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FINAL DAYS TO WIN A SOLO EXHIBITION IN MAY 2026
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Osama Elolemy
Osama Elolemy
Osama Elolemy

Osama Elolemy

Country: Egypt
Birth: 1979

I am Osama aka Gennie-in-a-Click and I don't know how the Universe has conspired for me to be a photographer, but I am loving it. There have been so many synchronicities which led me to the path I have taken. Slowly but surely, I have discovered my niche, and discovered that I love being a fine art photographer.

I love people and, through my art, I like to discover and capture different portrays and facets of human nature.

I have always been fascinated by the deep connection between humans and nature. As humans we associate images, taste, smell, sound with our emotions.

As an artist I associate my art with my emotions at the time I took the photograph. Just by looking at a photograph that I have created I am taken back to the moment in time when it was shot. I can feel the smell, I can feel the light, I can feel the emotions I had that time, I can feel the wind, I cand hear the sounds around me. It is astonishing to be trans boarded in a second. I hope by giving background to the viewer about the way the photographs were shot, to help them feel the emotions that are associated with each piece of art.

Statement:
Happiness is found all around us, happiness is all little things that we ignore daily, happiness is a deep connection with Gaia.
 

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Mark Cohen
United States
1943
Mark Cohen (born August 24, 1943) is an American photographer best known for his innovative close-up street photography. Cohen was born and lived in Wilkes-Barre, Pennsylvania until 2013. He attended Penn State University and Wilkes College between 1961 and 1965, and opened a commercial photo studio in 1966. The majority of the photography for which Mark Cohen is known is shot in the Scranton/Wilkes-Barre metropolitan area (also known as the Wyoming Valley), a historic industrialized region of northeastern Pennsylvania. Characteristically Cohen photographs people close-up, using a wide-angle lens and a flash, mostly in black and white, frequently cropping their heads from the frame, concentrating on small details. He has used 21 mm, 28 mm, and 35 mm focal length, wide-angle, lenses and later on 50 mm. Cohen has described his method as "intrusive." Discussing his influences with Thomas Southall in 2004 he cites "... so many photographers who followed Cartier-Bresson, like Frank, Koudelka, Winogrand, Friedlander." He also recognizes the influence of Diane Arbus. Whilst acknowledging these influences he says: "I knew about art photography... Then I did these outside the context of any other photographer." Cohen's major books of photography are Grim Street (2005), True Color (2007), and Mexico (2016). His work was first exhibited in a group exhibition at George Eastman House in 1969 and he had his first solo exhibition at the Museum of Modern Art in New York City in 1973. He was awarded Guggenheim Fellowships in 1971 and 1976 and received a National Endowment for the Arts grant in 1975. In 2013 Cohen moved to Philadelphia, Pennsylvania.Source: Wikipedia Mark Cohen was born in Wilkes-Barre, Pennsylvania where he lived and photographed for most of his life. (He now lives in Philadelphia.) His work was first exhibited in 1969 at the George Eastman House but came to prominence with his first solo exhibition at MoMA in 1973. Known primarily for his black and white images, Cohen was also a pioneer of the 1970s color movement that changed American photography. Shooting in the gritty environs of working class Pennsylvania, Cohen brought to street photography a literal and innovative closeness that came from his style of holding the camera at arm's length without looking through the viewfinder while using an unusually wide-angle lens. Intrusive but elegant, by turns brutal and sensuous, Cohen’s cropped bodies and faces and gritty still lives and landscapes reveal a finely tuned aesthetic and consistency. No background behind the looming foreground figures is without interest. No random object is observed without purpose. "They're not easy pictures. But I guess that's why they're mine." Says Cohen. Cohen is the recipient of two Guggenheim Grants and his work is in the collections of major museums from the U.S. to Japan. His most recent retrospective in 2013 at Le Bal in Paris and the accompanying publication Dark Knees were singled out by critics around the world as outstanding achievements in photography. Source: Danziger Gallery In many of the images, the points of attraction are clear: a giant football eclipsing the skinny torso of a young boy; the shining eyes of a black cat; a woman_’_s bare midriff beneath a pair of high-waisted cutoff