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Michelle Frankfurter
Michelle Frankfurter
Michelle Frankfurter

Michelle Frankfurter

Country: United States
Birth: 1961

Born in Jerusalem, Israel Michelle Frankfurter is a documentary photographer, currently living in Takoma Park, Maryland.

A graduate from Syracuse University with a bachelor’s degree in English, Michelle has been recognized, published and exhibited worldwide.

Before settling in the Washington, DC area, Frankfurter spent three years living in Nicaragua, where she worked as a stringer for the British news agency, Reuters and with the human rights organization Witness For Peace documenting the effects of the contra war on civilians. In 1995, a long-term project on Haiti earned her two World Press Photo awards. Since 2000, Frankfurter has concentrated on the border region between the United States and Mexico and on themes of migration. She is a 2013 winner of the Aaron Siskind Foundation grant, a 2011 Top 50 Critical Mass winner, a finalist for the 2011 Aftermath Project and the 2012 Foto Evidence Book Award for her project Destino, documenting the journey of Central American migrants across Mexico.

Her first book, Destino was published in September 2014 by Foto Evidence.

About Destino

Meaning both "destination" and "destiny" in Spanish, Destino portrays the perilous journey of undocumented Central American migrants along the network of freight trains lurching inexorably across Mexico, towards the hope of finding work in the United States. It is the odyssey of a generation of exiles across a landscape that is becoming increasingly dangerous, heading towards a precarious future as an option of last resorts.

Unlike Mexican migration to the United States that dates back to the 1880's, the unprecedented wave of Central American migration began a full century later, the consequence of bloody civil wars, U.S. Cold War-era intervention in the region and crippling international trade policies. Those regional conflicts left a legacy of drug and gang related violence, a high incidence of domestic abuse, and unrelenting poverty.

Migration as an issue is current; the story of migration is timeless. Having grown up on the adventure tales of Jack London and Mark Twain, and then later on Cormac McCarthy's border stories, there is no storyline more compelling to me than one involving a youthful odyssey across a hostile wilderness. With a singularity of purpose and a kind of brazen resilience, migrants traverse deadly terrain, relying mostly on their wits and the occasional kindness of strangers. In documenting a journey both concrete and figurative, I convey the experience of individuals who struggle to control their own destiny when confronted by extreme circumstances, much like the anti-hero protagonists of the adventure tales I grew up reading.

About The Island

I made five trips to Haiti between 1993 and 1995. During that time, a de facto government held the island nation captive, while an international trade embargo intended to oust the regime made life miserable for Haiti's poor. An American-led military intervention restored exiled president, Jean Bertrand Aristide to power. This series depicts the recycled repression, regional isolation, imprisonment, and liberation throughout Haiti's turbulent history.
 

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More Great Photographers To Discover

