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FINAL CALL TO ENTER AAP MAGAZINE WOMEN: GET PUBLISHED AND WIN $1,000
FINAL CALL TO ENTER AAP MAGAZINE WOMEN: GET PUBLISHED AND WIN $1,000
Michael Knapstein
Michael Knapstein
Michael Knapstein

Michael Knapstein

Country: United States
Birth: 1956

Michael Knapstein (born 1956, Stevens Point, Wisconsin, USA) is a fine-art photographer who has earned international recognition for his insightful and nuanced visual exploration of the American Midwest. He now lives in Middleton, Wisconsin.

Michael's photographs began attracting national attention while still in high school. At the age of 17, his work earned its way into the permanent collection of the George Eastman Museum in Rochester, NY. After graduating from the College of Fine Arts and Communication at the University of Wisconsin, Knapstein began a 30+ year career in the world of advertising. He sold his ad agency in 2010 and returned to his first love of photography. Since this reemergence, Michael's work has been recognized with hundreds of awards in some of the world's most prestigious photography competitions. He is a four-time Critical Mass Finalist, Pollux Award Winner and was named International Landscape Photographer of the Year at the 5th Barcelona Foto Biennale in Barcelona, Spain. He was also named one of "14 Inspiring American Artists" by Skillshare and Feature Shoot. His work has been widely exhibited in museums and galleries around the world.

The Unforgotten
My photographic series “The Unforgotten” was created to honor and preserve the rapidly disappearing family farm and the rural agricultural tradition that helped build the American Midwest.

During my lifetime, we have lost more than 105,000 family farms just in my home state of Wisconsin. While these traditional small farms are falling victim to corporate agriculture and urbanization, their legacy is still honored with events that celebrate the proud agricultural heritage of the Midwest.

Often, these gatherings include antique agricultural equipment, sometimes dating back to the days of steam power. I explored this world for several years by attending more than 50 small agricultural fairs and rural festivals across the Midwest. I was drawn to this subject matter because these people and their farm equipment – both once symbols of progress and innovation – now stand as relics of a bygone era.

The resulting images speak to themes of rural identity, memory, loss, history, heritage, pride, family, community and sense of place.

To express the timeless nature of this material, I approached this project from a “straight photography” perspective in the spirit of Group f/64. My approach was informed by the iconic work of WPA artists and mid-century modernist photographers such as Adams, Weston, White, Strand, Parks and Evans.

My work was also influenced by the American Regionalism movement and the work of artists including Wood, Benton, Curry, Wyeth and Hopper.

These proud people and their farm machines may eventually fade into the mist of time.

But perhaps through my images, their stories may forever remain Unforgotten.
 

