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Avarino Caracò
Avarino Caracò
Avarino Caracò

Avarino Caracò

Country: Italy
Birth: 1974

My Love for Photography comes from an anthropological background that over the years has led me to observe every aspect of the cultural expressions that I happened to observe.

The leitmotif of each of my projects always has an identity basis, whether it is collective or individual expressions, through travel or personal experiences, conceptual representations or close portraits. I live my photographic experiences as a continuous revolution, as if it were a magnet that projects me towards a future, partly visible, but mostly to be discovered. The commitment in my projects is mainly to establish a relationship with a social context, through the technique of participating observation, trying each time to establish an honest balance between what my gaze is able to see and what the subject that photographer wants to convey.

T Life
T life is a very intimate project in which I wanted to know the daily life of some transgender people in Palermo (Sicily). The aim of my project is to emphasize the dignity and strength that the people I present here have every day facing all the difficulties that there are in their social contexts that have a binary structure of gender identity.

Gabriel is 22 years old and has just undergone a mastectomy, the very important support of his mother Caterina has made this path very serene and she herself declared that her son's body must be shown to the world to allow them to understand what it means to face a path of identity reassignment.

Rashmi is 19 years old and is a non-binary person, she recognizes herself as both a man and a woman. During my interview I got to know the different aspects of her personality, her way of seeing herself as a woman and a man, the most problematic aspects of her relationship with her family and her dreams.

Fed and Giorgia are 18 years old. Fed is a transgender person in a pre-hormonal phase, but his family does not allow him to complete the transition by putting a deep communication barrier between them. Giorgia is cisgender and bisexual but has not come out with her family because she is afraid in their violent reaction. They live a hidden love and are planning to go and live in France where they can study at university and feel freer.
 

