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Last Call to Win a Solo Exhibition this February. Juror: Harvey Stein
Last Call to Win a Solo Exhibition this February. Juror: Harvey Stein
Jon Kolkin
Jon Kolkin
Jon Kolkin

Jon Kolkin

Country: United States

Jon Kolkin has rapidly drawn the attention of the art world due to his ability to look at his subject matter from a very fresh, original and unique vantage point. He is known for his minimalist style, stripping away all distractions and focusing on the sole of his subject matter. Each body of work typically contains numerous plots and subplots, often with a socially relevant underlying theme. Like many artists before him, Jon has had a love affair with both the arts and the sciences. He was first introduced to photography as a young boy working in his father’s darkroom. He expanded his artistic horizons, becoming a nationally recognized clarinetist who toured Europe with the National Youth Symphony. These passions, combined with his fascination with the sciences, resulted in Jon’s decision to pursue a major in chemistry at Emory University with a minor in the Arts. After college he received a degree in Medicine. However, he never abandoned his love for the arts, taking photography courses at night while simultaneously completing his residency in Orthopedics. He is the only professional photographer from the Southeastern United States to serve on the faculty of both the Santa Fe and Maine Media Workshops. Jon is also a trained health coach who is nationally recognized as a guest speaker and educator on topics related to finding wisdom and a healthy balance within our lives.
 

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All About Photo Awards 2026
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More Great Photographers To Discover