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Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Ferdinando Scianna
Ferdinando Scianna (born 1943) is an Italian photographer. Scianna won the Prix Nadar in 1966 and became a full member of Magnum Photos in 1989. He has produced numerous books. Scianna took up photography while studying literature, philosophy and art history at the University of Palermo in the 1960s. He moved to Milan in 1966 and started working as a photographer for L'Europeo in 1967, becoming a journalist there in 1973. Scianna wrote on politics for Le Monde diplomatique and on literature and photography for La Quinzaine Littéraire. He first joined Magnum Photos in 1982, becoming a full member in 1989. He took up fashion photography in the late 1980s. His first work, in 1987, was to photograph Marpessa Hennink for Dolce & Gabbana's advertising campaign for their Fall/Winter collection, clothing which was inspired by Sicily.Source: Wikipedia Ferdinando Scianna started taking photographs in the 1960s while studying literature, philosophy and art history at the University of Palermo. It was then that he began to photograph the Sicilian people systematically. Feste Religiose in Sicilia (1965) included an essay by the Sicilian writer Leonardo Sciascia, and it was the first of many collaborations with famous writers. Scianna moved to Milan in 1966. The following year he started working for the weekly magazine L’Europeo, first as a photographer, then as a journalist from 1973. He also wrote on politics for Le Monde Diplomatique and on literature and photography for La Quinzaine Littéraire. In 1977 he published Les Siciliens in France and La Villa Dei Mostri in Italy. During this period, Scianna met Henri Cartier-Bresson, and in 1982 he joined Magnum Photos. He entered the field of fashion photography in the late 1980s and at the end of the decade he published a retrospective, Le Forme del Caos (1989). Scianna returned to exploring the meaning of religious rituals with Viaggio a Lourdes (1995), then two years later he published a collection of images of sleepers – Dormire Forse Sognare (To Sleep, Perchance to Dream). His portraits of the Argentinean writer Jorge Luis Borges were published in 1999, and in the same year, the exhibition Niños del Mundo displayed Scianna’s images of children from around the world. In 2002 Scianna completed Quelli di Bagheria, a book on his home town in Sicily, in which he tries to reconstruct the atmosphere of his youth through writings and photographs of Bagheria and the people who live there.Source: Magnum Photos
Lola Álvarez Bravo
Mexico
1907 | † 1993
Lola Álvarez Bravo was a Mexican photographer. She was a key figure (along with Tina Modotti, Frida Kahlo, Diego Rivera and her husband Manuel Álvarez Bravo) in Mexico's post-revolution renaissance. She was born Dolores Martinez de Anda to wealthy parents in the state of Jalisco. She moved to Mexico City as a young child, after her mother left the family under mysterious circumstances. Her father died when she was a young teenager, and she was then sent to live with the family of her half brother, living nearby in Mexico City. It was here that she met the young Manuel Álvarez Bravo, a neighbor. They married in 1925 and moved to Oaxaca where Manuel was an accountant for the federal government. Lola Álvarez Bravo became pregnant but before she gave birth, they returned to Mexico City. Manuel had taken up photography as an adolescent; he taught Lola and they took pictures together in Oaxaca. Manuel also taught her to develop film and make prints in the darkroom. As he became more serious about pursuing a career in photography, she acted as his assistant, although she also harbored a desire to become a photographer in her own right. The Álvarez Bravo's separated in 1934 but she decided to maintain the Álvarez Bravo name. Lola Álvarez Bravo needed to support herself and taught as well as worked in a government archives. She also continued to experiment with photography and in 1936 received her first real commission photographing the colonial choir stalls of a former church. She also worked in commercial photography, including advertising and fashion. She was the director of photography at the National Institute of Fine Arts. She opened an art gallery in 1951 and was the first person to exhibit the work of Frida Kahlo in Mexico City. She also taught photography at the Academia de San Carlos in Mexico City. Inspired by such photographers as Edward Weston and Tina Modotti, Álvarez Bravo established her own independent career. For 50 years, she photographed a wide variety of subjects, making documentary images of daily life in Mexico's villages and city streets and portraits of great leaders from various countries. She also experimented with photomontage.Source: Wikipedia Born Dolores Martínez in Jalisco, Mexico, Lola Álvarez Bravo was one of Mexico’s most important photographers. Like other women artists linked with famous male counterparts, her work has often been overshadowed by that of her husband, renowned photographer Manuel Álvarez Bravo. They married in Mexico City in 1925 just as Manuel’s photography practice began to develop. Manuel introduced Lola to the camera, the darkroom, and