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Berenice Abbott
United States
1898 | † 1991
Berenice Abbott was an American photographer best known for her portraits of between-the-wars 20th-century cultural figures, New York City photographs of architecture and urban design of the 1930s, and science interpretation in the 1940s to 1960s. Abbott was born in Springfield, Ohio, and brought up in Ohio by her divorced mother, née Lillian Alice Bunn (m. Charles E. Abbott in Chillicothe OH, 1886). She attended Ohio State University for two semesters but left in early 1918 when her professor was dismissed because he was a German teaching an English class. She moved to New York City, where she studied sculpture and painting. In 1921 she traveled to Paris and studied sculpture with Emile Bourdelle. While in Paris, she became an assistant to Man Ray, who wanted someone with no previous knowledge of photography. Abbott took revealing portraits of Ray's fellow artists. Abbott was part of the straight photography movement, which stressed the importance of photographs being unmanipulated in both subject matter and developing processes. She also disliked the work of pictorialists who had become popular during a substantial span of her career, leaving her work without support from this school of photographers. Most of Abbott's work was influenced by what she described as her unhappy and lonely childhood. This gave her the strength and determination to follow her dreams. Throughout her career, Abbott's photography was very much a reflection of the rise in the development of technology and society. Her works documented and extolled the New York landscape. This was guided by her belief that a modern-day invention such as the camera deserved to document the 20th century. The film Berenice Abbott: A View of the 20th Century, which showed 200 of her black and white photographs, suggests that she was a "proud proto-feminist"; someone who was ahead of her time in feminist theory. Before the film was completed she questioned, "The world doesn't like independent women, why, I don't know, but I don't care." She identified publicly as a lesbian and lived with her partner, art critic Elizabeth McCausland, for 30 years. Berenice Abbott's life and work are the subject of the 2017 novel The Realist: A Novel of Berenice Abbott, by Sarah Coleman.Source: Wikipedia Let us first say what photography is not. A photograph is not a painting, a poem, a symphony, a dance. It is not just a pretty picture, not an exercise in contortionist techniques and sheer print quality. It is or should be a significant document, a penetrating statement, which can be described in a very simple term—selectivity. -- Berenice Abbott Berenice Abbott was born and raised in Ohio where she endured an erratic family life. In 1918, after two semesters at Ohio State University, she left to join friends associated with the Provincetown Players, in Greenwich Village. There she met Djuna Barnes, Kenneth Burke, Elsa von Freytag-Loringhoven, Edna St. Vincent Millay, Little Review editors Margaret Anderson and Jane Heap, and other influential modernists. From 1919-1921, while studying sculpture, Abbott supported herself as an artist's model, posing for photographers Nikolas Muray and Man Ray. She also met Marcel Duchamp, and participated in Dadaist publications. Abbott moved to Paris in 1921, where she continued to study sculpture (and in Berlin), and to support herself by modeling. During 1923-1926, she worked as Man Ray's darkroom assistant (he had also relocated to Paris) and tried portrait photography at his suggestion. Abbott's first solo exhibition, in 1926, launched her career. In 1928 she rescued and began to promote Eugène Atget's photographic work, calling his thirty years of Parisian streetscapes and related studies "realism unadorned." In 1929 Abbott took a new artistic direction to tackle the scope (if not the scale) of Atget's achievement in New York City. During 1929-38, she photographed urban material culture and the built environment of New York, documenting the old before it was torn down and recording new construction. From 1934-58, she also taught photography at the New School. During 1935-39, Abbott worked as a "supervisor" for the Federal Art Project to create Changing New York (her free-lance work and New School teaching commitment made her ineligible for unemployment relief) . From 1939-60, Abbott photographed scientific subjects, concluding with her notable illustrations for the MIT-originated Physical Sciences Study Committee's revolutionary high school physics course. In 1954, she photographed along the length of US 1; the work never found a publisher. In 1968, Abbott sold the Atget archive to the Museum of Modern Art in New York, and moved permanently to her home in central Maine (bought in 1956 and restored over several decades) . 1970 saw Abbott's first major retrospective exhibition, at the Museum of Modern Art. Her first retrospective portfolio appeared in 1976, and she received the International Center of Photography's Lifetime Achievement Award in 1989. She died at home in Monson, Maine in December 1991.Source: New York Public Library I took to photography like a duck to water. I never wanted to do anything else. Excitement about the subject is the voltage which pushes me over the mountain of drudgery necessary to produce the final photograph. -- Berenice Abbott In 1929, Abbott returned to the United States, where she embarked on her best-known body of work--a documentation of New York City for which she developed her famous bird's-eye and worm's-eye points of view. She worked on the project independently through the early years of the Depression, and in 1935, secured funding from the Federal Art Project (a part of the Works Progress Administration). Her pictures were published as Changing New York (1939), which was both critically and commercially successful; it remains a classic text for historians of photography. One of Abbott's later final projects was an illustration of a scientific phenomenon, produced in the 1950s in collaboration with the Physical Sciences Study Committee based at the Massachusetts Institute of Technology. Although not as well known as her New York work, these pictures are exquisite examples of her acumen for technical experimentation and her natural instinct for combining factual photographic detail with stunning artistic accomplishment. With their clear visual demonstration of abstract scientific principles, the photographs were chosen to illustrate physics textbooks of the 1950s and 1960s.Source: International Center of Photography
