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Nicola Balestrazzi
Nicola Balestrazzi
Nicola Balestrazzi

Nicola Balestrazzi

Country: Italy
Birth: 1979

Born and raised in Italy, Nicola Balestrazzi has worked in London as a trader in the financial sector. His love for photography and travels pushed him to undertake photography full time since 2022, dedicating more time exploring the world and shooting what satisfies his curiosity and stimulates his sight. He favors street and documentary/social photography, and more generally everything that documents human life and the surrounding environment.

My Work
I photograph what draws my attention to, from people to the beauty of nature, patterns, shapes, shadows, reflections, colors and light. Lately, my focus has been mainly on people: I feel the need to capture the humanity in them. I enjoy to watch how other human beings conduct themselves. I like to catch people staring, laughing, having fun, showing pain, when they are doing something that surprise me, often being oblivious to everything around them, catching them in off guard moments. I love being on the road and traveling without a predetermined purpose, usually. In the past few years, I have been attracted by the juxtaposition between traditions and modernity caught in a fast, ever-changing world. For this purpose, I started a long-term project on Mexicans and on India. They are mainly street photography projects, both colors and black & white, but with some documental and social elements in them. Being self-taught, my process is one of instinct rather than of intellect or thought. I don’t try to control, or stage anything. The idea is to collect as many interesting pictures as possible, and then figure out how to build a sequence and a narrative that reflect the main theme of modernity vs. tradition.

Website

@nicolabalestrazzi

 

