari worked for the national news daily of her country, The Times of India. Manjari has also worked as a staff photojournalist with the leading south asian photography magazine, Better Photography. She holds a bachelors degree in Visual Communication from S.N.D.T University, Mumbai and a Bachelor of Fine Arts in Still Photography from Columbus College of Art and Design in Columbus, Ohio.
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I’m a street and documentary photographer from Dhaka. I began taking photos in the mid-90s, but it wasn’t until 2015 that I pursued photography seriously. My profession is in private service at a construction company. During the "Pilkhana Tragedy" on February 25, 2009, the armed border guards opened fire on civilians. I was taking pictures as they approached their gate, but suddenly, a bullet from a Chinese rifle hit me. My sciatic nerve was severely injured, and my leg was shattered into multiple pieces. From 2009 to 2011, I underwent seven major surgeries. I was bedridden for 4 ½ years. Unfortunately, during that time, my hard drive crashed, and I lost all my images from the 80s up to February 2009. It was an incredibly frustrating period for me. When I received my first DSLR camera in 2015, I picked up photography again. Despite the constant pain in my leg, I’ve never stopped. I never leave home without my camera, even for a single day. My work – Since 2016, I’ve focused on documenting the Bihari and Dalit communities, as well as homeless and street kids, urban slum communities, the tannery, and plastic industries, among other subjects. Achievements – I’ve participated in about 50 national exhibitions (winning 1st prize twice), and I’ve exhibited my work in Kolkata and Romania as a solo participant. I’ve received several FIAP honorable mentions and acceptances in salons worldwide. One of my photos was published in the 2018 edition of the 'Wisden' annual cricket book, often referred to as the Bible of Cricket. My work has also been featured in numerous international photography websites and magazines. In 2020, I won the FIAP Gold Medal and the "Photographer of the Year" trophy at the ABP Salon, a prestigious contest organized by the Bangladesh Photographic Society (BPS). Workshops – I’ve attended both short and long photography workshops with GMB Akash, the late Anwar Hossain Anu, M. R. Hasan, Prito Reja, Chanchal Mahmud, and Rafiqul Islam. Mentorship – I’ve also served as a judge for several national photography exhibitions between 2018 and 2019. Life in Bihari Camp, Dhaka, Bangladesh A young girl writes a poem in which she asks a simple yet profound question—one that no one can answer. She asks, Who am I? Her forefathers were born in India, they migrated to Pakistan, and she was born in Bangladesh. India abandoned them long ago, Bangladesh refuses to accept them as children of the land, and Pakistan won’t take them back. She says she has many names: Bihari, Maura, Muhajir, Non-Bangalee, Marwari, Urdu-speaker, Refugee, and Stranded Pakistani. But she desires only one identity: Human. This is the reality for the 160,000 camp-based Urdu-speaking community members in Bangladesh. In Geneva Camp alone, around 50,000 Urdu-speaking people of Indian and Pakistani origin live in difficult conditions. After the partition of India in 1947, amidst large-scale communal riots on both sides of the border, hundreds of thousands of Muslims from Bihar, Kolkata, Uttar Pradesh, Madhya Pradesh, and as far as Hyderabad migrated to what was then East Pakistan. Muhammad Ali Jinnah, the leader of the All India Muslim League, promised them that Pakistan would be a "safe haven for all Muslims." As is typical of people migrating from a shared locality, the Biharis formed separate clusters from the Bengalis. Their communities became concentrated in areas like Mohammadpur, Mirpur, Khulna, Chittagong, and Santahar. The new generation, born after the war, now comprises the majority of camp residents. They have no affiliations with either India or Pakistan. They were born in Bangladesh and identify as Bangladeshis. Unfortunately, the state is reluctant to accept them as such. It is a complex issue, with the majority population skeptical of their loyalty to the country they wish to call home. The inhumane conditions in which they live and the societal effects of their marginalization make it imperative to resolve this painful issue. 365 Photography Library This is the largest photography library in Bangladesh, with around 2,000 books on photography. It’s free for everyone, and I created it for young photographers and the next generation. I plan to leave it to them as my legacy before I die. www.365photographylibrary.com
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Baron Raimund von Stillfried
