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Jagjit Singh
Jagjit Singh
Jagjit Singh

Jagjit Singh

Country: India
Birth: 1974

I am a freelance travel photographer based at Chandigarh - the foothills of the Shivalik range of the Himalayas in northwest India. In this continuous endeavour of self-learning, tried to portray the moments that my eyes appreciated. Always strive to capture the beauty of the nature which can be a feast for the eyes.

India is a land of many cultures and religions. It has always been a integral part of the Indian traditions. They portray the rich cultural heritage of this country. I love to click the spectrum of Indian festivals/fairs with their significance.

Gallery

Yellow Corner

Website

@jagjit.fotovoyage

 

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More Great Photographers To Discover

Simon King
Simon King
United Kingdom
1995
Simon is a London based Street and Documentarian photographer. His time is divided between shooting personal projects, assignments, and general street photographs. Simon also teaches a short course in Street Photography at the University of the Arts, London, with a focus on empowering students to overcome boundaries when shooting on the street, as well as how to discover details and moments in the world around them, and translate those into images. Simon's projects include work behind the scenes at London Fashion Week, as well as a number of movie and television sets. His BTS work relies heavily on his street photography style, and approach towards candid scenes. His work now takes him around the world, as he narrows the scope of his storytelling to focus on elements of humanity that fascinate him. His photography features emotion and energy in every frame, with a real sense of empathy and compassion towards his subjects. Despite this emphasis on character and emotion his images are distinct in their minimalism, telling the story with as few elements as possible. The majority of his work is shot on 35mm film, which offers the best balance in terms of quality and manoeuvrability.
Dhiky Aditya
Dhiky Aditya
Indonesia
My name is Dhiky Aditya, I am a professional photographer in the field of fine art & creative photography. from a country full of diverse cultures and natural beauty, namely Indonesia. I live in the land of Java, and have a Javanese culture, an Islamic religion living in the city of SOLO I've been working in the world of photography since 2010 until now.on my photography trip, I looked for what I liked best and diligently in photography, ranging from fashion, landscpe, portrait, travel, digital manipulation or creative art photographers. I have also won several photo or fashion photo competitions in Indonesia, landscape, human, portrait, street & creative photo competitions. I also got a degree at the Indonesia Photo Salon A.FPSI - one Star, Merit Medal General Black and white HIPA 2016, 3nd Winer APEC 2016, 2nd Winer National Award creative categori SONY WORLD PHOTOGRAPHY AWARD 2019
Massimo Vitali
Massimo Vitali
Italy
1944
Massimo Vitali was born in Como, Italy, in 1944. He moved to London after high-school, where he studied Photography at the London College of Printing. In the early Sixties he started working as a photojournalist, collaborating with many magazines and agencies in Italy and Europe. It was during this time that he met Simon Guttman, the founder of the agency Report, who was to become fundamental in Massimo's growth as a "Concerned Photographer." At the beginning of the Eighties, a growing mistrust in the belief that photography had an absolute capacity to reproduce the subtleties of reality led to a change in his career path. He began working as a cinematographer for television and cinema. However, his relationship with the still camera never ceased, and he eventually turned his attention back to "photography as a means for artistic research." His series of Italian beach panoramas, starting in 1995, began in the light of drastic political changes in Italy. Massimo started to observe his fellow countrymen very carefully. He depicted a "sanitized, complacent view of Italian normalities," at the same time revealing "the inner conditions and disturbances of normality: its cosmetic fakery, sexual innuendo, commodified leisure, deluded sense of affluence, and rigid conformism." (October Magazine 2006, no. 117, p. 90, How to Make Analogies in a Digital Age by Whitney Davis) Over the past 22 years he has developed a new approach to portraying the world, illuminating the apotheosis of the Herd, expressing and commenting through one of the most intriguing, palpable forms of contemporary art - Photography. He lives and works in Lucca, Italy, and in Berlin, Germany sometimes. Vitali’s work has been collected in four books: Natural Habitats, Landscapes With Figures, Beach and Disco, and Entering a New World. His photographs have been published in magazines, newspapers, and other periodicals around the world. Additionally, his work is represented in the world’s major museums, including the Centro de Arte Reina Sofia in Madrid, the Guggenheim Museum in New York, the Museum of Contemporary Art in Denver, the Fond National Art Contemporain in Paris, the Musée National d’Art Moderne in Paris, the Fondation Cartier in Paris, and the Museo Luigi Pecci in Prato.
