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Alireza Memariani
Alireza Memariani
Alireza Memariani

Alireza Memariani

Country: Iran
Birth: 1984

Graduate of Industrial Design from Art College 2009. He is a contemporary Iranian photographer and documentary living and working in Tehran. His work is influenced by the poverty that exists in Iranian societies. Much of his work came from these people's real lives. Cinema extras, miners, fish dryers, and... The core of Alireza's work is real.

Originally a documentary photographer, it was several years before he started stage photography. He has been living and working in Hormuz Island since year 2014. Hormuz is an island in the Persian Gulf in southern Iran. It is one of the deprived areas of Iran. The result of his life in Hormoz Island is a collection of staged photographs displayed in various galleries in Tehran. Photos are generally symbolic of the new conditions in which he lives.

Statement
"Hormuz An ancient island, lies in the Strait of Hormuz, between the waters of the Persian Gulf. Because of the special climate that has, it will donate unique features. The mystery of Hormuz's nature is the result of its wild geography. High humidity and heat have eroded more than anywhere in Iran. Hormuz has an ancient history, but for me, where I had lived there for seven years, it has an imaginary history.

The nights of Hormuz are foggy. Light is spreading, and this is where photography approaches me for painting. I walk the streets and paint with my camera and city lights. The softness and velvety nature of fog blows my mind. On some nights I could not recognize the lights, it seemed superhuman beings were, trying to conquer the island. Jinns, sea ghosts and maybe Martians. Whatever they are I welcome them..."
-- Alireza Memariani
 

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Anne Helene Gjelstad
Anne Helene Gjelstad is an award-winning photographer and educator. After graduation from the Norwegian National Academy of Craft and Art Industry in 1982 she had her own fashion studio in Oslo for 25 years. Among her clients were HM Queen Sonja, Norwegian artists, magazines and the textile industry. In 2006 she felt the need for a change and decided to follow her childhood dream and become a photographer. She took the two-year class in photography at Bilder Nordic School of Photography (2007-08) as well a numerous workshops by some of the leading photographers of our time such as Joyce Tenneson, Mary Ellen Mark, Greg Gorman and Vee Speers. Anne Helene's works has been has been exhibited worldwide; in the National Art Museum of China in Beijing, in Centro Fotografico Alvarez Bravo in Mexico, in Ljubljana in Slovenia, around Estonia including the Lobby in the Estonian Parliament in Tallinn and in the National Museum in Tartu as well as in The House of Photography in Oslo. Anne Helene Gjelstad has her photo studio in an old barn surrounded by beautiful landscape just outside of Oslo. She also gives lectures and teaches portrait photography and postproduction. For her portraits, she is rewarded numerous awards. Statement For eleven years, since 2008, I have worked on portraying the lives of the older women on the small Estonian islands of Kihnu and Manija in the Baltic Sea. Colourful, interesting and friendly, they represent a culture and a way of life that is changing despite the strong anchor of tradition. These robust women are used to working hard, and take care of almost everything. They bring up the children, make the clothes, plough the fields, drive the tractors and take care of the animals. The men spend much time away from home, fishing or working on the mainland or abroad. Life is often hard. This is normal here. Nobody asks questions. You do what you must. This is how you get a big heart and strong hands. The voices of these hushed culture bearers need to be heard and kept for generations to come in a small society that is rapidly changing towards western standards, and where the traditional culture and identity is naturally slipping away. I have aimed to tell the women's stories truthfully and I have photographed their daily lives and activities, clothing and bedrooms, kitchens and farmhouses, the details, the surroundings and landscapes as well as the ceremony held in a deceased person's kitchen only three hours after she had passed away. To tell the fuller story, I have also interviewed some of the women about their lives, their experiences during war and occupation, family life, work, food and thoughts about the future. My book is my contribution to record and help preserve this unique culture for the future and give these old, wise women the voice they deserve as the quiet nation builders they really are.
