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AAP Magazine Portrait. Early Bird Deadline Ends May 1st!
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David Oliete Casanova
David Oliete Casanova
David Oliete Casanova

David Oliete Casanova

Country: Spain

Documentary photographer and filmmaker born in Tarragona (Catalonia, Spain) who lived in Cardiff and Barcelona. His latest works have been published on international media such as National Geographic Magazine, Red Bull TV, Daily Telegraph, The Times, The Sunday Times, Traveler Magazine of China, The Guardian, GEO Magazine and Daily Mail, among others. His projects have been also awarded at the International Photography Awards, the Travel Photographer of the Year and the Seoul International Short Film Festival, in Korea, among others. David is currently based in Catalonia working on personal and commissioned projects and is available for assignments worldwide.

Statement:

"It is a pleasure for me that a picture that represents such an important cultural tradition in my country, as the Human Towers in Catalonia are, could be awarded in this contest. I hope it could help people around the world to know this stunning and beautiful spectacle".

Website

www.davidoliete.com

 

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More Great Photographers To Discover

Rempo Gaola
Rempo Gaola
Uruguay
1951
The photographer: a tireless seeker of moments, a pursuer of light and shadow. Is he a witness or a creator? Capture what is or invent what could have been? His search never stops, because there is always another story to discover, another image to unearth. Perhaps, deep down, what he is after is not only a perfect image, but the trace of himself in each photograph. The blurry, sepia and b/w images have an almost ghostly quality, as if they caught the eco of a time that no longer belongs to as. They suggest more than they show, leaving room for imagination and nostalgia. The warmth of another era hides in the faded tones of sepia; in the contrast of b/w, light and shadow tell stories of absences and presences that never completely stop. The superimposed images add another layer of mystery. Figures that blend, faces that duplicate, landscapes that merge in a single impossible instant. They are fragments of memories that intersect, as if memory itself played with its own limits. In these images, the past and the present merge, creating a reality that never completely existed, but that, in some way, we feel like ours. Awarded Photographer of the Week - Week 06
Jock Sturges
Jock Sturges
United States
1947
Jock Sturges, born in New York City in 1947, is an American photographer whose work has stirred both acclaim and controversy. After serving in the United States Navy as a Russian linguist from 1966 to 1970, Sturges pursued his passion for photography, earning a BFA in Perceptual Psychology and Photography from Marlboro College. He further honed his craft by obtaining an MFA in photography from the San Francisco Art Institute. Sturges is renowned for his captivating images of nude adolescents and their families, often captured at communes in Northern California and the naturist resort CHM Montalivet in Vendays-Montalivet. His photographs, characterized by their intimate portrayal of human vulnerability, frequently feature Misty Dawn, a California resident whom he photographed from childhood into her twenties. Working primarily with a large 8x10-inch-format view camera, Sturges has also experimented with digital photography but maintains a preference for traditional prints. My work is, in fact, neutral. In fact, its very neutrality is one of the things that worries me about it sometimes. There’s sometimes not a lot of emotive passion in the work. Because I shoot long shutter speeds, people are necessarily very still, and the work is very, very plain and... neutral. That neutrality isn’t sexual by nature. My subjects are just there. So if you read sexuality into my pictures, beyond what’s inherent to a human being, then the work is acting as a Rorschach, and you’re evincing sexual immaturity or sexual malaise in your own life. I have to tell you, I am sometimes deeply suspicious of the sexual mental health of some of the people who point their wavering fingers at the morality, the art, of others. – Jock Sturges Despite the acclaim garnered by his work, Sturges has faced controversy throughout his career. In 1990, his San Francisco studio was raided by FBI officers, and his equipment was seized. However, a subsequent grand jury declined to bring charges against him. In 1998, his books "The Last Day of Summer" and "Radiant Identities" were targeted as potential child pornography in Arkansas and Louisiana, sparking legal battles and protests. Despite these challenges, Sturges has continued to create thought-provoking imagery that challenges societal norms and perceptions. Sturges's photographs have also found their way into various forms of media and art. They have graced the covers of novels by authors such as Jennifer