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Rodrigo Paredes
Rodrigo Paredes
Rodrigo Paredes

Rodrigo Paredes

Country: Argentina
Birth: 1978

The photography of Rodrigo Paredes captures for eternity the ephemeral. His own struggles with loneliness, distrust, abandonment, and the passage of time commiserate with the subjects of his images. They reflect feelings of abandonment, desolation, neglect, and pain suspended in a singular frame.

Born in Avellaneda, a province of Buenos Aires, Paredes always remembered having a camera. His interest in photography developed into inspiration when the digital age arrived, as he immersed himself in the study of the photograph, where he developed an understanding of technique and style. His work has been exhibited in numerous galleries, and was awarded a 2nd place prize at “Arte x Arte”.

About The American Dream?
Rodrigo Paredes
© Rodrigo Paredes
"See and photograph different routes and roads, during my more than 15 trips through the United States, I was able to observe different types of landscapes, climates and places, but what caught my attention the most was how many towns or cities were abandoned when they were built. interstate routes. Few people now visit those towns, tourists, photographers, I wonder if that was really the American dream?"
 

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Lucas Foglia
United States
1983
Lucas Foglia grew up on a small family farm in New York and currently lives in San Francisco. His work focuses on the intersection of human belief systems and the natural world. He recently published his third book of photographs, Human Nature, with Nazraeli Press. Foglia exhibits internationally, and his prints are in notable collections including International Center of Photography, San Francisco Museum of Modern Art, and Victoria and Albert Museum. He photographs for magazines including Bloomberg Businessweek, National Geographic Magazine, and The New York Times Sunday Magazine. Foglia also collaborates with non-profit organizations including Sierra Club, The Nature Conservancy, and Winrock International. Source: lucasfoglia.com A Natural Order I grew up with my extended family on a small farm in the suburbs of New York City. While malls and supermarkets developed around us, we farmed and canned our food, and heated our house with wood. We bartered the plants we grew for everything from shoes to dental work. But, while my family followed many principles of the back-to-the-land movement, by the time I was eighteen we owned three tractors, four cars, and five computers. This mixing of the modern world into our otherwise rustic life made me curious to see what a completely self-sufficient way of living might look like. From 2006 through 2010, I traveled throughout the southeastern United States befriending, photographing, and interviewing a network of people who left cities and suburbs to live off the grid. Motivated by environmental concerns, religious beliefs, or the global economic recession, they chose to build their homes from local materials, obtain their water from nearby springs, and hunt, gather, or grow their own food. All the people in my photographs aspire to be self-sufficient, but no one I found lives in complete isolation from the mainstream. Many have websites that they update using laptop computers, and cell phones that they charge on car batteries or solar panels. They do not wholly reject the modern world. Instead, they step away from it and choose the parts that they want to bring with them. Frontcountry The American West is famous for being wild, even though its rural areas have been settled for generations. The regions I photographed between are some of the least populated in the United States. In rural Nevada, there are still twice as many cows as there are people. While the ranchers I met were struggling to survive the economic recession and years of drought, almost anyone could get a job at the mines. Coal, oil, natural gas, and gold were booming. Ranching and mining in the American West have had parallel histories and a common landscape. Cowboys and ranching culture are the chosen representatives of the region. Men on horseback ride through countless movies. Their images are printed on license plates and tourist souvenirs. But, the biggest profits are in mining. Though miners haven't found any raw nuggets for generations, the American West remains one of the largest gold producing regions in the world. Companies are digging increasingly bigger holes to find smaller deposits, leaving pits where there once were mountains. When I first visited, I expected cowboys to be nomads, herding animals on the edge of wilderness. I quickly learned that most ranchers have homes with mortgages. I also learned that all mines close eventually. When a mine closes, the land is scarred. The company leaves and people have to move. Miners are the modern-day nomads, following jobs across the country.
