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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Jodi Champagne
Jodi Champagne
Jodi Champagne

Jodi Champagne

Country: United States

Born in Phoenix Arizona, Jodi Champagne had a passion for drawing from a very young age. While other children drew flowers and smiley faces Jodi´s artistic interest was more in the eyes and character of a person. At the age of 15 Jodi became a mother, so her creative ventures were put on hold while she raised her family and devoted herself to the corporate world of engineering. As her family grew older she found herself becoming the designated photographer and videographer of all their family vacations and outings. One day she realized that she had replaced her pencil and paper with a Canon DSLR camera.

Jodi began working as a portrait, wedding, family and sports photographer and quickly discovered her true passion in documentary and street photography. Telling a story, bringing awareness and making a difference with her work is what she strives for. She has traveled to the corners of Myanmar to the corners of downtown Los Angeles to capture humanity with compassion and heart.

Jodi´s award winning work has been featured in group exhibitions in the U.S., Europe and Latin America. Her photographs have been widely published in books, magazines, and used for editorial and commercial work. Along with a myriad of other honors, Jodi’s work has recently been shown in Sports Illustrated, Corbis Images, Getty Images and is available with National Geographic Creative. Jodi lives and works in Palmdale, California.

Interview by Tera Bella Media

TBMPN: What best describes your particular style of photography?
JC: I have sampled various genres of photography, but ultimately my style and passion is documentary work. I incorporate that style in my imagery when I do street or travel work. I am primarily a “candid” photographer.

TBMPN: What equipment do you regularly use?
JC: When I shoot documentary or the streets I use a Canon 50D for reach and a 5D Mk3 for close ups. I use various lenses, but for my main “go to” lenses I use a 24-70mm 2.8L and a 70-200mm 2.8L.

TBMPN: Who or what do you consider your major influences?
JC: I am an “emotional” photographer, and my goal is to evoke emotion in an image or a series of images. With that said, my major influences have been James Nachtwey and Dorothea Lange. Just one of James Nachtwey’s images is so passionately powerful and exudes more than words can. Dorothea Lange is yet another strong influence, as she took her street photography of the depression and poverty and made it her passion to create a difference.

TBMPN: Why did you choose photography as your method of expression?
JC: From a very young age I painted and drew. I did not like to limit myself and found that my camera gave me a larger canvas. It’s not easy to capture the decisive moment, but with my camera I can show the world what I see.

TBMPN: What do you wish to accomplish with your photography?
JC: Whether it is in my street, travel or documentary photography I wish to make a difference. I would like to show others certain issues of which they may be unaware. I wish to reveal cultures they might not have a chance to see and the hardship of others of which they may not be aware.

TBMPN: What are your current projects?
JC: I am currently working on the completion of my “Life Lines” and “Obsessions” series. I do have other projects such as “Waiting on a Friend” and “Silent Cries” which I feel I will always continue to work on as society changes. I also just published my first documentary book, “Courage Under Wraps”, which has taken two years to complete. It’s a photographic documentary of a young boy named Nicholas Zahorcak who has a rare, genetic disorder called Recessive Dystrophic Epidermolysis Bullosa.

TBMPN: What are your plans for future projects?
JC: I will continue to work with the Epidermolysis Bullosa organizations on some future work in order to raise awareness. Though “Courage Under Wraps” is my first published documentary, it is not my last.

In the works is an amazing project called “Diminishing Generations.” This is a documentary of our Veterans of WWII, Korea and Vietnam. It’s a powerful, emotional and very personal experience, as you will hear stories that have never been told. I will also be collaborating with Jim Dailey of Digital Delta Design to help put the book into reality and to give a real voice to the subjects. The book(s) will be published early 2015. I’m also working with an amazing composer, Marco De Bonis, from Italy. We are collaborating on a few projects together. With his music you can feel the emotions which will enhance my work.

 

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More Great Photographers To Discover