shorts. We can imagine glancing or even staring at these subjects ourselves, taking in their rough-hewn idiosyncrasies. But it is in the moment that follows, when most of us would avert our eyes and move on, that the American street photographer Mark Cohen makes his work, moving forward, toward children, young women, dirty and shirtless strangers, until his wide-angle lens is close enough to bump bellies. In the nineteen-seventies, shooting in and around his native Wilkes-Barre, Pennsylvania, a small industrial city far outside the urban centers where street photography was born, Cohen pioneered an aggressive, if not invasive, approach to his craft, shortening the distance between photographer and subject until heads were lost to the frame’s edge and only collar bones and clipped limbs remained. “I have been pushed and shoved and screamed at, but nothing serious,” he has said. “I am always aware of the edge.”Source: The New Yorker “Cohen’s black-and-white photos… are deliberately disconcerting, almost vulgar… Heads are cropped out of the frame; truncated hands, legs and arms loom monstrously into view; perspective warps. Cohen wasn’t alone in his harsh, comic view of down-home America, but his in-your-face take and fragmentary results were jarringly unique, and much imitated.” -- Vince AlettiSource: The Village Voice
John R. Pepper
John Randolph Pepper, (1958) is an Italian photographer, screenwriter, theatre and film director, the son of sculptress Beverly Pepper and journalist/writer Curtis Bill Pepper, editor of Newsweek and manager of its Rome office. He was born and raised in Rome; lives in Palermo and works worldwide. Pepper started his career in Black & White analogical photography with an apprenticeship to Ugo Mulas at 14. He published his first photograph at 15 and had his first show at 17. He studied History of Art at Princeton University, where he was also the youngest member of the exclusive painting program, '185 Nassau Street'. He then became a 'Directing Fellow' at The American Film Institute, (Los Angeles) and subsequently worked as a director in theatre and film for 20 years. For thirty years, he dedicated himself to photography while directing both theatre and film. During that time he continued to take photographs with his Leica camera always using the same Ilford HP5 film stock. John R. Pepper, represented by the Art of Foto Gallery (St. Petersburg, Russia) and The Empty Quarter Gallery (Dubai, UAE), is a 'Cultural Ambassador' of numerous Italian Institutes of Culture in may parts of the world. Since 2008 he has exhibited his different projects 'Rome: 1969 - An Homage to Italian Neo-Realist Cinema', 'Sans Papier', 'Evaporations' in the United States, France, Italy, the Middle East and Russia. He has published three books and is represented in several major museums around the world. Since 2015 Pepper has been working on his project 'Inhabited Deserts', where he explores deserts and their effect on time, history and people. 'Inhabited Deserts' debuted in Paris in November 2017; in September 2018, with the support of the Italian Embassy in Iran and the Italian Foreign Ministry, Pepper exhibited at the Aaran Projects Gallery in Tehran where he was one of the first Italian photographers since the Iranian Revolution of 1979. In November 2018, after participating at Paris Photo with the Galerie Sophie Scheidecker, 'Inhabited Deserts' went to Tel Aviv, Israel, representing Italy at the 6th International Photo Festival 'Photo Is:Rael'. From December 12th 2018 to February 15th Inhabited Deserts was presented at The Empty Quarter Gallery in Dubai, U.A.E. with curatorial text by Kirill Petrin. Subsequently the show opened on March 19, 2019 in Saint Petersburg, Russia, at the Art of Foto Gallery and shortly thereafter, on April 18th, it returned to Tel Aviv at the NOX Contemporary Gallery. In 2020 Inhabited Deserts will be seen in the United States and Italy. Per John Pepper "When talking about photography, we're talking about time. The image is fixed in time. We also talk about black and white and color, digital and film, reality and punctum - the critical concept of the French philosopher Roland Barthes, denoting the wounding, personally touching detail, which establishes a direct relationship with the object or person within it. Is a photographer an artist or not? The ones who feel they are, modestly define themselves as artisans. Still others, who do not think of themselves as photographers will snap photos relying on destiny's outcome. Finally, there are the ones who fantasize conceptual sequences snapped in extravagant situations - most of which without interest. About photography, much has been said. There are established masters, schools of thought, and many hopes. Yet whoever is sufficiently open to a vision within himself, who has cherished and assimilated the