Dilla Djalil-Daniel
Indonesia
1966
Dilla Djalil-Daniel is a Jakarta based documentary photographer who was born in 1966. Her first introduction to the camera was when her father gave her a boxy Kodak camera as her 9th birthday present. Ever since then she has been something of a shutterbug. Dilla obtained her bachelor degree from The University of Indonesia, majoring in English Literature. Dilla's first photography mentor was her late father, and for many years she shot her objects intuitively, relying on her feelings, sensitivity and a good eye. In 2010 she decided to join a photojournalism workshop in Bangkok. She had finally found the genre that suited her the most, which is story telling using her camera. One workshop inevitably leads to another, and she found herself attending more and more documentary and photojournalism workshops. Dilla is an alumnus of the Foundry Photojournalism workshop, the Momenta Documentary workshop and the Obscura Workshop. These overseas workshops also suited her well since she loves adventurous travelling. In the course of these workshops she has been fortunate to have had an impressive list of various award-winning photojournalists as her mentors. For Dilla photography is the medium that enables her to express her feelings. It is an art form that sees the camera as a brush and light as paint and the intent is always to narrate a story. It is her wish to carry on telling stories through her pictures, the stories she feels like telling, for as long as she can. Orphans of the Forest As a documentary photographer who also happens to be an animal lover, my main motivation has been to explore the different facets of the relationship between mankind and the animal kingdom. What speaks to me most is trying to capture the mysterious forms of communication that can and do exist between us. I tend to spend a considerable amount of time portraying domestic and wild animals in the form of a photographic narrative. It is most certainly not just a matter of trying to capture images of animals looking cute. The relationship between animals and humans is complex even if there is a dependency with domesticated animals, let alone with animals in the wild, whose existence is threatened by human presence or activities. What I find particularly poignant is where the relationship between animals and humans involves both abuse and dependency. Domestic and increasingly animals in the wild can and do benefit from compassionate intervention by humans. Much of my work attempts to depict this in action. The people involved are often rather under appreciated but it does not affect their devotion and passion in helping their charges by trying to improve their welfare and health. My intention is to try and speak on behalf of the animals and those who care for them.
Lola Álvarez Bravo
Mexico
1907 | † 1993
Lola Álvarez Bravo was a Mexican photographer. She was a key figure (along with Tina Modotti, Frida Kahlo, Diego Rivera and her husband Manuel Álvarez Bravo) in Mexico's post-revolution renaissance. She was born Dolores Martinez de Anda to wealthy parents in the state of Jalisco. She moved to Mexico City as a young child, after her mother left the family under mysterious circumstances. Her father died when she was a young teenager, and she was then sent to live with the family of her half brother, living nearby in Mexico City. It was here that she met the young Manuel Álvarez Bravo, a neighbor. They married in 1925 and moved to Oaxaca where Manuel was an accountant for the federal government. Lola Álvarez Bravo became pregnant but before she gave birth, they returned to Mexico City. Manuel had taken up photography as an adolescent; he taught Lola and they took pictures together in Oaxaca. Manuel also taught her to develop film and make prints in the darkroom. As he became more serious about pursuing a career in photography, she acted as his assistant, although she also harbored a desire to become a photographer in her own right. The Álvarez Bravo's separated in 1934 but she decided to maintain the Álvarez Bravo name. Lola Álvarez Bravo needed to support herself and taught as well as worked in a government archives. She also continued to experiment with photography and in 1936 received her first real commission photographing the colonial choir stalls of a former church. She also worked in commercial photography, including advertising and fashion. She was the director of photography at the National Institute of Fine Arts. She opened an art gallery in 1951 and was the first person to exhibit the work of Frida Kahlo in Mexico City. She also taught photography at the Academia de San Carlos in Mexico City. Inspired by such photographers as Edward Weston and Tina Modotti, Álvarez Bravo established her own independent career. For 50 years, she photographed a wide variety of subjects, making documentary images of daily life in Mexico's villages and city streets and portraits of great leaders from various countries. She also experimented with photomontage.Source: Wikipedia Born Dolores Martínez in Jalisco, Mexico, Lola Álvarez Bravo was one of Mexico’s most important photographers. Like other women artists linked with famous male counterparts, her work has often been overshadowed by that of her husband, renowned photographer Manuel Álvarez Bravo. They married in Mexico City in 1925 just as Manuel’s photography practice began to develop. Manuel introduced Lola to the camera, the darkroom, and photography techniques, and she assisted him with developing and printing his images. They shared equipment when Lola began taking her own photographs, although Lola recalled Manuel’s impatience when she wanted to use the camera. In 1927 their son Manuel was born and they opened a photography gallery in their Mexico City home. The couple played a vital role in the cultural circle that included artists Diego Rivera, Frida Kahlo, Rufino Tamayo, Maria Izquierdo, and David Alfaro Siquerios. Lola continued to take photographs but her work always came second to Manuel’s development as an artist. They separated in 1934 and Lola turned to photography to support herself and her seven-year-old son. Stubbornly independent, her camera became both her livelihood and her means of portraying what she explained as “the life