Ed Kashi
United States
1957
Ed Kashi is a photojournalist, filmmaker and educator dedicated to documenting the social and political issues that define our times. A sensitive eye and an intimate relationship to his subjects are signatures of his work. As a member of the prestigious photo agency VII, Kashi has been recognized for his complex imagery and its compelling rendering of the human condition. “I take on issues that stir my passions about the state of humanity and our world, and I deeply believe in the power of still images to change people’s minds. I’m driven by this fact; that the work of photojournalists and documentary photographers can have a positive impact on the world. The access people give to their lives is precious as well as imperative for this important work to get done. Their openness brings with it a tremendous sense of responsibility to tell the truth but to also honor their stories.” Kashi’s images have been published and exhibited worldwide. Another of Kashi’s innovative approaches to photography and filmmaking produced the Iraqi Kurdistan Flipbook with MediaStorm, which premiered on MSNBC.com in December 2006. Using stills in a moving image format, this creative and thought-provoking form of visual storytelling has been shown in many film festivals and as part of a series of exhibitions on the Iraq War at the George Eastman House. Also, an eight-year personal project completed in 2003, Aging in America: The Years Ahead, created a traveling exhibition, an award-winning documentary film, a website and a book which was named one of the best photo books of 2003 by American Photo. Along with numerous awards, including Second Prize Contemporary Issues Singles in the 2011 World Press Photo contest, UNICEF’s Photo of the Year 2010, a Prix Pictet 2010 Commission and honors from Pictures of the Year International, Communication Arts and American Photography, Kashi’s images have been published and exhibited worldwide, and his editorial assignments and personal projects have generated six books. In 2008, Curse of the Black Gold: 50 Years of Oil in the Niger Delta was published, and June 2009, saw the publication of Kashi’s latest book THREE, based on a series of triptychs culled from more than 20 years of image making. In 2002, Kashi and his wife, writer/filmmaker Julie Winokur, founded Talking Eyes Media. The non-profit company has produced numerous short films and multimedia pieces that explore significant social issues. The first project resulted in a book and traveling exhibition on uninsured Americans called, Denied: The Crisis of America’s Uninsured. “Ed Kashi is intelligent, brave and compassionate. He always understands the nuances of his subjects. He fearlessly goes where few would venture. And he sympathetically captures the soul of each situation. Ed is one of the best of a new breed of photojournalistic artists.” -- David Griffin, Visuals Editor, The Washington Post Articles Ed Kashi talks about Climate Change 1 in 6 by 2030 Books Abandoned Moments A Period in Time
Louis Faurer
United States
1916 | † 2001
Louis Faurer was an American candid or street photographer. He was a quiet artist who never achieved the broad public recognition that his best-known contemporaries did; however, the significance and caliber of his work were lauded by insiders, among them Robert Frank, William Eggleston, and Edward Steichen, who included his work in the Museum of Modern Art exhibitions In and Out of Focus (1948) and The Family of Man (1955). Growing up in Philadelphia, Faurer showed an early aptitude for illustration. He bought his first camera in 1937 from the photographer Ben Somoroff. After a couple of jobs as a photographic technician, Faurer made his way to Manhattan and into the world of fashion photography. He quickly made contacts that stood him in good stead: Robert Frank, with whom he shared a darkroom/studio and fast friendship, and Walker Evans, whom he'd long admired, who introduced him to Alexander Liberman at Vogue. Faurer did fashion photography for Vogue, Junior Bazaar, Harper's Bazaar, Mademoiselle, Elle, and Glamour, as well as assignments for Life and Look for more than twenty years. He complained that his work at Life involved too much travel, so he quit in the early 1950s. Most of the prints and negatives of his fashion work have probably been discarded, as Faurer stored them with a friend when he left the country in the late 1960s, then failed to reclaim them. It is Faurer’s personal work from the 1940s, 1950s, and 1960s for which he is best remembered. He photographed the streets of New York City and Philadelphia, capturing the restless energy of urban life. His photographs show the great variety of the city's human face. As Robert Frank said in 1994: "Faurer ... proves to be an extraordinary artist. His eye is on the pulse [of New York City] - the lonely 'Times-Square people' for whom Faurer felt a deep sympathy. Every photograph is witness to the compassion and obsession accompanying his life like a shadow. I am happy that these images survive while the world keeps changing." Faurer experimented with blur, grain, double exposures, sandwiched negatives, reflections, slow film speeds, and low lighting. His 1950 photographs of Robert Frank and his new wife Mary at the San Gennaro Festival in New York are a case in point, exploiting maximum-aperture shallow depth of field, reflections and halation of out-of-focus light sources for intimate, romantic results. One of the series attracted the attention of curator Edward Steichen who included it in the