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FINAL Deadline Today: WIN A Solo Exhibition this December!
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Lisa Murray
Lisa Murray
Lisa Murray

Lisa Murray

Country: Australia
Birth: 1970

Lisa Murray (b.1970) is an award-winning photographic artist living and practicing on Wurundjeri Land in Naarm/ Melbourne. Her work centres around everyday life, in particular her relationship with children - inspired by her background in Early Childhood Education. Murray's work has been recognised by The Documentary Family Awards, The Australian Photography Awards and Head On Photo Awards. She was awarded the 'Photo of the Year' in 2021 with The Australian Photographer of the Year awards. She has exhibited extensively as a finalist in Australia and her series 'Through My Child's Eyes' was selected as a Featured Solo Exhibition for the Head On Photo Festival in 2022.
 

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Susi Belianska
Slovakia/Italy
1980
Susi Belianska is a photographer and artist with a passion for capturing visual stories, particularly through the art of portrait photography. Her fascination with the intricate details of the human face, the play of light and shadow that accentuates its contours, and the emotions it conveys drives her to create compelling and evocative portraits that tell unique narratives. With a background in the fashion industry, she transitioned into full-time photography in 2007, capturing diverse campaigns and catalogues for national and international brands. Her work has been featured in prominhotent publications like Condè Nast - Vogue Italia, GQ, Financial Times, Vrij Magazine, L’Officiel, D Repubblica, among others. She develops as well her personal projects within fine art. In 2013 she won the Nikon Talent Photo Contest presented and exhibited during the international contemporary art Artissima fair In 2012 she was in shortlist of the Sony World Photography Awards in fashion category. She actively participates in renowned photography festivals, including the Ancona Photo Festival 2021 and Grenze Photo Festival Verona 2022. Das Unheimliche: Das Unheimliche is a photographic project that explores the intersection between the human being and the artificial and invites us to reflect on the complex dynamics and emotional dilemmas that arise when confronted with the possibility that a man-made work can replace a living being. The photographs depict girls representing dolls, thus embodying the idea of the artificial figure hidden behind a human appearance. Each portrait captures the ambivalence of experience in front of these hybrid figures, who seem alive but lack genuine vitality. The expressions on the girls' faces convey a combination of fascination, unease and disquiet, inviting viewers to question the meaning and implications of this substitution. The idea that artificial creations can replace a person has ancient roots and can be traced across different cultures and historical periods. A significant example dates back to ancient Greece, where stories and myths have been documented involving statues or artifacts that come to life. Among these narratives, the myth of Pygmalion stands out, a famous sculptor who fell in love with his own creation: a statue of a woman. Through divine intervention, the statue came to life, highlighting the ability of artificial figures to enchant and involve human affections. Over the centuries, the idea of replacing an individual with an artificial figure has been explored in different forms of artistic expression such as in the film "Die Pupe" by Ernst Lubitsch or the short story "Sandman" by E.T.A. Hoffmann. In Lubitsch's film ,a shy young man decides to marry a mechanical doll to avoid a traditional marriage while in Hoffmann's story, a man becomes obsessed with a female automaton believing it to be alive.These works reflect on the tensions between desire, fear and the challenge of defining what is truly human. With the advent of modern technologies and artificial intelligence, the discussion around the possibility of replacing a human being has taken on a new meaning and relevance. Modern lifelike dolls and artificial intelligence interfaces, such as advanced chatbots, have become subjects of ethical and social debate. These creations raise profound questions about the nature of human relationships, affection and emotional connection, questioning our perceptions of what is authentic and genuine. Exploring the boundary between the human and the artificial has profound implications on a psychological level as well, as what approaches a living being but lacks vitality or completeness can elicit complex emotional reactions. Sigmund Freud's "Das Unheimliche" theory and Masahiro Mori's "Uncanny valley" hypothesis offer perceptive insight into these challenges and ambiguities. According to Freud's "Das Unheimliche" theory, the experience of what is familiar yet strange and disturbing can trigger a variety of psychological reactions, such as disgust or fear. When we are faced with artificial figures that resemble human appearance but without being alive, a feeling of unease can arise that challenges our understanding of what is considered