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Berenice Abbott
© Hank O'Neal in New York City, 18 November 1979
Berenice Abbott
Berenice Abbott

Berenice Abbott

Country: United States
Birth: 1898 | Death: 1991

Berenice Abbott was an American photographer best known for her portraits of between-the-wars 20th-century cultural figures, New York City photographs of architecture and urban design of the 1930s, and science interpretation in the 1940s to 1960s.

Abbott was born in Springfield, Ohio, and brought up in Ohio by her divorced mother, née Lillian Alice Bunn (m. Charles E. Abbott in Chillicothe OH, 1886). She attended Ohio State University for two semesters but left in early 1918 when her professor was dismissed because he was a German teaching an English class. She moved to New York City, where she studied sculpture and painting. In 1921 she traveled to Paris and studied sculpture with Emile Bourdelle. While in Paris, she became an assistant to Man Ray, who wanted someone with no previous knowledge of photography. Abbott took revealing portraits of Ray's fellow artists.

Abbott was part of the straight photography movement, which stressed the importance of photographs being unmanipulated in both subject matter and developing processes. She also disliked the work of pictorialists who had become popular during a substantial span of her career, leaving her work without support from this school of photographers. Most of Abbott's work was influenced by what she described as her unhappy and lonely childhood. This gave her the strength and determination to follow her dreams.

Throughout her career, Abbott's photography was very much a reflection of the rise in the development of technology and society. Her works documented and extolled the New York landscape. This was guided by her belief that a modern-day invention such as the camera deserved to document the 20th century.

The film Berenice Abbott: A View of the 20th Century, which showed 200 of her black and white photographs, suggests that she was a "proud proto-feminist"; someone who was ahead of her time in feminist theory. Before the film was completed she questioned, "The world doesn't like independent women, why, I don't know, but I don't care." She identified publicly as a lesbian and lived with her partner, art critic Elizabeth McCausland, for 30 years.

Berenice Abbott's life and work are the subject of the 2017 novel The Realist: A Novel of Berenice Abbott, by Sarah Coleman.

Source: Wikipedia


Let us first say what photography is not. A photograph is not a painting, a poem, a symphony, a dance. It is not just a pretty picture, not an exercise in contortionist techniques and sheer print quality. It is or should be a significant document, a penetrating statement, which can be described in a very simple term—selectivity.

-- Berenice Abbott



Berenice Abbott was born and raised in Ohio where she endured an erratic family life. In 1918, after two semesters at Ohio State University, she left to join friends associated with the Provincetown Players, in Greenwich Village. There she met Djuna Barnes, Kenneth Burke, Elsa von Freytag-Loringhoven, Edna St. Vincent Millay, Little Review editors Margaret Anderson and Jane Heap, and other influential modernists. From 1919-1921, while studying sculpture, Abbott supported herself as an artist's model, posing for photographers Nikolas Muray and Man Ray. She also met Marcel Duchamp, and participated in Dadaist publications.

Abbott moved to Paris in 1921, where she continued to study sculpture (and in Berlin), and to support herself by modeling. During 1923-1926, she worked as Man Ray's darkroom assistant (he had also relocated to Paris) and tried portrait photography at his suggestion. Abbott's first solo exhibition, in 1926, launched her career. In 1928 she rescued and began to promote Eugène Atget's photographic work, calling his thirty years of Parisian streetscapes and related studies "realism unadorned."

In 1929 Abbott took a new artistic direction to tackle the scope (if not the scale) of Atget's achievement in New York City. During 1929-38, she photographed urban material culture and the built environment of New York, documenting the old before it was torn down and recording new construction. From 1934-58, she also taught photography at the New School. During 1935-39, Abbott worked as a "supervisor" for the Federal Art Project to create Changing New York (her free-lance work and New School teaching commitment made her ineligible for unemployment relief) .

From 1939-60, Abbott photographed scientific subjects, concluding with her notable illustrations for the MIT-originated Physical Sciences Study Committee's revolutionary high school physics course. In 1954, she photographed along the length of US 1; the work never found a publisher. In 1968, Abbott sold the Atget archive to the Museum of Modern Art in New York, and moved permanently to her home in central Maine (bought in 1956 and restored over several decades) .