masters, will emerge with something new. Passion triumphs when backed by culture. When looking at one of John Pepper's photographs - the one with the group of people, friends and family, in front of their home, for example - I think of Paul Strand's image in his book, published with Zavattini 'Un paese' del 1955. There is a similar gathering of characters at the doorstep of their home. Time here is not just in the shutter time and lens aperture - a sixtieth of a second at eight - but in the transformation of the people, in the process of revealing themselves. With John, however, the appearances differ from those of Strand - moved up in time as evident in the shoes and pants, the motorcycle helmet, the technology of the wheelchair and the modern necklace of the young girl. They appear happy and to be speaking to the photographer. Despite some apparently expensive upper-class possessions, we perceive they are of a modest condition. In Strand's photograph, there is no doubt they are of peasant culture. Motionless, they stare at the photographer with a serious gaze, though ignorant of the world of images. Today, image is consumerism. It goes beyond diffidence. Everyone can have a camera, a motorcycle helmet and Nike shoes. People are well nurtured; they have even grown in height. With John the scene is of movement. The characters interact with ease, and the photographer is part of the game. He uses black and white film enhanced by the fine art of printing - images stemming from classical photography. John was just a boy when he came to my house in Milan, in piazza Castello, above the studio that once belonged to Ugo. I like to think that the darkroom at that time influenced him. Who knows? However, I do believe that Ugo's work helped him to become a photographer. His reportage in Italy is filtered through the memory of many great photographers - Diane Arbus, Cartier Bresson, Robert Frank, the first Richard Avedon, and William Klein to name a few. He has also traveled through Italy, in the streets and byways of youth, finding dramatic, enlightened faces in the theater of life. His portrait of the religious procession is most beautiful, with a perfect, compact, composition, among astonished angels and those bearing a religious float against a sharp background of light. John lives and works in Palermo, an outward antithesis of New York. An American born and raised in Italy, it is as an Italian that he grasps the vital spirit, the soul, and the humanity of people. His choice to live in a region like Sicily, so full of contradictions and archaic values, will surely help him in chronicling the history of change in our era. Then, apart from making art, he will have absorbed it as his own - a part of his life that will recur in defining time, space, and the evolution of the human condition." Antonia Mulas, Todi, May 5, 2012
Edita Bizova
Czech
1987
Born in Czech Republic in 1987 I discovered my love for photography when I got my first camera from my father when I was 15. Since then I loved shooting images and I did a very poor job. It took me years to master the craft and I am still learning with help of mentors and accomplished photographers. I studied economics in high school and political science at university, after working corporate jobs and having my first kid I decided that corporate is not my way of life and I pursued photography as a profession. I started as a portrait photographer, focused mainly on women and glamour (dress and flowers) and after a few years I wanted to find my own voice in photography and make a mark. I am still looking because there are so many topics that spark my interest! I am now a professional photographer and I have won several awards that I am very proud of. I am being published in beautiful magazines internationally and that is kind of surreal for me as my daily reality is being a mother to two amazing kids in a small village. I am preparing my first book right now and the focus of my photography changed a little bit from glamour to beauty and something more minimal. When I create, I focus on color combination and creating mood and emotion with use of colors. In some works it might be subtle, but I love to play with colors to evoke emotion. Artistic Approach I am a creative rebel, I love to create beauty, but I also love humour and satire. I often get ideas to create something out of stereotypes (most times it is gender and social stereotypes), and show them to their most ridiculous extensions. I love to ask myself questions, the child in me is always curious why something is that way and not another. I am also very empathetic, I love to create to shine light on something important to me. When I create, I focus on color combination and creating mood and emotion with use of colors. In some works it might be subtle, but I love to play with colors to evoke emotion.