Kristoffer Albrecht
Kristoffer Albrecht is a Finnish photographer, born in Helsinki, Finland in 1961. Albrecht lives in Ingå, Finland, and works as an independent photographer. His photographic work has been exhibited in his native Finland and internationally. Albrecht's work can be seen in collections at Helsinki’s Finnish Museum of Photography, Stockholm’s Moderna Museet, Moscow’s Pushkin Museum, Bibliothèque Nationale de France in Paris, Metropolitan Museum of Art in New York, and more. Albrecht has published some 30 books, among them Metropol (1998), Memorabilia (2004) and ZigZag in Europe (2009). Kristoffer Albrecht is represented in art museums and other public collections in Finland, France, Germany, Russia, Sweden, USA. Kristoffer Albrecht has been exhibiting both at home and abroad since 1983. Previously mentored by acclaimed Finnish photographer Pentti Sammallahti, Albrecht exhibited alongside Sammallahti at in the Print Sales Gallery in 2017. Near the Wind showcased a collaborative body of work specially commissioned by The Photographers’ Gallery. Albrecht has exhibited in solo and group shows across Finland, Russia, Demark, France, Spain and the US since 1983, and his works can be found in international public collections including the Finnish Museum of Photography, Helsinki, the Bibliothèque Nationale de France, Paris, the Metropolitan Museum of Art, New York, the Modern Museet, Stockholm and The Pushkin Museum, Moscow. Making photobooks is an important means of his artistic expression; to date Albrecht has published some thirty photobooks, most recently Domestica (2018). He has been teaching photography and also conducting research in the field for several decades.Source: Invaluable
Marilyn Silverstone
United States
1929 | † 1999
Marilyn Silverstone, who has died of cancer in Kathmandu aged 70, was one of only five women members of the Magnum Photos co-operative. Yet after more than 20 years of freelancing for publications such as Life and Paris Match, she gave up the glamour of photo-journalism to become a Buddhist nun in Nepal.Source: The Guardian Marilyn Rita Silverstone (9 March 1929 – 28 September 1999) was the eldest daughter of Murray and Dorothy Silverstone was born in London. Her father, the son of Polish immigrants to America, rose to become managing director, and president, international, respectively, of United Artists and 20th-Century Fox, working with Charlie Chaplin and other early film stars in London. The family returned to America just before the outbreak of the Second World War in Europe. Silverstone grew up in Scarsdale, New York. After graduating from Wellesley College, she became an associate editor for Art News, Industrial Design and Interiors in the early 1950s. She moved to Italy to make documentary art films. Marilyn Silverstone became a working photojournalist in 1955, traveling and capturing the range of images that her vision led her to find in Europe, Africa and the Middle East. In 1956, she travelled to India on an assignment to photograph Ravi Shankar. She returned to the subcontinent in 1959; what was intended to be a short trip became the beginning of a fascination with India which lasted for the rest of her life. Her photographs of the arrival in India of the Dalai Lama, who was escaping from the Chinese invasion of Tibet, made the lead in Life. In that period, she met and fell in love with the journalist Frank Moraes. Moraes was then editor of The Indian Express. The couple lived together in New Delhi until 1973, socializing with politicians, journalists and intellectuals, and diplomats. A number of Moraes' editorials had earned the ire of Prime Minister Indira Gandhi and the situation deteriorated to the point that a retreat to London became the best course. Over the years, Silverstone's reputation as a photographer grew. In 1967, she joined Magnum Photos, in which she was only one of five women members. Silverstone's work for Magnum included photographing subjects ranging from Albert Schweitzer to the coronation of the Shah of Iran. Silverstone's conversion to Buddhist nun was said to have begun when she was a teenager suffering from the mumps. She later explained that during this conventional childhood illness, she read Secret Tibet by Fosco Maraini and she said the book provided a key she long carried in her subconscious. In the late 1960s, Marilyn Silverstone had worked on a photography assignment about a Tibetan Buddhist lama in Sikkim named Khanpo Rinpoche and, when the lama came to London for medical treatment in the 1970s, Rinpoche stayed with the couple. At this point, Silverstone decided to learn Tibetan in order to study Buddhism with him. After Moraes's death in 1974, Silverstone decided to join the entourage of another celebrated lama, Khentse Rinpoche, who left London for a remote monastery in Nepal. In 1977, she took vows as a Buddhist nun. Her Buddhist name was Bhikshuni Ngawang Chödrön, or Ani Marilyn to her close friends. In her new life in Kathmandu, she researched the vanishing customs of Rajasthan and the Himalayan