photography techniques, and she assisted him with developing and printing his images. They shared equipment when Lola began taking her own photographs, although Lola recalled Manuel’s impatience when she wanted to use the camera. In 1927 their son Manuel was born and they opened a photography gallery in their Mexico City home. The couple played a vital role in the cultural circle that included artists Diego Rivera, Frida Kahlo, Rufino Tamayo, Maria Izquierdo, and David Alfaro Siquerios. Lola continued to take photographs but her work always came second to Manuel’s development as an artist. They separated in 1934 and Lola turned to photography to support herself and her seven-year-old son. Stubbornly independent, her camera became both her livelihood and her means of portraying what she explained as “the life I found before me.” She traveled throughout Mexico photographing people in everyday circumstances with honesty and respect. Her assured formal aesthetic, which often bordered on the abstract, included strong compositional elements, crisp details, and the play of light and shadow on surfaces. Most often Lola Álvarez Bravo eschewed posing subjects or staging situations. Instead, she moved amongst the people along cluttered streets, observing them at work, in the marketplace, and at leisure, waiting for opportunities to capture informal moments in carefully composed scenes. Her keen eye produced stirring and expressive images of Mexican life with a contemporary sensibility that places her among the renowned photographic interpreters of that country in the modern period: Edward Weston, Paul Strand, Tina Modotti, and Manual Álvarez Bravo. During her long career, Lola Álvarez Bravo worked as a photojournalist, commercial photographer, professional portraitist, political artist, teacher, and gallery curator. Despite her professional success, it is her personal photography that marks her most significant contribution to the history of the medium. While working professionally she culled a small, core group of photographs she would refer to as her personal work, “mis fotos, mi arte.” The photographs in the Center’s collection are among those she most valued and are in the spirit of that distinction. Her direct, uncompromising, and impassioned studies of the Mexican people offer an important chapter to the history of photography, both as creative force and indelible subject matter. The Center acquired the Lola Álvarez Bravo Archive in 1996. It includes her negatives and nearly 200 gelatin silver photographs, 100 of which were selected by Lola Álvarez Bravo in 1993. An additional 100 photographs were selected by the Center in consultation with the artist. © Artists Rights Society (ARS)Source: Center for Creative Photography
Solmaz Daryani
Solmaz Daryani is an Iranian photographer and photojournalist, based between the UK and Iran. Her work is particularly known for exploring the themes of climate security, climate change, water crisis, human identity and environment. Daryani has worked internationally, covering social and environmental documentary stories in Iran, Afghanistan, Turkey and the United Kingdom. Her work has been published by international magazines and newspapers such as National Geographic Magazine, L'OBS Magazine, Foreign Policy Magazine, Polka Magazine, Zenith Magazine among others. The Eyes of Earth (THE DEATH OF LAKE URMIA) "A lake is earth's eye; looking into which the beholder measures the depth of his own nature." Henry David Thoreau Lake Urmia is located in the northwest of Iran. It was once the biggest salt lake in the Middle East and sixth biggest salt lake on earth situated between two neighboring provinces (East-Azerbaijan and West-Azerbaijan) in Iran. Lake Urmia was home to many birds like ducks, pelicans, and flamingoes.10 years ago; the lake was still a popular destination for vacationers. Bathers immersed themselves in the saline water and smeared their bodies with its legendary black mud, which helped to treat skin disease. My extended family on my mother's side born and lived in Sharafkhaneh port. The town used to be one of the heavily traveled touristic villages on the north coast of Lake Urmia. My grandfather had built a motel beside the lake, and my uncles were sailors. Less than a decade ago, my grandfather hosted dozens of tourists a day in the summers, with his two sons taking them on boat tours. During the past 20 years, approximately 80% of this lake dried due to climatic changes, excessive development in the agriculture sector, lack of correct management of water consumption, and excessive dams constructed on the lake's basin river in this area. At the moment, hopes for the salt lake's survival have been revived after 2018 torrential rain has boosted a government program aimed at preserving it before it dries up. The desiccation is one of the most unfortunate environmental disasters of Iran in recent years. It will increase the frequency of salt storms that sweep across the exposed lakebed, diminishing the productivity of surrounding land and encouraging farmers to move away. More than 4 million people live in two neighboring provinces (East-Azerbaijan and West Azerbaijan) around the lake and agriculture, animal husbandry, and handicraft making play a significant role in the region. As the lake dried up, agriculture waned which caused my grandparent's garden dry and deserted. Lake's ducks; flamingos and pelicans have vanished, too. My childhood in Sharafkhaneh seems like a long time ago. The motel abandoned, and the almond trees have withered. The port today is a sparsely populated village where most people are old, and it no longer resembles the place where I left my childhood memories. The project investigates the impacts of drying of Urmia Lake on people and the environment around it and to demonstrate environmental, economic, physical, and social changes that happened after lake shrinking. (the Year 2014-ongoing)