Patrick Morarescu
Statement "Due to the natural dynamic and complexity of the individual, I have always been drawn to portraiture. I photograph persons to whom I feel an initial attraction and try to reflect this force in images. A power that you cannot describe in words or in rational concepts but it captures the attention and creates a strong curiosity, a sort of addiction not only to body shapes, eyes, skin tonalities, but to what is behind: the thoughts and the mental state of that persons. And I feel a sort of instinct of possession, a desire to materialize the moment that this person is living. The human presence, with it’s emotionality, is some times too strong; it is almost insulting, shouting to get all the attention: Like a red dot in the green, like a flash in the darkness. To balance that force I need the background, the space that as a negative form defines the contour of the figure. Through that supplementary space I create a whole story. The key of my research lies in the dialogue between the person and its background; sometimes I think I am not portraying a person with a background, but the background with a person; sometimes it is the opposite. The background speaks about fear, happiness, peace, desperation; it speaks about the circumstances through an atmosphere. There is one basic element that is crucial to bring all the elements together: The light. Like a thread that creates structure and consistence in a tissue; the magical substance of photography. It is a physical condition that contains many extraordinary qualities. The photography is a chemical reaction in which the light is transcripted in a plain surface, creating a code that by the eyes suggest reality; but photography is not reality itself but an abstraction of it. And this is the point that fascinates me; the possibility of recreating the reality through the chemical process." -- Patrick Morarescu
Joseph-Philippe Bevillard
United States/France
Born in Boston, Joseph-Philippe started drawing and painting after he lost his hearing at the age of 3. He took up photography during his senior year at a private school in Massachusetts. In 1985, he enrolled at the Rochester Institute of Technology to study photography where he remained there for 2 yrs before changing direction in career due to financial circumstances, In 1990 he return to photography to study at the Art Institute of Boston. It was in 1990, Joseph-Philippe developed a style for his square B&W portraitures of people he met in the nightclubs and on the street. After working for several major photo labs in Massachusetts in the last half of 1990, he moved to Ireland during the millenium to start his property management business. In 2007, he went back to photograph portraits using the same camera and style as he did in the early 90's. In 2010, he started a new project, photographing the Irish Travellers and four years later, he formed the Irish Travellers Photo Workshop. In June 2018, Joseph-Philippe started a colour project on Irish Travellers using a digital camera and continue shooting B&W film with Hasselblad. His work has been published by Amnesty International, Der Spiegel, EyeShot, Dodho, FotoNostrum, British Journal of Photography, Junge Welt, Lenswork, Life Force, Photo-Letter, Square, Shots and Vogue Italia as well as received awards from International Photography Awards, PX3 Paris, Photo Vogue Italia, FotoNostrum and Lensculture. His recent exhibitions included Les Recontres d'Arles, Espace Beaurepaire Paris, Leica Gallery Milan, Somerset House London, New Hampshire Institute of The Arts, Royal Hibernian Academy Dublin and Central Intelligence Agency in Washington, DC. His first monograph 'Minceirs' will be available in early May 2021 and can be pre-ordered through this link: www.skeletonkeypress.com or thru the artist. For workshop info, exhibition, publication and prints enquiry, please contact the artist through his email at: joseph-philippebevillard@hotmail.com MINCÉIRS: Mincéirs are a traditionally nomadic ethnic minority indigenous to Ireland, referred to by the Irish Government and the settled population as Irish Travellers. The Mincéir is a true name of the Irish travelling community in their own language which is called Cant or Gammon. Although the Irish Travellers speak English, the lingo they use amongst each other at times is Cant/Gammon. The name Traveller was put upon them because of their nomadic identity. Back in the 5th century the term these groups of people were called Whitesmiths because of their association and skills as tin-smithing. Over the years the Irish Travellers have been called Tinkers, Knackers, Itinerants, Gyspy and Pavee by some of the settled population which the Irish Travellers have found very offensive and racial. Any settled person who is not racist would use the term Irish Traveller or Travellers which is politically correct. Unfortunately many of the Irish Travellers are subjected to the continuous use of these offensive labels. I would like to mention a few facts and some background information on this minority group of people who live mostly in Ireland I will refer to them as Irish