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Jacques Henri Lartigue
Jacques Henri Lartigue

Jacques Henri Lartigue

Country: France
Birth: 1894 | Death: 1986

Jacques Henri Lartigue is 69 years old in 1963 when he first presents a selection of his many photographs taken throughout his life in New York’s MoMa. That same year there is a photo spread of his work in the famous Life Magazine issue which commemorates the death of John Fitzgerald Kennedy, and which is publicized worldwide. To his great surprise, Lartigue becomes, overnight, one of the renowned photographers of the twentieth century.

Jacques learns about photography from his father as early as the year 1900. Henri Lartigue rewards Jacques’s enthusiasm by buying him his first camera when he is 8 years old. Thus begins the endless coverage of his childhood, including automobile outings, family holidays and especially his older brother Maurice’s (nicknamed Zissou) inventions.

Both brothers are fascinated by cars, aviation, and all sports with increasing popularity at the time. Jacques’s camera freezes each moment. As an adult he continues to attend sporting events and to take part in elite sports such as skiing, skating, tennis and golf.

However, ever mindful of the passage of time, photography is not quite enough to capture his childhood memories. A snapshot cannot encompass all there is to say and to remember. He thus begins keeping a journal and will continue to do so his whole life. Furthermore, as if to engage in a more renowned activity, he takes up drawing and painting. In 1915 he briefly attends the Julian Academy and thus painting becomes and remains his main professional activity. From 1922 on he exhibits his work in shows in Paris and in the south of France. In the meantime, in 1919, Jacques marries Madeleine Messager, the daughter of the composer André Messager, and their son Dani is born in 1921. Jacques and Madeleine get a divorce in 1931.

He revels in high society and luxury until the beginning of the 1930’s until the decline of the Lartigue fortune forces him to search for other sources of income. He refuses however to take on a steady job and thus lose his freedom, and so he scarcely gets by with his painting during the 30’s and 40’s. In the beginning of the 1950’s and not in accordance with the legend in which he is a complete unknown, his work as a photographer is noticed. He nevertheless continues to paint.

He embarks on a cargo ship to Los Angeles in 1962 with his third wife Florette. In a roundabout way, they stop on the East Coast and meet Charles Rado of the Rapho Agency who in turn contacts John Szwarkoski, MoMa’s photography department young curator. There is all-around enthusiasm. The first retrospective of his work is held in Paris’ “Musée des Arts Décoratifs” in 1975. One year earlier, Lartigue was commissioned by the President of France Valéry Giscard d’Estaing to shoot an official portrait photograph. In 1979 the Donation Agreement is signed and Lartigue becomes the first living French photographer to donate his work to the nation. He authorizes the Association des Amis de Jacques Henri Lartigue to preserve and promote the fund. In 1980, his dream of having his own museum comes true with the Grand Palais’ exhibit “Bonjour Monsieur Lartigue”. He continued his work as a photographer, painter and writer until his death in Nice on September 12th 1986. He was 92 years old.

He left us with more than 100 000 snapshots, 7 000 pages of diary, 1 500 paintings.

Source: Jacques-Henri Lartigue Donation

 

