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Win a Solo Exhibition in July 2026 + An Exclusive Interview!
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Kim Kyung Soo
Kim Kyung Soo
Kim Kyung Soo

Kim Kyung Soo

Country: Korea
Birth: 1975

Born in Seoul, Korea in 1975
2002 Bachelor Degree in photography, Sangmyung University, Seoul, Korea
Lives and Works in Seoul, Korea

When Vogue Korea asked Kim Kyoungsoo, a renowned fashion photographer to realize a series of fashion portraits that would (re-actualize) the traditionnal Korean costum (Hanbok), he also decided to realize his series Full Moon Story. His models are elegantly staged, wearing somptuous Hanbok, with their haircuts and make-up done perfectly. There is a serenity, poetry and softness which emanates from the pictures that astonishes and instantly puts the viewer in a contemplative state of mind. "During the National traditionnal festivities called 'Chuseok', many Korean people used to wear the hanbok. I wanted to show this typical ambiance with both a lyric and modern touch. I wanted a neutral stage; only shadows and reflections mattered to me: Colours, faces and models were enhanced by cold and light tones creating an almost surreal feeling."

Source: www.galerieparisbeijing.com

 

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Marcos Zegers
Chile
1987
"I am a Chilean photographer, with a background in architecture and with a strong interest in geopolitical, territorial and migration conflicts. My work focuses on long-term documentary projects in which I illustrate urgent situations through a careful and studied proposal. My work has been exhibited in Chile (Animal, Ekho Gallery), and fairs in London, Paris, Shanghai and New York and I participated in photo festivals as PhotoEspaña (Esp), Format (UK) and FIFV (Chile). Recently my documentary project was published on The New York Times which gave me the opportunity to start working as a freelancer for the same newspaper. I teach at the University Diego Portales in Chile where I currently live." About Mining and Exodus in the Atacama Desert This visual essay is the narrative of an endless journey through the desert and the Andes Highlands in Bolivia and Chile. A paused and deep journey through places full of memory. What appears to be photographs of elements randomly dispersed throughout the territory, when consciously grouped together, are transformed into a linear narrative linked to the extractive era. Like a map that is revealed in parts, a harsh story uncovers the relationship between mining activities and cultural displacements, all united under a common element in dispute, water. Following the course of the extractive history of colonial Latin America, what was rubber in Iquitos, cane in the Caribbean, gold in Guanajuato, or silver in Potosi, in Chile was the nitrate (saltpeter). For almost two centuries, the Atacama Desert has been a constant source of mineral resource extraction. The "Saltpetre Offices" has left the mark of an era of wealth and exploitation. Today the situation repeats itself as an exact cycle: what was nitrate, passed to copper, and today, it turns to lithium. Right in the middle of this extractive history are the woman and the man who inhabited the territory. On the one hand, there is the Aymara woman who walks and grazes the cattle in the Andean mountain range. She has not seen the face of the mining company. However, they critically meet in the use of the same resource: water. The excessive water consumption by mining companies has dried the soil, making livestock and agriculture unviable. Consequently, the highlands man has been forced to go down to work in the city, where possible, the job to which he aspires, is precisely in mining. This uncovers a vicious circle which is greatly enhanced by the government's lack of attention to these isolated areas. The risk is profound. The desert has not been completely unravelled. It continues to have lots of minerals, and at the same time, it stalks a climate change that will not stop any time soon. In Chile the water is sold, the water rights belong to private. This situation has alarmed the inhabitants of this territory, amongst organizations and activists who wage real legal battles in the courts. This visual essay, far from addressing the issue on all its extents, seeks to contribute to the latent conversation about extractive practices and the current economic model in Chile. To bring back this apparently scenic desert to an urgent reality, promoting a reflection that contributes to the appreciation of rural territory and its culture.
