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Win a Solo Exhibition in April 2026 + An Exclusive Interview!
Win a Solo Exhibition in April 2026 + An Exclusive Interview!
Lisa Murray
Lisa Murray
Lisa Murray

Lisa Murray

Country: Australia
Birth: 1970

Lisa Murray (b.1970) is an award-winning photographic artist living and practicing on Wurundjeri Land in Naarm/ Melbourne. Her work centres around everyday life, in particular her relationship with children - inspired by her background in Early Childhood Education. Murray's work has been recognised by The Documentary Family Awards, The Australian Photography Awards and Head On Photo Awards. She was awarded the 'Photo of the Year' in 2021 with The Australian Photographer of the Year awards. She has exhibited extensively as a finalist in Australia and her series 'Through My Child's Eyes' was selected as a Featured Solo Exhibition for the Head On Photo Festival in 2022.
 

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Beth Galton
United States
Beth Galton is a photo-based artist, with an educational background in the natural sciences and three decades of experience as a professional photographer in the editorial and commercial arena. These elements of her history are the lens through which she explores the world. Her work has been recognized by organizations including Graphis, Communication Arts, the Tokyo International Foto Awards, Julia Margaret Cameron Award, IPA Awards, AAP, and the PDN Taste Awards. The Cut Food series was exhibited in Montpellier Contemporain, Aperture, and Beth Urdang Gallery. It was part of ‘The Fence’, a 7-city, traveling outdoor exhibition, it was published in the Washington Post, and covered by NPR. Both Lenscratch and Rfotofolio picked up the Memory of Absence series. Additionally, A Vita Plantae, and Memory of Absence have been exhibited at Wave Hill, Soho Photographic Gallery, The Center for Fine Art Photography (CO), The Center for Photographic Art (CA), The Florida Museum of Photographic Arts, Griffin Museum of Photography, Praxis Gallery, and SE Center for Photography. The Washington Post recently published Beth’s work from her series Covid Diary, a document of her time in confinement. About Cut Food "What started as a ubiquitous burrito shot, turned into an exploration of iconic food through a fresh perspective. We chose subjects which we felt were symbols within our Western food culture, and sought to move past the normal “appetite appeal” to look deeply and with curiosity into them. My intention was to give the ordinary a sense of magic show quality. Real, but also astonishing." About A Vita Plantae "This collection explores the relationship between art and science in a three-part series of organic images: Roots, Potato Love, and Time Preserved. These images seek to reveal some of the long-hidden truths of plants: their movement and grace, the nature of time, and the almost unbearable fragility of life. " About Memory of Absence "In 2017, my mother and father—who had not lived together for 50 years, died within 3 days of each other. In this series, I sought to convey a sense of memory and loss through the composition of found ephemera and botanical matter. The volatile botanicals represent the ever-changing nature of memory —an unstable and profoundly unreliable process."
Jens Juul
Denmark
My name is Jens Juul, and I'm a photographer. I'm trained as both photographer and portrait painter and have also done graphic design for years. I recently won the portraiture category in The Sony World Photography Awards with my series Six Degrees.About my way of working with photography: Strong impressions form the motive power of my work. Behind a strong impression always lies an interesting and often untold story. Of course the strong impressions can be seen on the news, where we daily watch pictures from global hot spots or places hit by sudden disasters. These pictures any photographer can chase in competition with other photographers with access to the same news channels. But apart from the spectacular and crisis hit places I actually believe that strong impressions can be found around all of us. My morning bike ride to take my children to school is often cause of great inspiration. The story is right on your doorstep. It is just a matter of seeing it and of really seeing the people who are part of the tapestry of your daily life, and then of finding your angle and the courage to step across the boundary between yourself and other people formed by each person¹s privacy sphere even to those strangers who may at times seem dangerous and intimidating. of Copenhagen.About Six Degrees of Copenhagen: My photo series Six Degrees of Copenhagen is a textbook example of breaking this boundary. The way I work is that I approach someone I don't know, be it on the street, in a supermarket or at a social event. I ask if I can portray them in their homes and then I pay them a visit. The visit usually lasts a couple of hours or however long it takes to break the ice and get just the right shot of the subject. I then ask them to pass the torch so to speak and recommend someone in their own network that I can portray in the same way. I got the idea from the theory of six degrees of separation - the notion that all people on Earth are connected in the sixth degree. There is nothing scientific about my work, though, and I'm not trying to show the extent of human networks. It is a