Travellers or Travellers for short. Approximately 35,000 Travellers live in Ireland, less than 1% of the Irish population. Most of the Irish Travellers live in halting sites which have been designated by the Irish government in 1968. The government were not happy with the Irish Travellers roadside camping, so they set up the so called temporary sites. Some families chose to stay and never moved, there are many of these halting sites which I have been privy to visit, but some are overcrowded due to large families and lack proper updated facilities. This in turn has forced some families to set up their own camps in disused fields, but because seen as illegal encampments the local councils are constantly trying to move the families on, and will not provide basic needs such as fresh water, electricity or sanitation. There is a small amount of Irish Travellers who wish to settle and have gone on the housing list. This can also be a tricky situation settled neighbours usually oppose having a travelling family living on their road, these leads to tension and racial abuse at times. So this discourages many families from settling. While education is mandatory for all children living in Ireland, the Irish Travellers usually drop out by the age of 15, a lot of this is due to the children being needed at home to tend to the younger or some just find mainstream school boring and not suited to their culture. I have heard from a home economics teacher that her class is probably the most popular subject amongst the female Travellers as cooking is necessary. There have also been some fantastic stories of Irish Travellers finishing 3rd level education and obtaining great careers such as Dr. Sindy Joyce. Dr. Joyce is the first Irish Traveller to graduate with a PhD and was recently appointed by our President as one of his advisors for council of the state in 2019. Vice-Chair of the National Traveller Mental Health Mags Casey explained that the causes of mental health issues affecting Travellers are Complex: "Clearly the issues that affect all Travellers-such as racism and exclusion matters relating to identity, sexuality, addiction, as well as unemployment, education and accommodation have a profound impact on the community's mental health". The following information is an excerpt from the National Traveller Mental Health Network officially launched in NUI Galway in 2019: 82 % of the Irish Traveller community have been affected by suicide. 90% Of Travellers agree that mental health issues are common amongst their community 56% of Travellers report poor physical and mental health restricts their normal daily activities. In March 2017, after 25 years of campaigning, finally Irish Travellers won formal recognition as a distinct ethnic group within the State. On that day the former director of the Irish Travellers Movement, Bridgid Quilligan stated: "We want every Traveller in Ireland to be proud of who they are and to say that "we are not a failed set of people. We have our own unique identity, and we shouldn't take on all the negative aspects of what people think about us. We should be able to be proud and for that to happen our State needed to acknowledge our identity and our ethnicity, and they're doing that today." What I have written is brief with some facts about these fascinating people who have made me feel utterly welcome at all times for the past 11 years. I am clearly not a writer, so I have recorded some facts and a brief synopsis into the life of Irish Travellers. I hope my photographs portray what I could not begin to write, and captured some of the Irish Travellers Lifestyle and Culture that is steeped in traditions, full of colour, celebrations, and hardships. Joseph-Philippe Bévillard, September 2020
Monia Merlo
Italy
1970
She was born in Bassano del Grappa, Italy, 1970. After finishing her studies in Venice, she teamed her work as an architect with her passion for Photography, making it her main expression medium. Monia currently works as a freelance photographer, her work is focused on fashion, including prestigious collaborations with famous brands. Her photos find inspiration in literature, poetry and her most inner feelings. They are means of creation, research and development of a work which undergoes a constant evolution, as well as being a way to represent, through fragile feminine bodies, the artist's search of herself.Source: www.moniamerlophotographer.com All the work of Italian photographer Monia Merlo is a feast for the eye: magical lighting, vulnerable intensely pale female bodies in a silent floral dreamscape. Sensuous and physical, yet innocent. Mystical femininity which verges on the sacred. It’s so beautiful you could almost drown in it. A view shared by many, since she has now collaborated with a number of prestigious fashion labels. Her work has been published in various international magazines including Italian Vogue, and has been displayed in leading galleries such as Art + Commerce in New York and Sakura Gallery in Paris. This is all the more remarkable when you consider that Monia only started working as a photographer 5 years ago. Monia’s work focuses on fashion and flowers. She uses only natural light, bringing out the contours and detail more beautifully and making her photographs resemble paintings. She finds her inspiration in literature, poetry and the idealised femininity of the Pre-Raphaelite movement. A period which is currently enjoying increasing popularity amongst the creative elite and trendsetters. She likes to use romantic flowers in delicate colours with an air of vulnerability, such as blossom, fragile roses and daisies.Source: The Green Gallery