kingdoms. In 1999, Ngawang Chödrön returned to the United States for cancer treatment and she learned that she was terminally ill. She was clear that she wanted to die in Nepal, her home for the past 25 years. However, no airline would carry a passenger in her fragile condition. She resolved the impasse by persuading a doctor on vacation to accompany her on the return to Kathmandu. The journey was fraught with difficulties. She was barely conscious during the trip and a stopover was necessary in Vienna. She died in 1999 in a Buddhist monastery near Katmandu where she had worked to establish and maintain. At the time of Silverstone's death, the preparation of an exhibition at the Scottish National Portrait Gallery featuring her work and that of other Magnum photographers was nearing completion. The University of St Andrews hosted a seminar in conjunction with this exhibition, and as Silverstone had just recently died, the seminar became an opportunity for her peers to celebrate her life and career. Source: Wikipedia Born in London in 1929, Marilyn Silverstone graduated from Wellesley College in Massachusetts, then worked as an associate editor for Art News, Industrial Design, and Interiors during the 1950s. She also served as an associate producer and historical researcher for an Academy Award-winning series of films on painters. In 1955 she began to photograph professionally as a freelancer with the Nancy Palmer Agency, New York, working in Asia, Africa, Europe, Central America and the Soviet Union. In 1959, she was sent on a three-month assignment to India, but ended up moving to New Delhi and was based there until 1973. During that time she produced the books Bala Child of India (1962) and Ghurkas and Ghosts (1964), and later The Black Hat Dances (1987), and Ocean of Life (1985), a journey of discovery that aims to take the reader to the heart of a complex and compassionate Buddhist culture. Kashmir in Winter, a film made from her photographs, won an award at the London Film Festival in 1971. Silverstone became an associate member of Magnum in 1964, a full member in 1967, and a contributor in 1975. Marilyn Silverstone, whose photographs have appeared in many major magazines, including Newsweek, Life, Look, Vogue and National Geographic, became an ordained Buddhist nun in 1977. She lived in Kathmandu, Nepal, where she practiced Buddhism and researched the vanishing customs of the Rajasthani and Himalayan kingdoms. She died in October 1999 at the Shechen monastery, near Kathmandu, which she had helped to finance. Silverstone’s photographic estate is managed by Magnum Photos under the direction of James A. Fox, a former Magnum Editor-in-Chief, and present Curator.Source: Magnum Photos
Terri Gold
United States
1955
Terri Gold is a photographer known for her poetic infrared and color imagery of people from the remote corners of the globe. Her ongoing project "Still Points in a Turning World" explores our universal cross-cultural truths: the importance of family, community, ritual and the amazing diversity of its expression. As the timeless past meets the imminent future, indigenous cultures that still follow their traditional way of life are rapidly disappearing. At risk is a vast archive of knowledge and expertise. What is the value of ancient practices? What will be discarded and what will be treasured? If we share our stories and appreciate the mysteries of every realm, we may gain a deeper understanding of that which lies both behind and ahead of us. Her work has garnered many awards, is shown in galleries internationally and published extensively. Recent publications of her work include articles in the BBC Picture Desk, The Huffington Post, aCurator, and Featureshoot. She had a solo show at the Salomon Arts Gallery in New York in 2018. Her work won the Grand Prize in Shadow and Light magazine competition in 2019 and in The Santa Fe Photographic Workshops’ "Diversity" competition. She has received recent awards in the International Photography Awards, Prix de la Photographie, Paris (Px3), Humanity Photo Awards, and the Black and White Spider Awards. She is always happiest with a camera or three in her hands. Statement In the Sahel desert in Chad, the nomadic Wodaabe people spend months apart, searching out pastures for their herds and shelter for the families. When the rains are good, the clans celebrate with an extraordinary courtship ritual and beauty contest called The Gerewol and it's the men who are on parade. The sweltering desert region of Chad seems an unlikely place to be so concerned with beauty yet it is an integral part of the Wodaabe culture. They consider themselves to be the most beautiful people on earth. They display their beauty as a spiritual act, full of dignity and honor. Each person is an artist and they are their art. A living canvas. The intensity rises as they dance all night in their technicolor dreamcoats, a surreal line-dance. Many different arrangements are made at the festival, some for the night, some for a lifetime. All is possible at the Gerewol...