way of working that magically enables me to travel through a city and meeting its inhabitants. I've come across all walks of life, old and young, and I have seen many different ways of life. If you meet people without prejudice and with a lot of curiosity it really is amazing how willing they are to share their experiences and the insights they've gained. In that way my work is a journey into the minds and lives of other people.About Inmates: A third project I am working on is a book project about being an inmate in a prison. The Inmate project takes its point of departure in a profound curiosity regarding the consequences of being punished with long-term imprisonment to someone's life. The project focuses on the life conditions of long-term inmates in Danish prisons. What do inmates think about their own lives, their relationships with people both inside and out of prison, and what kinds of hopes and expectations do they have about the future? The project will be using a combination of interviews, portraits and picture documentation of the everyday life in Danish prisons to tell the story of inmates. The aim is to publish a book with ten interviews and approximately 75 pictures. I'm looking into crowd funding possibilities, and am also considering making an electronic version that would keep production costs down and provide a possibility of layering information. Through the Danish Prison and Probation Service I have been granted access to the Danish prisons. In some prisons I have only been allowed to take pictures of architectural details. In other prisons I have been escorted around by prison employees, who have opened and locked doors for me, and walked me through the different parts of the prison. In yet other places I have been permitted to move around freely, and take all the pictures I wanted, as long as I got permission from the inmates first. In total I have been granted a much higher degree of access than I had ever dreamt of when I made the first phone call in order to get into prison. But why on Earth, one might ask, am I giving criminals that have harmed fellow human beings a chance to express themselves? And why would I offer them to have their portraits and pictures of their everyday life grace the pages of a book, and even do so in a book looking all luxurious with big pictures? The answer is simple, really: Because their voices to a large extent are missing in the public debate. There are black holes, so to speak, in the public's map when it comes to the realities and consequences of incarceration. What is it like? Really? In Denmark, imprisonment is largely seen as punishment, but with an agenda of offering possibilities for resocialization, and only severely hardened or mentally ill inmates have little prospect of ever getting out. However, reality is that resocialization is difficult, even in a social-liberal welfare state like Denmark. The question then is: if prison breeds more criminals, how does society benefit from locking people away? It is my ambition to start a public debate about the relationship between justice, punishment, revenge and resocialization that will hopefully engage both the public and the politicians. Each year, so many families live with the consequences of crime. Children of criminals and victims alike are growing up with the effects of crime and punishment. So we'd better make it count! And to return to the relationship to our personal networks and the use of them, my work inside the prison walls has shown me that much crime is committed by individuals whose networks have been insufficiently present. A lack of care and love early in life, but also a lack of engagement from the personal circle of acquaintances. Instead of stepping in when people are in trouble, we turn our heads away to avoid becoming a part of the problem. A lot of human misery could be avoided if only we dared to get involved and show some interest in the lives of our fellow human beings!Awards:2013 Winner of the Sony World Photography Awards 2013 in the portraiture category2013 Finalist in KL International Photoawards 2013 in the Portrait Category.2013 Selected for a Spotlight Award in the Black & White Portfolio Contest 20132013 4th place for the Su-ture 1st Edition by Gomma, 2013
Philippe Fatin
France
1962
Philippe Fatin is a photographer and a great traveller: after first stays in Mexico and South America, he discovered Asia (Nepal, India, Sri Lanka, Thailand, Japan, Burma, Cambodia, Laos, Vietnam, Korea) and fell in love with China and more particularly with the region of Guizhou. After an interlude with the Wayanas Indians in French Guyana and the publication of his first book Guyane terre d'espace, he multiplies his travels to the Miao people of Guizhou and ends up residing there for more than twenty years. He published a book Randonnée d'un photographe voyageur in China and exhibits at the Guiyang museum, he also publishes in the national and international press. He is also a collector, organized various exhibitions of his personal collections in French museums: Gold and lacquers from Burma, tribal textiles from southwest China, Nuo masks from the exorcism theatre of China accompanied by publications. In The Mounts of the Moon When I got off the Trans-Siberian Railway in 1985, I knew nothing about China. The blue of the heater set the tone on a red background. I spent the first two years getting to know this culture, before