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Erik Hijweege
Erik Hijweege
Erik Hijweege

Erik Hijweege

Country: The Netherlands
Birth: 1963

Erik Hijweege (1963) is fascinated with the overwhelming power of nature. He started chasing big weather and tornadoes in 2006. During his first years of stormchasing Hijweege chose an alter ego for this body of work in the making. Kevin Erskine a farmer from Valentine Nebraska was born. This resulted for Erskine (a.k.a Hijweege) in his first international solo show in New York and the Supercell book. Sequel to Supercell are his Sublime Nature series focusing on the beauty of nature that is grand and dangerous.

Following his 19th century inspired longing for remote places and distant shores he travels the world working on his long-term Uncharted and waterfalls projects. Capturing landscapes on tintype and using old copper lenses, he shows us the world as seen through the eyes of early explorers.

The multiple threats of our natural surroundings triggered Hijweege to start a second line in his work focusing on endangered species. Based on the Red List of the IUCN he photographed 23 endangered animals preserved in ice. Being a fragile subject matter Hijweege used the 19th century wetplate collodion process to capture these frozen animals on ambrotype. His Endangered series was exhibited at the Dutch Natural History Museum in Rotterdam raising awareness for this important matter. The Endangered book was published in 2014. In succession of this series Hijweege is currently working on 'New Habitat'. This series is about relocating endangered species to safer grounds. New Habitat is exhibited in the Dutch Natural History Museum during the first three months of 2020.
Selected Books on Available on Amazon
Erik Hijweege: Endangered
Erik Hijweege: Endangered
Erik Hijweege
Erik Hijweege: Holland
Erik Hijweege: Holland
Erik Hijweege
Supercell
Supercell
Noir
Noir

Galleries

Amstel Gallery

Contour Gallery

The Photo Gallery

Website

www.hijweege.com

 

Selected Books

Erik Hijweege: Endangered
Erik Hijweege: Endangered
Erik Hijweege
Erik Hijweege: Holland
Erik Hijweege: Holland
Erik Hijweege
Supercell
Supercell
Erik Hijweege
Noir
Noir
Erik Hijweege

Inspiring Portfolios

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More Great Photographers To Discover