authentic and genuine. Mori's "Uncanny Valley" hypothesis focuses on the concept of an emotional curve that describes our psychological responses based on the level of similarity of an artificial figure to human appearance. The project aims to capture the essence of these reflections, highlighting the contradictions and tensions that emerge. The girls portrayed represent a fascinating duality: on the one hand, they seem to reflect the dolls' ideal of perfection and control, with their delicate features and impeccable poses; on the other, they convey a feeling of foreboding and dissonance, which underlines the lack of authenticity and vitality. Each photograph is intended as an invocation of the need for a deeper connection with our own humanity and the complex emotional dynamics that emerge when we are faced with an artificial creature that seeks to emulate human affection and vitality. The project challenges us to investigate the meaning of humanity and our ability to deal with the complexities of affection, intimacy and replacement in an age characterized by rapid technological advances. It prompts us to explore our relationship to artifice and to deepen our understanding of ourselves. Stars: he focus of this project is to elevate women to a central place in the universe, symbolizing their importance, and to emphasize the need for equal treatment in social and occupational settings. The project features surreal images of women situated in an infinite cosmos surrounded by stars, emphasizing the timeless relevance of the message.The women depicted are captured without clothing to avoid association with any particular historical period, as passing time has no bearing in this context. The stars radiate upon their bodies, symbolizing the brilliance that women should exude in today's contemporary society. This project aims to celebrate those women who break the mold and call for questioning of stereotypes in a society often dominated by male culture. It highlights the strength and resilience of women who have defied non gender equal societal norms.Additionally, the project seeks to ignite discussions and raise awareness about gender inequality, addressing not only men but also women who may unknowingly undervalue their own worth, urging individuals to recognize and appreciate their own intrinsic value.
Bob Richardson
United States
1928 | † 2005
Robert George Richardson was an American fashion photographer. He was born in Long Island, New York, to an Irish Catholic family. Originally a graphic designer in New York City, Bob Richardson did not pick up a camera until age 35. His rise to fashion fame was swift, although not without some battle on his part: "I wanted to put reality in my photographs. Sex, drugs and rock 'n' roll. That's what was happening. And I was going to help make it happen. Boy they did not want that in America. Some of those editors were still wearing white gloves to couture." Richardson developed a reputation for being very difficult to work with. He brought his personal life, which was tumultuous, into his art. He battled with bouts of schizophrenia throughout his life. After making it to the top of the often catty and vicious world of fashion, getting paid up to $15,000 for a single image, he succumbed to his illness and ended up homeless on the streets of San Francisco. In 1989, an art historian researching fashion photography tracked Richardson down living in a flophouse, opening the door to Richardson's reestablishing contact with his son and eventually returning to New York City, where with the help of Richard Avedon and Steven Meisel, he was able to obtain teaching positions at International Center of Photography and the School of Visual Arts. Richardson restarted his career in his sixties, once again working for such magazines as Italian Vogue and British GQ. He was the father of photographer Terry Richardson and Margaret "Meg" Richardson (9/30/1957-5/8/2015).Source: Wikipedia Bob Richardson, a fashion photographer of the 1960's and 70's who transmitted the excitements and regrets of a generation of free spirits before disappearing into a shadow land of mental illness and homelessness, died on Dec. 5 at his home in Manhattan. He was 77. He died of natural causes, said his son, Terry. Robert George Richardson, born to Irish-Catholic parents on Long Island, was attracted to the messy, tempestuous, desolating quality of human relations. He was one of the first photographers to recognize that these emotions were not outside the world of 60's fashion but were in fact vital to it. In a 16-page spread in French Vogue in 1967, he evoked the sex idyll, the gloom and the sudden all-obliterating passions of two lovers on a Greek island. In one shot, the model Donna Mitchell is seen crying; in another she lies on a rocky shore, her face turned away, with her nude lover in the water before her. Mr. Richardson's pictures were radical because, more than showing youthful fashion in a liberated way, they sought to expose the life dramas that were then consuming young people. "Which were not about being applauded as you made your entrance to the opera," said Joan Juliet Buck, the writer and fashion editor, who first met Mr. Richardson in 1969 and later