I found before me.” She traveled throughout Mexico photographing people in everyday circumstances with honesty and respect. Her assured formal aesthetic, which often bordered on the abstract, included strong compositional elements, crisp details, and the play of light and shadow on surfaces. Most often Lola Álvarez Bravo eschewed posing subjects or staging situations. Instead, she moved amongst the people along cluttered streets, observing them at work, in the marketplace, and at leisure, waiting for opportunities to capture informal moments in carefully composed scenes. Her keen eye produced stirring and expressive images of Mexican life with a contemporary sensibility that places her among the renowned photographic interpreters of that country in the modern period: Edward Weston, Paul Strand, Tina Modotti, and Manual Álvarez Bravo. During her long career, Lola Álvarez Bravo worked as a photojournalist, commercial photographer, professional portraitist, political artist, teacher, and gallery curator. Despite her professional success, it is her personal photography that marks her most significant contribution to the history of the medium. While working professionally she culled a small, core group of photographs she would refer to as her personal work, “mis fotos, mi arte.” The photographs in the Center’s collection are among those she most valued and are in the spirit of that distinction. Her direct, uncompromising, and impassioned studies of the Mexican people offer an important chapter to the history of photography, both as creative force and indelible subject matter. The Center acquired the Lola Álvarez Bravo Archive in 1996. It includes her negatives and nearly 200 gelatin silver photographs, 100 of which were selected by Lola Álvarez Bravo in 1993. An additional 100 photographs were selected by the Center in consultation with the artist. © Artists Rights Society (ARS)Source: Center for Creative Photography
Rory J. Lewis
United Kingdom
1978
Rory J Lewis, a multi-award winning British macro wildlife photographer, is renowned for his artistic portrayal of invertebrates and ethical techniques to capture intricate wildlife images within their natural habitat. Growing up among the rolling hills of the Cotswolds, with a fascination for the local wildlife from a young age, Rory was exposed to cameras very early on, as his father was also a keen landscape photographer. After trying a few different genres, everything changed for Rory when he first aimed a macro lens at an insect. Through a blend of macro and traditional portrait techniques, Rory unveils the hidden essence of these elusive life-forms, creating compelling visuals that are both intimate and evocative. In an era marked by climate change and habitat loss endangering countless invertebrate species, Rory's images challenge viewers to perceive these often misunderstood creatures with newfound empathy and appreciation, in the hope of shedding new light on the critical roles they play within our fragile ecosystem. Rory’s works have been featured in many popular publications and have received awards from the Royal Entomological Society, World Nature Photography Awards, Gloucestershire Wildlife Trust, and was most recently the People of Nature Awards fauna photographer of the year. Rory has also represented Venus Optics Laowa lenses in their marketing on multiple occasions and has recently carried out Canon sponsored workshops in partnership with Wex Photo Video throughout the UK.
Marcos Zegers
Chile
1987
"I am a Chilean photographer, with a background in architecture and with a strong interest in geopolitical, territorial and migration conflicts. My work focuses on long-term documentary projects in which I illustrate urgent situations through a careful and studied proposal. My work has been exhibited in Chile (Animal, Ekho Gallery), and fairs in London, Paris, Shanghai and New York and I participated in photo festivals as PhotoEspaña (Esp), Format (UK) and FIFV (Chile). Recently my documentary project was published on The New York Times which gave me the opportunity to start working as a freelancer for the same newspaper. I teach at the University Diego Portales in Chile where I currently live." About Mining and Exodus in the Atacama Desert This visual essay is the narrative of an endless journey through the desert and the Andes Highlands in Bolivia and Chile. A paused and deep journey through places full of memory. What appears to be photographs of elements randomly dispersed throughout the territory, when consciously grouped together, are transformed into a linear narrative linked to the extractive era. Like a map that is revealed in parts, a harsh story uncovers the relationship between mining activities and cultural displacements, all united under a common element in dispute, water. Following the course of the extractive history of colonial Latin America, what was rubber in Iquitos, cane in the Caribbean, gold in Guanajuato, or silver in Potosi, in Chile was the nitrate (saltpeter). For almost two centuries, the Atacama Desert has been a constant source of mineral resource extraction. The "Saltpetre Offices" has left the mark of an era of wealth and exploitation. Today the situation repeats itself as an exact cycle: what was nitrate, passed to copper, and today, it turns to lithium. Right in the middle of this extractive history are the woman and the man who inhabited the territory. On the one hand, there is the Aymara woman who walks and grazes the cattle in the Andean mountain range. She has not seen the face of the mining company. However, they critically meet in the use of the same resource: water. The excessive water consumption by mining companies has dried the soil, making livestock and agriculture unviable. Consequently, the highlands man has been forced to go down to work in the city, where possible, the job to which he aspires, is precisely in mining. This uncovers a vicious circle which is greatly enhanced by the government's lack of attention to these isolated areas. The risk is profound. The desert has not been completely unravelled. It continues to have lots of minerals, and at the same time, it stalks a climate change that will not stop any time soon. In Chile the water is sold, the water rights belong to private. This situation has alarmed the inhabitants of this territory, amongst organizations and activists who wage real legal battles in the courts. This visual essay, far from addressing the issue on all its extents, seeks to contribute to the latent conversation about extractive practices and the current economic model in Chile. To bring back this apparently scenic desert to an urgent reality, promoting a reflection that contributes to the appreciation of rural territory and its culture.