discovering a province in the southwest that was still untouched by any contact with the outside world. The last Westerners present in the region were missionaries, who were driven out of it in 1949 by the communists. The province of Guizhou is one of the poorest, along with that of Gansu. "There are never three days of good weather in a row, the inhabitant does not have three sapeques in his pocket, and there are not three lilies of the flat country." That sets the tone. This province is rich in the diversity of its ethnic minorities, who had managed to maintain an authentic way of life. The villages still lived in autarky, protected by the mountain rampart. Ninety percent of the territory is karst peaks. My camera equipment consists of two Leica M6 cameras and four lenses: 28, 35, 50, and 90mm. With 270 days of rain per year and a constant fog, I use 400 ASA B/W silver film. The access of this province being forbidden to tourism, the task was not easy. The game of cat and mouse with the local authorities was not a perennial solution to penetrate these misty mountains concealing so many secrets. My approach was to establish a base in the provincial capital. I made "Guangxi" connections, and gained the trust of the people and the local authorities. I worked hard to make them understand my work of investigating ethnic groups, especially the Miaos. I obtained special permits to stay in various valleys and villages. After years, I was able to set up different bases in villages that were completely self-sufficient. Sharing the intimacy of the people and building trust, I was able to open the doors to them. My curiosity allowed the rest It would absorb twenty years of my life, during which I photographed a way of life that surged from festivals governed by the gods and the seasons. The evolution of the country a galloping modernization was going to change the situation. Obeying the three priorities of the government: water, electricity and roads, the opening up of the province would radically shape a new face of the population and its environment. In fifteen intervals, my photographic work has thus taken on a patrimonial status. A massive folklorization of ethnic groups (amusement park, pilot village,) their acculturation by the Han mass, the race for enrichment, have contributed to a new mode of integration of these ethnic minorities. This modernization of China and its brutal change of vision of society, over a short period of time, swept away ancestral cultures. Few Westerners have lived in this province, which is now crossed by highways connecting Shanghai, or Guangzhou. My photos are a testimony acquired over the long term, on a way of life that is disappearing in favour of a strong nationalism. It seems to me essential to show the cultural richness of this people, (Nine million people). The province of Guizhou is the home of the Miao diaspora (more than three hundred clans), a threatened melting pot of traditions and rituals mostly ignored by the Han. Indeed, in this rapidly changing society, the peasant populations, known as "floating", have been the cheap labour of China's economic departure.
Steve Schapiro
United States
1934 | † 2022
Steve Schapiro discovered photography at the age of nine at summer camp. Excited by the camera's potential, Schapiro spent the next decades prowling the streets of his native New York City trying to emulate the work of French photographer Henri Cartier Bresson, whom he greatly admired. His first formal education in photography came when he studied under the photojournalist W. Eugene Smith. Smith's influence on Schapiro was far-reaching. He taught him the technical skills he need to succeed as a photographer, but also informed his personal outlook and world-view. Schapiro's lifelong interest in social documentary, and his consistently empathetic portrayal of his subjects, is an outgrowth of his days spent with Smith and the development of a concerned humanistic approach to photography. Beginning in 1961, Schapiro worked as a freelance photojournalist. His photographs have appeared internationally in the pages and on the covers of magazines, including Life, Look, Time, Newsweek, Rolling Stone, Vanity Fair, Sports Illustrated, People and Paris Match. During the decade of the 1960s in America, called the "golden age in photojournalism," Schapiro produced photo-essays on subjects as varied as narcotics addition, Easter in Harlem, the Apollo Theater, Haight-Ashbury, political protest, the presidential campaign of Robert Kennedy, poodles and presidents. A particularly poignant story about the lives of migrant workers in Arkansas, produced in 1961 for Jubilee and picked up by the New York Times Magazine, both informed readers about the migrant workers' difficult living conditions and brought about tangible change-the installation of electricity in their camps. An activist as well as documentarian, Schapiro covered many stories related the Civil Rights movement, including the March on Washington for Jobs and Freedom, the push for voter registration and the Selma to Montgomery march. Called by Life to Memphis after Martin Luther King Jr.'s assassination, Schapiro produced some of the most iconic images of that tragic event. In the 1970s, as picture magazines like Life folded, Schapiro shifted attention to film. With major motion picture companies as his clients, Schapiro produced advertising materials, publicity stills and posters