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Baron Raimund von Stillfried, also known as Baron Raimund von Stillfried-Rathenitz (6 August 1839, in Komotau – 12 August 1911, in Vienna), was an Austrian photographer. He was son of Baron (Freiherr) August Wilhelm Stillfried von Rathenitz (d. 1806) and Countess Maria Anna Johanna Theresia Walburge Clam-Martinitz (1802–1874). After leaving his military career, Stillfried moved to Yokohama, Japan and opened a photographic studio called Stillfried & Co. which operated until 1875. In 1875, Stillfried formed a partnership with Hermann Andersen and the studio was renamed, Stillfried & Andersen (also known as the Japan Photographic Association). This studio operated until 1885. In 1877, Stillfried & Andersen bought the studio and stock of Felice Beato. In the late 1870s, Stillfried visited and photographed in Dalmatia, Bosnia, and Greece. In addition to his own photographic endeavours, Stillfried trained many Japanese photographers. 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These striking hand-colored images were widely copied in Western newspapers and became emblematic of Japan. In the same way that the foreign press today fixates on "weird Japan" stories, Stillfried's images, Gartlan argues, were a popular fiction that exploited Western ignorance. Take, for example, Two Officers - used on the cover of A Career of Japan - that purports to show two samurai with their hair in topknots. The photograph was taken in 1875, four years after the traditional hairstyle worn by Japan's warrior class was banned. It was as a paparazzo that Stillfried first achieved notoriety. Hearing that Emperor Meiji was to visit Yokosuka on New Year's Day in 1872 - the first public appearance by a Japanese monarch - Stillfried was determined to take his picture. According to contemporary accounts, he hid on a ship docked next to the Imperial landing area and secretly photographed the divine countenance through a hole in a sail. Government officials reacted with fury when Stillfried brazenly advertised his scoop, ordering a police raid on his studio. Today, only one print survives. Stillfried was threatened with deportation, and the ensuing scandal reverberated around Asia. Shanghai's North China Daily News said that the crack down was "the most foolish thing we have heard of the Japanese." Partly in order to trump Stillfried, the government commissioned an official portrait of the Emperor the same month. Kuichi Uchida's image of "H.I.M. The Mikado" in Western dress was the state's first foray into visual PR. The Meiji regime may have disapproved of Stillfried, but they admired his talents as a propagandist, and hired him six months later to photograph the newly-colonized territory of Ezo (present-day Hokkaido). Stillfried's photos of the Ainu people were displayed at the 1873 Vienna International Exhibition. Referring to a group Ainu portrait, the Japan Gazette of Jan. 23, 1873, said: "The gift of beauty - has not been vouchsafed to the female descendants of Yesso (Ezo) - whose primitive ugliness of feature is artificially increased by moustachios [sic] tattooed along the upper lip." A separate image of two of the same figures was hand-colored by Stillfried. Gartlan notes that "the selective addition of colors emphasizes the women's tattoos, a traditional practice soon to be banned by the Japanese government." Stillfried's Hokkaido photos may have been displayed in the Japanese pavilion in Vienna but the man himself was barred from joining the official delegation to his home country, due to the lingering scandal over his photo of the Emperor. He reacted with typical bravado by erecting an imitation Japanese teahouse in the exhibition grounds, staffed by teenage Japanese girls imported from Yokohama. The press reacted with thrilled prudence. "How innocent the term (teahouse) sounds to us, but what amount of shame it entails in Japan!" the official exhibition journal reported, while the Chicago Daily Tribune referred to the "Yokohama Belles" as "by no means virgins." Gartlan argues that the teahouse was a respectable project, but the scandal was enough to close it down, leaving Stillfried almost bankrupt. One employee later alleged that the photographer beat his workers, evicted the girls at gunpoint and tried to have the teahouse burned down in order to claim insurance. Returning to Yokohama in 1874, Stillfried's career faltered amid growing competition from Japanese photographers whom he had personally trained, and who were happier to portray their country as a modern nation. His final return to Viennese high society in 1883 coincided with the peak of the European craze for Japan-inspired art - culminating in "The Mikado" and "Madame Butterfly" - that his souvenir photographs had helped to create 15 years earlier. Stillfried's heavily romanticized images had, in Gartlan's words, a "vast impact on how the West perceived Japan at the time." His legacy can still be seen today. Western fantasies of Japan continue to draw on anachronistic assumptions about the country - from ornamental women to picturesque teahouses - and equally inaccurate images of a "futuristic" nation (one where fax machines have no place). Modern-day parallels can also be seen in the book's depiction of Stillfried's expat experiences: the battles with bureaucracy, the government propaganda, the conflicted approach to foreigners - and the drinking.Source: Japan Times
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