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Walker Evans
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1903 | † 1975
Walker Evans was an American photographer best known for documenting the effects of the Great Depression for the Farm Security Administration (FSA). The large-format, 8x10-inch camera was used extensively by Evans during the FSA period. As a photographer, he aspired to create images that are "literate, authoritative, transcendent". Many of his works are in museum permanent collections, and he has had retrospectives at places like the Metropolitan Museum of Art or George Eastman House. Walker Evans was born into a wealthy family in St. Louis, Missouri, to Jessie (née Crane) and Walker. His father worked as an ad executive. He grew up in Toledo, Chicago, and New York City. In 1922, he graduated from Phillips Academy in Andover, Massachusetts. He attended Williams College for a year, studying French literature and spending most of his time in the library, before dropping out. In 1926, he returned to the United States to join the edgy literary and art crowd in New York City after spending a year in Paris. Among his friends were John Cheever, Hart Crane, and Lincoln Kirstein. From 1927 to 1929, he worked as a stockbroker's clerk on Wall Street. Evans began photographing in 1928, while living in Ossining, New York. In 1930, he published three photographs (Brooklyn Bridge) in Hart Crane's poetry collection The Bridge. Dock-worker, Havana, Cuba, 1932© Walker Evans Archive, The Metropolitan Museum of Art After spending a year in Paris in 1926, Walker Evans returned to the United States to join the edgy literary and art crowd in New York City. John Cheever, Hart Crane, and Lincoln Kirstein were among his friends. He was a clerk for a stockbroker firm in Wall street from 1927 to 1929. Evans took up photography in 1928 around the time he was living in Ossining, New York. In 1930, he published three photographs (Brooklyn Bridge) in the poetry book The Bridge by Hart Crane. Lincoln Kirstein sponsored a photo series of Victorian houses in the Boston area in 1931. In 1933, he photographed the revolt against dictator Gerardo Machado in Cuba for the publisher of Carleton Beals' then-upcoming book, The Crime of Cuba. Evans briefly met Ernest Hemingway in Cuba.  With the camera, it’s all or nothing. You either get what you’re after at once, or what you do has to be worthless. -- Walker Evans Evans began a two-month photographic campaign for the Resettlement Administration (RA) in West Virginia and Pennsylvania in 1935. From October to December, he continued to photograph for the RA and, later, the Farm Security Administration (FSA), primarily in the South. While still working for the FSA, he and writerJames Agee were sent on assignment to Hale County, Alabama, by Fortune magazine for a story that the magazine later decided not to run. Allie Mae Burroughs, 1935 or 1936© Walker Evans Archive, The Metropolitan Museum of Art Let Us Now Praise Famous Men, a groundbreaking book published in 1941, featured Evans' photographs and Agee's text detailing the duo's stay with three white tenant families in southern Alabama during the Great Depression. Its detailed account of three farming families paints a heartbreaking picture of rural poverty. In her 1980 book Diana & Nikon: Essays on the Aesthetic of Photography, critic Janet Malcolm noted a similarity to the Beals' book, pointing out the contradiction between Agee's prose and the quiet, magisterial beauty of Evans' photographs of sharecroppers. The three families, led by Bud Fields, Floyd Burroughs, and Frank Tingle, lived in the Hale County town of Akron, Alabama, and the landowners told them that Evans and Agee were "Soviet agents," though Allie Mae Burroughs, Floyd's wife, later recalled her dismissing that information. Evans' photographs of the families immortalized their misery and poverty during the Great Depression. For its 75th anniversary issue, Fortune returned to Hale County and the descendants of the three families in September 2005. When Evans and Agee visited the Burroughs family, Charles Burroughs, who was four years old at the time, was "still angry" at them for not even sending the family a copy of the book; Floyd Burroughs' son was also reportedly angry because the family was "cast in a light that they couldn't do any better, that they were doomed, ignorant." The secret of photography is, the camera takes on the character and personality of the handler. -- Walker Evans Walker Evans remained with the FSA until 1938. An exhibition, Walker Evans: American Photographs was on display at Museum of Modern Art in New York that year. This was the museum's first exhibition devoted solely to the work of a single photographer. The catalogue also included an essay by Lincoln Kirstein, whom Evans had met in his early days in New York. Evans took his first photographs in the New York subway in 1938, with a camera hidden in his coat. Many are Called was a book that collected these stories in 1966. Evans collaborated with and mentored Helen Levitt in 1938 and 1939. Evans, like such other photographers as Henri Cartier-Bresson, rarely spent time in the darkroom creating prints from his own negatives. He only loosely supervised the printing of most of his photographs, sometimes only attaching handwritten notes to negatives with printing instructions. Evans was an avid reader and writer who joined Time Magazine's staff in 1945. He then worked as an editor at Fortune magazine until 1965. That same year, he joined the faculty of the Yale University School of Art as a photography professor. Evans completed a black and white portfolio of Brown Brothers Harriman's offices and partners for publication in Partners in Banking, which was published