Martin Parr
United Kingdom
1952 | † 2025
Martin Parr is a British photojournalist, documentary photographer, and collector of photobooks. He is renowned for his photography works that critically examine various facets of contemporary society, particularly English suburban and rural life. Since 1994, Martin Parr has been a member of Magnum Photos. Parr, who was born in Epsom, Surrey, intended to be a documentary photographer since he was fourteen, and credits his grandpa, an amateur photographer, as an early inspiration. He studied photography at Manchester Polytechnic from 1970 to 1973. In 1980, he married Susan Mitchell, and they have one child, Ellen Parr (born 1986). He has been a resident of Bristol since 1987. Spain. Benidorm. 1997Courtesy Magnum Photos / © Martin Parr Martin Parr began his career as a professional photographer and has taught photography on and off since the mid-1970s. He was first recognized in the north of England for his black-and-white photography, Bad Weather (1982) and A Fair Day (1984), but switched to color photography in 1984. Last Resort: Photographs of New Brighton, the resulting work, was published in 1986. Martin Parr has nearly 100 books published and has been featured in over 100 exhibitions worldwide, including one at the Barbican Arts Centre in London. His retrospective exhibition was chosen as the main show for Singapore's Month of Photography Asia in 2007. In 2008, he was named Honorary Doctor of Arts at Manchester Metropolitan University (MMU) in recognition of his ongoing contributions to photography and MMU's School of Art. The easy bit is picking up a camera and pointing and shooting. But then you have to decide what it is you’re trying to say and express. -- Martin Parr Martin Parr's documentary photography style is intimate, anthropological, and satirical. Macro lenses, ring flash, high-saturation color film, and, since it became a more convenient format to work in, digital photography, all allow him to put his subjects "under the microscope" in their own environment, allowing them to expose their lives and values in ways that often involve inadvertent humor. For example, in order to create his book Signs of the Times: A Portrait of the Nation's Tastes (1992), Parr went into ordinary people's homes and photographed the mundane aspects of his hosts' lives, combining the images with quotes from his subjects in order to bring viewers uncomfortably close to them. The end result of Parr's technique has been described as ambiguous emotional reactions, with viewers unsure whether to laugh or cry. IRELAND. Galway. Galway Races. 1997Courtesy Magnum Photos / © Martin Parr Parr is also a curator and editor. He has curated two photography festivals, one in Arles in 2004 and the other in Brighton in 2010. Parr recently curated the Strange and Familiar exhibition at the Barbican. Many major museums, including the Tate, the Centre Pompidou, and the Museum of Modern Art in New York, have acquired Martin Parr's work. In 2017, Martin Parr established the Martin Parr Foundation. Unless it hurts, unless there’s some vulnerability there, I don’t think you’re going to get good photographs. -- Martin Parr
Julie Blackmon
United States
1966
Born in Springfield, Missouri, Julie Blackmon studied art education and photography at Missouri State University. She has received several national awards for her photographs, including commendation in the 2004 Santa Fe Center of Photography Project Competition, a merit award from the Society of Contemporary Photography, 2005 B& W Magazine Merit Award for Single Image Contest, 2006 1st Place for Domestic Vacations from the Santa Fe Center of Photograph Project Competition, 2006 Critical Mass Book Award Winner for Domestic Vacations, and recognized as American Photo’s Emerging Photographer of 2008. Her photographs are included in the permanent collections of the Kemper Museum of Contemporary Art, Kansas City, Museum of Fine Arts, Houston, Toledo Museum of Art, Portland Art Museum, Museum of Contemporary Photography, Chicago, among numerous others. About Domestic Vacations:The Dutch proverb “a Jan Steen household” originated in the 17th century and is used today to refer to a home in disarray, full of rowdy children and boisterous family gatherings. The paintings of Steen, along with those of other Dutch and Flemish genre painters, helped inspire this body of work. I am the oldest of nine children and now the mother of three. As Steen’s personal narratives of family life depicted nearly 400 yrs. ago, the conflation of art and life is an area I have explored in photographing the everyday life of my family and the lives of my sisters and their families at home. These images are both fictional and auto-biographical, and reflect not only our lives today and as children growing up in a large family, but also move beyond the documentary to explore the fantastic elements of our everyday lives, both imagined and real. The stress, the chaos, and the need to simultaneously escape and connect are issue that I investigate in this body of work. We live in a culture where we are both “child centered” and “self-obsessed.” The struggle between living in the moment versus escaping to another reality is intense since these two opposites strive to dominate. Caught in the swirl of soccer practices, play dates, work, and trying to find our way in our “make-over” culture, we must still create the space to find ourselves. The expectations of family life have never been more at odds with each other. These issues, as well as the relationship between the domestic landscape of the past and present, are issues I have explored in these photographs. I believe there are moments that can be found throughout any given day that bring sanctuary. It is in finding these moments amidst the stress of the everyday that my life as a mother parallels my work as an artist, and where the dynamics of family life throughout time seem remarkably unchanged. As an artist and as a mother, I believe life’s most poignant moments come from the ability to fuse fantasy and reality: to see the mythic amidst the chaos.
Dora Maar
France
1907 | † 1997