Janne Korkko
Photography means more to me than just doing it: it is as important as breathing and living. I switched in documentary shooting 10 years ago. Image has always been an important form of narrative but I wanted it to show the touch of life and humanity that define my ideas. Socially important and difficult topics that are approachable make me work. I feel I have a mission. I am proud and humbled as well as grateful. Things that have touched me, touched them, too. That is the stories, the interaction with people that developed to the eye to see. Night River We need to understand where we are and how we got here. Once we are clear on these issues we can move forward... (Thomas Berry) Rivers have river rights as well as humans have human rights. People, communities, environments, and nature have deep interrelated connection. A connection that is more complex than an ownership of land, a fishing permit, a cottage on the riverside, or a beautiful sundown on the opposite shore of the river. The name of the river in these photos is Iijoki. The name comes from an ancient word of Sami ('iddja', 'ijje'), which means 'night'. So, the name of this river is Night. Night-River flows through Yli-Ii, the riverside village, which belongs now to bigger city of Oulu. It means that there are no public services any more. The village is disappearing. Night-River is full of songs of memories, and its riverbanks are full of people with these memories. Some of them are sacred, silenced, or even untold. Usually it seems that nobody wants to remember the song of the unforgotten village - and the blocked river. But some of the songs are still alive, or they are waking up through the people, who are starting to re-member the song of the wild, free-flowing river. The landscape of the village, and the diversity and ecology of native nature, changed totally during the 1960s, when the river was dammed - and there were built many hydroelectric power-plants in it. The damming of the river was one of the biggest eco catastrophes in the area of North Finland. But it was also catastrophic for the whole society of the village and its families in many - maybe still unidentified and unconscious - ways. Nowadays the eco catastrophes is still going strong - in clearcutting and swamp ditching. But the second longest river in Finland - with its 150 rapids - is still alive under all the constructions, destructions of riverbeds, and hydroelectric dams. It lives also in peoples' minds and bodies, in their eyes and destinies, and maybe in their most hidden memories. It is singing its unique song. "Virpi Alise Koskela"
Gisèle Freund
France / Germany
1908 | † 2000
Gisèle Freund was a German-born French photographer and photojournalist, famous for her documentary photography and portraits of writers and artists. Her best-known book, Photographie et société (1974), is about the uses and abuses of the photographic medium in the age of technological reproduction. In 1977, she became President of the French Association of Photographers, and in 1981, she took the official portrait of French President François Mitterrand. She was made Officier des Arts et Lettres in 1982 and Chevalier de la Légion d'honneur, the highest decoration in France, in 1983. In 1991, she became the first photographer to be honored with a retrospective at the Musée National d’art Moderne in Paris (Centre Georges Pompidou). Freund's major contributions to photography include using the Leica Camera (with its ability to house one film roll with 36 frames) for documentary reportage and her early experimentation with Kodachrome and 35 mm Agfacolor, which allowed her to develop a "uniquely candid portraiture style" that distinguishes her in 20th century photography. She is buried at the Montparnasse Cemetery in Paris, France near her home and studio at 12 rue Lalande. Freund was born into a textile merchant family on 19 December 1908 to Julius and Clara (nee Dressel) Freund, a wealthy Jewish couple in the Schöneberg district of Berlin. Her father, Julius Freund, was a keen art collector with an interest in the work of photographer Karl Blossfeldt, whose close-up studies explored the forms of natural objects. Freund's father bought Gisèle her first camera, a Voigtländer 6x9 in 1925 and a Leica camera as a present for her graduation in 1929. In 1931, Freund studied sociology and art history at Albert-Ludwigs-Universität Freiburg, Breisgau, Germany; and from 1932-33 she studied at the Institute for Social, Sciences, University of Frankfurt under Theodor W. Adorno, Karl Mannheim and Norbert Elias (also known as the Frankfurt School). At