in 1968 to commemorate the private bank's 150th anniversary. He also shot a long series with the then-new Polaroid SX-70 camera in 1973 and 1974, after age and poor health made it difficult for him to work with elaborate equipment. In 1971, the Museum of Modern Art held another exhibition of his work, simply titled Walker Evans. Walker Evans died in 1975 at his home in Lyme, Connecticut. The Estate of Walker Evans donated its holdings to New York City's The Metropolitan Museum of Art in 1994. The Metropolitan Museum of Art is the sole owner of all Walker Evans works of art in all media. The only exception is a group of about 1,000 negatives in the Library of Congress collection that were created for the Resettlement Administration (RA) / Farm Security Administration (FSA). Evans's RA / FSA works are free to use. Evans was inducted into the St. Louis Walk of Fame in 2000. Images: © Walker Evans Archive, The Metropolitan Museum of Art
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Steve McCurry has been one of the most iconic voices in contemporary photography for more than 30 years, with scores of magazine and book covers, over a dozen books, and countless exhibitions around the world to his name. Born in a suburb of Philadelphia, Pennsylvania; McCurry studied film at Pennsylvania State University, before going on to work for a local newspaper. After several years of freelance work, McCurry made his first of what would become many trips to India. Traveling with little more than a bag of clothes and another of film, he made his way across the subcontinent, exploring the country with his camera. It was after several months of travel that he found himself crossing the border into Pakistan. There, he met a group of refugees from Afghanistan, who smuggled him across the border into their country, just as the Russian Invasion was closing the country to all western journalists. Emerging in traditional dress, with full beard and weather-worn features after weeks embedded with the Mujahedeen, McCurry brought the world the first images of the conflict in Afghanistan, putting a human face to the issue on every masthead. Since then, McCurry has gone on to create stunning images on all seven continents and countless countries. His work spans conflicts, vanishing cultures, ancient traditions and contemporary culture alike - yet always retains the human element that made his celebrated image of the Afghan Girl such a powerful image. McCurry has been recognized with some of the most prestigious awards in the industry, including the Robert Capa Gold Medal, National Press Photographers Award, and an unprecedented four first prize awards from the World Press Photo contest. The Minister of French Culture has also appointed McCurry a Knight of the Order of Arts and Letters and most recently, the Royal Photographic Society in London awarded McCurry the Centenary Medal for Lifetime Achievement. McCurry has published books including The Imperial Way (1985), Monsoon (1988), Portraits (1999 | 2013), South Southeast (2000), Sanctuary (2002), The Path to Buddha: A Tibetan Pilgrimage (2003), Steve McCurry (2005), Looking East (2006), In the Shadow of Mountains (2007), The Unguarded Moment, (2009), The Iconic Photographs (2011), Untold: The Stories Behind the Photographs (2013), From These Hands: A Journey Along the Coffee Trail (2015), India (2015), On Reading (2016), Afghanistan (2017), A Life in Pictures (2018), Animals (2019), In Search of Elsewhere: Unseen Images (2020). @stevemccurryofficial "What is important to my work is the individual picture. I photograph stories on assignment, and of course they have to be put together coherently. But what matters most is that each picture stands on its own, with its own place and feeling" -- Steve McCurry If the photographer's images have made the rounds of newspapers around the world, like the portrait of the young Afghan woman with piercing eyes, it is also due to their aesthetic impact. Steve McCurry spoke of the importance of colour in his photographs, the importance of post-production and retouching, and their ability to touch the viewer: "each single picture has its single story, and we put ours in it" (Steve McCurry). "Sometimes with pictures and photography, what is interesting is that the imagination can go off in different directions. Everything should not be explained" (Steve McCurry): the photographer stresses the importance of leaving their share of mystery to the photographs. Steve McCurry was confronted with the horror of war; his images bear witness to this. If Susan Sontag suggests in Regarding the Pain of Others that photography “beautifies” and “bleaches out a moral response to what is shown”, the photographer brings an entirely different perspective to the issue. He refers to the mission of war reporters to fight against the blindness and ineptitude of public opinion: "Should we be informed about what's happening in our world? Should we let our governments tell us ? I think that would be a very bad idea. [...] Somebody has to go and give us their impression. We need some person to go there and find the truth" (Steve McCurry).Source: www.sciencespo.fr