Alexey Brodovitch
United States
1898 | † 1971
Alexey Brodovitch was a Russian-born American designer and photographer, known for his time as the art director of Harper’s Bazaar from 1934 to 1958. Brodovitch was born in Ogolichi, Оголичи Aholičy, Russian Empire (now Belarus) to a wealthy Polish family in 1898. His father, Cheslau or Vyacheslav Brodovitch, was a respected physician, psychiatrist and huntsman. His mother was an amateur painter. During the Russo-Japanese War, his family moved to Moscow, where his father worked in a hospital for Japanese prisoners. Alexey was sent to study at the Prince Tenisheff School, a prestigious institution in Saint Petersburg, with the intentions of eventually enrolling in the Imperial Art Academy. He had no formal training in art through his childhood, but often sketched noble profiles in the audience at concerts in the city. At the start of World War I at the young age of 16, Brodovitch abandoned his dream of entering the Imperial Art Academy and ran away from home to join the Russian army. Not long after, his father had him brought home and hired a private tutor to help Alexey finish school. Upon graduating, Brodovitch ran away again on several occasions. During the Russian Civil War, Brodovitch served with the White Army. While fighting against the Bolsheviks in Odessa, he was badly wounded and was hospitalized for a time in Kislovodsk, in the Caucasus. In 1918, the town was surrounded by the Bolsheviks, forcing Brodovitch into exile. It was during this retreat to the south through Caucasus and Turkey that he met his future wife, Nina. By good fortune, Alexey's brother Nicolas turned out to be one of the soldiers guarding the refugees in Novorossiysk. Not long after, their father, who had been imprisoned in Saint Petersburg by the Bolsheviks, managed to flee to Novorossiysk in hopes of finding his family. The three were once again together, and arranged for Brodovitch's mother and other relations to join them in Constantinople. Finally reunited, the Brodovitchs made their way to France. In Paris, he lived in poverty amidst the vibrant avant-garde scene of the era, working as a backdrop painter for Serge Diaghilev’s Ballets Russes. Brodovitch embraced technical developments from the spheres of industrial design, photography, and contemporary painting. His broad curiosity began to assimilate the most interesting aspects of all these fields into his work, eventually making them his own. He later instilled this same curiosity in his students, encouraging them to use new techniques like the airbrush, industrial lacquers, flexible steel needles, and surgical knives. By the age of 32, Brodovitch had dabbled in producing posters, china, jewelry, textiles, advertisements, and paintings. Eventually specializing in advertising and graphic design, he had become one of the most respected designers of commercial art in Paris. By 1930, however, Paris had lost its luster for Brodovitch. The once-flourishing spirit of adventure and experimentation was fading away. Although he was offered many design positions, Brodovitch turned them down, presumably looking for new locales to advance his designs. Brodovitch moved to the United States, accepting a post as a professor of advertising in Philadelphia. Only four years later, he was hired as the art director of Harper's Bazaar. During his tenure there, he fundamentally changed the magazine’s aesthetic, hiring a number of unique photographers to provide editorial content, including Man Ray, Henri Cartier-Bresson, Lisette Model, and Robert Frank. Brodovitch left the magazine in 1958, but continued to teach design until his death on April 15, 1971 in Le Thor, France. Today, his works are held in the collections of the Art Institute of Chicago, Museum of Modern Art in New York, and the National Gallery of Art in Washington, D.C.Source: Wikipedia
Francis Meslet
France
1963
A graduate in Design from the Fine Art School of Nancy in 1986, early in his career Francis Meslet was a designer, but soon turned to advertising when he joined several agencies as an artistic director. After 30 years spent questioning the creative concept and studying images in all his compositions, he is now a creative director. Francis does not hesitate to roam the world in his spare time, searching for abandoned sites, sanctuaries where time seems to have stopped after humans have evacuated them. He thus brings back captivating and melancholic images of his travels to the other side of the world... Like time capsules, testifying to a parallel world and perfect for enabling the mind to wander and ponder, Francis Meslet’s melancholic images brave the passage of time, making way for silence after the memories left behind by human inhabitation. In these deserted places, no more than the rustling of the wind can be heard through a broken window or the sound of water dripping from a dilapidated ceiling. These silences nonetheless invite the spectator to slip into these well-guarded and mysterious places captured by the photographer and attempt to bring to life that which has been forgotten. In this power station orders were shouted in German, in this French Catholic school the cries of children resounded to the sound of the bell but who can imagine the sounds hidden behind the walls of this old psychiatric asylum in Italy or on the docks of this abandoned island off Japan? From these silences, everyone can imagine their own interpretations, ...reinterpretations.
Brian Ulrich
United States
1971