1970 saw Abbott's first major retrospective exhibition, at the Museum of Modern Art. Her first retrospective portfolio appeared in 1976, and she received the International Center of Photography's Lifetime Achievement Award in 1989. She died at home in Monson, Maine in December 1991.

Source: New York Public Library


I took to photography like a duck to water. I never wanted to do anything else. Excitement about the subject is the voltage which pushes me over the mountain of drudgery necessary to produce the final photograph.

-- Berenice Abbott



In 1929, Abbott returned to the United States, where she embarked on her best-known body of work--a documentation of New York City for which she developed her famous bird's-eye and worm's-eye points of view. She worked on the project independently through the early years of the Depression, and in 1935, secured funding from the Federal Art Project (a part of the Works Progress Administration). Her pictures were published as Changing New York (1939), which was both critically and commercially successful; it remains a classic text for historians of photography.

One of Abbott's later final projects was an illustration of a scientific phenomenon, produced in the 1950s in collaboration with the Physical Sciences Study Committee based at the Massachusetts Institute of Technology. Although not as well known as her New York work, these pictures are exquisite examples of her acumen for technical experimentation and her natural instinct for combining factual photographic detail with stunning artistic accomplishment. With their clear visual demonstration of abstract scientific principles, the photographs were chosen to illustrate physics textbooks of the 1950s and 1960s.

Source: International Center of Photography


 

