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Submit your Best Project to Win a Solo Exhibition this March!
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Osama Elolemy
Osama Elolemy
Osama Elolemy

Osama Elolemy

Country: Egypt
Birth: 1979

I am Osama aka Gennie-in-a-Click and I don't know how the Universe has conspired for me to be a photographer, but I am loving it. There have been so many synchronicities which led me to the path I have taken. Slowly but surely, I have discovered my niche, and discovered that I love being a fine art photographer.

I love people and, through my art, I like to discover and capture different portrays and facets of human nature.

I have always been fascinated by the deep connection between humans and nature. As humans we associate images, taste, smell, sound with our emotions.

As an artist I associate my art with my emotions at the time I took the photograph. Just by looking at a photograph that I have created I am taken back to the moment in time when it was shot. I can feel the smell, I can feel the light, I can feel the emotions I had that time, I can feel the wind, I cand hear the sounds around me. It is astonishing to be trans boarded in a second. I hope by giving background to the viewer about the way the photographs were shot, to help them feel the emotions that are associated with each piece of art.

Statement:
Happiness is found all around us, happiness is all little things that we ignore daily, happiness is a deep connection with Gaia.
 

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More Great Photographers To Discover

Kerry Mansfield
United States
Kerry Mansfield is a San Francisco based photographer whose work explores time and how it affects our perceptions of what we see and the world it envelops. Born in New Jersey in 1974, Kerry graduated with a Bachelor’s Degree in Photography from UC Berkeley and did further studies at CCA (California College of the Arts). Her work has been exhibited globally and garnered numerous honors including LensCulture’s Single Image Award, multiple PX3, World Photography Organization and IPA Awards, and as a Critical Mass Finalist for three years. A host of press and publications, ranging from Time Magazine's Lightbox to the New York Times LensBlog, have featured several bodies of her work. Kerry’s Expired series monograph was released in spring 2017 receiving high praise from The Guardian UK, Architectural Digest, BuzzFeed News, Hyperallergic and and winning the PX3 Bronze Book Award. She's now currently creating a new body of work focused on tidal shifts as a metaphor for how time alters memories. Aftermath As a photographer, I've spent most of my career looking deeply into the spaces we inhabit. The idea of Home - what it meant and how it felt, preoccupied my thinking. Almost all my pictures were of the spaces we live in or the things we live with. But at the age of 31, a diagnosis of breast cancer forced me to redefine my ideas of home. Needless to say it came as quite a shock. I had exercised and eaten correctly, and like many of my age, I felt indestructible, never thinking the most basic of dwellings could be lost. Faced with the nihilistic process of radical chemotherapy and surgery, my ideas of "where" I exist turned inward. As the doctors, with their knives and chemistry broke down the physical structure in which I lived, the relationship between the cellular self and the metaphysical self became glaringly clear. My body may not be me, but without it, I am something else entirely. I knew that my long held image of myself would be shattered. What would emerge would be a mystery. It was in that spirit of unknown endings, that I picked up my camera to self document the catharsis of my own cancer treatment. No one was there when these pictures were made, just my dissolving ideas of self and a camera. And what began as a story that could have ended in many ways, this chapter, like my treatment, has now run its course. While I can't say everything is fine now, I will say, "These are the images of my Home - as it was then", and with a little luck, there will be no more to come. AAP Competitions: All About Photo Awards 2019 Article: The Tidal Block
André Adolphe-Eugène Disdéri
France
1819 | † 1889
André-Adolphe-Eugène Disdéri (French: 28 March 1819 - 4 October 1889) was a French photographer who started his photographic career as a daguerreotypist but gained greater fame for patenting his version of the carte de visite, a small photographic image which was mounted on a card. Disdéri, a brilliant showman, made this system of mass-production portraiture world famous. Disdéri began his working life in a number of occupations, while also studying art. He started as a daguerreotypist in Brest in 1848 or 1849 but in December 1852 or January 1853 he moved to Nîmes. There he received assistance from Édouard Boyer and Joseph Jean Pierre Laurent with his photography-related chemistry experiments. After a year in Nîmes he moved to Paris, enabling easy access to people who would be the subjects of his cartes de visite. Photographs had previously served as calling cards,[6] but Disdéri's invention of the paper carte de visite (i.e. "visiting card") photograph second enabled the mass production of photographs. On 27 November 1854 he patented the system of printing ten photographs on a single sheet (although there is no evidence that a system printing more than eight actually materialized). This was the first patent ever for a carte de visite. Disdéri's's cartes de visite were 6X9 cm, about the size of conventional (nonphotographic) visiting cards of the time, and were made by a camera with four lenses and a sliding plate holder; a design inspired by the stereoscopic cameras. The novelty quickly spread throughout the world. According to a German visitor, Disdéri's studio became "really the Temple of Photography - a place unique in its luxury and elegance. Daily he sells three to four thousand francs worth of portraits". The fact that these photos could be reproduced