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Peter Bogaczewicz
Peter Bogaczewicz
Peter Bogaczewicz

Peter Bogaczewicz

Country: Poland/Canada
Birth: 1974

Peter Bogaczewicz is a Canadian photographer and an architect currently developing projects in the Middle East. He divides his time between the two disciplines, often blurring the line between them, and uses his photography as a commentary on the built environment and the human community, how both are changing at a time of rapid progress and growing global interconnectedness, and the impact this has on the natural environment. There is no clearer reflection of a society's aspirations than through its collective "footprint" on nature; it is in the relationship of the constructed world to the natural world that a crucially revealing conversation takes place. Examining this dialogue captures Peter's imagination and appears as a common thread throughout his work, inviting the questions: How do we relate to the places we inhabit? And what does it reveal about us? Peter has recently had his photographs of Saudi Arabia published as a monograph by Daylight books and is regularly receiving recognition for his work.

Kingdom of Sand and Cement
Looking from the outside, the Kingdom of Saudi Arabia appears doubly inaccessible: a seemingly endless inhospitable landscape populated by a traditionalist culture distrustful of outsiders. But looking from the inside reveals a subtler view: the culture, as different as it is, struggles with its identity like other cultures do at a time of growing global interdependencies and pressures to progress. What distinguishes Saudi Arabia in its struggle is that this country has had very little time to adapt. Though its abundance of oil wealth has given it an unprecedented advantage, at the same time, it ironically threatens its way of life.

"Kingdom of Sand and Cement" explores the particular challenge Saudi Arabia is faced with as the country transitions from the tribal desert culture to an influential world power. It is a profound change, taking its population from mud buildings to the tallest of skyscrapers in less than a century. And while the whole country rapidly transforms from arid landscapes dotted with settlements, that seem to simply grow out of the ground, to imposing modern interventions, cutting, filling, and monumentalizing dominance over nature and the land, Saudi Arabia finds itself precariously balancing at a crossroads of old and new. The population adjusts, straddling both tradition and modernity, while its changing landscape readies it for more to come.

The Series documents this relatively unfamiliar place at a time of its unique turning point. By photographically examining its past and present "markings" on nature—that crucial intersection of the built environment with that of the natural environment—the Series brings to light the country's aspirations tensely juxtaposed with its traditionalist past. The contrasts reveal an image of a place much different from our own, yet a place ultimately not so dissimilar to others in its ambition to progress, and susceptible as any to the risks of rapid and often careless transition.