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Larry Towell
Canada
1953
Larry Towell (born 1953) is a Canadian photographer, poet, and oral historian. Towell is known for his photographs of sites of political conflict in the Ukraine, Nicaragua, El Salvador, Standing Rock and Afghanistan, among others. In 1988, Towell became the first Canadian member of Magnum Photos. Towell was born in Chatham-Kent, Ontario and grew up in a large family in rural Ontario, attending local schools. At college, he studied visual arts at York University in Toronto, where his interest in photography first began. In 1976 Towell volunteered to work in Calcutta, India, where he became interested in questions about the distribution of wealth and issues of land and landlessness. Returning to Canada, Towell taught folk music and wrote poetry during the 1980s. He became a freelance photographer in 1984. His early work included projects on the Contra war in Nicaragua, the civil war in El Salvador, relatives of the disappeared in Guatemala, and American Vietnam War veterans who worked to rebuild Vietnam. His first magazine essay looked at the ecological damages from the Exxon Valdez oil spill. In 1988, Towell joined the Magnum Photos agency, becoming the first Canadian associated with the group. He has had picture essays published in The New York Times, Life, Rolling Stone, and other magazines. His work has included documentation of the Palestinian-Israeli conflict, Mennonite migrant workers in Mexico, and a personal project on his family's farm in southern Ontario. He works in both film and digital photography formats. He has said "Black and white is still the poetic form of photography. Digital is for the moment; black and white is an investment of time and love." He has also worked with panoramic cameras to documents the impact of natural disasters such as Hurricane Katrina. From 2008 to 2011, Towell traveled five times to Afghanistan to photograph the social effects of the Afghan civil war. Between 2013 and 2015, Towell photographed the above and underground construction work in Toronto's Union Station. In 2015 his photo Isaac's first swim was published by Canada Post as a stamp. In 2016 Towell photographed the Standing Rock protest in Standing Rock, North Dakota. Towell has published books of photographs, poetry, and oral history. He has also recorded several audio CDs of original poetry and songs. Towell lives in rural Lambton County Ontario and sharecrops a 75-acre farm with his wife Ann and their four children.Source: Wikipedia Larry Towell is Canada's most decorated photojournalist and is the country's first photographer to be made a member of Magnum, the world's most prestigious photo agency that was founded by Henry Cartier-Bresson and Robert Capa in 1947. Larry served as Vice-President of Magnum's New York office for several years between 2007 and 2016. After completing a Visual Arts degree at York University, Toronto, he began photographing and writing in Calcutta. He then went on to complete book projects in Central America on the Nicaraguan Contra War and on the relatives of the disappeared in Guatemala. In 1996, Towell completed a monograph based on ten years of reportage in the brutal civil war in El Salvador, followed by a major book on the Palestinians. His fascination with landlessness also led him to the Mennonite migrant workers of Mexico, an eleven-year work he completed in 2000. After receiving the inaugural Henri Cartier-Bresson Award, Larry finished a second critically acclaimed book on the Palestinian-Israeli conflict (No Man's Land, 2005), followed by The World From My Front Porch (2008) and most recently, Afghanistan (2014). Towell's photo stories have been published in many international magazines including; LIFE, The New York Times Magazine, Esquire, Elle, Rolling Stone, The New Yorker, Geo, and Stern. His international photo awards include: The Henri Cartier-Bresson Award (first recipient); several first place World Press awards including the 1994 Photo of the Year; a Hasselblad Award; The Alfred Eisenstadt Award; The Oskar Barnack Award; the first Roloff Beny Book prize, a Paul de Hueck and Norman Walford Career Achievement Award, the Prix Nadar of France, and a British Design and Art Direction (D&AD) Award. Larry is also a gifted writer and musician and is known for his innovative live performances incorporating original music, video, poetry, and stills. He is the author of four music albums, fourteen books, as well as Indecisive Moments (2008), an award-winning short film. Towell has had numerous one person and group exhibitions around the globe and is represented in many international public and private collections. His current projects include the war in Ukraine and Central American migrants crossing Mexico. Larry lives in rural Ontario where he sharecrops a 75-acre farm.Source: www.bulgergallery.com
Michael Ackerman
Israel/United States
1967