introduced him to her friend Anjelica Huston, with whom he had an intense four-year relationship. "They were about crying in your room, feeling lonely, hoping for sex." To photographers like Bruce Weber, Steven Meisel and Peter Lindbergh, Mr. Richardson was a pathfinder. As Mr. Weber said, describing his influence: "There's no textbook, no award, but there is this Bob Richardson school of photography. And it's an anti school. He was the first guy who said it was O.K. to underexpose the film, to not show the clothes." Mr. Weber added: "So many photographers when I first started out idolized Bob. He was sort of an underground figure." In a 1995 profile in The New Yorker, when Bob Richardson had resurfaced after more than a decade of drifting around Southern California and living in cheap motels or at times on the beach, he told the writer Ingrid Sischy: "I wanted to put reality in my photographs. Sex, drugs, and rock 'n' roll -- that's what was happening. And I was going to help make it happen. Boy, they did not want that in America. Some of those editors were still wearing white gloves to couture." Bob Richardson was as overbearing and opinionated as he was seductive and handsome. Terry Richardson said his father's schizophrenia was diagnosed in the 1960's. Years of drug and alcohol abuse added to his instability and increasing rootlessness, especially in the 80's, when he had mostly cut off ties with his family. Terry Richardson, also a photographer, said he first helped get his father off the streets in 1984, and by then he had been homeless for two years. "He had lost everything," his son said. After growing up in Rockville Centre, N.Y., Mr. Richardson studied art at the Parsons School of Design and Pratt Institute without graduating. His first marriage, to Barbara Mead, produced a daughter, Margaret, but soon collapsed; according to The New Yorker article, Mr. Richardson did not maintain contact with them. (Terry Richardson said he had not seen his half-sister in a decade and did not know her whereabouts. There are no other immediate survivors.) By the early 60's, Bob Richardson was taking fashion photographs and had resolved, he told Ms. Sischy, to "photograph my kind of woman." Harper's Bazaar gave him his first commission in 1963, and the magazine's art directors, Ruth Ansel and Bea Feitler, seemed especially attuned to his loose, unencumbered style. Around this time, he married an actress named Norma Kessler (from whom he was later divorced), and Terry, their only child, was born in 1965. Norma served as the assistant for the Greek island shoot two years later. "It was just my mom, Dad and me with a bag of clothes," Terry said. "They just went off together and did these pictures." By 1970, Richardson was deeply involved with Ms. Huston, who was 18 when they met, and together they would produce some of the most wistful portraits of the era. Certainly no photographer ever made Ms. Huston look more beautiful. Terry Richardson said the two last saw each other at an airport in 1973, when they went their separate ways. With much of Mr. Richardson's original work lost or buried in magazine archives, a number of individuals, including Mr. Meisel and the art historian Martin Harrison, tried to help restore at least his reputation as an groundbreaking photographer. And in the 90's he received some new assignments from magazines like Italian Vogue. But Mr. Richardson could be hardest on the people who loved him. "It was his way or the highway," his son said. Early this year, Bob Richardson, who had been living in Los Angeles, decided to return to New York, driving across the country in an old Mercedes with his dog, Mick, and taking pictures. He had a publishing deal to produce his first monograph, with Greybull, but through some orneriness, it fell through. Terry Richardson said he would do the book, which includes an autobiography. And in deference to his father's wishes, it will not have any color pictures: "My dad always said, 'I see the world in black and white.' "Source: The New York Times
Donell Gumiran
Philippines
Donell Gumiran is a Design & Senior Art Director based in Dubai."Every time I press the shutter, it seems like it's an extension of my personality,"- Donell Gumiran. He sees himself as an image-maker who captures and tells a story in a photograph. The Filipino lensman sees his photography as an art form, borne from his desire to create on canvas and his professional training in design, when he worked as a design director in a creative agency. Now based in the U.A.E. Donell is known for his evocative portraits and travel photography. His favorite subjects are those that capture human conditions and emotions in everyday life. His knack for sharing his stories, captured through the lens, has won him international recognitions. He is the recipient of numerous awards both local and international. Donell Gumiran is also photographer & contributor for Asian Geographic Magazine. Recently, He won in Tokyo Foto Award, Japan - Gold 2019, 1st Prize in documentary category 2018 - International Photography (IPA) Awards Los Angeles, USA. 1st Place Winner 2018 The Independent Photo Travel Award, Berlin, Germany - He was adjudged the 2017 grand prize winner of the