world-touring Museum of Modern Art exhibition, The Family of Man, seen by 9 million visitors, and in its catalogue, which has never been out of print. As exacting in the darkroom as he was in the field, he was notorious for being a tireless perfectionist when it came to cropping and printing his work. In the mid-and late 1960s, Faurer experimented with hand-held 16 mm film, using Arriflex and Beaulieu movie cameras, filming in the streets of Manhattan, extending his still camera style into a cinematic medium. Between 1969 and 1974 he lived and worked abroad, mostly in Paris. From the mid-1970s to the mid-1980s, Faurer taught at numerous art schools and universities, including the Parsons School of Design in New York City, Yale University, the University of Virginia in Charlottesville, The New School for Social Research and Stockton State College in New Jersey. In 1984, while running to catch a New York city bus, Faurer was struck by a car and seriously injured. He never photographed again. Faurer spoke of his “intense desire to record life as I see it” as his only motivation: “As long as I’m amazed and astonished, as long as I feel that events, messages, expressions and movements are all shot through with the miraculous, I’ll feel filled with the certainty I need to keep going.” The late Walter Hopps, who was curator of American art at the Corcoran Gallery of Art and the Smithsonian's National Collection of Fine Arts, commented on Faurer's work: "I am in awe of the high point he can reach in a photograph such as Family, Times Square, at the center of New York in the center of our century. Perhaps no other American image stands comparison with Picasso’s Family of Saltimbanques, on their imagined European plane in 1905… Faurer stands and lives as a master of his medium."Source: Wikipedia
Lalla Essaydi
Morocco
1956
Lalla Essaydi (Lalla A. Essaydi) is a Moroccan-born photographer known for her staged photographs of Arab women in contemporary art. She currently works in Boston, Massachusetts, and Morocco. Her current residence is in New York. Essaydi was born in Marrakesh, Morocco in 1956. She left to attend high school in Paris at 16. She married after returning to Morocco and moved to Saudi Arabia where she had two children and divorced. Essaydi returned to Paris in the early 1990s to attend the École nationale supérieure des Beaux-Arts. She moved to Boston in 1996 and earned her BFA from Tufts University in 1999 and her MFA in painting and photography from the School of the Museum of Fine Arts in 2003. Influenced by her experiences growing up in Morocco and Saudi Arabia, Essaydi explores the ways that gender and power are inscribed on Muslim women's bodies and the spaces they inhabit. She has stated that her work is autobiographical and that she was inspired by the differences she perceived in women's lives in the United States versus in Morocco, in terms of freedom and identity. She explores a wide range of perspectives, including issues of diaspora, identity, and expected location through her studio practice in Boston. She also looks at the ways of viewing reality while questioning limits of other cultures and challenging Orientalist art, engaging tradition, history, art, and technology. Her Grand Odalisque from the series Les Femmes du Maroc (2008), for example, cites the French painter Jean-Auguste-Dominique Ingres' painting La Grande Odalisque (1814), although her model is dressed. She also presents the resistance of stereotypes maintained by Western and Eastern societies. The inspiration for many of her works came from her childhood, in the physical space where she, as a young woman, was sent when she disobeyed. She stepped outside the permissible behavioral space, as defined by Moroccan culture. Essaydi said her works will become haunted by spaces she inhabited as a child. Several pieces of her work (including Converging Territories) combine henna, which is traditionally used to decorate the hands and feet of brides, with Arabic calligraphy, a predominantly male practice. While she uses henna to apply calligraphy to her female subjects' bodies, the words are indecipherable in an attempt to question authority and meaning. According to Essaydi, "Although it is calligraphy that is usually associated with 'meaning' (as opposed to 'mere' decoration), in the visual medium of my photographs, the 'veil' of henna, in fact, enhances the expressivity of the images. Yet, by the same token, the male art of calligraphy has been brought into a world of female experience from which it has traditionally been excluded." The women depicted in her exhibition of photographs, Les Femmes du Maroc, are represented as decorative and confined by the art of henna. Essaydi thus poses her subjects in a way that exemplifies society's views of women as primarily destined for mere beauty. Henna, however, is extremely symbolic, especially to Moroccan women. It is an association with familial celebrations of a young girl reaching puberty and transitioning into a mature woman. The use of henna in her work creates a silent atmosphere of the women "speaking" to each other through a quality of femininity. It is predominantly a painting process where women who are discouraged to work outside the home find a profitable work in applying a tattoo-like material. Beyond creating powerful pieces revolving around the art of henna, Essaydi includes interpretations of traditional Moroccan elements, including draped folds of cloths adorning women's bodies, mosaic, tiles, and Islamic architecture. Lalla Essaydi’s photo series, Les