Born in Tel Aviv, Israel. His family moves to New York in 1974. Lives and works in Warsaw. Since his first exhibition, in 1999, Michael Ackerman has made his mark by bringing a new, radical and unique approach. His work on Varanasi, entitled "End Time City," breaks away from all sorts of exoticism or any anecdotal attempt at description, to question time and death with a freedom granted by a distance from the panoramic – whose usage he renewed – to squares or rectangles. In black and white, with permanent risk that led him to explore impossible lighting, he allowed the grainy images to create enigmatic and pregnant visions. Michael Ackerman seeks – and finds – in the world he traverses, reflections of his personal malaise, doubts and anguish. He received the Nadar Award for his book "End Time City" in 1999, and the Infinity Award for Young Photographer by the International Center of Photography in 1998. In 2009, he won the SCAM Roger Pic Award for his series "Departure, Poland". His last book "Half Life" has been published in 2010 by Robert Delpire. In 2014, he collaborated with Vincent Courtois, cellist, and Christian Caujolle, behind the project, in a show called “L'intuition” which proposes a dialogue between photography and music creation. This show was presented, in particular, as part of the festival Banlieues Bleues and for the Rencontres d'Arles 2014.Source: Agence VU Selected Publications 2wice, Abitare, Aperture, Art On Paper, Beaux Arts, Die Zeit, Doubletake, Eyemazing, French Photo, Granta, Harpers, India Magazine, La Humanite, Internazionale, Les Inrockuptibles, Liberation, Le Matin, Le Monde 2, Metropolis, New York Magazine, The New York Times Sunday Magazine, The New Yorker, Ray Gun, La Repubblica delle Donne, Rolling Stone, Stern and The Village Voice. Awards SCAM Roger Pic Award, 2009. Prix Nadar, End Time City, 1999. Best Documentary of 1999, photo-eye, 1999. Infinity Award, Young Photographer, International Center of Photography, 1998. 2014 L’intuition – A projection in collaboration with musician Vincent Courtois, curated by Christian Caujolle. Performed In la Friche Belle de Mai, Marseille, 4 Fevrier Le Lux Scene national de Valence, Festival Banlieues blues, Paris and Rencontres photographiques d’Arles SUSPENSION Noun: Suspension, Verb: suspend: “To cause to stop for a period, hold in abeyance; suspend judgment.” In Michael Ackerman's work, documentary and autobiography conspire with fiction, and all of the above dissolve into hallucination. The particular journeys of his book Half Life encompass New York, Havana, Berlin, Naples, Paris, Warsaw, and Krakow, but the locations aren’t necessarily recognizable at all. Michael has been moving towards this erasure of geographical and other distinctions in his photographs for some time. It hasn’t become dogma - the Smoke photographs shot in Atlanta’s Cabbagetown remain a beautifully regional document, but they document a neighborhood as a particular dream state rather than a set of facts, and the photos could wander easily into his other bodies of work. In all cases, there is surely a trajectory away from the constraints of a traditional documentary mode towards a very different way of getting at the world. Some notes about particular photos in Half Life: A family, seen on a decaying porcelain tombstone portrait - solarized by decades of exposure - is falling apart, as families do, is holding on together, as families do. The shape of their little monument is uncannily like that of the Hotel Centrum on a later page, where such a family, had they existed in the same era, would not have been able to stay. The Centrum, a modern Polish megalith, floats absurdly in the frame, freed from all scale but heavy on the page. A naked man kneeling on a bed; we find him in supplication or some unspecific bondage. He is trapped, caught between stations, and the terrible but accepted scratch lines on the negative make it feel like TV or video, as if the man is seen through some screen, receding. It’s no longer a portrait of a particular person. It seems as if the man has become some vague entity, a sick feeling, a migraine headache, I don’t even know. A man goes up stairs or an escalator and his hand is ridiculously long, maybe like that of Nosferatu in Murnau’s silent film. The stairs begin in Lodz but, according to the next page, pass a landing in Havana. Suspension... A woman, naked, holds her arms against her torso. She looks up, somehow in simultaneous surprise and recognition. I can’t say if her face shows love or sadness or fear, but there’s something inevitable in her expression. 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On these you travel but are nowhere for the duration of the trip, floating through whiteness if it’s wintertime. This nothing in which things float is echoed in his prints, though the white is sometimes heavily vignetted, as if darkness wants in. Alternately, the backgrounds can be of total blackness, and then the subject radiates like a candle. But back to the snow trains, which often run through the most ignored and beautiful parts of cities, where commercial facades drop away like forced smiles into debris and frozen mud and warehouses, which then give way to fields. Riding on one of these trains outside of Katowice, Poland en route to Paris, Michael spotted in the distance the warped row of dead train cars seen in the book. Desperate to photograph them, he guessed at their location and eventually returned. He got off at the closest stop, trudged through the snow, and found the trains, but approaching across a frozen field, camera in hand, his legs suddenly plunged through a chasm in the whiteness, a missing manhole cover. In what he referred to as a “rare case of quick thinking,” he stuck out his arms, breaking the fall, and managed to pull himself out. No one knew he was there, and if he’d perished, it would’ve been for the love of trains, and of wreckage, and of course, of pictures. * * * Many in the panel of men at the beginning of Half Life were photographed in bars. Some were found in a bar