inexpensively and in great quantity brought about the decline of the daguerreotype and ushered in a carte de visite craze as they became enormously popular throughout Europe and the United States. So great was the publicity that all of Paris wanted portraits. Disdéri also invented the twin-lens reflex camera. The great French photographer Nadar, who was Disdéri's competitor, wrote about the new invention in his autobiographical "Quand j'étais photographe", "about the appearance of Disdéri and Carte de Visite... It spelled disaster. Either you had to succumb - that is to say, follow the trend - or resign." At the pinnacle of his career, Disdéri was extremely wealthy and renowned; but like another famous photographer, Mathew Brady, he is reported to have died in near poverty. By the end of his life, Disdéri had become penniless. He died on 4 October 1889 in the Hôpital Ste. Anne in Paris, "an institution for indigents, alcoholics, and the mentally ill". He was a victim of his own invention. The system which he invented and popularized was so easy to imitate that photographers all over the world took advantage of it.
Michael Knapstein
United States
1956
Michael Knapstein (born 1956, Stevens Point, Wisconsin, USA) is a fine-art photographer who has earned international recognition for his insightful and nuanced visual exploration of the American Midwest. He now lives in Middleton, Wisconsin. Michael's photographs began attracting national attention while still in high school. At the age of 17, his work earned its way into the permanent collection of the George Eastman Museum in Rochester, NY. After graduating from the College of Fine Arts and Communication at the University of Wisconsin, Knapstein began a 30+ year career in the world of advertising. He sold his ad agency in 2010 and returned to his first love of photography. Since this reemergence, Michael's work has been recognized with hundreds of awards in some of the world's most prestigious photography competitions. He is a four-time Critical Mass Finalist, Pollux Award Winner and was named International Landscape Photographer of the Year at the 5th Barcelona Foto Biennale in Barcelona, Spain. He was also named one of "14 Inspiring American Artists" by Skillshare and Feature Shoot. His work has been widely exhibited in museums and galleries around the world. The Unforgotten My photographic series “The Unforgotten” was created to honor and preserve the rapidly disappearing family farm and the rural agricultural tradition that helped build the American Midwest. During my lifetime, we have lost more than 105,000 family farms just in my home state of Wisconsin. While these traditional small farms are falling victim to corporate agriculture and urbanization, their legacy is still honored with events that celebrate the proud agricultural heritage of the Midwest. Often, these gatherings include antique agricultural equipment, sometimes dating back to the days of steam power. I explored this world for several years by attending more than 50 small agricultural fairs and rural festivals across the Midwest. I was drawn to this subject matter because these people and their farm equipment – both once symbols of progress and innovation – now stand as relics of a bygone era. The resulting images speak to themes of rural identity, memory, loss, history, heritage, pride, family, community and sense of place. To express the timeless nature of this material, I approached this project from a “straight photography” perspective in the spirit of Group f/64. My approach was informed by the iconic work of WPA artists and mid-century modernist photographers such as Adams, Weston, White, Strand, Parks and Evans. My work was also influenced by the American Regionalism movement and the work of artists including Wood, Benton, Curry, Wyeth and Hopper. These proud people and their farm machines may eventually fade into the mist of time. But perhaps through my images, their stories may forever remain Unforgotten.
Denis Olivier
France
1969
My first encounter with photography took place when my parents performed some strange static dances with an object in front of their face. Later they would close themselves up in a special room under the house for long periods of time, and no one was allowed in. They diligently made sure that they were left to their own devices while inside. One day I was given permission to enter the room and allowed to stay, but on the condition that I didn't move or went out. I remember there was a unique chemical perfume and a red light. I was bewildered: my parents appeared flashing a white light on a piece of paper using a strange apparatus. Then they dipped it into a clear liquid and Behold! I couldn't believe it, A miracle! They were wizards who created pictures. In the following years I didn't really follow his experiments, I was too young to manipulate cameras and I preferred to draw. Photography, Architecture and Art was always present around us and I still remember the black and white exhibitions that we visited. When I was a teenager, I continued to draw and started to paint a little. I even took part in some local exhibitions. At the age of 17 I began to take some photographs, I was especially fascinated by mineralogical micro mounts. I started studying biochemistry, but after 3 years I changed to Poitiers school of fine-arts, and took an interest in computer graphics and generated imagery. While I was there I meet Alain Fleig who introduced me to art photography. I also felt a need to practice photography, and with a friend we spent a lot of time learning how to develop films and photographs. We did sessions with models, scenery, and discovered France. The second year I had my first personal exhibition in a gallery, which was a great experience, then a training placement with Philippe Salaün, who was at this time Robert Doisneau's developer. Following this I did some jobs for organizations, shows and commissioned works. I then started in December 1995 working with computer graphics and made use of the Internet. I worked in artistic direction for several years, then digital cameras came along and I found a way to work quickly and experiment without using too many resources such as film, chemicals, photo sensitive paper and of course the wonderful resource of water.