Madame d’Ora
Madame d'Ora
Austria
1881 | † 1963
Dora Philippine Kallmus, also known as Madame D'Ora or Madame d'Ora, was an Austrian fashion and portrait photographer. Born in Vienna, Austria, in 1881 to a Jewish family, into a privileged background and coming of age amidst the creative and intellectual atmosphere of fin-de-siècle Vienna, Kallmus was extremely well cultured. Her father was a lawyer. Her sister, Anna, was born in 1878 and deported in 1941 during the Holocaust. Although her mother, Malvine (née Sonnenberg), died when she was young, her family remained an important source of emotional and financial support throughout her career. At age 23 while on a trip to the Côte d’Azur, she purchased her first camera, a Kodak box camera. She became interested in the photography field while assisting the son of the painter Hans Makart, and in 1905 she was the first woman to be admitted to theory courses at the Graphische Lehr- und Versuchsanstalt (Graphic Training Institute), which in 1908 granted women access to other courses in photography. That same year she became a member of the Association of Austrian photographers. She was the first woman photographer in Vienna to open her own studio and in May 1906, she was listed in the commercial register as a photographer for the first time. She established her studio called the Atelier d’Ora or Madame D'Ora-Benda with Arthur Benda. The name was based on the pseudonym "Madame d'Ora", which she used professionally. Self-styled simply as d’Ora, she initially took portraits of friends and members from her social circle. In the autumn of 1909, an exhibition of her work received a lively response from the press. Critics both praised the artistic style of her portraits and emphasized the prominent individuals who streamed in to view the show. Over the course of her lifetime, d’Ora turned her lens on many artists, including Josephine Baker, Colette, Gustav Klimt, Tamara de Lempicka, and Pablo Picasso, among others. Alongside these commissions, she also photographed members of the Habsburg family and Viennese aristocracy, the Rothschild family, and other prominent cultural figures and politicians. D’Ora had close ties to avant-garde artistic circles and captured members of the Expressionist dance movement with her lens, including Anita Berber and Sebastian Droste. Fashion and glamor subjects were another important mainstay of her business. She regularly photographed Wiener Werkstätte fashion models and the designer Emilie Flöge of the Schwestern Flöge salon wearing artistic reform dresses. When d’Ora moved to Paris in 1925, she shifted her focus to fashion, covering the couture scene and leading lights of the period until 1940. She befriended key figures, such as the French milliner Madame Agnès and the Spanish designer Cristóbal Balenciaga, as well as the top fashion magazine editors of the day. She also helped create and sustain glamorous images for a variety of celebrities, including Cecil Beaton, Maurice Chevalier, and Colette. When the Nazis seized control of Paris in 1940, she was forced to close her studio and flee. She spent the war years in a semi-underground existence living in Ardèche in the southeast of France. Her sister Anna Kallmus, along with other family and friends, died in the Chełmno concentration camp. After World War II, d’Ora returned to Paris, profoundly affected by personal losses. While she lacked an elegant studio in Paris, d’Ora’s lasting connections to wealthy clients remained and many of them returned to her. While she accepted portrait commissions, mostly for financial stability, she also pushed into new, sometimes darker directions. Around 1948, she embarked on an astonishing series of photographs in displaced persons or refugee camps, which was commissioned by the United Nations. From around 1949 to 1958, d’Ora worked on a project, which she called “my big final work.” She visited numerous slaughterhouses in Paris, and amid the pools of blood and deathly screams, she stood in an elegant suit and a hat photographing the butchered animals hundreds of times. She died on 28 October 1963. Four years prior, she had sustained injuries after being hit by a motorcycle in Paris, resulting in her returning to Vienna.Source: Wikipedia
Joakim Eskildsen
Joakim Eskildsen
Denmark
1971
Joakim Eskildsen was born in Copenhagen in 1971 where he trained with Royal Court photographer, Mrs. Rigmor Mydtskov. In 1994, he moved to Finland to learn the craft of photographic book making with Jyrki Parantainen and Pentti Sammallahti at the University of Art and Design in Helsinki, graduating with an MA degree in photography in 1998. He often collaborates on projects with writer Cia Rinne, and his publications include Nordic Signs (1995), Blue-tide (1997), iChickenMoon (1999), which was awarded Best Foreign Title of 2000 in the Photo-Eye Books & Prints Annual Awards, the portfolio al-Madina (2002), which was made in collaboration with Kristoffer Albrecht and Pentti Sammallahti, and the book The Roma Journeys (Steidl 2007), which a.o. has been awarded with the Amilcare Ponchielli Award in 2008, Deutscher Fotobuchpreis (Gold) 2009, the Otto Pankok Promotion Prize, and the David Octavius Hill-medal awarded by Deutsche Fotografsche Akademie in 2009. Joakim lives and works in Berlin.Source: www.joakimeskildsen.com Joakim Eskildsen (born 1971 in Copenhagen) is a Danish art photographer. Eskildsen was a pupil of Rigmor Mydtskov in Copenhagen and went to Finland in 1994 to study photographic book making with Pentti Sammallahti at the University of Art and Design Helsinki. He lives near Copenhagen and has shown some of his works in Europe (including Germany, Denmark, Finland, Sweden, France, England, Italy), China, and South Africa. From 2000-2006, together with the writer Cia Rinne, Eskildsen sought out Roma in various (mainly Eastern European) countries and other ethnic groups in India who are possibly related to the Roma. The fruits of this work have found their way into the book The Roma Journeys, which delivers insight into the life of the Roma by its text and more than 200 photographs. Source: Wikipedia