Travel Photographer Society International Photography Contest Awards in Kuala Lumpur, Malaysia in 2017 and was awarded as "Portrait Photographer of the Year 2017" for Asian Geographic Images of Asia for its Asia without Borders program in Singapore. Donell Gumiran also awarded as Photographer of the year by the Filipino Times 2017 UAE. In addition, he was also one of the winners in the Life Framer World Travelers Competition judged by magnum photographer Steve McCurry. Most of his works have been exhibited in New York, Tokyo,and Rome. He was awarded also as Curtin Dubai's Photographer of the Year - Urban Art Festival 2018. On the home front, Donell was recently chosen by the National Commission for Culture and the Arts under the office of the President of the Philippines to receive the coveted "Ani ng Dangal Award 2018 & 2019." "I think my real accomplishment was that I was able to use photography as a significant instrument to help the world for the better. My work gives me a chance to capture and preserve memories of our time." He sits on the Board of Directors as creative director of Team Juan Makasining, and uses this position to encourage other photographers to express themselves through their art. "Start as passion, not as a profession." - Donell Gumiran
William Carrick
Scotland / Russia
1827 | † 1878
William Carrick was a Scottish-Russian artist and photographer. The son of a timber merchant, Andrew Carrick (died 1860), and Jessie née Lauder, he was born in Edinburgh on 23 December 1827. Only a few weeks old, the Carrick family took William with them to the port of Kronstadt in the Gulf of Finland. Andrew had been trading with this port for some time, and the family would stay there for 16 years. In 1844, the family moved to Saint Petersburg, where William became a student at the Saint Petersburg Academy of Arts, studying architecture under the renowned Alexander Brullov. By 1853 he had completed his studies there, moving to Rome to undertake further studies. Although his family's business collapsed during the Crimean War, in 1856 William Carrick returned to Saint Petersburg to become a photographer. However, in the summer of the following year he departed for Edinburgh to gain more experience of photography. There he met the photographic technician John MacGregor. In October, he returned to Russia, taking MacGregor with him in the aim of establishing a business and career. He opened a studio (or atelier) at 19 Malaya Morskaya Street, Saint Petersburg, making MacGregor his assistant. Carrick quickly made a name for himself capturing pictures of Russian life and pioneering Russian ethnographic photography, obtaining the patronage of Grand Duke Konstantine Nicholaievich of Russia. In 1862, Nicholas Alexandrovich, Tsesarevich of Russia ordered him a portrait, and was satisfied with it, therefore granted him with a diamond ring. In 1865, Count Mihaly Zichy hired Carrick to take pictures of his watercolours, in order to resell them as prints. Carrick did similar business with other artists, Ivan Kramskoi, Viktor Vasnetsov, and Nikolai Ge; after his death in 1879 many of these were published in his Album of Russian Artists. Carrick and MacGregor made several rural expeditions, including in 1871 a monthlong trip to Simbirsk province. He amassed a large collection of photographs depicting the lives of Russian and Mordovian peasants. In 1872 his colleague MacGregor died, leaving Carrick in despair. Despite this, Carrick continued his work. In 1876, he became photographer of the Academy of Arts, obtaining a studio in the Academy for his photography. An exhibition of his works was held in the Russian capital in 1869, followed by exhibitions at London (1876) and Paris (1878), all to great acclaim. Carrick died of pneumonia, at Saint Petersburg, on 11 November 1878. William Carrick was noted in Russia for his height, which was 6 foot and 4 inches. He had married once, to one Aleksandra Grigorievna Markelova (1832–1916), fathering by her two sons, Dmitry and Valery, whilst adopting her son Grigory from an earlier marriage. He trained Grigory as a photographer, while Valery went on to become a famous caricaturist. His wife Aleksandra, nicknamed Sashura, was a liberal and a nihilist, and for a time the only female journalist at the Peterburskie Vedomosti (Saint Petersburg Times).Source: Wikipedia
Oleksandr Rupeta
Ukraine
1981
Oleksandr Rupeta is a documentary photographer from Ukraine working worldwide. He is a member of the Independent Media Trade Union Of Ukraine and the International Federation of Journalists from 2016 and a member of the Ukrainian Association of Professional Photographers and Federation of European Photographers from 2018. As a news and reportage photographer, Oleksandr carries out short and long-term projects about political, cultural, and social life in Europe, Africa, the Middle East, and Asia. His works highlight Ukrainian-Russian conflict, Afghan Red Crescent Society, the life of Iranian Jews community, Sufi Community in Northern Cyprus, people with disabilities in Southern African countries, ethnic minorities in Azerbaijan, LGBT community in the Balkans, elephant conservation in Laos, robotics in Japan, etc. The photos appeared in The New