Alain Laboile
France
1968
I was born on the 1st of May, 1968, in Bordeaux. After an half-hearted schooling, I live of odd jobs until 1990, the year I met Anne. It was the time of my opening to art.I accompanied Anne, student in Art History, to her lectures.It is in the darkness of the crowded amphitheatres that I witnessed heatedly the dissection of the Italian Renaissance artworks. Drawing being my ally since childhood, I can let myself drift into this third dimension by making plaster portaits in a corner of the studio we share. Then came, through a random reading, my fascination for insects. Jean-Henri Fabres's Souvenirs entomologiques will inspire me and accompany me for several years.Plaster and stone slowly fade away to let the rusty iron turn into shaggy insects.On the top of a hill near Bordeaux ,in Gironde, our house fills up with kids.My activity is taking off, and I need to take some photos of my sculptures. That's precisely at that moment, in 2004, that I accidently dive into photography, or more accurately macrophotography, were insects are predominant.Three years later, insects went into hiding under the leaves, my six children are born, and we have left the hill for the stream on the edge of the world. My photo-diary was established without my really noticing, It now seems vital and everlasting. About "La famille" I'm a father of six. Through my photographic work I celebrate and document my family life:A life on the edge of the world, where intemporality and the universality of childhood meet. Day to day I create a family album that constitues a legacy that I will pass on to my children.My work reflects our way of life,revolving around their childhood. My photographs will be the testimony of that. In a way my approach can be considered similar to the one of an ethnologist. Though my work is deeply personal, It's also accessible,addressing human nature and allowing the viewer to enter my world and reflect on their own childhoods. Fed everyday and shared with the world via the internet, my photographic production has became a mean of communication, leading to a questionning about freedom, nudity, being and having. Exclusive Interview with Alain Laboile: All About Photo: When did you realize you wanted to be a photographer?I was working as a sculptor. In 2004 I bought my first camera to photograph my sculptures and my passion for insects drove me to practice macrophotography. After the birth of my last two daughters I raised little by little my lens towards my family. The passion was born and did not leave me any more since 9 years.Where did you study photography?I am totally self-taught. When I began, I had a very limited photographic culture, no technique. I learned by sharing my photos on forums on the web, by receiving critics which allowed me to progress.Do you have a mentor or role model?I met the famous American photographer Jock Sturges during the summer 2012. He became a good friend, a kind of spiritual father who accompanies me in my artistic route. I owe him a lot. Do you remember your first shot? What was it? I think It was a macrophotography showing a mating of slugs. What or who inspires you? My work is extremely personal because it concerns my family life and our little offbeat lifestyle. I try to be inspired by nobody. It is the spectators of my work, that sometimes establish comparisons. Sally Mann’s work is often mentioned. How could you describe your style? An Internet user compared one day my photographic style with street photography. I think that if indeed I lived in town I would practise street photography. But living in the countryside, I photograph my family in its close environment, on the deep. Do you have a favorite photograph or series? I like very much the work of joseph-Philippe Bevillard, His series of portraits of Irish gypsies is fascinating. What kind of gear do you use? Camera, lens, digital, film? I worked for a long time with a Canon 5 D Mark III camera and 35 mm f1,4 lens. I now own a Leica M monochrom which I use with a 35 mm f1,4 Leica lens. Do you spend a lot of time editing your images? For what purpose?I am very selective. I do not hesitate to delete all the photos which do not satisfy me totally. What advice would you give a young photographer?I would say to him that he should not focus on the equipment nor to be intimidated by the lack of technique, all this is secondary. It is necessary to let speak its instinct, accept the criticism. What are your projects?I will publish a book with Steidl Verlag in 2014. An exciting project! Your