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I have been doing photography for the last 7 years, I specialized in street documentation photography toward telling the larger story of what it means to be a human and capturing the human condition. In the last 5 years, I had what you would call much a formal eduction by getting my Bachelor degree majoring photography at the highest institute of perfuming arts and audio visuals here in Algeria, I also had the chance to follow my main passion by continuing my master of fine art online degree program at the Academy of Art University in San-Fransisco. My passion for photography has actually never been stronger than it is today and it's 6 years that I've been making pictures that I've involved in visual storytelling. Most of what I know about the world has come through this medium, through practicing it through, learning about it. I've often said that photography is sort of like a condition that you catch and I caught it when I was 18 years old within about three months of learning about photography and I would say that today 7 years later that condition has never been more severe. During years I became obsessed with the idea of combining photography and documenting the human condition and that maybe that could be a way to bring these theories to the audience and perhaps get to learn and tell about the stories that need to be tell. My practice has always been predicated on international work mostly documenting work, documenting the human condition, but I've also done probably the largest project of my career so far ETERNAL FACES was obviously a domestic project, I spent 3 years on that and actually even since that project, I've continued to look at the issue of aging more so through film and multimedia and as time goes on and this is kind of connected to the question about my passion for photography. I feel like my repertoire for the kinds of stories that I want to do, the kinds of issues that I'm interested in are actually expanding, they're not narrowing, so I'm much more open to working on stories that in the past I might have considered you know softer or irrelevant. I'm talking about the world that is grinding out a lot of a critical issues that humanity is facing today, social issues political issues resource, issues you know climate change, how to deal with a permanent underclass of homelessness, I believe there's so many issues in the world that are critically important to look at. Statement This work is being classified as a Street-Portrait Photography which could actually offer a new way of prescriptive of people's portraits in black and white. I tried to reach the authenticity of people who had contracted the bitterness or resentfulness through their lives. The idea comes from street photography and how to shoot homeless, poor people in a beautiful manner from basic. It was all about dramatic situations and the spirituality of portraiture. To me, the most important characteristic was having a sharp eye and being aware of the environment around me. This means looking out for, not just colors, shapes, lights, shadows and so on, but observing my subjects and how they appear and act as well. I exposed the hardships and poor conditions of life of the deprived people through face expression. I did this in an attempt to assuage these problems. Vividly I wanted to expose the realities of squalid living and misery faced by homelessness every day. Harrowing street-portraits photography combined with emotion storytelling, were intended to engage and inform the audience and exhort them to act. What I accomplished by taking these photographs from the streets was to inform the world, How people are suffering every day. I wanted to show the life of these people lived, I had experimented with illustrations that dramatized the devastating human cost of the emotional expressions. I realized finally that only photographs seemed to capture the reality with sufficient resolution to change hearts. The singular emphasis in others on subjects, divested of a story, is all the more remarkable for this reason. In this project, I emphasized the reflective mode over the nature of my body of work envisaging,.The images chosen for The -Eternal Faces- did privilege the inventorial, world of observation and artistic classification as it reflects reality, with the objects taken out of context. There is no doubt that my body of work has profoundly shifted the way that we perceive these people in reality, the sensual appeal of reflection outcome intents in the real world has proved irresistible to photographers including my project Eternal Faces. Beginning with the intent to reflect these people's realities and finding expression in practitioners of widely differing outlooks and goals. Photographing these kind of subjects acquire an aura by being taken from their casual, often overlooked, position and put under intense scrutiny. The outcome intent tool which should look upon my project dispassionately is capable of creating images, filtered through the imagination, which compellingly engages the viewer's imagination and emotions. It wasn't empathy, It wasn't sympathy, it was more of a forced, intrinsic, and integral self-reflection. What I did is photograph emotions, I was photographing the initial moment when I laid eyes on the human being beautiful face shape that reflects the whole story of what it means to be broke, Injured, homeless, beggar and poor underprivileged and sometimes even hopeless. I gave with the often willing and knowing collaboration of my subjects, a metonymic typology of people who lived in dark side of society, representing for us the poor, homelessness, the other half. I was after the general truth of a general category, and the finer truths of individuals necessarily caught my inspiration to pick up this precise subject matter to photograph. The center of each picture was the subject matter: a person and his or her experience at that moment in time. To me and many other progressives, the rock bottom status added them from personal contact with the impoverished even when Christianity and the Social Gospel created a burden to extent charity to the disfranchised and discarded in society. I came imbuing them with the iconic soul of humanity and left almost engaging a subject in eyes contact. 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