university, she became an active member of a student socialist group and was determined to use photography as an integral part of her socialist practice. One of her first stories, shot on May 1, 1932, "shows a recent march of anti-fascist students" who had been "regularly attacked by Nazi groups." The photos show Walter Benjamin, a good friend of Freund, and Bertolt Brecht. In March 1933, a month after Adolf Hitler rose to power in Germany, Walter Benjamin fled to Paris on May 30, Gisèle followed him since she was both a socialist activist and a Jew. She escaped to Paris with her negatives strapped around her body to get them past the border guards. Gisèle and Walter Benjamin would continue their friendship in Paris, where Freund would famously photograph him reading at the National Library. They both studied and wrote about art in the 19th and 20th centuries as Freund continued her studies at the Sorbonne. In 1935, Andre Malraux invited Freund to document First International Congress in Defense of Culture in Paris, where she was introduced to and subsequently photographed many of the notable French artists of her day. Freund befriended the famed literary partners, Sylvia Beach of Shakespeare and Company, and Adrienne Monnier of Maison des Amis des Livres. In 1935, Monnier arranged a marriage of convenience for Freund with Pierre Blum so that Freund could obtain a visa to remain in France legally (they officially divorced after the war in 1948). In 1936, while Sylvia Beach was visiting the United States, Freund moved into Monnier and Beach's shared apartment and they became intimates. When Beach returned, she ended her intimate relationship with Monnier yet maintained a strong friendship with both Monnier and Freund. Freund finished her Ph.D. in Sociology and Art at the Sorbonne in 1936, and Monnier published the doctoral dissertation as "La photographie en France au dix-neuvieme siècle," under the La Maison des Amis des Livres imprint by Monnier. Monnier introduced Gisèle Freund to the artists and writers who would prove her most captivating subjects. Later that year, Freund became internationally famous with her photojournalistic piece, Northern England, which was published in Life magazine on December 14, 1936 and showed the effects of the depression in England. No magazine in France could publish color photographs at that time, so Freund's work with Life—one of the first color mass magazines—would start a lifelong relationship between the photographer and magazine. In 1938, Monnier suggested that Freund photograph James Joyce for his upcoming book, Finnegans Wake. Joyce, who disliked being photographed, invited Gisèle Freund to his Paris flat for a private screening of her previous work. He was impressed enough by Freund's work to allow her to photograph him, and over a period of three days, she captured the most intimate portraits of Joyce during his time in Paris. In 1939, after being "twice refused admission to Tavistock Square," Freund gained the confidence of Virginia Woolf and captured the iconic color photographs of the Woolfs on display in the English National Portrait Gallery. Woolf even "agreed to change her clothes to see which best suited the colour harmony and insisted on being photographed with Leonard (and their spaniel Pinka). In some of the prints, Woolf is pale and lined, in others smiling a little and more youthful. The background of fabrics and mural panels by Bell and Grant adds to the value of the images; this was the inner sanctum of the queen of Bloomsbury where parties were given and friends came to tea. Just over a year later the house was destroyed in The Blitz." On June 10, 1940, with the Nazi invasion of Paris looming, Freund escaped Paris to Free France in the Dordogne. Her husband by convenience, Pierre, had been captured by the Nazis and sent to a prison camp. He was able to escape and met with Freund before going back to Paris to fight in the Resistance. As the wife of an escaped prisoner, a Jew, and a Socialist, Freund "feared for her life." In 1942, with the help of André Malraux, who told his friends, "we must save Gisèle!," Freund fled to Buenos Aires, Argentina "at the invitation of Victoria Ocampo, director of the periodical Sur. Ocampo was at the center of the Argentinean intellectual elite, and through her, Freund met and photographed many great writers and artists, such as Jorge Luis Borges and Pablo Neruda." While living in Argentina, Freund started a publishing venture called Ediciones Victoria. She writes, "In reality, I started this for the De Gaulle government in exile where I was working in the Information