McMahon and Karl Ove Knausgård, adding depth and intrigue to literary works. Additionally, his images have been featured in music releases by the band Ride, further highlighting their versatility and impact across different artistic mediums. Throughout his career, Sturges has remained committed to his artistic vision, using his lens to explore themes of innocence, identity, and the passage of time. Despite the controversies surrounding his work, he continues to push the boundaries of conventional photography, challenging viewers to confront their preconceptions and delve deeper into the complexities of the human experience. Jock Sturges's legacy as a photographer is a testament to the power of art to provoke thought, spark dialogue, and inspire change.
René Burri
René Burri
Switzerland
1933 | † 2014
René Burri is a Swiss photographer known for his photos of major political, historical and cultural events and key figures of the second half of the 20th century. Burri worked for Magnum Photos and has been photographing political, military and artistic figures and scenes since 1946. He has made portraits of Che Guevara and Pablo Picasso as well as iconic pictures of São Paulo and Brasília. Burri studied in Zurich, Switzerland at the School of Applied Arts from 1949 to 1953, where he worked under Hans Finsler, Alfred Willimann and Johannes Itten. From 1953 to 1955 he began working as a documentary filmmaker while completing military service. During this time he also began working with Leica cameras. Then he worked for Disney as a cameraman until 1955. From 1956 to 1959 he traveled extensively to places including Turkey, Egypt, Syria, Iraq, Jordan, Lebanon, Italy, France, Spain, Greece, Brazil, and Japan, which led to publications in Life, Look, Stern, Paris-Match, Epoca, and New York Times, as well as a photographic essay "El Gaucho" which appeared in Du. Burri first began working with Magnum Photos in 1955 through Werner Bischof, becoming a full member in 1959 and being elected chair of Magnum France in 1982. His first report "Touch of Music for the Deaf" on deaf-mute children was published by Life. In 1965 he assisted with the creation of Magnum Films which lead to his work on the Magnum-BBC joint production of, The Two Faces of China. In 1967 he produced a documentary on the Six-Day War in Jerusalem for German television. He produced the film Jean Tinguely in 1972. In 1963 Burri was working in Cuba when he was able to photograph the revolutionary Che Guevara; these images of Guevara smoking a cigar have become iconic. Notably, after taking the photos, Burri remembers Guevara "scaring the hell out of him". Describing a situation where an angry Che was pacing his tiny office like "a caged tiger", while being interviewed by an American woman from Look. While "hectoring" the reporter and "chomping on his cigar", Che suddenly looked Burri straight in the eye and told him "if I catch up with your friend Andy, I'll cut his throat" (while slowly drawing his finger across his neck). Andy was Andrew St. George, a fellow Magnum photographer, who had travelled with Che in the Sierra Maestra, and then later filed reports for American intelligence. Source: Wikipedia René Burri studied at the School of Applied Arts in his native city of Zurich, Switzerland. From 1953 to 1955 he worked as a documentary film-maker and began to use a Leica while doing his military service. Burri became an associate of Magnum in 1955 and received international attention for one of his first reportages, on deaf-mute children, Touch of Music for the Deaf, published in LIFE magazine. In 1956, he traveled throughout Europe and the Middle East and then went to Latin America, where he made a series on the Gauchos that was published by Du magazine in 1959. It was also for this Swiss periodical that he photographed artists such as Picasso, Giacometti, and Le Corbusier. He became a full member of Magnum in 1959, and started work on his book Die Deutschen, published in Switzerland in 1962, and by Robert Delpire the following year with the title Les Allemands. In 1963, while working in Cuba, he photographed Ernesto ‘Che’ Guevara during an interview with an American journalist. His images of the famous revolutionary with his cigar appeared around the world. Burri participated in the creation of Magnum Films in 1965 and afterwards spent six months in China, where he made the film The Two Faces of China produced by the BBC. He opened the Magnum Gallery in Paris in 1962, while continuing his activities as a photographer; at the same time, he made collages and drawings. In 1998, Burri won the Dr. Erich Salomon Prize from the German Association of Photography. A big retrospective of his work was held in 2004-2005 at the Maison Européenne de la Photographie in Paris and toured many other European museums. René Burri passed away at the age of 81 on October 20, 2014. Source: Magnum Photos
Richard Learoyd
Richard Learoyd
United Kingdom
1966
