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Clayton Anderson
Clayton Anderson

Clayton Anderson

Country: United States
Birth: 1963

Clayton Anderson is a photographer who lives and works in New York City. In October 2020, Daylight Books released Kicking Sawdust, his book of circus and carnival photographs. Some of his circus work has been shown at the Florida Museum of Photographic Arts (FMoPA) in Tampa, FL. and the SE Center for Photography in Greenville, SC.

Some of his newer work from his Anthropomorphia series was recently shown at Praxis Gallery in Minneapolis, MN. In 2019, the photography department curators at the Metropolitan Museum of Art and the Museum of Modern Art in NYC and the Princeton University Art Museum placed Clayton’s self-published photobook, Before the Fade, into their research and public art libraries.

Clayton has been featured in Art Daily, All About Photo, Musee Magazine, F-Stop Magazine and Shots Magazine.

Source: www.claytonanderson.art


 

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More Great Photographers To Discover

Corky Lee
China/United States
1947 | † 2021
Corky Lee, born as Young Kwok Lee on June 3, 1947, in Queens, New York, was a prominent Chinese-American photographer celebrated for his documentary work capturing the Asian American experience. Lee's interest in photography was sparked during his high school years when he stumbled upon a book about photography in a library. He began photographing the Asian American community in New York City, focusing on their daily lives, struggles, and cultural events. Lee's work often centered around the theme of representation and visibility for Asian Americans in mainstream media and American society. He aimed to challenge stereotypes and amplify the voices of Asian Americans through his photography. One of his most famous series is the "Chinatown" collection, which portrays the vibrant life and culture of New York City's Chinatown. Throughout his career, Lee tirelessly documented significant events and milestones within the Asian American community. He became known as the "undisputed unofficial Asian American Photographer Laureate" for his dedication to capturing moments that might otherwise have been overlooked by mainstream media. Lee's photographs were not only a means of documenting history but also served as a form of activism. He used his camera to advocate for social justice and raise awareness about issues affecting Asian Americans, including immigration, discrimination, and cultural identity. In addition to his documentary work, Lee was known for his efforts to honor and celebrate the contributions of Asian Americans to American society. He organized numerous exhibitions, events, and projects aimed at showcasing Asian American culture and history. One of Lee's most iconic photographs is the "Gathering of the Master Photographers" taken in 2003. It features a group of renowned photographers, including himself, gathered in front of the Transcontinental Railroad in Promontory Summit, Utah. This image pays homage to the Chinese railroad workers who played a vital role in building the railroad but were often overlooked in historical narratives. Lee's impact extended far beyond the realm of photography. He was a mentor and inspiration to many aspiring photographers and activists, encouraging them to use their talents to advocate for social change and celebrate their cultural heritage. Sadly, Corky Lee passed away on January 27, 2021, due to complications from COVID-19. However, his legacy lives on through his photographs, which continue to inspire and educate people about the rich and diverse tapestry of Asian American experiences.
Yusheng Jiang
China
1999
Born in Shanghai, Yusheng Jiang was deeply captivated by the allure of photography from a young age. His father, a photojournalist from the 1990s, left him with precious visual records, igniting his profound interest in photography, especially the transformation of cities and the vibrant rhythms within. Yusheng's academic journey began at the Shanghai Institute of Visual Arts, where he majored in photography and uniquely explored human desires through 3D software. Subsequently, he pursued his MFA at the School of Visual Arts (SVA) in New York, specializing in photography, video, and related media. He further expanded his artistic horizons there, particularly delving deep into the relationship between cities and their inhabitants through interdisciplinary studies. To Yusheng, photography is not merely about capturing images but represents a unique perception and understanding of the world. He believes that behind the mechanical and alienating modern urban life lies a deeper spiritual sanctuary for people. Through installations, animation, and sculptures, he unveils every nook and cranny of urban transformations. What stands out is Yusheng's aspiration to fuse technology and art, offering audiences an entirely fresh aesthetic experience. He hopes that viewers are not just recipients but active participants in his works, interacting and crafting their distinct artistic expressions. ARTIST STATEMENT "The series of documentary photography focuses on the giant development of Shanghai after ‘The Open Door Policy’ in 1979. As time goes by, it is slowly surrounded by the bustling business district and finally disappears into the river of urban construction. The exposed bricks and crisscrossing scaffolding reached Shanghai at the peak of development by the working class. Long Tang is a unique form of residential house in Shanghai. It is also the place where I grew up in childhood. With the demolition and reconstruction, the memory of my life has been sealed up by the metropolis. In this series of photos, I present the process of urban evolution and think about the link between me, space, history, and Shanghai." Awarded Photographer of the Week - Week 35, 2025