Stefano De Luigi
I was born in Koln and spent all my life so far, between Rome, Milan and Paris. Even if we are living in a time where is not really trendy, I feel myself deeply Europeen. I choose photography to became my language, because I felt it is universal, the only filter you have to use is your own mind-eyes. Below the essential of my biography I am a photographer since 1989. I attended 2 years of courses at ISF (Instituto Superiore di Fotografia) in Rome between 1987/89 and moved, for the first time, to Paris from 1989 to 1996, working, among others for the Louvre Museum. Back and forth from France to Italy In 2000 I received the Honorable Mention of Leica Oskar Barnack Award. That same year I started the project Pornoland, a photographic journey on pornographic movie sets around the world. In 2004 Pornoland became a book enclosing 16 pages of text by English writer Martin Amis. Pornoland has been published by : Thames & Hudson, Knessebeck, La Martinière and Contrasto. This work has been exhibited at REA gallery (Paris 2004), Santa Cecilia gallery (Rome 2005), Lanificio (Naples 2006), Festival Transphotographiques (Lille 2007), New York Photo Festival (NY 2011). Personal exhibitions in these years, among others, include WHO Headquarter (Geneva 2010), VII Gallery (New York 2010), 10b Gallery (Rome 2010), Museum of Modern Art (Rovereto 2011), Photofestival (Athens 2011/15), Fondazione Stelline (Milan, 2013) FotoIstanbul (2015) , Candiani Cultural Center ( Venice 2017) Plenum Gallery ( Catania 2018) Museum of Palazzo Ducale ( Genes 2019) Image Gibellina 2021, Photolux (Lucca 2022) Planches Contact (Deauville 2022). From 2003 to 2010, I worked on Blindness-, my main work, which lasted 8 years. A photographic project on the life condition of blind and low vision people, around the world. Blindness received the patronage of Vision 2020- World Health Organisation and won the W.E. Smith Fellowship Grant in 2007. In 2006 I embarked on the project Cinema Mundi, a World Cinema exploration of the alternative cinematographic scene external to the Hollywood dream factory including China, Russia, Iran, Argentina, Nigeria, South Korea and India. Cinema Mundi has been also transformed into a 7 minutes short movie screened at Locarno International Film Festival on August 4th, 2007. I have been awarded in the World Press Photo contest four times in different categories (1998-2007-2010-2011). In 2009 the Moving Walls of Open Society Foundation exhibited my work in Washington and New York. In 2010 I was the recipient of the Days Japan International Photojournalism Award and the Getty Grant for Editorial Photography, Syngenta Prize 2015, CNC grant for the documentary"Mare Amarum" 2019, Planches Contacts grant 2021 and I was the recipient of Strategie Fotografia grant from the Italian Ministry of Culture in 2022. I published 6 books Pornoland (Contrasto 2004), Blanco, (Trolley book 2010) iDyssey, (Edition Bessard 2017) Babel with Michela Battaglia (Postcart 2018) Pornoland Redux (Self-published 2021) Il Bel Paese (L'Artiere 2023). T.I.A Africa is a continent. But Africa is also a well-defined place in my mind. Africa is unique. Every time I have had the opportunity of going there I have come face to face with incredible tragedies but also with the unwavering hope of its people. Ever since my first journey to South Africa in 1989, where I saw Walter Sisulu walk free in Soweto after years of imprisonment, I continue to be both deeply moved and deeply shocked by all the stories I have witnessed and heard. Every time I step onto African soil I know I will experience something deep, something that inevitably leads to a search for the meaning of life, something that, for me at least, surfaces from deep within when I am in Africa. The questions raised call for humbleness, since often they are without answers. We know that the truth often lies in the middle folds of things. This project aims to raise questions and provoke thoughts which could, perhaps, lead to some answers and which in turn could correspond to some truths. I have tried to conceive this project as a poem. Or perhaps it would better be described as a ballad. The ballad with verses which challenge and play with each other. In the space between two facing photographs there is a story. One of the thousand stories I witnessed in Africa, one of the thousand questions I asked myself, one of the thousand experiences I was fortunate to live. The photographs represent the two extremes of the story that links them: the beginning and the end. I couldn't find a better form of expressive language to convey how Africa is an all-encompassing experience for any human being wishing to embrace it to its full. A painful yet joyful ballad of my personal and ongoing relationship with this continent. This is why I have called it "This is Africa". I should probably have called it "This is my vision of Africa" but it didn't sound the same. By no means does this mean it is the only view of Africa. I know it may seem inadequate and subjective. But so is everything in life, I guess. So, This is Africa. Blanco How does the look of a blind person look like? Can the blind show joy, happiness, disappoint, pain, suffering, pity, regret, with the only use of their eyes? The absence of sight can mean also the absence of complicity behind the camera's lens? We always use the term blind to characterize a person, such as blond, fat, poor, rich. And maybe, in some way, it is the truth. It doesn't matter if it happens in Africa, Asia, or the old Europe. The fact is, they cannot see the light, the colors, the daily scenes, how awful or gorgeous they can be. The blind are a contrast. It is easier to ignore them, their handicap is hidden, but they do have it. It's not necessary to turn the face to something or someone else, they won't see it. They seem 'normal', but they're not. They have their own world, the same and another than ours, made of different feelings, different images, different colors. And dark.
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AAP Magazine #55 Women
Publish your work in our printed magazine and win $1,000 cash prizes