Lúa Ribeira
Lúa Ribeira
Spain
1986
Lúa Ribeira (born 1986) is a Galician photographer, based in Bristol in the UK. She is a Nominee member of Magnum Photos and was a joint winner of the Jerwood/Photoworks Award in 2017. Her series Noises is about femininity and British dancehall culture. She studied documentary photography at the University of Wales, Newport, graduating in 2016. Ribeira's series Noises, about femininity and Jamaican dancehall culture in the UK, was published as Noises in the Blood in 2017.Source: Wikipedia Lúa Ribeira’s practice is characterized by its collaborative nature, extensive research and an immersive approach to her subject matter. She is interested in using the photographic medium as a means to create encounters that establish relationships and question structural separations between people. Ribeira was born in 1986, in Galicia, northern Spain. She graduated in Graphic Design at BAU School of Design, Barcelona in 2011, and earned a first-class honours in a BA in Documentary Photography from the University of South Wales in 2016. Since graduating, she has continued her academic engagement as a guest lecturer at various universities, including the University of Westminster, University of the West of England, and Complutense University of Madrid. Ribeira’s work has received several awards and honors, including the Firecracker Grant for Women in Photography, and the Jerwood/Photoworks award. Her work has been published in book form by Fishbar, London in 2017, features in the publication Firecrackers: Female Photographer Now published by Thames and Hudson in 2017, in and Raw View Magazine‘s, “Women looking at Women” in 2016. Her work has been exhibited internationally in both solo and group shows in venues including Impressions Gallery, Bradford, Ffotogallery Cardiff, Belfast Exposed gallery, Beijing International Photography Biennale, and many more. Other publications Ribeira’s work has been featured in include The British Journal of Photography, Paper Journal, Refinery 21, AnOther, and Tate magazine. Selected commercial clients include Chanel, Carla Lopez handbags, Birmingham Botanical Gardens, and Wire Magazine. She joined Magnum photos as a nominee in 2018.Source: Magnum Photos Since graduating from the documentary photography course at the University of South Wales last year, Lúa Ribeira has gone from strength to strength. In addition to the Firecracker Grant, which she was awarded in 2015 while still a student, her work was recently selected by Susan Meiselas to appear in Raw View magazine’s Women Looking at Women issue, which the Magnum photographer guest edited. She is also making a name for herself commercially, with commissions for the likes of handbag designer Carla Lopez and with editorial clients such as Wired. Her images have been shown at international festivals, including Photo España in 2014 and Gazebook Festival in 2015, and she has also been awarded a Jerwood Photoworks Grant for future projects in 2018. Thus far, Ribeira is perhaps best known for Noises in the Blood, an ongoing investigation into Jamaican dancehall culture, shown at London’s Fishbar Gallery earlier this year and published by its photobook wing. The series stems from the photographer’s love of the musical genre but also acknowledges her discomfort with its explicit, sexual lyrics. “That feeling bothered me,” says Ribeira. “I did not fully understand it.”Source: British Journal of Photography
Hannah Villiger
Hannah Villiger
Switzerland
1951 | † 1997
Capturing the essence of self, frequently in sensual sequences, Hannah Villiger employed her own body as both material and subject. She played a pivotal role in the artistic emancipation of women in the 1980s. Born in 1951 in Cham, near Zug, Villiger earned a diploma in sculpture from Lucerne’s Schule für Gestaltung at the age of twenty-three. Her early work swiftly garnered attention from critics, including Jean-Christophe Ammann, whose support catapulted her to recognition. Seeking her own artistic language, Villiger gradually transitioned to exclusive work in photography. Initially using a reflex camera and producing black-and-white images, her early work retained the influence of Land Art and Arte Povera. In 1980, she exclusively embraced Polaroid film, shaping her photography around a singular subject—her own body. Over a period of seventeen years, Villiger approached her body in a novel way, avoiding personal anecdotes and the allure of the flesh. Shamelessly and without narcissism, she focused solely on the volume and forms of her anatomy, manipulating and contorting it as one would with clay or a sculptor's chisel. The considerable size of these Polaroids, enlarged to be larger than life, imbued the images with a commanding physical presence. Yet, unlike some of her contemporaries associated with the Body Art movement, Villiger imposed no voyeurism on the viewer. In 1986, she settled in Paris, participating in the Venice Biennale in 1991 and the São Paulo Biennial in 1994, where she exhibited alongside Pipilotti Rist. Despite her premature death at the age of forty-six, Villiger left behind a bold and distinctive body of work, featured in public and private collections in Switzerland and abroad, notably in the United States. Institutional exhibitions featuring Hannah Villiger's work have been held at various venues, including the Centre culturel suisse, Paris (1986); Museum für Gegenwartskunst, Basel (1988); Kunstverein Frankfurt (1991); and the 22nd Bienal de São Paulo (1994), where she showcased her art in the Swiss Pavilion alongside Pipilotti Rist. Posthumous solo exhibitions have been organized at Kunsthalle Basel (2001); Kunsthalle Bonn (2001); nGbK Neue Gesellschaft für bildende Kunst, Berlin (2002); MAMCO Musée d'art moderne et contemporain, Geneva (2007); Museum für Gegenwartskunst, Basel (2008); and Centre culturel suisse, Paris (2012). Additionally, in 2020 and 2021, Villiger's work was featured in group exhibitions at Kolumba, Cologne, and the Museum zu Allerheiligen, Schaffhausen.