in Paris where the old and ageless proprietor became one of Michael’s favorite people, not just in the city, but in the world. Her bar was a special refuge, and though she was difficult, she truly took Michael in. This tiny bar remains a constant, a place of return, but many of the regulars he’s met over the years are now gone. For some moments however, they drew, or seemed to draw, terribly close, with alcohol as glue and pictures proof -- but of what… mutual need, eventual isolation, or the pendulum swing between the two… A bar is something like the center of an hourglass: at the top is time disappearing, and at the bottom, time spent. But to those in the place, the regulars, the middle is the only thing apparent and there time has stopped. (An interesting circumstance for others in the time-stopping business, and not just still photographers. The phenomena is beautifully understood in Daumier’s paintings of drinkers or Denis Johnson’s Jesus’ Son). It is illusory, of course; the people are held in that place where, like the proverbial cartoon character who’s gone off a cliff, they just don’t realize the ground has dropped away beneath their feet. Once again, suspension. Which also has a musical definition: The prolongation of a tone in one chord into the following chord, usually producing a temporary dissonance. This prolongation of tone, an ongoing search, gives the work continuity, as does the dissonance, which can be restlessness or loss. I won’t talk much here about the emotional drive behind the work, or the personal ramifications, but that’s my hesitation, not Michael’s. There’s a picture in Half Life of the photographer and a woman, both with shaved heads, a troubled mirroring, a last strange union. The photograph is a pact: see you now, see you later, so long... In the last few years, such goodbyes have given way to a series of welcomings, explorations of the concrete changes and dream states of immediate family, wife and child. These pictures, deeply caring but by necessity fearless, reverberate with bluntness, warmth, shock, matter of fact erotics, and of course love, which when regarded honestly, includes a steamer trunk of contradictions. So, there is fear mixed in with the fearlessness, the joy includes some trepidation, the innocence is utterly real, but tangled and fleeting. How disappointing it would be if a photographer so open to the wrenching truths of the world would suddenly pull all punches when faced with the most intimate situation of all. How unfortunate it would be, for all of us, if investigations of intimacy were left to the whitewashers and the advertisers, the puritans and the pornographers. And so, in the recent work, new tightropes are stretched and new risks are taken. But in looking back at Michael’s work as a whole, I’m reminded that one of the great challenges artists face is when to pull back from the proverbial edge - those addicted to pushing the envelope sometimes fall into a negative trap which has its own complacency. A kind or subtle or purely beautiful image might actually be the risk that they can’t seem to take. The walking of tightropes has always been integral to Michael’s work, but I don’t see him falling into that dark trap, which is why the work is thorny but never cynical, heavy but also sweet. Beyond all of that, I still don’t understand how the pictures happen, how he gets them. It certainly isn’t about the equipment, the cameras come and go, sometimes literally broken but still pressed into use. I think Michael feels that taking pictures and taking chances should be kindred enterprises. I’ve met few artists less uptight about the technology and intricacies of gear and production, though he does of course become completely intimate with what he needs in order to get at what he feels. Once I heard him suggest in a Q & A that he just doesn’t care about technique, but knowing the time and tortures he’s given over to darkroom work, I thought that was a touch disingenuous. He meant that technique and technology are never the core of the matter, and that he doesn’t like to be precious about them. And he needs accidents; they might reveal something, break something open. Sometimes they might go too far and the image itself is obliterated: again, necessary risk. I’ve seen him photograph without putting the camera to his eye, as if to confirm that what he was after wasn’t primarily even about seeing. (That too is deceptive; with time, some photographers know what the camera is getting, regardless of where it’s held). Maybe I mean that compared to many other photographers, Michael’s work isn’t so concerned with sight itself. If he could have been a writer, painter, or a musician, that might have worked too. In any case, the results speak for themselves, and the results are often kind of insane. Sadly, because of the madness of these photographs and the digital times we’ve entered, people increasingly assume that certain pictures must be computer manipulations. Michael is no purist, but that simply isn’t what is going on here. Do you see how it matters that even if these are accidents of light and the distorting lens, they are things that somehow happened, that were? They come out of the real; however unlikely or impossible, they are measurements - not constructions. They are measurements, but in the end, of the interior as much as of the world. But like I said, Michael’s not a purist, and in his impure searching, he occasionally walks a thin line between accepting pure