Henriette Theodora Markovitch, also known as Dora Maar, was a French photographer, painter, and poet who lived from November 22, 1907 until July 16, 1997. Dora Maar had an important role in the life of the famed artist Pablo Picasso, serving as his love partner. Picasso featured her in various paintings, including Portrait of Dora Maar and Dora Maar au Chat. She was the only daughter of Croatian architect Josip Marković, also known as Joseph Markovitch, who studied at Zagreb and Vienna before arriving in Paris in 1896. Her mother was Louise-Julie Voisin (1877–1942), a Cognac native raised in the Catholic religion. The family moved to Buenos Aires in 1910, where the father earned many commissions, including one for Austria-Hungary's embassy. Despite his success, he was "the only architect who did not make a fortune in Buenos Aires." Nonetheless, his accomplishments were recognized, and Emperor Francis Joseph I awarded him a decoration. In 1926, the family went back to Paris. Under the alias Dora Maar, she studied at the Central Union of Decorative Arts and the School of Photography. She also registered at the École des Beaux-Arts and the Académie Julian, both of which provide equal instruction to men and women. Dora Maar actively engaged in André Lhote's workshop, where she met Henri Cartier-Bresson. During her time at the École des Beaux-Arts, Maar encountered the fellow female surrealist Jacqueline Lamba. Reflecting on their connection, Maar expressed, "I was closely linked with Jacqueline. She asked me, 'where are those famous surrealists?' and I told her about cafe de la Place Blanche." Subsequently, Jacqueline started frequenting the café, eventually leading to her meeting André Breton, whom she would later marry. Dora Maar left the workshop and traveled alone from Paris to Barcelona and then to London. In London, she took images portraying the effects of the economic crisis that followed the Wall Street Crash of 1929 in the United States. She returned to Paris and, with the help of her father, opened another factory at 29 rue d'Astorg in the 8th arrondissement. In 1935, she met Pablo Picasso and became his companion and muse. She photographed the last phases of Picasso's colossal masterpiece, Guernica, in his workshop at the Grands Augustins. She also acted as a model for his artwork Monument à Apollinaire, which pays respect to the late poet Guillaume Apollinaire. Maar's earliest known images were from the early 1920s, when she used a Rolleiflex camera on a cargo ship destined for the Cape Verde Islands. In the early 1930s, she opened a photographic studio on rue Campagne-Première in conjunction with Pierre Kefer, a photographer and designer best known for his work on Jean Epstein's 1928 film The Fall of the House of Usher. Maar and Kefer worked together at the studio, largely on commercial photography for ads and fashion magazines. During this time, her father gave financial assistance as she faced the obstacles of establishing herself and earning a living. The studio rose to prominence, displaying fashion, advertising, and nude photography, and achieved tremendous success. Within the studio, Maar crossed paths with the photographer Brassaï, with whom she shared the darkroom. Brassaï once remarked on her "bright eyes and an attentive gaze, a disturbing stare at times." Dora Maar's work in commercial and fashion photography was heavily influenced by Surrealism, as evidenced by her extensive use of mirrors and harsh play with shadows. She felt that art should transmit the essence of reality by connecting with intuitions or ideas, rather than simply copying the visual qualities of nature. Notably, Dora Maar met Louis-Victor Emmanuel Sougez, a photographer who worked in advertising, archeology, and as the artistic director of the daily L'Illustration. She saw Sougez as a mentor during this time. In 1932, she had an affair with filmmaker Louis Chavance. Dora Maar joined the "October group," which formed around Jacques Prévert and Max Morise following their expulsion from surrealism. Her first publication was in the magazine Art et Métiers Graphiques in 1932, and she had her first solo show at the Galerie Vanderberg in Paris. The gelatin silver pieces from Dora Maar's surrealist era remain highly coveted by enthusiasts, especially works like Portrait of Ubu (1936), located at 29 rue d'Astorg. These black and white compositions include collages, photomontages, and superimpositions. The photograph features the central character from Alfred Jarry's renowned series of plays, Ubu Roi. Initially showcased at the Exposition Surréaliste d'objets at the Galerie Charles Ratton in Paris and later at the International Surrealist Exhibition in London in 1936, the piece gained notable acclaim. Additionally, Dora Maar participated in Participates in Fantastic Art, Dada, Surrealism at the Museum of Modern Art in New York during the same year. During her surrealist phase, Dora Maar found resonance with the political ideologies of the left, leading her to actively engage in political activities. Following the fascist demonstrations on February 6, 1934, in Paris, she, along with René Lefeuvre and Jacques Soustelle, supported by Simone Weil and Georges Bataille, signed the tract "Appeal to the Struggle," initiated by André Breton. Much of her artistic output during this period was strongly influenced by the leftist politics of the time, often portraying individuals thrust into poverty by the Great Depression. Dora Maar was involved in various leftist groups, including the "Masses," an ultra-leftist association where she first encountered Georges Bataille, as well as the Union of Intellectuals Against Fascism, an anti-fascist organization. She also participated in a radical collective of left-wing actors and writers known as October. She actively engaged in various Surrealist circles, frequently joining demonstrations, convocations, and café discussions. Dora Maar was a signatory of numerous manifestos, among them "When Surrealists were Right," penned in August 1935, addressing the Congress of Paris that had convened in March of the same year. In 1935, she captured a photograph of the fashion illustrator and designer Christian Bérard. Described by writer and critic Michael Kimmelman as "wry and mischievous, with only his head perceived above the fountain, as if he were John the Baptist on a silver platter." During the 1980s, Dora Maar created several photograms. Her final years were spent in her apartment on Rue de Savoie, located on the Left Bank of Paris. She passed away on July 16, 1997, at the age of 89. She was laid to rest in the Bois-Tardieu cemetery in Clamart. Posthumously, her experiments with photograms and darkroom photography were discovered.
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
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All About Photo Awards 2026
Win a Solo Exhibition in February
All About Photo Awards 2026

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Call for Entries
All About Photo Awards 2026
$5,000 Cash Prizes! Juror: Steve McCurry