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Lala Deen Dayal
India
1844 | † 1905
Lala Deen Dayal, (famously known as Raja Deen Dayal) born in 1844 in Sardhana, Uttar Pradesh, is revered as one of India's most influential photographers. His journey into photography began after he completed his education in engineering at Thomason College of Civil Engineering (now IIT Roorkee). Initially working as a draftsman for the Public Works Department, Deen Dayal's interest in photography soon turned into a passionate pursuit, transforming him into a pioneer of the craft in India. In the late 19th century, when photography was still a nascent field, Deen Dayal's talent quickly garnered attention. He established his first studio in Indore, gaining the patronage of Maharaja Tukoji Rao II. His reputation for capturing intricate details and the essence of Indian life, architecture, and landscapes soon spread, leading to numerous commissions from Indian royalty and British officials. This period marked the beginning of his illustrious career, during which he documented India's rich cultural heritage with a distinctive artistic vision. Deen Dayal's photographic expertise reached new heights when he was appointed the court photographer for the sixth Nizam of Hyderabad, Mahbub Ali Pasha, in 1885. This prestigious position allowed him unparalleled access to the royal family and their opulent lifestyle. His photographs from this era are renowned for their exquisite composition and detail, providing a rare glimpse into the grandeur of princely India. Deen Dayal's work from this period includes portraits, architectural studies, and documentation of royal ceremonies, all characterized by their meticulous attention to detail. Throughout his career, Deen Dayal's contributions to photography extended beyond his royal commissions. He established studios in Mumbai, Indore, and Hyderabad, training a generation of Indian photographers and expanding the reach of professional photography in the country. His innovative techniques and commitment to quality earned him international recognition. In 1897, he was awarded the Royal Warrant by Queen Victoria, a testament to his exceptional skill and the impact of his work on a global scale. Lala Deen Dayal passed away in 1905, but his legacy endures through his extensive body of work that continues to be celebrated for its historical and artistic significance. His photographs are invaluable records of India's architectural and cultural history, capturing the essence of a bygone era with clarity and depth. Deen Dayal's pioneering spirit and dedication to his craft have left an indelible mark on the history of photography, establishing him as a true trailblazer in the field. His work remains a source of inspiration for photographers and historians alike, preserving the rich tapestry of 19th-century India for future generations.
Andreas Gursky
Germany
1955
German photographer. Shortly after Gursky was born, his family relocated to Essen, and then to Düsseldorf, West Germany in 1957. Gursky’s parents ran a commercial photography studio, but Gursky had no plans to join the business. He attended the Folkwangschule in Essen (1978-80) with a concentration in visual communication and the goal of becoming a photojournalist, but was unsuccessful with finding work. Encouraged by fellow photographer Thomas Struth, Gursky entered the prestigious Kunstakademie, Düsseldorf in 1980 and in his second year began studying photography under Bernd and Hilla Becher. Although the Becher’s preferred black and white photography, Gursky only worked in color, and with the help of his friends set up a color darkroom in 1981. By integrating the “systematically objective and rigorously conceptual”* documentary style of the Bechers’ photography with his taste for color, Gursky began to explore the contemporary culture of the world. Gursky had his first exhibition in 1981 featuring his series Pförtnerbilder (1981-5), a collection of works depicting pairs of German security guards. After graduating from the Kunstakademie in 1987, Gursky focused on photographing urban landscapes, both interior and exterior, and began to increase the size of his large format prints. Gursky had his first solo gallery show in 1988, at the Galerie Johnen & Schöttle. A rise of interest in the international art market for photography paired with the growing popularity of the Becher’s circle brought Gursky much commercial success. Gursky began the infamous May Day series (early 1990’s) in reaction to the biggest economic slump of recent history. A combination of the collapsing stock market with the growth of a dynamic drug-addicted rave scene inspired this photographic compilation. During this time, Gursky traveled to a number of international cities such as Tokyo, Los Angeles, Stockholm, Cairo and Hong Kong in order to photograph the masses – busy stock exchanges, manufacturing plants, industrial-looking apartment buildings, crowded arenas and swarming clubs. Gursky was one of the first contemporary photographers to use new digital photo editing techniques on his large format photographs. In 1999, Gursky created 99 Cent, the first in a series of photographs of discount stores, which “was quickly recognized as one of his most important works and placed in major museums around the world.”* Gursky’s retrospective at the Museum of Modern Art, New York in 2001, which included the work May Day IV, confirmed him as one of the greatest artistic visionaries of his generation. Source Sotheby’s, London
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