best memory as a photographer?My publication in the NY times in 2012. I had made several interviews before and I made a lot since but that this has a real symbolic value ! AYour worst souvenir as a photographer?In 2009, I had to stop photography for several months. I needed money and I sold my photographic stuff. A nightmare! The compliment that touched you most?One day Jock Sturges let this comment on one of my photos: "It's wonderful images like this that reinforce my realization that you are my favorite living photographer. Amen " If you were someone else who would it be?I am not certain to want to be somebody else but I would have liked to began to practise photography 20 years earlier. An anecdote?I won a big Canon competition. I left exploring the canopy in the rainforest of kakamega in Kenya. I was accompanied by a crew managed by Peter Webber the director of the movie “Girl with a pearl earring” and “Hannibal Lecter”. We ate spaghetti bolognese together in the middle of the jungle. Fabulous memories a little bit crazy! Anything else you would like to share?I published my first book "Waiting for the postman" in november 2012 . My next exhibition will take place in Santa Monica (California) at dnj Gallery from november 2nd ( 2013) to January 4 th( 2014)
Byung-Hun Min
South Korea
1955
Byung-hun Min was born in Seoul, South Korea, in 1955. Min started out as a musician and vocalist, then a student of electronic engineering, before finally discovering photography. He turned to study photography in his late 20’s at the Soon-tae Hong studio, from where he has pursued a successful career in photography. He has been awarded the Dong-A International Photography Salon’s silver medal (1984). Min's work has been widely exhibited and collected by institutions including the Los Angeles County Museum of Art; Brookings Institution, Washington, DC; Centre National des Arts Plastiques, Paris; Seoul Art Center; and National Museum of Contemporary Art, Gwachon, Korea. Min's work was included in the Museum of Contemporary Photography exhibition Alienation and Assimilation: Contemporary Images and Installations from The Republic of Korea, presented April 4 through May 30, 1998. Byung-hun Min takes inspiration from the Korean landscape and culture; his photographs embody a blend of beauty, intricacy, and metaphor. Min's photographs of grasses were taken on repeated visits to the same site where weeds have grown up against vinyl greenhouses and dried to their surfaces. In these austere works, Min captures patterns that masterfully rephrase a delicacy and sensitivity to nature inherited from traditional Korean art.Source: Miyako Yoshinaga Min’s black-and-white photography often represents nature and the environment; and his pictures aim to capture the essence of the Korean landscape. His photographs also draw references to traditional Korean and East Asian art and culture, with a resemblance to ink scroll paintings, floral themes, and a focus on simplicity and minimalist compositions. His pictures are often attributed to being able to capture the delicacy and silence of nature. Min’s photographs also require effort on the part of the viewer. The subject of his pictures may be obscured, like the canvas of a greenhouse in his Weeds series, or obscured by light, like in the Snowland series. The subject may be in the distance beyond a fog-like veil, forcing the viewer to focus his attention persistently in order to have the subject of the picture revealed, as in the Trees and Flowers series. Min's poised and gentle approach to photography has granted him with a distinct, naturalistic style. Source: Peter Fetterman Gallery
Rosita Delfino
I started getting interested in photography in 2009 and since then I have been emotionally struck by the picture's power of communication. Photography is a dimension where pictures enhance the words and become means of expression of our inner world, through the filter of our eyes they have the power of changing the reality. It is a never ending dialogue between appearing and being, a wonderful journey in the female dimension, where the body is no more bound to space and time but opens to a dreamlike atmosphere. I often think of a sentence by Francesca Woodman, 'you'll get excited when looking at an image but you'll never know what's behind it'.Rosita DelfinoAll about Rosita Delfino:AAP: When did you realize you wanted to be a photographer?In 2009 I realized that the camera has a big power for communicating the feelings of my soul. So I decided to start taking pictures. When I take picture I feel free.AAP: What or who inspires you?I bought a lot of photographic books and I was amazed by Francesca Woodman, Christy Lee Rogers, Alexei Vassiliev's pictures and so on. They express the concepts of their soul through a non-objective representation of the reality, where the time is hanging and feelings, fears, desires are mixed. I find myself through the style of these photographers.AAP: Do you spend a lot of time editing your images?I usually work with a photographic project. Using digital editing I feel in front of a painting and I create the pictures depending on my state of soul and it takes a lot of time.AAP: An idea, a sentence, a project you would like to share?I imagine myself in this Francesca Woodman's sentence: "Ti ecciterai osservando un'immagine ma non saprai mai cosa vi è dietro". ("You will be excited seeing a picture, but you'll never know what is behind that.")