ministry, volontairement without payment." She also founds a relief action committee for French artists and becomes a spokesperson for Free France. In 1947, Freund signed a contract with Magnum Photos as a Latin America contributor, but by 1954, she was declared persona non grata by the U.S. Government at the height of the Red Scare for her socialist views, and Robert Capa forced her to break ties with Magnum. In 1950, her photo coverage of a bejeweled Eva Peron for Life magazine caused a diplomatic stir between the United States and Argentina and upset many of Peron's supporters—the ostentatious photographs went against the official party line of austerity; Life Magazine was blacklisted in Argentina, and once again, Freund had to escape a country with her negatives. She moved to Mexico and became friends with Diego Rivera, Frida Kahlo, Alfaro Siqueiros, and José Clemente Orozco. In 1953, she moved back to Paris permanently. Over the life of her career, she went on over 80 photojournalism assignments, primarily for Life and Time, but also Du, The Sunday Times (London), Vu, Picture Post, Weekly Illustrated, and Paris Match, among others. From the 1960s onward, Freund continued to write, and her reputation as an important portrait photographer grew with each successive exhibition. Gisèle Freund is now celebrated as one of the best portrait photographers of the twentieth century: Upon her death, "President Jacques Chirac praised her as 'one of the world's greatest photographers."Source: Wikipedia Ms. Freund was one of Europe's most prominent photographers and a pillar among French feminist intellectuals after settling in Paris in the 1930s. Born to a wealthy Jewish family, she became a student activist who battled the rise of Hitler's national socialism. She studied sociology in Frankfurt but was forced to flee in 1933, escaping as police were about to arrest her. In Paris, Gisèle Freund pursued doctoral studies at the Sorbonne, where her enthusiasm for photography was met with skepticism. She met militant feminist writer Adrienne Monnier while browsing at La Maison des Amis du Livre, Monnier's book shop on the Left Bank. The shop was frequented by the likes of Simone de Beauvoir, Andre Gide, Ernest Hemingway, James Joyce, Jean-Paul Sartre and Paul Valery. Monnier became her lifelong mentor and companion, introducing her to the Parisian intellectual set and encouraging her to pursue photography. In 1935, Ms. Freund executed a widely acclaimed series of photographs, documenting the misery of British coal miners, and met Andre Malraux. Her portrait of the author of Man's Fate--wrapped in a trench coat with a cigarette dangling from his mouth--is among her most well-known photographs. Her use of color clashed with the prevailing style of retouched black-and-white studio portraits, but she persevered, saying color "was closer to life." Gisèle Freund specialized in conveying attitudes. She focused on hands, posture and clothing. Some of her most famous photographs appeared in Life and Time magazines. The Nazi invasion of France in 1940 interrupted her career. Gisèle Freund fled again, to southern France and later Argentina, where she worked until the war's end in 1945. She returned to France, where she earned an international reputation as the photographer of Jean Cocteau, De Beauvoir, Joyce, and Sartre, among others. Her works include Three Days With Joyce, a collection of black-and-white photographs showing the Irish writer with friends and family, and correcting proofs of his novel Finnegan's Wake. "Freund was involved in the lives of the artists and writers she photographed," said art critic Ann Cremin, who knew Ms. Freund. "She was more of a witness than a reporter." In later years, Gisèle Freund became well-known in her adopted country, winning the National Grand Prize for Photography in 1980. She took the official photograph at the presidential inauguration of Socialist Francois Mitterrand in 1981. She gave up photography in the mid-1980s.Source: Washington Post
Bettina Rheims
France
1952