Femmes du Maroc comments on contemporary social structures, as well as acknowledges the history that has aided in constructing representations of Arab female identity. Les Femmes du Maroc is one of her three major photographic series, which is influenced by nineteenth-century European and American Orientalist art. However, Essaydi appropriates Orientalist paintings by incorporating a new subject & style derived from her own personal history and experiences to emancipate Arabian women and to demonstrate a tradition that is misunderstood by a Western audience. The title of the series is an appropriation of a painting by the French Romantic Artist Eugène Delacroix. Therefore, each photo in the series is influenced by Orientalist art that is then appropriated. Essaydi's photographic series include Converging Territories (2003–2004), Les Femmes du Maroc (2005–2006), Harem (2009), Harem Revisited (2012–2013), Bullets, and Bullets Revisited (2012–2013). Her work has been exhibited around the world, including at the National Museum of African Art, and is represented in a number of collections, including the Art Institute of Chicago; the Museum Fünf Kontinente Munich/ Germany; the San Diego Museum of Art; the Cornell Fine Arts Museum, Winter Park, Florida; the Fries Museum in Leeuwarden, The Netherlands; the Museum of Fine Arts, Boston; and the Williams College Museum of Art in Williamstown, Massachusetts. She was named as #18 in Charchub's "Top 20 Contemporary Middle Eastern Artists in 2012-2014". In 2015, the San Diego Museum of Art mounted the exhibition, Lalla Essaydi: Photographs. Source: Wikipedia Lalla A. Essaydi grew up in Morocco and now lives in USA where she received her MFA from the School of the Museum of Fine Arts/TUFTS University in May 2003. Essaydi’s work is represented by Howard Yezerski Gallery in Boston and Edwynn Houk Gallery in New York City. Her work has been exhibited in many major international locales, including Boston, Chicago, Minneapolis, Texas, Buffalo, Colorado, New York, Syria, Ireland, England, France, the Netherlands, Sharjah, U.A.E., and Japan and is represented in a number of collections, including the Williams College Museum of Art, The Art Institute of Chicago, the Fries Museum, the Netherlands, and The Kodak Museum of Art. Her art, which often combines Islamic calligraphy with representations of the female body, addresses the complex reality of Arab female identity from the unique perspective of personal experience. In much of her work, she returns to her Moroccan girlhood, looking back on it as an adult woman caught somewhere between past and present, and as an artist, exploring the language in which to “speak” from this uncertain space. Her paintings often appropriate Orientalist imagery from the Western painting tradition, thereby inviting viewers to reconsider the Orientalist mythology. She has worked in numerous media, including painting, video, film, installation, and analog photography. "In my art, I wish to present myself through multiple lenses -- as artist, as Moroccan, as traditionalist, as Liberal, as Muslim. In short, I invite viewers to resist stereotypes."Source: lallaessaydi.com
Lilian Caruana
United States
"As an immigrant from Italy growing up in New York, I was drawn to observing people and fascinated by differences in cultural behavior. I saw myself always faced with the dilemma of interpreting and reconciling home country with adopted country norms and behavior. Things that were perfectly normal in one culture could be foreign, even problematic, in the other. I developed “antennas” having to constantly read and interpret cultural cues or nuances in interactions with people. This feeling of being an outsider made me want to know more about people, how they lived, what they believed in. Seeking this, anthropology has been a lifelong study that I explore photographically. Photography has served as a passport that allows me entry to worlds normally closed to me. The central theme of my photography is individuals who are outside the mainstream of the larger society. I have photographed immigrants, punks and skinheads, Austrian farmers in the Italian Alps, inner city youth and gang members. My work explores how individuals who, either by choice or because they are seen as “the other,” live outside the dominant culture. My goal is to explore how individuals shape their identity and give voice to their own existence." REBELS: Punks and Skinheads of New York’s East Village "New York’s East Village has always been a haven for strivers, a home for immigrants, artists, poets and later the place where the punk movement was born. In 1984 I moved there and was fascinated by the young people walking around sporting body metal, torn clothing, tatoos, and chains. I photographed them in the streets, in the abandoned buildings they called home and in the clubs like CBGB where they played their hardcore music. These were young people who were looking for a more authentic way to be and did not see a place for themselves in mainstream society. It was exciting to see, in what appeared to be squalor and dissolution, something being born. With grit and ingenuity they took vacant lots filled with rubble and turned them into urban gardens, abandoned buildings into housing, and anger into art, music and community. Despite the drugs, poverty, and violence that battered the East Village at the time, the creative response was there, raw and beautiful, and that is what interested me."
Wiktoria Wojciechowska