York Times, The Financial Times, The Times, The Guardian, The Economist, Time, Nature, Forbes, National Geographic Traveler and others. His news photos were chosen numerous times as a photo of the day, a photo of the month and a photo of the year in agencies such as NurPhoto, Zuma Press and GettyImages reportage. About Someone in your corner From the middle of the XX century, the tendency of keeping animals as pets has been increased in their number and variety. There are many reasons for this phenomenon. First of all, the technological development improved the overall standard of living. Human attitudes towards animals are becoming of increasing importance and less pragmatic. When a man moves away from nature he begins to use animals as compensation for the lost connection. As a result, animals are engaged in social relations with a human. As family members, pets are changing not only their behavior but also the behavior of the owners. They build complex interdependent relationships. In Ukraine, like the entire post-Soviet space, this tendency has become widespread with gaining independence. Open borders facilitated the transportation of exotic animals and their purchase became quite easy. Keeping unusual animals ceased to be the prerogative of a privileged few. Instead of this came out a problem of the pet owners' ignorance who may have a lack of knowledge of proper exotic pet care. The idea for the project was to explore the mutuality and relationship of the human-animal bond in the modern world, to see and pay attention to the conditions of their interaction and coexistence. The project was created in the summer-fall 2019, throughout Ukraine. The primary eligibility criteria for choosing characters was the exclusion of all occasional owners, zoos, circuses and using animals in entertainment spectacles. But everything turned out to be more complicated than expected. Odd owners often saved their pets from death and mostly they showed true love to the pets. Other characters were chosen from people with a passion for animals. In addition to owning exotic animals as house pets, these people frequently try to link their lives with animals. Some of them organize private or home zoos, some work in pet shops, others try to find work at animal shelters or wildlife sanctuary. The project turned out wider than I planned but each shot in the series elucidates the special human-animal connection.
Imani McCray
United States
1992
"Born in Baltimore Maryland 1992, the probability of me being dead or negative statistic was inherited from birth. With the help of those who have come into my life, I have triumphed over those odds and wish it help others overcome their adversity. Progressive art aids social justice by using its polyrhythmic mediums to give form to the thoughts, needs, and pains of a broken society. As an advocate for social justice and artist, my goal is to use impactful images, easily accessible copy, and strategic design to engage and inspire my audience. Passion, deception, faith, and spontaneity, are constant themes throughout our world. Navigating these experiences through different mediums is my attempt to shape this reality with imagination and passion. Photography and graphic design are the mediums I nurture as a way of bringing tangibility to my imagination." Statement "2020 has presented the world with a myriad of challenges being met in succession. The events that continue to transpire are radically reshaping our societies and mindsets. People have been tasked with navigating the well-being of themselves, their livelihood, and conscious contribution to change. Our individual and collective ability to adapt is continually being pushed. With the future uncertain, we must be proactive in creating our reality. We must be the change we want to see. Be The Change is a multifaceted photo-journalistic design series highlighting some amazing people working to shape a better future through vast forms of social justice. I progress the second issue is focused on documenting the changes our society is going through from the frontline. As a minority I have marched in solidarity with others striving to defend our most basic human rights to life, to freedom, to vote, and to love in public without the threat of an oppressive society continuing to cause us harm. Protesters have occupied streets and been used in social justice movements to remind others of our humanity. January 6th was a sight that should have been relegated only to horror movies and pre-reconstruction ignorance-not 2021. What we witnessed wasn't protest-peaceful or otherwise. It was an insurrection and the manifestation and mass personification of white privilege and fragility. The mob implored the tactics of a victimhood mentality, while simultaneously showing a broad sense of entitlement. They should be held accountable for their actions and not allowed to shrink back into the shadows of ignorance and hate. For the last four years, we have watched as America's darker truths were aired for the entire world to see. We have watched white privilege documented and the murder of black bodies go without justice. America has never been the land of the free, but we have always believed we can be more. The