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Gregory Crewdson
Gregory Crewdson
United States
1962
Gregory Crewdson (born September 26, 1962) is an American photographer who is best known for elaborately staged scenes of American homes and neighborhoods. Crewdson was born in the Park Slope neighborhood of Brooklyn, NY. He attended John Dewey High School, graduating early. As a teenager, he was part of a punk rock group called The Speedies that hit the New York scene in selling out shows all over town. Their hit song "Let Me Take Your Photo" proved to be prophetic to what Crewdson would become later in life. In 2005, Hewlett Packard used the song in advertisements to promote its digital cameras. In the mid 1980s, Crewdson studied photography at SUNY Purchase, near Port Chester, NY. He received his Master of Fine Arts from Yale University. He has taught at Sarah Lawrence, Cooper Union, Vassar College, and Yale University where he has been on the faculty since 1993. He is now a professor at the Yale University School of Art. In 2012, he was the subject of the feature documentary film Gregory Crewdson: Brief Encounters. Gregory Crewdson is represented by Gagosian Gallery worldwide and by White Cube Gallery in London. Crewdson's photographs usually take place in small-town America, but are dramatic and cinematic. They feature often disturbing, surreal events. His photographs are elaborately staged and lit using crews familiar with motion picture production and lighting large scenes using motion picture film equipment and techniques. He has cited the films Vertigo, The Night of the Hunter, Close Encounters of the Third Kind, Blue Velvet, and Safe as having influenced his style, as well as the painter Edward Hopper and photographer Diane Arbus. Crewdson’s photography became a convoluted mix between his formal photography education and his experimentation with the ethereal perspective of life and death, a transcending mix of lively pigmentation and morbid details within a traditional suburbia setting. Crewdson was unknowingly in the making of the Pleasures and Terrors of Domestic Comfort exhibition of the Museum of Modern Art, earning him a following both from his previous educators and what would become his future agents and promoters of his work. The grotesque yet beautifully created scenes were just the beginning of Crewdson’s work, all affected with the same narrative mystery he was so inspired by in his childhood and keen eye for the surreal within the regular. Fireflies, has become a standout amongst his collections known for their heightened emotion and drama compared to its simplicity of color and spontaneity. the exploration of form within his own work was evident within his transformation of how the photo was taken rather than just focusing on the subject. Source: Wikipedia
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Reinout van den Bergh
Reinout van den Bergh
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Reinout van den Bergh (Wageningen, the Netherlands, 1957) studied photography and audiovisual design at St. Joost School of Fine Art and Design in Breda, the Netherlands. Since 1982 he has been working from Breda as a photographer and audiovisual designer. In this capacity he has travelled throughout Europe, Africa, Asia, the Middle East, the USA and Latin America. He worked for various ethnographical museums and for Dutch development cooperation projects. His work has been exhibited in several museums in Eastern and Western Europe and Africa, and published in several books and other publications. The Miners from Beringen (2014) comprises a collection of photgraphs made in the Belgian mining community of Beringen during the 1980s. It was proclaimed as one of the best photobooks of the year by Dutch quality newspaper de Volkskrant. For the long-term project 'Factories' with fellow artist Huib Fens he visited industrial heritage everywhere in Europe. The 'Environment' project is a combination of visual art and photography, for which he cooperated with sculptor Gerhard Lentink, travelling in several European countries. As of 2006 Reinout van den Bergh has been curator of BredaPhoto. He also supervises students and graduates of its International Talent Program. More about Eboundja
Francisco Reina
Francisco Reina
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Francisco Reina, is a politically and socially-engaged conceptual photographer based in The Netherlands. In his project The Art of Power he meticulously manipulated architectural elements that depict political institutions, making them into impenetrable structures. We see the ruling institutions of today as rational enterprises who's interest should be to further the interest of their societies as a whole. Francisco strongly believes that this notion is not always rooted in reality and that the leaders of our world are gradually becoming an elite class primarily concerned with defending its own interests. The series called Strauss' Legacy focuses on "the so-called neoconservatives and the way in which their presence in the American presidential administration on September 11, 2001 shaped events." He created images that through a conceptual way takes a close look at "the role of multinational corporations in a conflict which began under the name "Operation Enduring Freedom" and turned into a perfect market niche for multi-million dollar earnings." His work has been exhibited mainly in Spain, but also in The Netherlands and New York. The following images come from the series The Art of Power, Strauss' Legacy and The Silent Enigma.Source 500 Photographers
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Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Asiya Al Sharabi
Asiya Al Sharabi
Yemen/United States
1972
Asiya Al Sharabi is a Yemeni/American Visual artist whose work has gained recognition both nationally and internationally. Currently based in the US, she initiated her career as a journalist and photographer before shifting her focus to artistic photography. Her artistry is rooted in capturing the challenges faced by Middle Eastern women, young adults, and immigrants, a perspective that profoundly influences her creations. Her unique artistic expression thrives through photography, alternative photographer processes, and innovative techniques like collage and inverse negative prints. These methods not only enhance the aesthetic appeal of her creations but also delve into the profound struggles experienced by people. Through her art, Asiya explores the intricate interplay of politics, culture, and religion, shaping the identities of women, young adults, and immigrants. She has been featured in various publications, including Richmond Magazine, PBS NewsHour, and RVA Magazine. Additionally, her artwork was showcased on the cover of Yemen Today magazine in celebration of International Women's Day.
Jason Au
Jason Au
Hong Kong
1994
Born in 1994, Jason Au is an award-winning street photographer based in Hong Kong. His black & white photography incorporates creative, geometric and balanced compositions with prominent use of contrasting light and shadows. He thinks black & white has the mesmerizing quality to transform ordinary things from everyday life into something dramatic and powerful, so he is intrigued to seize those fleeting street moments around. In 2021, Jason's high-aesthetic works won him 2nd Place in LensCulture Street Photography Awards (Single Image), 1st Place in International Photography Awards (IPA) Street Photography Category, 1st Place in IPA - One Shot (Isolation Category), 1st Place in ND Awards Street Photography Category and 2nd Place in Fine Art Photography Awards Street Photography Category. His street photography series "Geometric Hong Kong" comes with the compositional approach of isolating urban subjects, geometric elements and forms from the chaotic urban environment of his hometown. The series portrayed the way of life of different urban subjects in the context of their surrounding geometric environment, which were all culled from mundane everyday scenes. Nevertheless, those subjects look trapped and lost inside an artificial geometric labyrinth without realizing it - perhaps this series is also a metaphorical view of urbanity and the hectic contemporary way of life within a metropolis like Hong Kong.
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