Richard Learoyd was born in the small mill town of Nelson, Lancashire, England in 1966. At the age of 15, his mother insisted he take a pinhole photography workshop, which he attributes as the start of his interest in photography. In 1990 he graduated from the Glasgow School of Art with a degree in Fine Art Photography. While there he studied with American photographer Thomas Joshua Cooper. In 1991 Learoyd was awarded an artist-in-residence at the Scottish Ballet. Learoyd taught photography at Bournemouth and Poole College from 1994 until 1999. In 2000, he moved to London where he worked as a commercial photographer. Source: Wikipedia Richard Learoyd’s color images are made with one of the most antiquarian of photographic processes: the camera obscura. Literally translated from Latin as “dark room,” Learoyd has created a room-sized camera in which the photographic paper is exposed. The subject—often a person, sometimes a still life—is in the adjacent room, separated by a lens. Light falling on the subject is directly focused onto the photographic paper without an interposing film negative. The result is an entirely grainless image. The overall sense of these larger-than-life images redefines the photographic illusion. Learoyd’s subjects, composed simply and directly, are described with the thinnest plane of focus, re-creating and exaggerating the way that the human eye perceives, and not without a small acknowledgement to Dutch Master painting. Learoyd’s black-and-white gelatin silver contact prints are made using the negative/positive process invented roughly 170 years ago by Englishman W. H. Fox Talbot. Working with a large and portable camera obscura of his own construction, Learoyd has journeyed outside of his London studio, into the art-historically rich English countryside, along the California coast, and throughout Eastern Europe, producing images that have long been latent in his imagination. The negatives are up to 80 inches wide, resulting in the largest gelatin-silver contact prints ever made. In 2015, Aperture released Richard Learoyd: Day for Night, a comprehensive book of color portraits and studio work, and concurrently, the Victoria & Albert Museum in London mounted a his first solo museum exhibition, Dark Mirror. In 2016, the J. Paul Getty Museum opened a solo exhibition of his large-scale portrait and still-life photographs, which then traveled to the Nelson-Atkins Museum of Art. In 2019, a survey exhibition will open at Fundación MAPFRE in Spain. Learoyd’s work is included in the collections of The Getty, Tate, Victoria & Albert Museum, Centre Pompidou, The Metropolitan Museum of Art, San Francisco Museum of Modern Art, Nelson-Atkins Museum, National Gallery of Canada, and Yale University Art Gallery, among others. Source: Fraenkel Gallery
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Gerhard Wagner
Gerhard Wagner
Austria
1966
The reason why I take street-pictures is to catch and perpetuate short moments in life. I love Street photography and have been photographing on the street with passion since 2015... Although I probably already did street photography unconsciously in 1998, partly in my subconscious, when I look at some photos from the archive today... In my opinion, honest authentic photography does not have anything to do with image processing application or image montage. I shot only candid and unposted scenes. I took my first pictures with a Polaroid camera when I was 11 years old...I try to get better every day...Here you’ll get an impression about street photography, the way I see it. Let us retain and admire (urban) moments together
Kieran Kesner
Kieran Kesner
United States
Kieran Kesner is currently on assignment working with Roma communities in Eastern Europe.Kieran is an award-winning photographer, videographer and visual storyteller based in Boston. He has experience in photojournalism, documentary, editorial and commercial photography and is available for international, domestic and regional assignments. Recent recognitions include a Webby for Best Use of Photography, first place in International News at NPPA Best of Photojournalism competition, National Headliner Award first place and grand award, CPOY first place in portraiture, and a U.S. Embassy Grant.
Pablo Trilles Farrington
Pablo Trilles Farrington
Spain
1979
Since I was little I was fascinated by animals, especially wildlife. I loved learning about them, their habits, behaviors, most remarkable characteristics such as size, speed, height, feeding, etc. As I grew up, that passion for wildlife began to fall asleep, giving way to other types of concerns. During my youth, my father gave me his SLR camera with interchangeable objects and taught me the basics of photography. I liked taking photographs of all kinds, from portraits to landscapes. They weren't good pictures, although it amused me. But after a few years, when I lived in my apartment, they broke in and took the photographic equipment. That was the end of my adventure in photography. Many years passed until, on a work trip I had to make to Guatemala, I managed to visit the Mayan ruins of Tikal recommended