Annette LeMay Burke
United States
1964
Annette LeMay Burke (b. 1964) is a photographic artist and Northern California native who lives in the heart of Silicon Valley. Numerous family road trips throughout California and the West honed her eye for observing the landscape. By eight years old, she had her own Instamatic camera and graduated to a Minolta X-700 as a teen. While earning a BA in Earth Science from the University of California at Berkeley, she took her first darkroom class. After a career in high-tech, and studying design, Annette has now merged her interests. Her artistic practice focuses on how we interact with the natural world and the landscapes constructed by the artifacts of technology. Annette's first book, Fauxliage (Daylight Books, Spring 2021), documents the proliferation of disguised cell phone towers in the American West and how new technologies are modifying our landscapes with idiosyncratic results. Her work has been exhibited at institutions such as Center for Photographic Arts, Colorado Photographic Arts Center, Griffin Museum of Photography, Texas Photographic Society, The Center for Fine Art Photography, and Photographic Center Northwest. In 2017, she was a finalist for Photolucida's Critical Mass. Fauxliage - Disguised Cell Phone Towers of the American West Fauxliage documents the proliferation of disguised cell phone towers in the American West. For me, the fake foliage of the trees draws more attention than camouflage. The often-farcical tower disguises belie the equipment's covert ability to collect all the phone calls and digital information passing through them, to be bought and sold by advertisers and stored by the NSA. From the very start, cell towers were considered eyesores. Plastic leaves were attached in an attempt to hide the visual pollution. Over time, the disguises have evolved from primitive palms and evergreens into more elaborate costumes. The towers now masquerade as flagpoles, crosses, water towers, and cacti. Over time, as our demand for five bars of connectivity has increased, the charade has remained. I was initially drawn to the towers' whimsical appearances. The more I photographed, the more disconcerted I felt that technology was clandestinely modifying our environment. I explore how this manufactured nature is imposing a contrived aesthetic in our neighborhoods. My photographs expose the towers' idiosyncratic disguises, highlight the variety of forms, and show how ubiquitous they are in our daily lives. Their appearance is now an inescapable part of the iconic western road trip and the eight states I visited for this project. As the fifth generation (5G) of cellular technology continues to roll out, the cell tower terrain will be changing. 5G utilizes smaller equipment that is easier to hide - think fat streetlight poles. Perhaps elaborately disguised 'fauxliage' towers will begin disappearing and be considered an anachronism of the early 21st century. The decorated towers could join drive-up photo kiosks, phone booths, news stands, and drive-in movie theaters as architectural relics of the past. More about Fauxliage More about Memory Building
Valerio Nicolosi
Valerio Nicolosi, filmmaker and photojournalist based and born in Rome in 1984, has always had a passion for photography and video. In 2008 he graduated with highest honours from the 'Experimental Television Center' in Rome. He is always looking for the "human factor" on his photos. He made few reportages from the Syrian-Lebanon border about the crises of refugees and the humanitarian corridors. He made Italian and european network and investigative journalism programs for which he has made many reportages on the issue of immigrants and in particular in the "Jungle of Calais". He also covered the terrorist attacks both in Paris and Brussels. During the months of October and November 2016 he followed the US elections making a series of reportages together with the journalist Giovanna Pancheri, broadcast by SkyTg24. Most of the reportages were about human condition on suburbs of America. Making the documentary "Death Before Lampedusa" for the German national TV, ARD, he followed the operation "Mare Nostrum" on board the Italian military vessels deployed in the recovery of boats coming from Africa. He has made numerous music videos with Italian and Palestinian singer/songwriters and has published three books of short stories and photography, "Bar(n)Out", "Be Filmmaker in Gaza" "(R)Esistenze". He spent more than 20 days on board the "Proactiva Open Arms" boat, a Spanish NGO whose main mission is to rescue refugees from the sea that arrive in Europe fleeing wars, persecution or poverty. On that 3 weeks they rescued 86 refugees. He is just come back from the Gaza Strip where he taught filmmaking and did some reportages about fishermen and daily life. He also works as an occasional lecturer with the 'Audio-visual Journalism Tribune' at La Sapienza University and the Palestinian Al-Aqsa and Deir El-Balah, both located in the Gaza Strip. He collaboreted with the international press agency Reuters and currently he collaborates with Associated Press. Discover Valerio Nicolosi's Interview
Chien-Chi Chang
Taiwan
1961