Martin Elkort
United States
1929 | † 2016
Martin Edward Elkort (April 18, 1929 - November 19, 2016) was an American photographer, illustrator and writer known primarily for his street photography. Prints of his work are held and displayed by several prominent art museums in the United States. His photographs have regularly appeared in galleries and major publications. Early black and white photographs by Elkort feature the fabled Lower East Side in Manhattan, New York City, showing its ethnic diversity, myriad streets and cluttered alleys. The Coney Island amusement park in Brooklyn was another favorite site during that period. His later work depicts street scenes from downtown Los Angeles and Tijuana, Mexico. Throughout Martin Elkort's long career as a photographer, he always showed the positive, joyful side of life in his candid images. Born in the Bronx, New York City, Martin Elkort grew up during the Great Depression. Elkort took his first professional photograph at the age of 10 while on a car trip with his parents to Baltimore. During the trip, he took photographs of flooded streets. The Baltimore Sun purchased his photographs of flood scenes and featured one of them on its front page. At the age of 15, he suffered a bout with polio and spent four months in the hospital. When he returned home, his parents gave him his first Ciroflex, a twin-lens reflex camera, that cost them about a week’s salary. After his recovery from polio, he set out around Manhattan taking pictures of whatever interested him. While studying at New York City's Cooper Union School of Art, Elkort joined the New York Photo League, an organization of photographers that served as the epicenter of the documentary movement in American photography. There he studied under successful photographers including Paul Strand, Aaron Siskind, Sid Grossman, Lou Stoumen, Imogen Cunningham and Weegee, learning to become adept at what he refers to as "stealth photography". With a more refined Rolleiflex twin-lens reflex camera strapped around his neck, he would roam the streets peering down into the 2×2 inch ground glass. He developed the skill of walking right up to a person and taking their photo without them even realizing it. His goal was to capture this post-war period's general optimism and innocence. During this period he worked at the Wildenstein & Company Gallery and later, the Stephen Michael Studio in Manhattan where he further enhanced his photographic knowledge and technique. In 1948, Elkort showed his pictures of Hasidic Jewish boys playing in the streets to Edward Steichen, who was curator of photography at New York's Museum of Modern Art and probably America's most famous photographer at the time. Steichen rejected his photos, describing Martin's skills as "no better than the other 35 million amateur photographers in the country." Dejected but determined, Elkort worked tirelessly to improve his craft and two years later, he met with Steichen again. This time the famous curator bought three of his images for the museum's collection: Soda Fountain Girl, Puppy Love, and The Girl With Black Cat, all uplifting images of children at Coney Island. Elkort's photographs (c. 1951) of recently liberated Jewish immigrants learning new work skills at the Bramson ORT (Organization for Rehabilitation and Training) School in Brooklyn offer a rare and intimate glimpse into of their optimistic struggle to integrate into a new society after World War II. Some of his pictures show Jewish workers bearing tattoos evidencing their incarceration in Nazi concentration camps during The Holocaust. In 1951, more than 20,000 Jews received vocational training at the Bramson ORT School. Seamstresses, tailors, pattern makers, pressers; here they learned a trade that was much needed in New York’s growing fashion and garment district. In 2008, Elkort donated 33 of his vintage ORT photographs to the United States Holocaust Memorial Museum in Washington, D.C.. Elkort was a member of New York Photo League from 1948–1951; an editorial associate and contributor to New Mexico Magazine in 1957; a founding member in 2002 of Los Angeles League of Photographers (LALOP); a contributing editor and contributed photographs to Rangefinder Magazine in 2006; and a member of the Photography Arts Council at Los Angeles County Museum of Art. After receiving a digital camera for his 70th birthday, Martin's photographic career re-ignited. He began to show his current and older work in galleries around the country. He also found a renewed interest in the New York Photo League. In 2002, he co-founded the Los Angeles League of Photographers along with David Schulman and David Stork. Modeled after the New York Photo League, its mission is to expose the wider public to photography's essential social, political and aesthetic values. He also writes articles for magazines dealing with photography including Rangefinder and Black & White Magazine. As of March 2014, Elkort's work is widely exhibited and can be found in the permanent collections of the United States Holocaust Memorial Museum in Washington, D.C.; the Museum of Modern Art in New York City; The Jewish Museum (Manhattan) in New York City; the Columbus Museum of Art; The Museum of Fine Arts, Houston; The J. Paul Getty Museum in Los Angeles; as well as many corporate and private collections.Source: Wikipedia