Brian Ulrich is an American photographer known for his exploration of consumer culture. Ulrich's work is held many collections including the Art Institute of Chicago and the Cleveland Museum of Art. Photo District News named Ulrich as one of 30 Emerging Photographers (2007). He was awarded a Guggenheim Fellowship (2009). His work has been featured in the New York Times Magazine; Time Magazine; Mother Jones; Artforum; and Harper’s. Aperture and the Cleveland Museum of Art published his first major monograph, Is This Place Great or What (2011). The Anderson Gallery published the catalog Closeout: Retail, Relics and Ephemera (2013).Source: Rhode Island School of Design Ulrich was born in Northport, New York, and lives in Providence, Rhode Island. He received a BFA in photography from University of Akron in Akron, Ohio (1996) and an MFA in photography from Columbia College Chicago (2004). He has taught photography at Columbia College Chicago and Gallery 37, both in Chicago; and at the University of Akron. He is an Associate Professor of Photography at the Rhode Island School of Design. In 2001 in response to a national call for citizens to bolster the American economy through shopping, Ulrich began a project to document consumer culture. This project, Copia, is a series of large-scale photographs of shoppers, retail spaces, and displays of goods. Initially focused on big-box retail establishments and shoppers, the series expanded to include thrift stores, back rooms of retail businesses, art fairs, and most recently empty retail stores and dead malls. Ulrich works with a combination of 4×5 large format and medium format cameras, and also incorporates found objects as sculpture, juxtaposed with his photographs on gallery walls.Source: Wikipedia
Manuela Thames
German
1975
Manuela Thames is a photographic artist based in Saint Paul, Minnesota where she lives with her husband and two children. Born and raised in Germany, she moved to the US in 2004 after marrying her American husband. Her background is in nursing and alternative health, but around 2008 she began to focus solely on photography after two life changing events happened within one year, the birth of her first son and the death of her brother. Manuela uses various photographic techniques to explore themes around loss and grief, her personal experience with generational trauma, as well as the notions of belonging, connection and what it means to be human. Within that she continues to explore human ways of coping, the strength that evolves out of suffering and our common desire for healing and journey towards wholeness. Much of her work consists of black and white, conceptual self-portraits. Manuela’s photography has been described as contemplative, evocative, and cinematic and has been widely exhibited nationally as well as internationally. Her “Trauma” series won 1st place conceptual series of the year in the Monovisions Award in 2019, and in the same year she won the 13th Julia Margaret Cameron Award in the Self-Portrait Category. In addition, her work has been published online and in print in such places as Black and White Magazine, Sun Magazine, Dohdo Magazine and Shots Magazine. She teaches workshops privately and through various places such as Santa Fe Workshops, LA Center of Photography, SE Center of Photography, and offers mentoring services as well.
Annick Donkers
Annick Donkers is a documentary photographer from Antwerp, Belgium. After obtaining a Master’s degree in Psychology, she decided to specialize in photography. She has received a grant from the Mexican Ministry of Foreign Affairs and was selected to participate in the Seminar on Contemporary Photography at the Centro de la Imagen in Mexico City (2008). Her work has been exhibited and published internationally. She was one of the winners at the Survival International Competition (2015), won an award at the San José Photo Festival in Uruguay (2016), the Sony Awards in UK (2016), the MIFA awards in Russia (2016), the IPA awards in USA (2016), the TIFA awards in Tokyo (2016), received an honorable mention at the Px3 Prix de la Photo in Paris(2016), was selected at Latin American Photography vol.5 (2016), on the cover of Dodho magazine (2016), shortlisted for the Kolga Tbilisi Awards and Athens Photo Festival (2017). She currently lives and works as a freelance photographer in Mexico City.About Lucha Libre Extrema The Lucha Libre Extrema series emerged from a growing interest I had in Mexican professional wrestling. I was soon drawn towards sub-genres of the sport such as Lucha Libre Exótica and Lucha Extrema. This semi-clandestine hardcore genre is currently prohibited in Mexico City because of how dangerous it is, but events still take place outside the capital, notably at a car wash-turned-arena in Tulancingo, the village where El Santo, Mexico’s most famous pro wrestler, was born. The participants receive professional training and are paid a little bit more because of the risks they take. They perform with a variety of weapons: chairs, thumbtacks, wire, and fluorescent lights, turning the ring into a war zone. Yet the community of luchadores “extremos” is closely knit and few outsiders have gained access. Mexico has been a very violent place in recent years. As such, I found it fascinating that people were drawn to the dangerous world of Lucha Libre Extrema and turned my camera to the audience in an attempt to understand their reasons. About Afromexican HealersAt the end of last year my attention was drawn to the coastal region of Guerrero known as Costa Chica, located to the south of Acapulco. This region is home to Mexicans descended from African slaves that identify themselves as being “black”. But outside this region they are little-known and they are currently fighting to be officially recognized by the Mexican State. The Costa Chica is also a place rooted in traditional beliefs that include appearances of trolls, the devil and spirit animals. The legend tells that when a baby is born, a member of the family brings the child to a crossroads up in the mountains where lots of wild animals pass by. The first creature to approach the child will be the child's spirit animal, or tono in Spanish, since there is now a dependency created between child and animal. This means that when the animal is hurt, wounded or dies, the person is too. In the Afromexican communities there are healers that will cure these "animal"-related illnesses, since conventional medicine will not work in these cases. The person is cured with herbs selected by the healers and also according to the needs of the animal. They call these healers curanderos del tono and there are only a small number of them left. I went to the Costa Chica region in an attempt to capture what remains of this Afromexican tradition.
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