Manuel Álvarez Bravo
Mexico
1902 | † 2002
Manuel Álvarez Bravo was a Mexican artistic photographer and one of the most important figures in 20th century Latin American photography. He was born and raised in Mexico City. While he took art classes at the Academy of San Carlos, his photography is self-taught. His career spanned from the late 1920s to the 1990s with its artistic peak between the 1920s and 1950s. His hallmark as a photographer was to capture images of the ordinary but in ironic or Surrealistic ways. His early work was based on European influences, but he was soon influenced by the Mexican muralism movement and the general cultural and political push at the time to redefine Mexican identity. He rejected the picturesque, employing elements to avoid stereotyping. He had numerous exhibitions of his work, worked in the Mexican cinema and established Fondo Editorial de la Plástica Mexicana publishing house. He won numerous awards for his work, mostly after 1970. His work was recognized by the UNESCO Memory of the World registry in 2017.Source: Wikipedia Manuel Álvarez Bravo, one of the founders of modern photography, is considered the main representative of Latin American photography in the 20th century. His work extends from the late 1920s to the 1990s. Alvarez Bravo was born in downtown Mexico City on February 4, 1902. He left school at the age of twelve in order to begin making a contribution to his family's finances after his father's death. He worked at a textile factory for a time, and later at the National General Treasury. Both his grandfather (a painter) and his father were amateur photographers. His early discovery of the camera awakened in him an interest that he would continue to cultivate throughout his life. As a self-taught photographer, he would explore many different techniques, as well as graphic art. Influenced by his study of painting at the Academy of San Carlos, he embraced pictorialism at first. Then, with the discovery of cubism and all the possibilities offered by abstraction, he began to explore modern aesthetics. He had his initiation into documentary photography in 1930: when she was deported from Mexico, Tina Modotti left him her job at the magazine Mexican Folkways. He also worked for the muralists Diego Rivera, José Clemente Orozco and David Alfaro Siqueiros. Álvarez Bravo is an emblematic figure from the period following the Mexican Revolution often called the Mexican Renaissance. It was a time of a creative fertility, owing to the happy though not always tranquil marriage between a desire for modernization and the search for an identity with Mexican roots, in which archaeology, history and ethnology played an important role, parallel to the arts. Alvarez Bravo embodied both tendencies in the field of visual arts. Between 1943 and 1959, he worked in the film industry doing still shots, which inspired him to realize some of his own experiments with cinema. While Manuel Álvarez Bravo was alive, he held over 150 individual exhibitions and participated in over 200 collective exhibitions. According to several critics, the work of this "poet of the lens" expresses the essence of Mexico. However, the humanist regard reflected in his work, the aesthetic, literary and musical references it contains, likewise endow with a truly universal dimension. He died on October 19, 2002, at the age of one hundred.Source: www.manuelalvarezbravo.org Manuel Álvarez Bravo was a teenager when he first picked up a camera and began taking pictures, before he enrolled in night classes in painting at the Academia San Carlos, in 1917, or sought instruction in the darkroom of local German photographer Hugo Brehme. Initially self-taught, Álvarez Bravo’s style developed through study of foreign and local photography journals. In these pages, he first encountered the work of Edward Weston and Tina Modotti, who came to Mexico in 1923; the latter became a close colleague and supporter, introducing Álvarez Bravo to the artists of Mexico’s avant-garde, including Diego Rivera, Frida Khalo, and Rufino Tamayo, as well as encouraging him to send photographs to Weston. In the 1930s, Álvarez Bravo met Paul Strand, traveling with him while he worked in Mexico, and Henri Cartier-Bresson. With Cartier-Bresson and Walker Evans he exhibited in a three-man show at the Julien Levy Gallery, New York, in 1935. Mexico was a cultural hub for many in the international avant-garde in these years; André Breton visited, including Álvarez Bravo in the Exposition of Surrealism he organized in 1940 in Mexico City. Although the artist never identified with Surrealism, it was a major theme in the analysis of his pictures throughout his career. Revealing the influence of his formative years following the Mexican Revolution of 1910, Álvarez Bravo would instead speak of his interest in representing the cultural heritage, peasant population, and indigenous roots of the Mexican people in the face of rapid modernization.Source: Museum of Modern Art
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