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Edmund Teske
United States
1911 | † 1996
Edmund Rudolph Teske (March 7, 1911 – November 22, 1996) was a 20th-century American photographer who combined a career of taking portraits of artists, musicians and entertainers with a prolific output of experimental photography. His use of techniques like: combined prints, montages and solarizations led to "often romantic and mysterious images". Although he exhibited extensively and was well known within artistic photography circles during his lifetime, his work was not widely known by the public. He has been called "one of the forgotten greats of American photography."Source: Wikipedia Born in Chicago, Edmund Teske began taking photographs at age seven with his mother's Kodak Scout 2-C camera. In 1931, while attending evening classes at the Huttle Art Studio, he installed a photographic studio in his family's basement. Soon he purchased a view camera and started photographing the streets of his hometown. After working for a commercial studio in Chicago, Teske was awarded a photographic fellowship in 1936 that enabled him to study under the guidance of the architect Frank Lloyd Wright. Teske taught in the late 1930s at Chicago's New Bauhaus (later the Institute of Design), then moved to New York to work as Berenice Abbott's assistant. In 1943, Teske settled in Los Angeles, where he became interested in cinema, and in the early 1950s he was active with several small theater groups. During this period Teske refined the experimental photographic processes that he had begun to explore in the 1930s, such as solarization, combination printing, and chemical toning, and began to regularly exhibit and publish his work. In the 1960s, Teske was an influential visiting professor of photography at UCLA and other schools.Source: International Center of Photography Edmund Teske believed in the transformative potential of photography. He was interested in more than the inherent characteristic of the medium to record a specific moment in time. For Teske photography was a way to explore the soul of his subjects and creating the negative was only the beginning. His composites of multiple negatives and his use of solarization, as well as his exquisite gelatin silver prints, express the complexity and depth of his personal vision. His composites often layered images from different periods and places and sometimes outside sources. As the assemblage artist George Herms suggested, Teske's composites and solarizations are like Jazz variations on a theme. Though they often contain allegory and symbolism, they are not nostalgic. Rather, they exist as expressions of his various beliefs. Teske believed in the coexistence of both the masculine and the feminine within every individual. Furthermore, he believed in the connectedness of all life and that time is both fluid and cyclical. In the 1930s, Edmund Teske gained experience in theater and portraiture photography and became friends with Nathan Lerner, who introduced Teske to Laszlo Moholy-Nagy. During the depression, he photographed for Frank Lloyd Wright, Paul Strand (for his film, Native Land), and the U.S. Army Corps of Engineers and he printed for Berenice Abbott. In 1943 Teske traveled to Arizona to photograph at Wright’s Taliesin West and continued on to Los Angeles where he became friends with Man Ray and Anaïs Nin. Teske was introduced to Vedantic thought, a Hindu philosophy, and its mythology and symbolism greatly influenced Teske’s later work. In 1950 he moved to Topanga Canyon where he became a part of an enclave of artists, black-listed actors and intellectuals, including Wallace Berman, Will Geer, George Herms, Walter Hopps and Dean Stockwell. It was during this time within a nurturing environment of like-minded, creative, free-thinking individuals that Teske's singular style evolved. Teske’s work was included in Museum of Modern Art’s 1960 The Sense of Abstraction show and it was Edward Steichen who named Teske’s innovative process “duotone solarization.” While teaching at UCLA in the 1960s, Teske was a colleague of Robert Heineken and became a mentor to many local photographers.Source: Gitterman Gallery
Guy Le Querrec
Guy Le Querrec (born 1941 in Paris, France) is a French photographer and filmmaker, noted for his documentary images of jazz musicians. He is a member of Magnum Photos. Le Querrec took his first photographs as a teenager using a basic Fex/Indo Ultra-Fex, buying second hand soon after another and more sophisticated bakelite 6 x 9 cm Photax camera, in 1955. He shot his first pictures of jazz musicians in London in the late 1950s. After having served in the army, he became a professional in 1967, and then worked as a picture editor and photographer for Jeune Afrique magazine, working in francophone Africa, including Chad, Cameroon, Niger, and the Central African Republic. In 1971 he gave his archives to Agence Vu, founded by Pierre de Fenoyl and then co-founded Viva (photo agency). In 1976, he left Viva and joined Magnum Photos. In the late 1970s he began directing films, working with Robert Bober. In 1983 at the Rencontres d'Arles he experimented with projecting images while a jazz quartet played. Besides having photographed numerous jazz festivals and African subjects, Le Querrec has traveled to China and documented American Indians. He has documented Villejuif, a suburb of Paris, as well as the Carnation Revolution in Portugal. He has also taught many photography workshops in France.Source: Wikipedia Le Querrec underlines the necessity of “being able to forget oneself,” to capture the magic instant, the unusual attitude of a subject, or the singular light of a moment. “I search every cranny, as did the Italian footballer Pippo Inzaghi,” he says, comparing himself to the legendary Juventus and AC Milan striker who scored 317 goals in his career. “He was an expert in the art of placement, a cunning ‘fox in the box’.” This approach is perhaps best illustrated by his iconic image of Miles Davis on stage in Pleyel on November 3, 1969. “I strove to anticipate his movements, which is how I found myself at the right place and time when he froze in a beam of light radiating from the floor, which illuminated him at low-angle and projected