Bettina Rheims, born Bettina Caroline Germaine Rheims is a French artist and photographer. She began her career with a series of images of striptease dancers and acrobats, and over the years she became one of the most notable persons behind the lens. "I adore flesh. I am a skin photographer," she says famously, and that perfectly explains her work. It is raw and erotic, frequently involving nudity and stuffed animals, and she achieves a visceral emotion that captivates the audience. Some of her most well-known pieces raise problems of gender, androgyny, and transsexuality. Although Bettina Rheims began with obscure and marginalized subjects, her later assignments included advertising campaigns for fashion and major brands like Chanel and Lancôme, as well as prominent international magazines. Madonna, Charlotte Rampling, Catherine Deneuve, Kylie Minogue, Claudia Schiffer, and many others were photographed by Rheims. And there's something indisputably human and true in every photograph she takes, perhaps too natural and personal. I have always believed that whether the work is my idea or a commission, it is personal work.... In the end, as my old master Helmut Newton used to say, there are only two kinds of pictures: the good ones and the bad ones. -- Bettina Rheims Bettina Rheims was born in Neuilly-sur-Seine, France. She is the daughter of the French Academy's Maurice Rheims. She began her career as a photographer in 1978, at the age of 26, after working as a model, a journalist, and running an art gallery. Initially, she accomplished a lot of commissioned work, such as record covers for Jean-Jacques Goldman and celebrity portraits. She devoted herself entirely to photography beginning in 1980. She created a series of images of strippers and acrobats, which were presented in two personal exhibits in Paris in 1981, at the Centre Pompidou and the Galerie Texbraun. Encouraged by her success, she began work on a series of plush animal portraits, which were shown in Paris and New York. In 1982, Rheims' Animal series allowed her to focus her lens on a different type of nudity: stuffed animals with fixed looks, "which seemed to desire to express something beyond death." "I had to capture their stare," the photographer claimed. The photographer questioned gender, androgyny, and transsexuality in Modern Lovers (1989-1990). Les Espionnes (1992) and Kim (1993) were two subsequent publications on the same subject (1994). At the same time she took portrait images for worldwide magazines and advertising campaigns (Well and Chanel), created her first fashion series, worked on cover sleeves, and film posters, and in 1986 directed her first advertising campaign. Her female portraits were published in a monograph, Female Trouble, in 1989, and exhibited in Germany and Japan. The next year, she created Modern Lovers, a series of portraits of androgynous youths that were presented in France, the United Kingdom, and the United States, as well as being published in book form. I still find myself having to justify being a woman taking pictures of naked women. It never occurred to me that there was something bizarre about it, it always felt very natural. -- Bettina Rheims Bettina Rheims began work on one of her major series, Chambre Close, in the early 1990s (1990-1992). This was her first color work, and it marked the beginning of her partnership with novelist Serge Bramly, in which her images were combined with the writer's fiction. Chambre Close is a parody of the first pornographic images in form — chambers with fading walls and old-fashioned wallpaper — but in substance, it attempts to stage amateur models in stances that play on the eroticism and misunderstanding between those looking and those displaying themselves. At the close of his presidential campaign in 1995, Jacques Chirac allowed Rheims to work behind the scenes on a series of images depicting the last moments of the election. Following the election, the French Republic's Presidency commissioned Bettina Rheims to create the official picture of Jacques Chirac. According to Libération, she intended to give the President "the easygoing look of the great heroes in westerns." The decade ended with the publishing of the book I.N.R.I. and its accompanying exhibition in 1999. I.N.R.I. constructs a philosophical debate on the history of the crucifixion through images of episodes from Christ's life, from the Annunciation to the Ascension, once again connecting the gaze of Rheims with the writing of Serge Bramly. Bettina Rheims advocated "modern illustrations, following the advent of photography, cinema, and advertising imagery, as if Jesus were to return today." The release of this work was highly contentious in France. During two long stays in Shanghai in 2002, Bettina Rheimsmade a series about the city. "The initial impressions of a visitor coming in Shanghai are of people with deep-rooted ancestral rituals and customs who have thrown themselves into the frenzied race of the modern world." Rheims, blending into this 'alternative way of thinking,' offers us a fresh perspective on the enigma that is China's coexistence with its millenary traditions, avant-garde facet, official elements, and