Junxian Wang
Junxian Wang
China
2002
A 22-year-old street photographer originally from China with 1.5 years of hands-on experience capturing everyday life, culture, and emotion through candid imagery. I’ve photographed in diverse urban settings across the world, driven by a love for travel and connecting with people. My work highlights the beauty in ordinary moments and reflects local identities. Currently building a portfolio for exhibition and publication.
Noell Oszvald
Noell Oszvald
Hungary
1990
Noell Oszvald was born in Hungary in 1990. While preferring to be labeled as a visual artist, Noell Oszvald uses the photographic medium as the raw material through which she channels her emotions. Favoring black and white in order to avoid any distraction that may be created by colors, she strips her images to their bare essence. Her compositions rely on pure straight lines into which the subject fuses, hence rubbing off all hierarchy within the components. The resulting sobriety, reinforced by the choice of a square format, acts as a breeding ground to a complex melange of subtle feelings derived from her melancholy and loneliness. Indeed, while all facial features are deliberately kept hidden, Oszvald’s work could easily fall within the self-portrait category; “they’re reflections of who I am,” says the artist about her images. However, the spectral presence of the character merging with its surroundings, the full-fledged role played by the environment and the powerful sensitivity that exudes through, are closer to the conceptual photography of the similarly precocious Francesca Woodman. Yet, more than her self, Oszvald conveys an apparent yet suspicious sense of calmness, well guarded by a perfectly controlled composition. In addition to the lines dividing space, the impeccable geometric interactions and the sharp contrast between the various shades of black are brought into opposition with the muffled silence of her quiescent emotions. It triggers a delicate duality, which underlies a rich and complex inner world. The reassuring perfection of these images acts like a robust armor to the highly sensitive Oszvald, who despite her young age, proves herself to be an accomplished artist. “My aim is to set up concepts using the human body as a base, while not making it the main focus of the picture. The result is a still image that is built around a person, but all parts of the whole are of equal importance. I reduce my pictures to content, composition, and form because this minimalist approach allows me to put equal emphasis on the idea behind the artwork and the entirety of the image. Portraying a sense of calmness with images that are built up based on geometric shapes is a recurring theme of my work.”Source: Artpil Noell Oszvald only shoots in black and white because she finds colors to be distracting. “I feel the same way about clothes and other matters of appearance, which why I like to reduce my images to forms, composition and content.” When asked what the story is behind one of her photo, Prejudice, Noell Oszald shared this, “I had the idea of Prejudice in my mind for a long time before I finally made it. I was very unsure about it, because I wanted the picture to look absolutely the way it does now, but to achieve this composition I had to paint the bird in, in not exactly the right position. I feared people would pick on me and call me ignorant, because the image is not precise. I was afraid of being judged while working on a picture about prejudice. How ironic.” As you look through Oszvald's beautiful and sometimes haunting images, you can't help but feel a mix of emotions. They all fall in the conceptual photography field, meaning, they illustrate an idea but one that Oszald believes should be personal to the viewer. “I don't want to tell people what to see in my images,” explains Oszland, “this is the reason why I never really write any descriptions other than titles. It shows what I wish to express but everyone is free to figure out what the picture says to them. It's very interesting to read so many different thoughts about the same piece of work.”Source: My Modern Met
Benita Mayo
Benita Mayo
United States
1966