actuality and giving it a nudge. We argue about it. I don’t know what to make of the picture where someone else’s old portrait of Anna Akhmatova is held up and rephotographed. I guess Michael wanted to invite her into that streetscape, felt she was part of his history or emotional landscape; maybe he just loved her profile and wondered, what the hell, why not? Sometimes the work is funny. The absurdly mismatched nude couple in the book aren’t funny but they are, as is the man who wears a monocle made of smoke. The Coney Island hotdog signs reading ‘Franks’ and the American flag they stutter towards comprise a whimsical tribute to one particular, beloved photographer; first name - Robert. Occasional whimsy aside though, Half Life is a rough ride through damaged places and situations. And what’s it like to be with Michael when he’s photographing such things? Well, it isn’t necessarily comfortable, or easy, or pleasant. Sometimes artists push their work, and their luck along with it. Sometimes Michael just plunges in. I was crossing the street with him on the Lower East side once when a woman suddenly appeared, coming towards us in the intersection. Something in her presence struck us instantly with force -- she might have been beautiful or she might have been mutilated -- we had no time to register anything; but he lunged and got off one picture as I stood by and winced. I doubt she noticed at all, but what if she had? (The picture is in Fiction; it appears to be of a ghost in a miniskirt, perhaps with a black eye.) Such pictures do not come out of discretion, or delicacy, or fair exchange. In many of Michael’s pictures mutual understanding simply may or may not have existed. There is a harshness to this observation; it troubles me, and yet I can say that Michael’s pictures are always, deeply made without judgment, in total acceptance. That in itself is a kind of love. And the subjects obviously extend him enormous trust. (Well... except when they don’t. Walking with Michael on a street in Krakow, he photographed another approaching woman, a middle-aged matron. She yelled angrily at him in Polish; he kept walking but yelled back, in Polish: “You’re beautiful.”) It is probably no accident then that the gesture of the embrace recurs again and again in Michael’s work. Which leads me to what may be my favorite set of pictures that Michael has taken, of the couple on the stairs: To what do we owe this strange and tender record ? And what is the record of? An older man and his young girlfriend collapsed in drunken surrender… or perhaps a father and son broken together on a subway staircase ? Who is holding who up? Was the man once a boxer? If the younger one is in fact a woman, is she his lover? The stairs are at once unyielding and rippling, bending and unbending. This couple, whatever their relationship and circumstance, are attended to then in a series of photographs, equally harsh and gentle, unwrapped over time. But what time is given - minutes, hours, or an unending day or an unending night? You can just about hear the tinny loudspeakers in the background of the train station, and thinking of stations, I am reminded that the 13th station is the descent from the cross. The actual circumstances, the truth of it, the year and the gender, hardly matter, don’t matter at all. At its best, the work speaks past such details, and even beyond photography.
Elizabeth (Lee) Miller
United States
1907 | † 1977
Lee Miller, 1907-1977, first entered the world of photography as a model in New York to photographers such as Edward Steichen, Arnold Genthe and George Hoyninguen-Huene. In 1929 Miller moved to Paris and became the assistant, and lover, of Man Ray. Together, they produced some of the most significant works of both of their careers, including rediscovering the solarisation technique in Man Ray’s darkroom. She quickly became established as both surrealist artist and photographer in her own right and returned to New York to run her own studio with commissions for portraits, packing shots and editorials for Vogue magazine. Lee Miller spent several years in the mid 1930’s living in Cairo with her Egyptian husband, Aziz Eloui Bey. Bored of life in the city, she would travel by jeep through the desert on photography exhibitions and re-imagine desert landscapes with her witty and surrealist flair. In 1939, Lee moved to London and worked as freelance photographer for British Vogue magazine. Alongside this, her documentation of the Blitz was published in Grim Glory, a pamphlet encouraging the US to join the war effort. Lee Miller later became one of the first ever female war correspondents accredited to the US Army and travelled with the US troops throughout Europe during 1944 and 1945. She documented the liberation of Paris, the siege at St Malo and Buchenwald and Dachau concentration camps. Perhaps most famously, she took a self-portrait sitting in Adolf Hitler’s bathtub in his Munich apartment, a statement of the end of the war. Lee Miller mostly abandoned photography later in her life and didn’t speak of her wartime experiences. Her former and final home, Farley Farm House, Sussex, England is now the base of the Lee Miller Archives which holds over 60,000 of her negatives as well as manuscripts and vintage prints. Over 3,000 images are available to view at www.leemiller.co.uk.
Colin Jones
United Kingdom
1936