for films as varied as the Godfather, the Way We Were, Taxi Driver, Midnight Cowboy, Rambo, Risky Business and Billy Madison. He also collaborated on projects with musicians, such as Barbra Streisand and David Bowie, for record covers and related art. Schapiro's photographs have been widely reproduced in magazines and books related to American cultural history from the 1960s forward, civil rights, and motion picture film. Monographs of Schapiro's work include American Edge (2000); a book about the spirit of the turbulent decade of the 1960s in America, and Schapiro's Heroes (2007), which offers long intimate profiles of ten iconic figures: Muhammad Ali, Andy Warhol, Martin Luther King Jr., Robert Kennedy, Ray Charles, Jacqueline Kennedy Onassis, James Baldwin, Samuel Beckett, Barbra Streisand and Truman Capote. Schapiro's Heroes was the winner of an Art Directors Club Cube Award. Taschen released The Godfather Family Album: Photographs by Steve Schapiro in 2008, followed by Taxi Driver (2010), both initially in signed limited editions. This was followed by Then And Now (2012), Bliss, about the changing Hippie Generation (2015), BOWIE (2016), Mercicordia (20126) an amazing facility for people with developmental problems, and in 2017 books about Muhammad Ali and Taschen's The Fire Next Time with James Baldwin's text and Schapiro's Civil Rights photos from 1963 to 1968. Since the Metropolitan Museum of Art's seminal 1969 exhibition, Harlem on my Mind, which included a number of his images, Schapiro's photographs have appeared in museum and gallery exhibitions world-wide. The High Museum of Art's Road to Freedom, which traveled widely in the United States, includes numerous of his photographs from the civil rights movement and Martin Luther King Jr. Recent one-man shows have been mounted in Los Angeles, London, Santa Fe, Amsterdam, Paris. And Berlin. Steve has had large museum retrospective exhibitions in the United States, Spain, Russia, and Germany. Schapiro continues to work in a documentary vein. His recent series' of photographs have been about India, Music Festivals, and Black Lives Matter. Schapiro's work is represented in many private and public collections, including the Smithsonian Museum, the High Museum of Art, the New York Metropolitan Museum and the Getty Museum. He has just Received the James Joyce Award and fellowship to University College in Dublin/ Previous recipients included Bishop Tutu, Jesse Jackson and J.K. Rowling Discover Steve Schapiro's Interview
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Zied Ben Romdhane
Zied Ben Romdhane (b. 1981, Tunisia) started his career as a commercial photographer. In 2011 he switched to documentary photography and photojournalism. His work has been featured in The New York Times and The Washington Post His recent exhibitions include Views of Tunisia (Arles 2013), After the Revolution (White Box, NY 2013), and Zones d’Attente (Clark House, Bombay 2013), Kushti (Maison de la Tunisie, Paris 2013), Fotofest Biennial in Houston Center for Photography (Houston , USA 2014), Sahel (1×1 Gallery, Dubai 2014), Trace (MUCEM, Marseille 2015) , Afrotopia African biennale of photography (Bamako , Mali 2017), and the Biennale of the photographs of the contemporary Arab world (France , Paris 2017). Romdhane published his first book West of Life in 2018 with Red Hook Editions. Prizes and awards include, selection for the Prize 6X6 Global Talent Program 2018 with World Press Photo Foundation, participant of Joop swart masterclass with World Press Photo, winner of the POPCAP award (Africa Image, Basel, 2015). He is the Director of Photography of Fallega (2011), a documentary film about the Arab Spring in Tunisia. Ben Romdhane was a participant in World Press Photo’s 2013 Reporting Change initiative, member of the collective “Rawiya” and “Native”. Zied Ben Romdhane joined Magnum as a nominee in 2019.Source: Magnum Photos “Zied is a documentary photographer who is using aesthetics in a tasteful way to invite the audience to his stories. His work is not pushing facts but instead he uses careful compositions that leaves room for the viewer to reflect on the images and their content.” - Rebecca Simons, Finland, independent curator, editor, educator and 6x6 nominator. Zied Ben Romdhane is a Tunisian photographer. He won the POPCAP award in 2015, and his work has been featured in Irada and Dégage. He is the Director of Photography of Fallega (2011), a documentary film about the Arab Spring in Tunisia. Romdhane was also a participant in World Press Photo’s 2013 Reporting Change initiative.Source: World Press Photo
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AAP Magazine #56 Shadows
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Anastasia Samoylova is an American artist whose photographic practice is shaped by close observation and a deep attentiveness to place. Working between documentary and formal exploration, she photographs landscapes, architecture, and everyday scenes with a sensitivity to light, structure, and atmosphere. Since relocating to Miami in 2016, her work has increasingly focused on how environments—both natural and built—carry social, cultural, and emotional traces. We asked her a few questions about her practice and her way of seeing, to better understand the thoughts and experiences that shape her work—while allowing the images themselves to remain open and speak in their own time.