Chien-Chi Chang is a photographer and member of Magnum Photos. Chang was born in Taichung, Taiwan. He received an MS from Indiana University, Bloomington and a B. A. from Soochow University, Taipei. He joined Magnum Photos in 1995 and was elected as a full member in 2001. He lives in Taichung, Taiwan and Graz, Austria. Chang focuses on the abstract concepts of alienation and connection. The Chain, a collection of portraits made in a mental asylum in Taiwan, was shown at Venice Biennale (2001) and the São Paulo Art Biennial (2002). The nearly life-sized photographs of pairs of patients chained together resonate with Chang's look at the less visible bonds of marriage. At São Paulo Art Biennial he was involved in the Thomann controversy. Chang has treated marital ties in two books: I do I do I do (2001), a collection of images depicting alienated grooms and brides in Taiwan, and in Double Happiness (2005), a depiction of the business of selling brides in Vietnam. The ties of family and of culture are also the themes of a project begun in 1992. For 21 years, Chang has photographed and videoed the bifurcated lives of Chinese immigrants in New York's Chinatown, along with those of their wives and families back home in Fujian. Still a work in progress, China Town was hung at the National Museum of Singapore in 2008 as part of a mid-career survey and at Venice Biennale (2011) as well as at International Center of Photography, New York (2012). Chang's investigation of the ties that bind one person to another draws on his own divided immigrant experience in the United States.Source: Wikipedia Chien-Chi Chang has always been fascinated by the human conditions of alienation and connection. Both are in evidence in his signature work, The Chain, which is a collection of portraits made of inmates in a mental asylum in Taiwan. The subjects are people who have had their bonds to the rest of society – family, community – servered. And yet, as part of their treatment, they are chained to one another, physically linked in pairs throughout their days and only unlocked to sleep. These powerful photographs, nearly life size, have been exhibited at the Taipei Fine Arts Museum (2001), La Biennale di Venezia (2001), and the Bienal de Sao Paolo (2002). Less visible bonds were the subject of another project: A jaundiced look at the ceremony surrounding the union of two people. When his parents began pressuring him to marry, Chang responded by making pictures at weddings in Taiwan. The images are hardly festive, rather emphasizing alienated grooms and lonely brides. They have been collected in the book, I do I do I do. This meditation on the nature of the ties that bind a person to others and to society is a natural outgrowth of Chang's own experience of the divided life of an immigrant. The son of working people in central Taiwan, he received a Bachelor of Arts degree from Soochow University in Taiwan in 1984 and a Master of Science degree at Indiana University in 1990. He then became a staff photographer at The Seattle Times (1991-1993) and The Baltimore Sun (1994-1995). Over the past decade, he has worked in New York's Chinatown, documenting the lives of immigrants there. These pictures of illegal aliens stranded on an island within an island have appeared in National Geographic magazine, as well as The New Yorker, TIME Magazine and German Geo. The series earned Chang first place in the category "Daily Life Story" from World Press Photo in 1999. That same year, Chang won a grant from the W. Eugene Smith Memorial Fund for humanistic photography and was awarded the Visa d'Or in magazine photography in Perpignan. He was named the Missouri/NPPA 1999 Magazine Photographer of the Year.Source: artasiamerica Chien-Chi Chang’s photography and films explore the abstract concepts of alienation and connection. His investigation of the ties that bind one person to another draws on his own deeply divided immigrant experience, as he explores the contrasting themes of hope and darkness, restriction and freedom. Chang’s long term interest in the manifestation of restriction and freedom was explored in his project on North Korean defectors. From 2007 to 2009 , Chang travelled with North Korean defectors to document their incredibly harrowing journey escaping to China. Between 2008-2012, Chang worked on a project called Jet Lag, which explored the globalised disconnect of the “jet-setting” lifestyle, culminating in a book of the same name, published in 2015.Source: Magnum Photos
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Josh S. Rose is a multidisciplinary artist working across photography, film, and writing. His practice bridges visual and performing arts, with a strong focus on movement, emotion, and the expressive potential of the image. Known for his long-standing collaborations with leading dance companies and performers, Rose brings together authenticity and precise composition—a balance he describes as “technical romanticism.” His work has been commissioned and exhibited internationally, appearing in outlets such as Vogue, at the Super Bowl, in film festivals, and most recently as a large-scale installation for Lincoln Center for the Performing Arts. A sought-after collaborator, he has worked with major artists, cultural institutions, and brands, following a previous career as Chief Creative Officer at Interpublic Group and the founder of Humans Are Social. We asked him a few questions about his life and work.
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Chinese-born photographer Julie Wang brings a poetic, contemplative sensitivity to her visual exploration of the world. Having lived for nearly equal parts of her life in China, Europe, and the United States, she approaches her subjects with the nuanced perspective of someone shaped by many cultures. This blend of distance, curiosity, and emotional resonance infuses her work with a quiet depth, allowing her to reveal the fragile beauty and subtle tensions that often pass unnoticed.
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Robert Mack is a California-based visual artist, photographer, and filmmaker. His fine art photography and films have been exhibited widely in the United States and Europe, with major shows at the Baltimore Museum of Art and the Reiss-Engelhorn Museum in Mannheim, Germany. Both institutions hold his work in their permanent collections. Working across different media, Mack has built a career exploring the complexities of human presence and representation. In 1981, while living in Baltimore, he produced The Perkins Project: Not Guilty by Reason of Insanity, a rare photographic and film study inside Maryland’s hospital for the criminally insane. These stark yet compassionate black-and-white portraits remain one of his most powerful and controversial bodies of work.
Call for Entries
AAP Magazine #55 Women
Publish your work in our printed magazine and win $1,000 cash prizes