entire world has had to adapt to the adversity of a global pandemic and overcome the fear of the unknown. The American dream is based on success through adversity. The American reality is adversity reveals character and many Americans should be ashamed of what happened on January 6 and all that led up to it. From the ones that stormed the Capitol with malicious intent to the ones that allow ignorance to go unchecked, and all the in-between-we all hold responsibility. There is always room to be better and be the change you want to see. As Amanda Gorman, National Youth Poet Laureate said at the inauguration of a new President, 'There is always light if we're brave enough to see it. There's always light if we're brave enough to be it.' I aim for my photography and Be the Change to be a path forward with both truth and light." -- Imani McCray
Khalik Allah
United States
1985
Khalik Allah (born 1985) is an American filmmaker and photographer. His 2015 documentary film Field Niggas and his 2017 book Souls Against the Concrete depict people who inhabit the notorious Harlem corner of 125th Street and Lexington Avenue in New York City. His film Black Mother (2018) depicts people on the island of Jamaica. "He favours visual portraits of people on the street – filming their faces for several seconds as they pose as if for a still camera." In June 2020 he became a Nominee member of Magnum Photos. Khalik was born in Brookhaven, New York. His mother is Jamaican and his father is Iranian. He grew up in Suffolk, Long Island, New York, but moved between Queens and Harlem throughout his childhood. His parents met at university in Bristol, England. He is a dual Jamaican-American citizen. He started making movies at age 19 with a Hi-8 video camera. His first feature film, Popa Wu: A 5% Story (2010), was a "normal, talking heads documentary" about Popa Wu, "Wu-Tang Clan's de facto spiritual advisor" and a member of Five-Percent Nation. It took four years to make. Khalik took up still photography in 2010.Source: Wikipedia Despite challenges early in life, Allah managed to maintain discipline and focus on self-improvement. He credits these qualities, in part, to the teachings of the Five-Percent Nation, a movement whose name comes from its concept that only five percent of the world knows the truth about existence and is dedicated to enlightening the rest of the world. Founded in Harlem in the 1960s the movement emphasizes intellectual growth and enlightenment for black men in particular. Inspired and empowered by their message Allah seriously pursued the study of metaphysics, black history, and literature. Likewise, with no formal art training, he pursued video work first at the age of 14, and then photography, making his first pictures in 2010. He taught himself how to use a camera from videos on YouTube and later devoured books at the library on work of Henri Cartier-Bresson, Robert Frank, Nobuyoshi Araki, Daido Moriyama, and Bruce Davidson. Khalik Allah finished his first film at the age of 19 and after getting it into the hands of the rapper Killah Priest, Allah went on to direct music videos for different members of the Wu-Tang family. His filmmaking changed radically after he became a photographer. His camera work slowed down and he made prolonged eye contact with the individuals he filmed. His 2015 film, Field Niggas (inspired by Malcolm X's 1963 speech, "Message to the Grassroots”) received high acclaim and numerous awards including the 2015 Le Prix Scribe, Paris. He also served as one of the cinematographers for Beyoncé's Lemonade. His most recent film, Black Mother, will premiere at the True/False Film Festival in March and will have its New York premiere at the New Directors/New Films Festival April 4th at MoMA and April 7th at Lincoln Center. It is easy to walk through a city not making eye contact, but for Khalik Allah this contact is essential. He sees each individual he photographs. And his photographs in turn allow us to see them, to acknowledge who we might ignore, to look through Allah’s eye and into theirs, and to recognize them as individuals. This is the power of Allah’s work: to give us a deeper sense of people as people, to share and enlighten, even when the message may not be clean or easy. Made at night on 125th Street and Lexington Avenue in Harlem, the images in his recent book Souls Against the Concrete (University of Texas Press, 2017), provide a glimpse into a world and people that many choose to ignore. His subjects are often drug addicts, homeless, or both. Using only the available light from shop windows, street lights, or subway platforms, he photographs them with a slow color film, a combination that produces images full of grain and texture, a visual shorthand for the roughness and intensity of life on the street, and his own struggles early in life. The light is also often harsh or even surreal, resulting in figures awash in blues and reds. Luc Sante, in The New York Times Book Review, wrote, "The result is a panorama of human emotion: sadness, passion, bewilderment, pride, suspicion, amusement, exhaustion — all the faces of the night."Source: Gitterman Gallery Allah has led a life of many perspectives; he recounts, as a 20-year-old, walking