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Marijn Fidder is a Dutch documentary photographer whose work powerfully engages with current affairs and contemporary social issues. Driven by a deep sense of social justice, she uses photography to speak on behalf of the voiceless and to advocate for the rights of those who are most vulnerable. Her images have been widely published in major international outlets including National Geographic, CNN Style, NRC Handelsblad, Volkskrant, GUP New Talent, and ZEIT Magazin. Her long-term commitment to disability rights—particularly through years of work in Uganda—culminated in her acclaimed project Inclusive Nation, which earned her the title of Photographer of the Year 2025 at the All About Photo Awards. She is also the recipient of multiple prestigious honors, including awards from World Press Photo and the Global Peace Photo Award. We asked her a few questions about her life and work.
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Josh S. Rose is a multidisciplinary artist working across photography, film, and writing. His practice bridges visual and performing arts, with a strong focus on movement, emotion, and the expressive potential of the image. Known for his long-standing collaborations with leading dance companies and performers, Rose brings together authenticity and precise composition—a balance he describes as “technical romanticism.” His work has been commissioned and exhibited internationally, appearing in outlets such as Vogue, at the Super Bowl, in film festivals, and most recently as a large-scale installation for Lincoln Center for the Performing Arts. A sought-after collaborator, he has worked with major artists, cultural institutions, and brands, following a previous career as Chief Creative Officer at Interpublic Group and the founder of Humans Are Social. We asked him a few questions about his life and work.
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Photographer Maureen Ruddy Burkhart brings a quietly attentive and deeply human sensibility to her exploration of the world through images. Shaped by a life immersed in photography, film, and visual storytelling, her work is guided by intuition, observation, and an enduring interest in the emotional undercurrents of everyday life. With a practice rooted in both fine art traditions and documentary awareness, she approaches her subjects with sensitivity, allowing subtle moments to emerge naturally rather than be imposed. Her series Til Death, selected as the Solo Exhibition for February 2025, reflects this long-standing commitment to photography as a space for reflection rather than spectacle. Drawn to moments that exist just outside the expected frame, Burkhart’s images suggest narratives without resolving them, leaving room for ambiguity, humor, and quiet connection. We asked her a few questions about her life and work.
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Winner of AAP Magazine #45 Travels, his series reflects this unique vision—capturing the spirit of place through subtle layers of light, color, and emotion. Whether traveling abroad or observing the rhythms of his own surroundings, Ydeen creates images that feel both grounded and enchanted, inviting viewers into a world where reality and reverie meet.
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Chinese-born photographer Julie Wang brings a poetic, contemplative sensitivity to her visual exploration of the world. Having lived for nearly equal parts of her life in China, Europe, and the United States, she approaches her subjects with the nuanced perspective of someone shaped by many cultures. This blend of distance, curiosity, and emotional resonance infuses her work with a quiet depth, allowing her to reveal the fragile beauty and subtle tensions that often pass unnoticed.
Exclusive Interview with Ghawam Kouchaki
American photographer Ghawam Kouchaki brings a sharply observant and introspective gaze to the streets of Japan’s capital. Based in Los Angeles, he approaches Tokyo with the distance — and curiosity — of an outsider, allowing him to uncover the city’s subtle contradictions, quiet tensions, and fleeting gestures that often go unnoticed. His series Tokyo no no, selected as the Solo Exhibition for December 2024, explores the hidden undercurrents of urban life: the unspoken rules, the small ruptures in routine, the poetic strangeness found in everyday moments. Through muted tones, instinctive timing, and meticulous framing, Kouchaki reveals a Tokyo that exists somewhere between reality and imagination — both intimate and enigmatic. We asked him a few questions about his life and work.
Exclusive Interview with Tommi Viitala
Tommi Viitala, winner of AAP Magazine #44: Street, is a Finnish photographer celebrated for his striking and cinematic street photography. With a keen eye for atmosphere and composition, he captures fleeting urban moments that reveal the poetry of everyday life. His work often explores the tension between solitude and connection within contemporary cityscapes, blending documentary realism with artistic sensibility. Viitala’s photographs have been exhibited internationally and recognized for their strong visual storytelling and emotional depth. We asked him a few questions about his life and work.
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Robert Mack is a California-based visual artist, photographer, and filmmaker. His fine art photography and films have been exhibited widely in the United States and Europe, with major shows at the Baltimore Museum of Art and the Reiss-Engelhorn Museum in Mannheim, Germany. Both institutions hold his work in their permanent collections. Working across different media, Mack has built a career exploring the complexities of human presence and representation. In 1981, while living in Baltimore, he produced The Perkins Project: Not Guilty by Reason of Insanity, a rare photographic and film study inside Maryland’s hospital for the criminally insane. These stark yet compassionate black-and-white portraits remain one of his most powerful and controversial bodies of work.
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