Colin Jones is an English ballet dancer-turned-photographer and prolific photojournalist of post-war Britain. Jones documented facets of social history as diverse as the vanishing industrial working lives of the North East coalfields, Grafters, delinquent Afro-Caribbean youth in London, The Black House, hedonistic 1960s Swinging London with pictures of The Who early in their career, the 1963 race riots in Alabama, Soviet Leningrad, and remnants of a rural Britain now lost to history. Jones was born in 1936. He experienced a war childhood; his father, a Poplar, East End printer, went away as a soldier on the Burma campaign. Jones' family was evacuated to Essex and he attended a succession of thirteen schools whilst struggling with dyslexia, before the age of sixteen, when he took up ballet lessons. In 1960 Jones was called up for national service and served in the Queen's Royal Regiment. Fresh out of the army, Colin joined the Royal Opera House, later moving to the Touring Royal Ballet and embarked on a nine-month world tour. Jones met, and for four years was married to, the great ballerina Lynn Seymour. Whilst on tour and running an errand for Dame Margot Fonteyn, he purchased his first camera, a Leica 3C rangefinder, in 1958 and started taking photographs of the dancers and backstage life during the Australian leg of the circuit. Jones admired the available-light backstage photography of Michael Peto, a Hungarian émigré, who agreed to mentor him. Colin Jones took advantage of the ballet company's travel to photograph extensively in the streets of Tokyo, Hong Kong and the Gorbals, Glasgow in 1961. Driving with fellow dancers from Newcastle to Sunderland that year, he saw, north of Birmingham, coal searchers on the spoil-heaps. In 1962, having changed his career to become a photographer for The Observer he returned to produce a series of photographs recording the vanishing industrial working poor and mining communities in the North East of England, later publishing the essay as the book Grafters. At The Observer he worked alongside photographers Philip Jones Griffiths and Don McCullin. He worked in Fleet Street for several years before turning freelance. Commissioned assignments took him to New York City in 1962; Liverpool docks in 1963; the race riots in Birmingham, Alabama, USA, where he made portraits of both 'Bull' Connor, and Dr Martin Luther King in 1963; Leningrad, USSR in 1964. In 1966 he photographed the British rock band The Who at the beginning of their career, and Pete Townshend, then Mick Jagger in 1967. He travelled to the Philippines in 1969 where he photographed the sex trade. He portrayed significant dancers, including Rudolph Nureyev for several publications. Jones’ work has been published in major publications including Life, National Geographic, Geo and Nova as well as many supplements for major broadsheet newspapers, most prominently The Times, who dubbed Jones "The George Orwell of British photography". In his later career he covered assignments around the world, including Jamaica in 1978; the indigenes of the New Hebrides and Zaire in 1980; Tom Waits in New York, 1981; San Blas Islands in 1982; Ireland in 1984; Xian, China in 1985; Ladakh in northern India 1994 and Bunker Hill, Kansas in 1996. Solo exhibitions have been devoted to his work: The Black House: Colin Jones at The Photographers' Gallery in London, 4 May – 4 June 1977 as well as at many other galleries. Martin Harrison’s Young Meteors associated Jones with other important British photographers including Don McCullin and Terence Donovan. In 2013 the Victoria and Albert Museum acquired three of Jones' historic photographs from The Black House series, along with a photograph by Dennis Morris depicting the original Black House associated with Michael X, both acquired as part of Staying Power, a five year partnership between the V&A and Black Cultural Archives, preserving black British experience from the 1950s to the 1990s through photographs and oral histories. The Arts Council also purchased his work.Source: Wikipedia The art of photography remains so fascinating because of the individuals who arrive from unexpected places and take the medium through a lifetime of changes. The career of Colin Jones has a startling trajectory. He was born in 1936, in time to be a war child, a father away as a soldier, and 13 different schools. An element of chance, as well as talent, led to a scholarship at the Royal Ballet School. The moment that defined Jones's later life occurred as he was driving with fellow-dancers from Newcastle to Sunderland one day in 1961. Travelling north of Birmingham and seeing the winding gear of coalmines had always excited Jones, who was steeped in the books of George Orwell, but now he saw the extraordinary drama of spoil-heaps swarming with coal searchers - an epic of reality and survival. Colin Jones is one of the most celebrated and prolific photographers of post-war Britain. He has documented facets of social history over the years as diverse as the vanishing industrial working lives of the Northeast (Grafters), delinquent Afro-Caribbean youth in London (The Black House), and most recently, the high-octane hedonism of Swinging London with his famous pictures of The Who early in their career. His work has been published in every major publication with any regard for the image and photography. Such as Life, and National Geographic, as well as many supplements for the major broadsheets. He has had solo exhibitions at the National Gallery of Art in Washington DC and at the Photographers Gallery in London, as well as at many other venues internationally.Source: Michael Hoppen Gallery