all night to take portraits before working in a nursing home in Harlem during the day. His work and life is immersed in the teachings and sensibilities of The Five-Percent Nation, a cultural movement influenced by the Islamic faith and founded in Harlem in 1964. When he was nominated by Magnum, Allah told the agency: “The first thing black students are taught is that they were slaves. From second-grade on, your self-esteem is a couple of notches below the white students because you’ve been told you are inferior. That sticks with you and follows you into your adulthood. The Five-Percent Nation taught me not to take anything on face value,” Allah says. “That teaching has bled into my work. This is a spiritual film. And it’s a holographic film; a piece contains the whole and a whole contains the piece. And it’s an experiential film, one that brings you into an environment that most people would avoid.” The New York streets Allah shoots are indivisible with the history of street photography. Allah is working in the legacy of New York icons like Diane Arbus, Weegee, Garry Winogrand and Nan Goldin as well as fellow Magnum photographers Bruce Gilden and Bruce Davidson. But, perhaps unlike some of his current colleagues of the Magnum collective, Allah is deeply concerned with the question of photographic consent. In that sense, Allah perhaps embodies the attitude of a new generation of street photographers; ones who see the camera as a way of being alert and alive to social and racial injustice. “It’s important to speak to whoever you’re working with,” Allah says. “To share your intentions with your subjects. To properly introduce yourself, and to get permission and consent. As photographers, we’re responsible for the work we make, and we need to be conscious of that. That involves not shooting somebody that doesn’t want to be shot. That’s a basic thing. And don’t shoot children without a parent’s consent. That is very important to me.”Source: The Art Newspaper
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With his latest book Paradise, Inc., celebrated documentary photographer Guillaume Bonn takes us deep into the heart of East Africa, where the promises and failures of wildlife conservation collide. Far from offering a romanticized vision of nature, Bonn’s work confronts us with urgent realities: the tensions between local communities and conservation policies, the sacrifices of rangers on the frontlines, and the long-lasting impact of human activity on fragile ecosystems. Spanning more than two decades of fieldwork, the project blends powerful imagery with investigative depth, raising difficult but necessary questions about transparency, accountability, and the Western-led models that dominate conservation. Enriched by the voices of those too often left out of the conversation—including a preface by Maasai leader Ezekiel Ole Katato and an introduction by journalist Jon Lee Anderson—Paradise, Inc. is both a stunning visual journey and a call to action. In the following interview, Guillaume Bonn reflects on the making of Paradise, Inc., the ethical dilemmas at the heart of his work, and the urgent need to rethink our approach to conservation in East Africa and beyond.
Exclusive Interview with Sander Vos
Sander Vos is a fine art photographer based in London whose work seamlessly blends elements of Surrealism with portraiture. Drawing inspiration from his background in design, Vos embraces light and contrast to sculpt striking, graphic compositions. His photographs invite the viewer into a world where revelation and concealment coexist, leaving space for imagination and interpretation.
Exclusive Interview with Tomasz Trzebiatowski Editor-in-chief FRAMES Magazine
Founded in 2020 by photographer, publisher, and classical pianist Tomasz Trzebiatowski, FRAMES Magazine has quickly established itself as a thoughtful space for photography lovers who believe that powerful images deserve to live on paper. Known for its beautifully printed quarterly issues and dynamic international community, FRAMES bridges the gap between tradition and innovation in the photographic world. As editor-in-chief, Trzebiatowski has created not only a publication but a platform that celebrates diverse genres, nurtures dialogue, and champions the tactile experience of print in a digital age. In this interview, he reflects on the journey from founding FRAMES to building a global membership, the challenges of independent publishing, and the future of photography in both print and digital forms.
Exclusive Interview with Manuel Besse
French photographer Manuel Besse is known for his compelling black-and-white imagery, which blends portraiture, documentary, and poetic narrative into a singular visual voice. With a career spanning several decades and continents—from the gold mines of Serra Pelada to the Arctic Circle—his work reflects a deep commitment to authenticity, human connection, and the preservation of cultural and natural landscapes. His series Macadam, winner of AAP Magazine #41 B&W, offers a contemplative look at fleeting urban encounters, rendered in his signature monochrome style. We asked him a few questions about his life and work.
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