by my father, which he visited in the past. That trip, in the middle of the jungle and surrounded by wild animals, reawakened in me the passion for wildlife and the adventure of exploring natural places. At the same time, smartphones appeared and with them photography within everyone's reach. So I took pictures again this time with my mobile. The mobile was fitted with mini lenses for macro photography. Then I bought a zoom lens that connected to the mobile via Bluetooth. From there it went to a 70-200 lens connected to the phone, which I took on safari to Kenya and the Corcovado peninsula in Costa Rica. I finally understood that my passion for photography and wildlife justified investing in a mirrorless camera as well as better lenses. Until today I have two cameras and seven lenses that I have been using in my travels through Uganda, UAE, Morocco, Svalbard, etc. Always learning to achieve photographs that transmit and connect with the observer. Although in recent years I have obtained prizes, recognitions and honorable mentions that have sweetened the path, the real prize is the opportunity to live unique experiences and to invest the vital energy in this art called photography.
Susan Meiselas
Susan Meiselas
United States
1948
Susan Meiselas is a documentary photographer who lives and works in New York. She is the author of Carnival Strippers (1976), Nicaragua (1981), Kurdistan: In the Shadow of History (1997), Pandora's Box (2001), Encounters with the Dani (2003) Prince Street Girls (2016), A Room Of Their Own (2017) and Tar Beach (2020). She has co-edited two published collections: El Salvador, Work of 30 Photographers (1983) and Chile from Within (1990), rereleased as an e-book in 2013, and also co-directed two films: Living at Risk (1985) and Pictures from a Revolution (1991) with Richard P. Rogers and Alfred Guzzetti. Meiselas is well known for her documentation of human rights issues in Latin America. Her photographs are included in North American and international collections. In 1992 she was made a MacArthur Fellow, received a Guggenheim Fellowship (2015), and most recently the Deutsche Börse Photography Foundation Prize (2019) and the first Women in Motion Award from Kering and the Rencontres Internationales de la Photographie d'Arles. Mediations, a survey exhibition of her work from the 1970s to present was recently exhibited at the Fundació Antoni Tàpies, Jeu de Paume, San Francisco Museum of Modern Art and the Instituto Moreira Salles in São Paulo. She has been the President of the Magnum Foundation since 2007, which supports, trains, and mentors the next generation of in-depth documentary photographers and innovative practice. About Nicaragua Susan Meiselas became known through her photo reportages on the Nicaraguan revolution. From 1978 to 1982 she documented the uprising of the Sandinistas against the then president Anastasio Somoza Debayle. Some of her photographs, foremost among them the “Molotov Man”, became iconic media images and shaped the way the Latin American revolution was perceived in the West. About Carnival Strippers The role of women has been a focal point of Meiselas’ work ever since the 1970s. In her first major photographic essay entitled Carnival Strippers (1972-1975), she showcased the working conditions of women who earned a living working as strippers at fairs in New England. She combined her photographs with audio recordings of the women, their clients, and their managers. In this project Meiselas depicts the reality of life for these protagonists and lets them tell their own stories, thereby strengthening their feeling of self-worth and their personal identity. About Prince Street Girls For the series Prince Street Girls, she accompanied young girls in Little Italy, New York City over a period of seventeen years - from childhood to puberty and on into adulthood. The photographs illustrate the gradual changes in their lives, their bodies, and their place within society. About Archive of Abuse In her series Archive of Abuse Susan Meiselas addressed the issue of domestic abuse. In the early 1990s, the photographer was invited to support an awareness-raising campaign in San Francisco on the subject of domestic violence. Meiselas used material from police reports to focus on documenting the crimes, both visually and in text. The collages created in this way were posted in public spaces to raise people’s awareness of the many different forms of violence towards women as a structural phenomenon. About Kurdistan Meiselas’ starting point for her long-term project Kurdistan was the documentation of the genocide perpetrated against the Kurds by the Iraqi regime under Saddam Hussein in northern Iraq in 1988. She created an archive that preserves a people’s cultural memory and the chequered history of the Kurdish diaspora. The multimedia project comprises photographs, videos, documents, and oral accounts compiled by the artist over a period of more than thirty years.Source: Kunst Haus Wien
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