Marek Boguszak
Marek Boguszak
Czech Republic
1952
Marek Boguszak is an abstract photographer from Prague. His major subject is the perfect order and harmony of windblown sand dunes created by Newton's laws of physics. His abstraction is rooted in his academic background in mathematics. Together with his wife Magda, Marek transforms the original depictive content into a narrative space of new associations. Boguszak has received multiple awards and honorable mentions and showed his works at solo and group exhibitions in Prague, Zurich, London, New York, Barcelona, Madrid, Lisbon, Campione and Milan. ARTIST STATEMENT "Shooting digital photography of sand dunes has brought me to a rare world of magnanimous and dignified calmness. Our sight is hardly compromised by other senses; all distractions of our reality disappear, all defects, all noises are no more. Being there is an abstraction from the continuous entropy of life, resulting in a simple and clean harmony. Sand dunes were created by obeying the laws of physics, their geometrical shapes, smooth and perfect, are a visible representation of an almost flawless balance, and without visible traces of any kind of life, they become themselves a pure form, filled in with sunshine. As the recognizable world dissolves in abstraction, the image comes to work on one’s mind like a fragrance or a piece of music, eluding rational understanding and revealing itself fully only as a feeling."
Kathryn Oliver
Kathryn Oliver
United States
Kathryn discovered a love for making pictures as a small child and developed a rich inner life of impressions. As she grew, creative aspirations led her to bring this inner world forward through art. Self taught, her creative journey has repeatedly taken her into the field of metaphor and myth as a way to express something eternal within herself. Her professional arts background of painting, theater and dance feeds the photography she does now as she blends hints of all these elements into her images. She currently creates and exhibits black and white fine art photography and photo encaustics, teaching workshops on the midcoast of Maine throughout the year. Drawn to the symbolic language of myth and archetypes, I am forever on a quest, seeking a visual narrative that evokes an internal recognition of nature — something in exile, lost, or hidden — yet leaves an impression inwardly known.About the series The Wild Garden Of Childhood: When I was a child the best part of me was wild. The Wild Garden Of Childhood is an exploration into the untamed vitality and sacred beauty of being young. That universality of raw spirit, where emotional authenticity reigns naturally and fiercely -- dancing on the edge of innocence. Arising from my own fragmented memories, inspired by the open innocence and un-self conscious freedom of my subjects, a world is conjured, somewhere between the real and imagined - where the fertile ground of being is at play. The most precious of stories are stored away for safe keeping, Somewhere In the wild garden of childhood awaiting becomingness
Frédéric Lipzyc
Frédéric Lipzyc
France
1954
Frédéric Lipzyc was born in Paris in 1954, he has been a professional photographer for fifteen years. His passion is Street Photo, he never goes out without his little Lumix GX8 which allows him to photograph in a humble and discreet way. According to his encounters in Paris or elsewhere, with easy contact and full of humanity, he wanders the streets with no specific project other than to catch what moves him. He prefers to move than to surprise. He allows us to see the most different aspects, the human being is at the center of his compositions. Social photographer, street photographer, he captures what we do not always see, anonymous people whom we wonder who they truly are, what are their joys and sufferings. The face, the body, the urban life in all its forms are captured by his curious and pure eye. Frédéric is a photographer of emotion and modesty, expressionist, he conveys emotion through the posture of his characters. In most of his photos, the urban is there as a character in its own right. He is the photographer of the human and the emotion in the city.
Susi Belianska
Susi Belianska
Slovakia/Italy
1980
Susi Belianska is a photographer and artist with a passion for capturing visual stories, particularly through the art of portrait photography. Her fascination with the intricate details of the human face, the play of light and shadow that accentuates its contours, and the emotions it conveys drives her to create compelling and evocative portraits that tell unique narratives. With a background in the fashion industry, she transitioned into full-time photography in 2007, capturing diverse campaigns and catalogues for national and international brands. Her work has been featured in prominhotent publications like Condè Nast - Vogue Italia, GQ, Financial Times, Vrij Magazine, L’Officiel, D Repubblica, among others. She develops as well her personal projects within fine art. In 2013 she won the Nikon Talent Photo Contest presented and exhibited during the international contemporary art Artissima fair In 2012 she was in shortlist of the Sony World Photography Awards in fashion category. She actively participates in renowned photography festivals, including the Ancona Photo Festival 2021 and Grenze Photo Festival Verona 2022. Das Unheimliche: Das Unheimliche is a photographic project that explores the intersection between the human being and the artificial and invites us to reflect on the complex dynamics and emotional dilemmas that arise when confronted with the possibility that a man-made work can replace a living being. The photographs depict girls representing dolls, thus embodying the idea of the artificial figure hidden behind a human appearance. Each portrait captures the ambivalence of experience in front of these hybrid figures, who seem alive but lack genuine