Born 1991, Lublin, Poland, Wiktoria Wojciechowska lives and works in Lublin and Paris. Graduated from the Academy of Fine Arts in Warsaw, Poland, Wiktoria was the 2015 winner of the Oskar Barnack Leica Newcomer Award for Short Flashes, portraits of drenched cyclists captured on the streets of Chinese’s metropolis. Between 2014 and 2016 she worked on the series Sparks, a portrait of a contemporary war based on the stories of people living in the Ukrainian conflict. This series received several awards, such Rencontres Internationales de la Photographie New Discovery award’s public prize, Madame Figaro prize and the Prix pour la Photographie, Fondation des Treilles. Labirinto (2017-2019) Labirinto explores the architecture seen as a vector for an ideology, spreading in the inhabitants' thoughts. Architecture stays longer than its creators and might still smuggle fundamental ideas and atmosphere of passed days. Labirinto project is a starting point to discuss how the architecture influence inhabitants and if a city, structured as a symbol of fascist ideology, can become a dwelling for strangers. Wiktoria Wojciechowska works in the area of Agro Pontino in Italy: formerly marshes, which were, throughout centuries, a challenge for the authorities. The Romans, Popes and Napoleon have all tried to drain, recultivate it and build new settlements. The one who achieve the goal was Benito Mussolini, with the help of the hard work of World War I combatants. At the beginning of the '30s, the project of the foundation of the New Cities (Città nuove) started. The best Italian architects of these times were involved to draw the net of streets on the Pontine plain as on a blank page. They were to arrange the monuments and neighborhood buildings - following the current of rationalist architecture, adopted by the fascist as the official style of the ideology - of five cities: Littoria, Pontinia, Sabaudia, Aprilia and Pomezia. Designed in the model of "the rural city", they should serve as a renewal of civilization (Bonifica della cultura) and the so-called Mussolini's Arcadia for a "purified nation" of New Italians. This is how Littoria has been conceived, in 1932, from the mud and has been raised as the first of the five Mussolini's New Cities. Littoria was called the "jewel of Mussolini" and radiated by the combination of a stellate network of streets and curved ring roads, all converging towards the central square (Piazza del Littorio, now Piazza del Popolo). The labyrinth-like city was awaiting the new residents coming from the entire Italy to live in the empty buildings and appreciate the monumental solutions drawn upon the Roman Empire tradition. After World War II, the city was rebaptized to Latina to obliterate its fascist past and became a temporary asylum for displaced Italians and migrants. Between 1957 and 1991, 80 000 foreigners passed by the refugee camp. They were coming from Eastern Europe, fleeing the communist regimes, from Vietnam, Northern Africa, etc. Despite the official closing of the camp in 1991, migration is still an ongoing process. Today, the majority of newcomers originate from sub-Saharan Africa, Nigeria, Gambia, Ghana, Mali… The artist describes her work: In the middle of the day, during "the siesta", when the city is hot and stuffy, the streets become empty. The pale facades of the buildings reflect the sunlight like mirrors and hurt the eyes. As in De Chirico's paintings, the palisades are playing with lights and shades. The emptiness creates an illusion that we are back in the 30s. Only the scratches and colored patches on the walls unmask the timeworn city. From time to time, human figures flash by in the sun. These are those who get lost in this labyrinth, not knowing the rules of the city. They barely arrived there, but who gets into the labyrinth once, might not be able to wriggle out ever. Today in front of Palazzo M - built in the shape of the initial of Mussolini, a queue of immigrants is standing and waiting for their documents. Wiktoria Wojciechowska observes the city - silent witness of changing times - and recent immigrants, far from being integrated. During the conversations, they often mention the discrimination, preconceived ideas, and the fear of locals; their superiority coming from the colonial past, racism. They feel suspended, awaiting decisions and documents, trapped in the city space. The locals expect to move the immigrants out of the cities; they are not to be seen, as they "change the landscape", they should be invisible. The ideology, which sponsored the construction of the cities, is still lying under their foundation. Hidden but yet vivid, deep inside the consciousness. Looking further, Labirinto can be the metaphor of the current sociopolitical situation of all Europe, where newcomers from other continents are seeking asylum and acceptance. The fear of locals (who might have been migrants too) remains, and politics don't promote reconciliation. The policy of fear enables the authorities to seize control of the population's thoughts and define the enemy. The works of Wiktoria Wojciechowska are juxtaposing the fascist architecture - undefined corners of streets, scattered walls, and remains of fascist sculptural iconography - and the portraits of recently arrived migrants. As they wander through a temporarily deserted city, occupying the scene of a petrified ideology, the public space, they reveal a striking contrast with this ideology embodied in the architecture.
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AAP Magazine #54 Nature
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