underground qualities. Rheims exhibited Héroïnes, a piece that was essentially an homage to sculpture, at the Galerie De Noirmont in 2005. On this occasion, the photographer worked with designer Jean Colonna to outfit the women in unique outfits. "Thus, old haute couture gowns were reassembled on each of these contemporary icons. These unusually beautiful women then toyed with a stone, which became their pedestal for a brief while." Bettina Rheims collaborated with Serge Bramly again at the end of the 2000s, and Rose, c'est Paris was shown at the Bibliothèque Nationale de France in 2010. Bettina Rheims and Serge Bramly crafted a fictional thread from autobiographical parts for the photographic story. In this piece, Paris plays "the role of the muse more than the subject, and [appears] in an almost allegorical manner through the figures weaved into a story." A young woman we'll call B. is hunting for Rose, her twin sister who she thinks has vanished. Rose, c'est Paris is presented as a "great mysterious series," a genre beloved by surrealists, and is divided into thirteen episodes in which we discover, among other things, an unusual or obscure Paris that is voluntarily timeless." Exhibited in 2012 in Düsseldorf, the Gender Studies series pursues the questioning of gender representation. The device linking image and sound (by Frédéric Sanchez) presents 27 sound portraits of young men and women who responded to a request the photographer posted on Facebook. The photos are accompanied by interview clips and have featured in several exhibitions and a book. Rheims has also worked on advertising campaigns for fashion and big brands, such as Chanel and Lancôme, as well as taking portraits of famous women for international magazines. Rheims says that she has been inspired by Diane Arbus and Helmut Newton as well as by the work of early painters.
Chris Rainier
Canada
1958
Chris Rainier is a National Geographic Society EXPLORER and documentary photographer/filmmaker - who is highly respected for his documentation of endangered cultures and traditional languages around the globe. In 2002 he was awarded the Lowell Thomas Award by the Explorers Club for his efforts on cultural preservation, and in 2014 he was elected a Fellow of the Royal Geographic Society of London/UK -specializing in cultural preservation He is the Director of The Cultural Sanctuaries Foundation - a global program focused on preserving Biodiversity and Traditional Cultural Knowledge. During his continued tenure with the National Geographic Society he has been the co-founder and co-director of both the Enduring Voices Language Project and Director of the All Roads Photography Program, designed to support indigenous groups with modern technology desiring to document their traditional culture and create sustainable solutions to preserve the planet in the 21st Century. In addition as a NG Fellow he was an Editor for NG Traveler focused on documentation of traditional culture. Rainier has completed photographic projects for the United Nations, UNESCO, Amnesty International, Conservation International, the Smithsonian Institution, Time Magazine, the New York Times, LIFE Magazine, and the National Geographic Society. Rainier has photographed global culture, conflict, famine, and war in such places as: Somalia, Sarajevo/Bosnia, Sudan, Ethiopia, Rwanda, Cambodia, and Iraq for TIME Magazine, - and for NPR Radio. In the early 1980's Rainier was Ansel Adams last photographic assistant- during his tenure with the noted photographer- he worked with Mr. Adams to amplify the use of Art Photography as a social tool - helping to preserve threatened wilderness areas and National Parks. Rainier went on to collaborate with UNESCO and IUCN on a Global Project using photography to preserve endangered wilderness areas around the world. Rainier's photography and books have been widely shown and collected by museums around the world, including the Australian Museum in Sydney, the Bibliothèque Nationale in Paris, the International Center of Photography in New York, the George Eastman House International Museum in Rochester, New York, The National Geographic Society, and the United Nations.
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For this interview, we wanted to focus specifically on The Face of the Mundari and the wider Pastoral Peoples and Practices series. We spoke with Trevor about his long-term work among the Mundari, what continues to draw him back to their cattle camps, and the experience of documenting a culture whose identity remains deeply connected to livestock, tradition, and the natural environment.