his shadow onto the curtains. That’s how Miles passed fluidly from the harsh and flat stage light to a sophisticated sculptural illumination, which accentuated his peculiar and fascinating beauty and highlighted the depth of his gaze – qualities that also describe his musicianship.” A jazz fan since his teens, Le Querrec, being the jocular wordsmith that he is, likes to recall that his passion for what he describes as “the most popular of erudite music” came to him in the discotheque of accordion-player Gus Viseur’s father – viseur being the French word for viewfinder… As the Italian saying goes, se non è vero è ben trovato! The fact is, he stays tuned into the music as he works. “I don’t cut out sound.” For that reason it has been said that his eye listens. “His indisputable success in the attempt to reveal the true intimacy of jazz is owed to his inordinate passion that borders on empathy,” points out Stéphane Ollivier in the preface to Jazz Comme Une Image, 10 Ans de Banlieues Bleues (Jazz as Image, 10 Years of Blue Banlieues), Scandéditions, 1993. Consulting the work that Guy Le Querrec produced over a decade during that major festival means finding the entire history of contemporary jazz, in action, on stage, in this part of the Seine Saint-Denis department. But it is also – and most importantly – like breaking into the backstage, the wings or the green rooms of the musicians, of Dizzy Gillespie, Ray Charles, Ornette Coleman, Nina Simone, Henri Texier, Michel Portal…. It’s not about voyeurism, but rather about witnessing the complicity and bond that generated the spontaneous expression we call jazz. Le Querrec explains, “What impels me to shoot is my curiosity for their idiosyncrasies, their ways of being, their behaviors, their stories: their dialogue with life.” Deeply concentrated with his trusty and silent Leica, he tenaciously takes “a fragment of reality from the passage of time.” He acknowledges that “photography is like fishing: it’s usually when you are about to take off that the fish takes the bait.” That’s when it becomes necessary to seize chances. “We try so much to look for chance that it escapes us.” In this sense, Le Querrec considers his work in the world of jazz as presenting similarities to much of the work he has created at Magnum, since joining in 1976: in his work with Breton families, indigenous communities in North America or even his photographs of François Mitterrand posing for a sculpture in the Elysée Palace in Paris. “I have never tried to separate subjects when I move amongst them, and I ask my eye to do the same. I want my photography to carry a scent – the scent of people.” This is an attitude, or rather, a philosophy that brings the musician Louis Sclavis, a clarinetist, saxophonist, and long-time friend to define Le Querrec as follows: “He is not a photographer of jazz, he is a jazz photographer.”Source: Magnum Photos
Marcos Zegers
Chile
1987
"I am a Chilean photographer, with a background in architecture and with a strong interest in geopolitical, territorial and migration conflicts. My work focuses on long-term documentary projects in which I illustrate urgent situations through a careful and studied proposal. My work has been exhibited in Chile (Animal, Ekho Gallery), and fairs in London, Paris, Shanghai and New York and I participated in photo festivals as PhotoEspaña (Esp), Format (UK) and FIFV (Chile). Recently my documentary project was published on The New York Times which gave me the opportunity to start working as a freelancer for the same newspaper. I teach at the University Diego Portales in Chile where I currently live." About Mining and Exodus in the Atacama Desert This visual essay is the narrative of an endless journey through the desert and the Andes Highlands in Bolivia and Chile. A paused and deep journey through places full of memory. What appears to be photographs of elements randomly dispersed throughout the territory, when consciously grouped together, are transformed into a linear narrative linked to the extractive era. Like a map that is revealed in parts, a harsh story uncovers the relationship between mining activities and cultural displacements, all united under a common element in dispute, water. Following the course of the extractive history of colonial Latin America, what was rubber in Iquitos, cane in the Caribbean, gold in Guanajuato, or silver in Potosi, in Chile was the nitrate (saltpeter). For almost two centuries, the Atacama Desert has been a constant source of mineral resource extraction. The "Saltpetre Offices" has left the mark of an era of wealth and exploitation. Today the situation repeats itself as an exact cycle: what was nitrate, passed to copper, and today, it turns to lithium. Right in the middle of this extractive history are the woman and the man who inhabited the territory. On the one hand, there is the Aymara woman who walks and grazes the cattle in the Andean mountain range. She has not seen the face of the mining company. However, they critically meet in the use of the same resource: water. The excessive water consumption by mining companies has dried the soil, making livestock and agriculture unviable. Consequently, the highlands man has been forced to go down to work in the city, where possible, the job to which he aspires, is precisely in mining. This uncovers a vicious circle which is greatly enhanced by the government's lack of attention to these isolated areas. The risk is profound. The desert has not been completely unravelled. It continues to have lots of minerals, and at the same time, it stalks a climate change that will not stop any time soon. In Chile the water is sold, the water rights belong to private. This situation has alarmed the inhabitants of this territory, amongst organizations and activists who wage real legal battles in the courts. This visual essay, far from addressing the issue on all its extents, seeks to contribute to the latent conversation about extractive practices and the current economic model in Chile. To bring back this apparently scenic desert to an urgent reality, promoting a reflection that contributes to the appreciation of rural territory and its culture.
Carolyn Hampton
United States
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