Sarah Moon
France
1941
A fashion and commercial photographer since 1968, and also a filmmaker, Sarah Moon is known for her dreamlike images and her representation of femininity as free from time and context, as living in a fairy world. Although Moon has been a major participant in the world of fashion for more than three decades, she has carefully carved out her own niche -- a signature style that dispenses with the erotically suggestive poses favored by many of her male counterparts in favor of the emblems of luxury and nostalgia. Mystery and sensuality are at the core of Moon's work, whether she's photographing haute couture, still life, or portraiture. In this book, Moon's first major retrospective, viewers will be treated to a visual tour-de-force, showing all the genres she has explored in her rich and diverse career. Source: Amazon Sarah Moon, previously known as Marielle Hadengue, is a French photographer. Initially a model, she turned to fashion photography in the 1970s. Since 1985, she has concentrated on gallery and film work. Hadengue was born in Vichy in 1941. Her Jewish family was forced to leave occupied France for England. As a teenager she studied drawing before working as a model in London and Paris (1960–1966) under the name Marielle Hadengue. She also became interested in photography, taking shots of her model colleagues. In 1970, she finally decided to spend all her time on photography rather than modeling, adopting Sarah Moon as her new name. She successfully captured the fashionable atmosphere of London after the "swinging sixties", working closely with Barbara Hulanicki, who had launched the popular clothes store Biba. In 1972, she shot the Pirelli calendar, the first woman to do so. After working for a long time with Cacharel, her reputation grew and she also received commissions from Chanel, Dior, Comme des Garçons and Vogue. In 1985, she moved into gallery and film work, even making a pop video. Source: Wikipedia Texture, surface, seeing, believing, dreaming. It is difficult to summarize Sarah Moon’s fantastical photography - almost thirty years of image-making has made Sarah Moon a legend in her own lifetime. Well known for her very personalized commercial work since the early 1970s, Sarah has continued to investigate a world of her own invention without repetition and also without compromise. Looking into Sarah Moon’s extraordinary photographs is comparable to looking through a two-way mirror. The mirror surface becomes the print and the viewer has the privilege of standing on the ’other-side’ looking through the image at the same time. The living creatures are rendered so ’still’ and conversely the inanimate objects, such as the dolls, become human and expressive with their own inimitable character, ultimately mirroring each other. There is an atmosphere and intensity which is constantly apparent that sets her work apart. It is also the range of subject matter, the banal, the incidental, and the secret that Sarah Moon allows us to see in a new and extraordinary light. The current trend in photography is towards a method that is more and more interventionist. Moon takes little pleasure in this kind of creation, but is involved in a personal search. The dream world is quintessential to her work; her images lead us into a world bewitched. When men appear, her pictures move towards a more disturbing surrealism and a dangerous mystery is inferred. These are photographs in which the bizarre and unusual confront ordinary reality. Source: Michael Hoppen Gallery
Kimiko Yoshida
Kimiko Yoshida is a Japanese visual artist who was born in 1963 and lives in Europe since 1995. Subtle, fictional, paradoxical, Kimiko Yoshida’s Bachelor Brides form an ensemble of quasi-monochromatic self-portraits, fragments of an intimate web, elaborating on a singular story: the feminine condition in Japan. Her images are large format, luminous squares, underlining her fantasy-bio epic. While still very young, Kimiko Yoshida was struck by the story of her own mother, who met her husband for the first time on her wedding day. Kimiko Yoshida’s own story is compelling. Born in Japan, she left to France in 1995, where she adopted a new language, a new way to live, to create. She studied photography at the Ecole Nationale at Arles, later she went to Le Fresnoy Studio at Tourcoing, France. Kimiko Yoshida has been concentrating on this series of intangible self-portraits