Filippo Poli
Italy
1978
Filippo Poli, an architect by training, is based in Milan and has worked as a photographer since 2008 with architecture studios, foundations, and publishers. His personal projects explore the cultural landscape and the evolving relationship between humans and nature, along with its consequences. His work appears in leading international magazines and publications. He received numerous accolades: 5th National New Photographic Vision León (2025), Enaire Foundation (2017, 2025), Architecture Photography Master Interior, PX3 Paris, ND Awards, Hopper Prize, Arles OFF (La Kabine), IPA Prize, Monochrome, FotoDoc, Arte Laguna, and PhotoEspaña Master Scholarship. Exhibitions include a solo show in León (2025), Dispara Gallery (collective Quatro Amigos), PhotoEspaña (2017, 2025), Venice Biennale, Climate Summit (COP25, 2019), ARCO Madrid (2018), and Vila Casas Foundation. His photographs are in public and private collections, including Enaire Foundation, Deutsches Architekturmuseum (Frankfurt), and Basho Gallery (USA). Roças of São Tomé: an [almost] lost treasure Discovering São Tomé and Príncipe is like going to an island that does not exist, so small that it does not appear on maps, and it is hard to notice it in the Gulf of Guinea—but all of us, sooner or later, have tasted a piece of it. In the mid-nineteenth century, this tropical land, made up of two islands lying on the equator, 300 km from the African coast, became the world’s largest cocoa producer. On this island, the cocoa plant found its perfect habitat and labor at will, cheaply imported from Cape Verde and the nearby African continent. It is not clear, even today, whether the archipelago was, before the arrival of the colonizers, uninhabited or already populated by people of Angolan origin. What is certain is that, from the 15th century, the island’s economy was primarily based on sugar cane production as well as the slave trade. For centuries, the island served as a classification hub for African deportees, who were embarked on ships of European powers to be sold in the American colonies. It was only in the 19th century that São Tomé and Príncipe became a wealthy colony, when Portuguese settlers founded large farms to grow coffee and cocoa. This lasted until 1869, when a slow decline began following the abolition of slavery, due to workers’ rebellions and the international boycott against the “slave cocoa” of the Portuguese colony. The production system endured until 1975; the last companies closed in 1990, and since then, this place has fallen into relative oblivion. A remarkable architectural heritage, however, still remains: the “roças.” This Portuguese term refers to the complex system of land exploitation that shaped the history of this small country for centuries under colonial rule. This vast agricultural machinery typically included greenhouses, dryers, warehouses, “senzalas”—the workers’ quarters—a church, a school, and sometimes even a railway connecting the different branches to the main roça and the sea. The main house, where the patrão—the landlord—lived, along with the hospital, dominated the entire settlement, either at the end of a monumental axis or from an elevated position of control. Both structures, characterized by Portuguese and European architectural styles, symbolized power. They were off-limits to the workers, who were subjected to strict working hours and restrictions on their freedom: they could not leave the farm or return to their homeland. Physical barriers—such as access to the main house or upper floors of hospitals reserved for Europeans—were clear, but the psychological boundaries, shaped over centuries of domination, still linger. They persist in the form of limited self-determination and organization. The people of São Tomé experience mixed feelings toward the roças: a blend of nostalgia and resentment for a past that provided work for all, but no rights. Architecture remains the last tangible symbol of this world and forms part of the population’s identity. The stories told by inhabitants reveal pride in the beauty of these structures, but also a sense of distance and impossibility toward spaces they never occupied. Even after expropriations in the 1980s, feelings of inferiority and lack of economic means prevented many from claiming ownership, leading to looting and eventual abandonment. The imposed divide between the world of the master and that of the workers has not disappeared since independence in 1975. The dichotomy between patrão and roças, masters and senzalas, has evolved into a new social boundary, reflected in the pejorative term “gente da roça”—people of the plantation—still marginalized within society. This photographic narrative, centered on around thirty roças, seeks to reconstruct the memory of these places by documenting their present condition and bringing renewed attention to an architectural heritage on the verge of disappearance. The project unfolds through two main approaches: the first focuses on the principal structures of the roças, photographed with long exposure to evoke a sense of untouchability and highlight the enduring tension between their grandeur and their surroundings; the second presents portraits of daily life within these communities, which, despite ongoing challenges, remain an active part of this history.