Erwin Olaf
Netherlands
1959 | † 2023
Erwin Olaf (b. 1959) is an internationally exhibiting artist with works in the collections of museums and galleries around the world. Olaf has received numerous highly prestigious commissions and awards. Olaf emerged onto the international art scene when his series ‘Chessmen’ won the Young European Photographer of the Year award in 1988. This was followed by an exhibition at the Ludwig Museum in Cologne, with subsequent solo and group shows at major museums and galleries around the world, including Centro de Arte Contemporaneo de Málaga, Museum of Image and Sound in São Paulo, Martin-Gropius-Bau in Berlin, SECCA in North Carolina and Santiago Museum of Contemporary Art. In 2018 the Rijksmuseum has accuired 500 key artworks from his fourty-year oeuvre for their collection. This follows recent official portraits for the Dutch royal family and the design of the new Euro coin for King Willem Alexander. Rutger Pontzen, art critic for Dutch newspaper the Volkskrant said, ‘Controversial or not, Erwin Olaf does give a picture of the Netherlands’.. ‘and that makes him distinctive in Dutch photography’.. ‘In other words, his oeuvre belongs to the cultural heritage’. Starting his career as a photojournalist documenting the gay scene of the 1980s, Olaf increasingly sought and defined his own subjects, often explored in series of works in black and white (Squares, Chessmen and Blacks) and colour (Mind of their Own, Rain, Hope, Grief, Dusk, and Dawn). In recent years he has developed his themes through the form of monumental tableaux, for which he adopts the role of director as well as photographer. Olaf is a master of this craft, a virtuoso in the fine and subtle arts of photography and drama suffused with stillness, contemplation and dreamlike mystery. He is also a true picture maker, showing a close affinity with Old Masters and contemporary artists alike, from Rembrandt to Mapplethorpe, and in that sense his work emphatically bridges the gap between historical and contemporary picture-making. Now internationally renowned, Erwin Olaf’s photography remains an essential part of the Netherlands’ cultural heritage. Taco Dibbits, Rijksmuseum director, says, ‘his work is deeply rooted in the visual traditions of Dutch art and history’ and that consequently Olaf is ‘one of the most important photographers of the final quarter of the 20th century’. From progression to decay, notions of transformation are prevalent throughout Olaf’s work with a multitude of projects proving his fascination for society’s ever-changing demands, its simultaneous development and devolution of our moral compass, and its cultivated sense of anticipation for an almost-achievable contentment. These are the preoccupations that add a fascinating dimension to ‘Skin Deep’ and ‘Tamed and Anger’, but also colour the tension in ‘Separation’ which explores the artist’s relationship with his mother, the controversial ‘Royal Blood’, the pressures of ageing in ‘Mature’ and the self-portrait series ‘I Wish, I Am, I Will Be’. All these projects reveal the friction of an imperfect reality hidden beneath a perfectly curated façade. His most recent work sees the conclusion of the three-part project ‘Shifting Metropolises’ [working title] - a series of artworks looking at internationally renowned cities undergoing seismic change in the modern world. Rather than fabricating a controlled studio environment, this trilogy is the only time the artist has shot on location, retaining his characteristic cinematic associations to produce a body of work wrought with the genuine emotions and neuroses of these places and their inhabitants. A bold approach to his work has earned Olaf a number of commissions from institutions including Louis Vuitton, Vogue, the Stedelijk Museum Amsterdam, and the Rijksmuseum Amsterdam, for which he designed the 2016 ‘Catwalk’ exhibition, including a promotional video and photographic campaign. He has been awarded Photographer of the Year in the International Colour Awards 2006 and Kunstbeeld magazine’s Dutch Artist of the Year 2007 as well as the Netherlands’ prestigious Johannes Vermeer Prize. Additional international awards include the Infinity Award from the International Centre of Photography, the Silver Lion at the Cannes Lions Festival for Advertising, and a Lucie Award from the United States for his whole oeuvre. In 2013 he won the commission to redesign the Dutch Euro coins, which have been in circulation since 2014. Olaf has screened video work at the Centre Pompidou in Paris, the Museum at FIT in New York, and at Nuit Blanche in Toronto with a live score commissioned for his series ‘Waiting’. He has also projected his 30 channel video installation ‘L’Éveil' onto the Hôtel de Ville for Nuit Blanche in Paris, curated by Jean de Loisy (Director, Palais de Tokyo). In March 2018 the Museu da Imagem e do Som in São Paulo hosted a retrospective of his work. In 2019 Shanghai Center of Photography (SCôP) will host a solo exhibition. The Gemeentemuseum The Hague and The Hague Museum of Photography will host an anniversary solo exhibition for Erwin Olaf his 60th birthday, and to celebrate 40 years of photography. In 2019 there will be a new retrospective monograph released, published by Hannibal, Aperture, Xavier Barral and Prestel. Erwin Olaf (born 1959, Hilversum, the Netherlands) lives and works in Amsterdam. Source: www.erwinolaf.com
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