Benita Mayo is a visual artist based in Charlottesville, Virginia, where she is a resident artist at the McGuffey Art Center and an active member of the Charlottesville Black Arts Collective. She holds a B.A. in Rhetoric and Communications from the University of Virginia (UVA). Mayo’s work is guided by curiosity and empathy, qualities that shape both her process and subject matter. Her photographs explore the collective female experience through the lens of a Black woman navigating grief, memory, ancestry, genealogy, and trauma. By weaving personal history with broader social narratives, she examines how inherited legacies shape identity and belonging. Rooted in storytelling and social commentary, her practice stands as both testimony and tribute—illuminating overlooked histories while creating space for dialogue, reflection, and connection across communities and generations. Mayo was a 2025 Critical Mass finalist. She was the winner in the 23rd Julia Margaret Cameron Award for "Women Seeing Women" category and received Honorable Mention in the portraiture category. Mayo’s work has been featured in publications including Zeke Magazine, Lenscratch, Cuba Seen Issue 9, Virginia Quarterly Review, Canvas Rebel, Portraits The 27 Fine Art Book, A Smith Gallery, SxSE Magazine, Library of Congress, C-Ville Weekly 434 Magazine, and Charlottesville Tomorrow. Her work has been exhibited at various galleries including the Griffin Museum of Photography, The Center for Photographic Art (CFPA), the Center for Fine Art Photography (C4FAP), A Smith Gallery, Filter Photo, Social Documentary Network and several galleries in the Mid-Atlantic region. Her work has been recognized internationally and is held in private collections.
Marna Clarke
Marna Clarke
United States
I am 81 years old. I was born and raised in Baton Rouge, Louisiana, and have lived the last quarter of my life in California. The intervening years were spent in pursuit of a college education in North Carolina, working for IBM in Washington, DC, educating myself in photography in New York City and Connecticut, and living in Michigan where my parents finally moved to be near my sister and her family. Somewhere along the way I got married, had two sons, divorced, and stopped photographing. I moved to California in 1996, to Marin County north of San Francisco. Five years later I met a man who saw some of my work on the walls of my home and encouraged me to get back to photographing. He courted me for a year after which he asked me to move in with him. In 2005, he bought me a digital camera and I fell in love again with the magic of recording images I found interesting and unique. In 2010, I started photographing the two of us as we began showing signs of getting old. Little did I know that eleven years later I’d still be engaged in that project, entitled Time As We Know It. I have received numerous recognitions for my work including being accepted into the 2020 deYoung Museum Open Exhibition. I was also awarded the grand prize at the 2021 Kaunas (Lithuania) International Photo Festival and was honored to be voted into the Critical Mass Top 50 artists in Photolucida’s 2021 competition. Time As We Know It On my 70th birthday, I woke from a dream in which I had rounded a corner and seen the end. This disturbing dream moved me to begin photographing my partner and myself, chronicling our time of growing old. Now, eleven years out, he and I face numerous physical challenges: decreased mental acuity, especially memory; the diminished quality of our skin, hair and teeth; mild disfigurement; as well as the need to tend vigilantly to our balance, hearing, sight, physical agility and getting adequate sleep. Inside we are learning to accept what is, sometimes going from anger, impatience, sadness or fear to seeing the humor in the idiosyncrasies of growing old. We realize that if we can be comfortable with our own aged appearances and limitations, then the potential exists that others will become more comfortable witnessing this transformation and possibly become more comfortable with their own. I have entered taboo territory, aging and death. The creation of these photos is part of my own way of dealing with the inevitability of dying by bringing attention to it and accepting it. I have come to embrace them as a tribute not just to our lives but also to the demanding and courageous task of growing old gracefully, graciously, and aware. A certain wisdom is evolving from years of living and observing, eventually unveiling previously unseen associations, patterns and similarities. I am gaining a much-appreciated perspective that was not available to me as a younger woman.
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Kosuke Kitajima
Kosuke Kitajima
Japan
1987
Born in 1987, lives in Hamamatsu City. Studied design at Hikomizu's Jewelry College, but learned the fun of taking photos with a camera that I got while studying. After graduating from school, I returned home to become a photographer. Club event shooting in Hamamatsu City as K & K Photography. In 2016, I got acquainted with a photograph of Mt. Fuji and noticed its charm. ​Currently, he continues to take pictures with the theme of "beautiful Japan to the world". Statement I'm filming Mt. Fuji, landscapes, animals and culture in Japan under the theme of ''beautiful Japan to the world '.
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Exclusive Interview with Robert Mack
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Exclusive Interview with Robert Mack
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Call for Entries
AAP Magazine #55 Women
Publish your work in our printed magazine and win $1,000 cash prizes
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