Beverly  Conley
United States
Beverly Conley is a documentary photographer in Benicia, California. She has found true satisfaction in long-term self assigned projects that have focused on individuals and contemporary society. Her quest has allowed her to enter the private world of Gypsies in England, the Cherokee Nation in Northeastern Oklahoma, steelworkers in Weirton, West Virginia and the Cape Verdean Communities in Boston and the Cape Verde Islands. Solo exhibitions include the Fort Smith Regional Art Museum in Arkansas, the Black Arts Center in Kalamazoo, Michigan, the Museum of Native American History and Culture in Bentonville, Arkansas, the Boston Public Library and the George Meany Center for Labor. Her work has been featured in juried exhibitions and group shows such as the Festival of American Folklife at the Smithsonian Institution and the Cleveland Museum of Art. She is represented in numerous permanent collections including the Smithsonian's National Museum of African American History and Culture, the Toledo Museum of Art, the Cleveland Museum of Art, the Museum of London, the New York Public Library, the Schomburg Center for Research in Black Culture, the Boston Public Library, the Museum of Native American History and Culture in Bentonville, Arkansas and the Cleveland Public Library. Beverly is the recipient of a 2002 Michigan Creative Artist Grant and she has received awards from the Utah Press Association, the International Regional Magazine Association and an excellence award by Black and White Magazine for their 2017 Special Issue. She is a member of the American Society of Media Photographers (ASMP). Life in the Ozarks: An Arkansas Portrait My ongoing project began in 2003 with a drive down a rural country road. I had recently moved to Fayetteville and was anxious to explore my new surroundings. The resulting images tell the stories of people, events and everyday life in and around small towns in the rugged Ozark Mountains. They represent different aspects of these communities – young and old, recent immigrants, preachers, cowboys, farmers and those whose families have lived in the Ozarks for generations. I am interested in documenting the vestiges of an older Ozarks. There is a sense of timelessness that I want to convey in my work. I am drawn to the less travelled back roads where catfish are caught bare-handed, folks gather on porches to play bluegrass and subsistence farming is still in existence. Living and photographing in the same place gave me the opportunity to observe the changes of a region in transition. Northwest Arkansas experienced tremendous growth in the last decade with rural communities inching closer and closer to cities. I really imagined this unique Arkansas heritage would be lost. What I have since discovered is the resilience and self- sufficiency of a complex culture that stands with one foot in the present and the other in the past. An individual might have a day job at a Walmart but returns to a hand built home and the traditions of the 'holler' at night. Through these photographs and words it is my intention to preserve and share the richness of this Southern way of life with a broader audience. Life in the Ozarks: An Arkansas Portrait Appleby Horse Fair: The Annual Gathering of Gypsies & Travellers Smithfield Market
Giuseppe Cardoni
He lives in Umbria, is an engineer, he prefers B/W reportage. He has been part of the Leica Photographic Group where he had the opportunity to attend Masters of Italian photography such as with Gianni Berengo Gardin, Piergiorgio Branzi, Mario Lasalandra. He is co-author, with the RAI journalist Luca Cardinalini, of the photographic book STTL La terra di sia lieve. (Ed. DeriveApprodi, Rome, 2006); with Luigi Loretoni he published in 2008 the photo book Miserere (Ed. L'Arte Grafica), in 2011 Gubbio, I Ceri (Ed. L'Arte Grafica) and in 2014 Kovilj (Ed. L'Arte Grafica). Also in 2014 he published Boxing Notes (Edizionibam) reportage on the world of boxing with which he won international awards. He has dedicated himself for some years to the photography of musical events and in 2019 he published "Jazz Notes" a personal intimate point of view on jazz atmospheres. He has exhibited his work in numerous solo and group exhibitions in Italy and abroad. Award-winner or finalist in national and international competitions (has achieved these personal results in more than forty contests over the past three years). I am interested in making photographs with a strong personal connotation, which correlated with my interiority represent a reality poised between the flow of time and abstraction. Giuseppe Cardoni All about BOXING NOTES Nonna Mira, the real boxing enthusiast of the family, set her alarm for 3 a.m. and called my father and me (just a boy) to watch big matches live from Madison Square Garden in New York. With this memory, I went looking for those atmospheres and values of the great boxing of the sixties and seventies. Ropes, wooden planks, nails, torn carpets, peeling walls, worn-out shoes, feet, gym bags, towels, robes, sacred images, iron stairs, neon lights, grimaces of pain, laughter of victory. Boxing. For instance from the "poor" gym, Academia de Boxeo Henry Garcia Suarez, in Holguin (Cuba), have come Olympic and world champions. And you’d never guess.I was attracted by the almost paternal respect for the coaches and champions, the discipline for training, friendship among companions, the rhythm of legs and veins, pride and courage.Boys begin training at the age of 10 years, sometimes without headgear and shoeless, chasing victory with bare hands and with many dedications: for themselves, their families, their country. As the President of Italian Boxing Federation said "It seems a paradox, but the ring is one of the few places in the world where men are really equal, where they fight for their dreams regardless of status, race or culture. Alone, without even difference in clothing, they face each other as equals, without the help of machines, without external support, without any outside help"
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