which can be read as a quest for the hybridization of cultures, for the transformation of the being, and perhaps even as a deletion of identities. The metamorphosis of her own identity into a multiplicity of identifications expresses the fading of uniqueness, the "deconstruction" of the self. Source: Gallery 51 Kimiko Yoshida was born in Tokyo, Japan in 1963. Feeling oppressed as a woman, she left Japan in 1995 and moved to France to pursue her artistic ambitions. She studied at the École Nationale Supérieure de la Photographie in Arles and the Studio National des Arts Contemporains in "Le Fresnoy". Since gaining her artistic freedom, Yoshida has been working prolifically. Her work revolves around feminine identity and the transformative power of art. In her most recent project, Painting. Self-Portrait she wears elaborate costumes and paints her skin in a monochrome color that matches the background. The monochromatic elements accentuate the fashion of Yoshida’s costumes. For the artist, the costume is "the field of diversion, detournement, and deflection." The visual elements, coupled with the titles’ reference to artists and paintings of the past (Ophelia by Delacroix, The Torero Bride with a Black Suit of Lights, Remembering Picasso), are meant to come together to challenge conventional notions and traditions of art and cultural identity. "I want an image that tries to rethink its own meanings and references." For her self-portraits, Yoshida received the International Photography Award in 2005. She continues to exhibit worldwide, and her work is found in the permanent collections of the Museum of Fine Arts of Houston, the Israel Museum, the Kawasaki City Museum, and the Maison Européenne de la Photographie in Paris. Source: Holden Luntz Photo Gallery
Carolyn Moore
United States
Carolyn Moore is a fourth generation Californian, raised in a family of artists and outdoor enthusiasts. Her love of nature is evident in her artwork having spent much of her formative years hiking, swimming, backpacking and enjoying the vast diversity in nature. Equally adept at both music and art, her formal education fell to music. Degrees were completed at University of California Berkeley, University of Oslo and Conservatory of Music, Norway. After a fulfilling and successful career of performance and teaching of flute, percussion and special needs music, her focus since 2005 has turned to visual expression through photography. Artistic inspiration came early in life when presented with paint brushes and a brownie box camera by her artist father at the age of 7. Mostly self taught, Carolyn has experimented with many photographic techniques - everything from digital, to film based using plastic or pinhole cameras and handmade or lensless processes. Since 2007 Carolyn has received multiple photographic honors and awards and has been juried into several exhibits at the Soho Photo Gallery, New York. Carolyn has been published in Color Magazine and has participated in multiple solo and collective exhibits both in the United States and Europe. She is currently a member of the Center for Photographic Art and proudly serves as Steering Committee Chair for Image Makers Photographers of Monterey. My Heart Exposed Photography to me, represents a composite of my personal feelings, emotions, values and experiences expressed on a canvas. It is as if the artwork is an open window where artist and viewer peer one to the other in a silent exchange. Images from “My Heart Exposed”, Volume 1, are created in a process that includes entering a meditative state where feelings, intuition and curiosity drive choices made in an experimental photographic process. This process lends an element of unpredictability, and as a result parameters are set for embracing surprises and allowing the image to evolve. The decisions I make are influenced by my innermost feelings and thus, each image presents a visually poetic reflection of my unique story. My personal story is made all the more poignant by the recent loss of family and intense emotional turmoil of the past year. This chaotic and complicated year of love, loss and strife made maintaining a sense of self a major challenge. I am often reminded of time spent in nature with lost family members, and I cherish the thought of loved one’s hands guiding me in a shared love of nature and an expression that uses plants as an artistic voice. I invite viewers to draw on their own experiences and allow their hearts to embark on a journey of reflection and discovery within each image. “My Heart Exposed”, Volume 1 are sunshine exposed Lumens with hand painted cyanotype on expired photographic paper. While developing this technique, I have experimented with different types of photographic paper, timing of exposure and elements that change the chemical reaction between plants and paper. Images evolve and change during the development process and I present captures of those stages in unaltered true color. While some images are fixed and will remain stable, others will continue to evolve and eventually dissipate altogether.
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