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In our latest exclusive feature for All About Photo, I speak with veteran photography representative Frank Meo about what it truly takes to build a sustainable creative career today. Frank brings decades of experience working with Fortune 500 companies, major agencies, and documentary photographers to the table. We dive into the critical business skills often left out of art school curriculums, the power of mentorship, and the inspiring evolution of PROJECTIONS—his international salon platform for visual storytellers. It’s an essential read for anyone navigating the commercial or editorial photography landscape today.
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For over seven years, Of Lilies and Remains has explored the depths of the goth and darkwave underground, unfolding in Leipzig—a city long associated with a vibrant and enduring subcultural scene. Moving between iconic gatherings such as Wave-Gotik-Treffen and more intimate moments on the fringes, the project offers a rare and immersive glimpse into a world often misunderstood, yet rich in expression and community. Created by Luca in collaboration with Laura Estelle Barmwoldt, the work embraces a cinematic and deeply personal approach. Rather than documenting from a distance, it moves within the scene itself, capturing its atmosphere, its codes, and its quiet contradictions. The title Of Lilies and Remains hints at this duality—where beauty and darkness, fragility and strength coexist. As the book prepares for its release, we spoke with both artists about the origins of the project, their process, and what it means to document a subculture that continues to evolve while remaining true to its spirit.
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American photographer Matthew Finley turns inward, using photography as a way to explore identity, memory, and emotional truth. Based in Los Angeles, his practice moves between performance, gesture, and found imagery, creating a visual language that is both intimate and deeply personal
Exclusive Interview with Jan Janssen
Dutch photographer Jan Janssen explores universal human experiences through his long-term project It Matters, winner of the May 2025 Solo Exhibition. Begun in 2016, the series captures intimate moments of everyday life—love, loss, connection, and belonging—across Central and Eastern Europe. Working in countries such as Turkey, Azerbaijan, and Armenia, Janssen spends extended time within communities, building relationships based on trust and respect. His approach allows him to move beyond observation, revealing deeply human and authentic moments. Rooted in travel and personal discovery, It Matters reflects Janssen’s search for what connects us all in an increasingly divided world. The project is ongoing and will culminate in a photobook scheduled for publication in 2026.
Exclusive Interview with Henk Kosche
German photographer Henk Kosche turns his lens toward the streets of Halle an der Saale, capturing everyday life in the late years of the former German Democratic Republic. At the time, Kosche was studying design and exploring the city with his camera, drawn to the atmosphere of its industrial landscape and the quiet rhythms of daily life. His series Street Photography at the End of the 80s, selected as the Solo Exhibition for July 2025, revisits a body of work created just before a period of profound change. Rediscovered decades later in a small box of 35mm negatives, these photographs offer glimpses of a city and its people at a moment suspended between the familiar and the unknown.
Exclusive Interview with Anastasia Samoylova
Anastasia Samoylova is an American artist whose photographic practice is shaped by close observation and a deep attentiveness to place. Working between documentary and formal exploration, she photographs landscapes, architecture, and everyday scenes with a sensitivity to light, structure, and atmosphere. Since relocating to Miami in 2016, her work has increasingly focused on how environments—both natural and built—carry social, cultural, and emotional traces. We asked her a few questions about her practice and her way of seeing, to better understand the thoughts and experiences that shape her work—while allowing the images themselves to remain open and speak in their own time.
Exclusive Interview with Marijn Fidder
Marijn Fidder is a Dutch documentary photographer whose work powerfully engages with current affairs and contemporary social issues. Driven by a deep sense of social justice, she uses photography to speak on behalf of the voiceless and to advocate for the rights of those who are most vulnerable. Her images have been widely published in major international outlets including National Geographic, CNN Style, NRC Handelsblad, Volkskrant, GUP New Talent, and ZEIT Magazin. Her long-term commitment to disability rights—particularly through years of work in Uganda—culminated in her acclaimed project Inclusive Nation, which earned her the title of Photographer of the Year 2025 at the All About Photo Awards. She is also the recipient of multiple prestigious honors, including awards from World Press Photo and the Global Peace Photo Award. We asked her a few questions about her life and work.
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