vitality. The expressions on the girls' faces convey a combination of fascination, unease and disquiet, inviting viewers to question the meaning and implications of this substitution. The idea that artificial creations can replace a person has ancient roots and can be traced across different cultures and historical periods. A significant example dates back to ancient Greece, where stories and myths have been documented involving statues or artifacts that come to life. Among these narratives, the myth of Pygmalion stands out, a famous sculptor who fell in love with his own creation: a statue of a woman. Through divine intervention, the statue came to life, highlighting the ability of artificial figures to enchant and involve human affections. Over the centuries, the idea of replacing an individual with an artificial figure has been explored in different forms of artistic expression such as in the film "Die Pupe" by Ernst Lubitsch or the short story "Sandman" by E.T.A. Hoffmann. In Lubitsch's film ,a shy young man decides to marry a mechanical doll to avoid a traditional marriage while in Hoffmann's story, a man becomes obsessed with a female automaton believing it to be alive.These works reflect on the tensions between desire, fear and the challenge of defining what is truly human. With the advent of modern technologies and artificial intelligence, the discussion around the possibility of replacing a human being has taken on a new meaning and relevance. Modern lifelike dolls and artificial intelligence interfaces, such as advanced chatbots, have become subjects of ethical and social debate. These creations raise profound questions about the nature of human relationships, affection and emotional connection, questioning our perceptions of what is authentic and genuine. Exploring the boundary between the human and the artificial has profound implications on a psychological level as well, as what approaches a living being but lacks vitality or completeness can elicit complex emotional reactions. Sigmund Freud's "Das Unheimliche" theory and Masahiro Mori's "Uncanny valley" hypothesis offer perceptive insight into these challenges and ambiguities. According to Freud's "Das Unheimliche" theory, the experience of what is familiar yet strange and disturbing can trigger a variety of psychological reactions, such as disgust or fear. When we are faced with artificial figures that resemble human appearance but without being alive, a feeling of unease can arise that challenges our understanding of what is considered authentic and genuine. Mori's "Uncanny Valley" hypothesis focuses on the concept of an emotional curve that describes our psychological responses based on the level of similarity of an artificial figure to human appearance. The project aims to capture the essence of these reflections, highlighting the contradictions and tensions that emerge. The girls portrayed represent a fascinating duality: on the one hand, they seem to reflect the dolls' ideal of perfection and control, with their delicate features and impeccable poses; on the other, they convey a feeling of foreboding and dissonance, which underlines the lack of authenticity and vitality. Each photograph is intended as an invocation of the need for a deeper connection with our own humanity and the complex emotional dynamics that emerge when we are faced with an artificial creature that seeks to emulate human affection and vitality. The project challenges us to investigate the meaning of humanity and our ability to deal with the complexities of affection, intimacy and replacement in an age characterized by rapid technological advances. It prompts us to explore our relationship to artifice and to deepen our understanding of ourselves. Stars: he focus of this project is to elevate women to a central place in the universe, symbolizing their importance, and to emphasize the need for equal treatment in social and occupational settings. The project features surreal images of women situated in an infinite cosmos surrounded by stars, emphasizing the timeless relevance of the message.The women depicted are captured without clothing to avoid association with any particular historical period, as passing time has no bearing in this context. The stars radiate upon their bodies, symbolizing the brilliance that women should exude in today's contemporary society. This project aims to celebrate those women who break the mold and call for questioning of stereotypes in a society often dominated by male culture. It highlights the strength and resilience of women who have defied non gender equal societal norms.Additionally, the project seeks to ignite discussions and raise awareness about gender inequality, addressing not only men but also women who may unknowingly undervalue their own worth, urging individuals to recognize and appreciate their own intrinsic value.
Eric Lafforgue
Eric Lafforgue
France
1964
Eric Lafforgue is a French photographer. He has photographed in North Korea, making many trips there. Lafforgue has documented the Guna people of the San Blas Islands, off the coast of Panama, whose existence is threatened by rising sea levels. Born in France, Eric Lafforgue started his career in medias & mobile applications. In 2006, he began publishing his photos on the Internet that will shortly be noticed by magazines worldwide. He works with National Geographic, Der Spiegel, Le Monde, Lonely Planet, Times, Grands Reportages... His work on Papua New Guinea tribes was exhibited at the famous festival VISA Pour l'Image in Perpignan, France. With a humanist approach, Eric Lafforgue offers in his pictures and travel stories a positive and benevolent gaze of the countries he visits, often unknown by the public. Eric Lafforgue is a member of the Hans Lucas studio.Source: www.ericlafforgue.com
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Call for Entries
AAP Magazine #55 Women
Publish your work in our printed magazine and win $1,000 cash prizes
© Ilaria Miani
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