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Jérôme Sessini
Canon Ambassador Jérôme Sessini is a Magnum photographer who has covered some of the most significant events of the past 20 years. He also takes on long-term projects, studying the drug cartel wars on the Mexican/US border, the crisis in Ukraine and America's ongoing battle with opioid addiction. Through his lens, Jérôme has shot political upheaval, social rebellion and human struggle. His move to reportage came in 1998 when he was asked by the Gamma photo agency to cover the conflict in Kosovo. He's since been immersed in some of the most significant events of recent years, including the Iraq War, the fall of Haitian President Jean-Bertrand Aristide in 2004, the seizure of Somalian capital Mogadishu by Islamic militias, the war in Lebanon in 2006 and the ongoing conflict in Syria. His photographs have one common thread – they seek to dig below the news to capture scenes representing wider issues. Born in Vosges, France in 1968, Jérôme was inspired by the works of the great American street documentary photographers Diane Arbus, Lee Friedlander and, in particular, Mark Cohen. He came to photography late, at the age of 23, and is now a leading photojournalist in his own right, joining Magnum in 2012 and becoming a full member in 2016. Photographing the victims of war has long been a driving force for Jérôme. "Ever since I was a kid, I've been interested in images, and when I was a teenager I also became fascinated by history," he explains. "Plus, I remember sitting with my parents and watching the wars of the time on the news. So photography seemed like the best way for me to be an artist on the one hand and a journalist on the other." As well as his 'day job', Jérôme photographs people around his hometown in eastern France, shifting between their daily lives and the landscapes around them. He also takes part in longer-term projects, such as his So far from God, too close to the USA series, which focused on the impact of violence from the war between drug cartels in Mexico. Sessini reveals that although each visit to a conflict zone has been challenging – with the time he spent in Syria in 2012 being particularly notable for how tough it was, both emotionally and in terms of danger – it has been the stories that he has followed in Mexico that have been most emotionally involving. So far from God, too close to the USA received a number of awards and was published in a book, The Wrong Side, in 2012. Since 2014, Jérôme Sessini has been regularly covering the conflict in eastern Ukraine. Jérôme's work has also been published in distinguished publications such as Time, De Standaard, Le Monde and Stern, and he has exhibited at the Visa pour l'Image International Festival of Photojournalism in Perpignan, France, at the Rencontres d'Arles festival, and the French Ministry of Culture. His photographs are more than photojournalism, as he is keen to point out: "I don't like rigid categories. Sometimes there is art in journalism and journalism in art. Conscience, heart, beauty, balance and loss of balance are essentials for me." Jérôme Sessini has also been nominated for a number of prestigious awards throughout his career, including the news category of the Visa d'Or awards for his work on Libya. His coverage of the crash site of Malaysia Airlines Flight 17, which was taken out of the sky by a surface-to-air missile over the Ukraine in July 2014, saw him receive honours at the World Press Photo Awards 2015 (first prize, Spot News, Stories) and The Olivier Rebbot Award from the Overseas Press Club of America. Remarkably, Jérôme also won second prize in the same category at the World Press Photo Awards 2015 for his harrowing Final Fight for Maidan image. Sessini believes in the strength of photographs more than video when it comes to pricking the conscience of people, and he has led workshops designed to help a new generation of photographers to develop their own visual language for documentary and social photography.Source: Canon Europe Jérôme Sessini is one the world’s most prolific and respected names working in the sensitive field of conflict zones and has been dispatched to war-torn countries like Palestine, Iraq, Lebanon, Syria and Libya for international publications. As well as reporting on the frontlines, he has covered social issues such as the drug-related violence on the streets of Mexico, the anti-government protests in Ukraine and indigenous minorities in Cambodia facing forced eviction. Through his work, he is constantly learning, adapting and evolving. Since 2018, Sessini has been documenting the opioid crisis in the United States, where he has travelled to Ohio and Philadelphia to create intimate portraits of the people and places ravages by drug misuse. In 2017, Sessini travelled to remote villages in Cambodia with Samrith Vaing, documenting the life of indigenous minorities facing forced eviction. In 2016, Sessini documented the Kurdish Peshmerga offensive against Islamic State (IS) in the city of Bashiq before crossing the region to cover Iraqi forces pushing towards Mosul. His work has been published by prestigious newspapers and magazines, including Newsweek, Stern, Paris-Match as well as Le Monde and the Wall Street Journal. It has been shown in multiple solo exhibitions around the world including the Visa Photo Festival in Perpignan, at the Rencontres d’Arles, the Bibliothèque Nationale François-Mitterrand, as well as with the French Ministry of Culture. Sessini become Magnum Photos nominee in 2012 and a full member in 2016.Source: Magnum Photos
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Call for Entries
AAP Magazine #55 Women
Publish your work in our printed magazine and win $1,000 cash prizes