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Mark Tuschman
Mark Tuschman

Mark Tuschman

Country: United States

Over the years I have become more motivated to use my photography to communicate in a more socially conscious way—in a way that exposes people to both the degree of human suffering that exists in today’s world and to the courage and fortitude that people manifest to overcome it. In my travels I can easily imagine that I could have been born into completely different circumstances and my worldview would have been radically different, having been influenced by a completely, radically dissimilar environment and culture. Indeed, I know I have been privileged and fortunate to have been born into an affluent culture with tremendous opportunities. I believe that it is especially important for people in our society to understand other cultures and the enormous difficulties that people in other countries face daily in order to simply survive. The human condition is wrought with great uncertainty and suffering, and yet the human spirit and the hope for a better life can grow stronger in the face of adversity. I am constantly inspired by the profound fortitude of people living in difficult conditions and the empathy and commitment of the many who give counsel and aid to those less fortunate. I believe it as my moral obligation to use whatever talents I have as a photographer to transcend our limited worldviews and to help bridge the gap between cultures of affluence and poverty. Photography is a universal language and it is my hope that my images will move viewers to respond not only with empathy, but also with action. It is my intention to photograph people with compassion and dignity in the hope of communicating our interrelatedness. In the words of Sebastiao Salgado whose work I greatly admire, “If you take a picture of a human that does not make him noble, there is no reason to take this picture. That is my way of seeing things.”
Selected Books on Available on Amazon
Faces of Courage: Intimate Portraits of Women on the Edge
Faces of Courage: Intimate Portraits of Women on the Edge
Mark Tuschman

Websites

tuschmanphoto.com

tuschmanphoto.com/blog

 

Selected Book

Faces of Courage: Intimate Portraits of Women on the Edge
Faces of Courage: Intimate Portraits of Women on the Edge
Mark Tuschman

Inspiring Portfolios

Aleksander Rodchenko
© Aleksander Rodchenko
Fabien Dendiével
© Fabien Dendiével
Umberto Verdoliva
© Umberto Verdoliva
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More Great Photographers To Discover

Enrique López-Tapia de Inés
Enrique López-Tapia de Inés
Spain
1969
I try to photograph the most remote landscapes and the most ancient traditions and peoples that can be found on our planet. I am in love with deserts, volca-noes, jungles and mountains, and wild animals and the people who live in those places. The limits of the Earth, where life and survival are extreme. Africa and the Himalayas are one of my favorite places. I collaborate with the photography agency specialized in nature and environment Nature Picture Library (Bristol - UK), and I have published in the main travel and nature magazines (GEO, BBC, El País, Viajar, Terre Sauvage, Lonely Planet, Conde Nast Traveler, National Geographic Travel) and collaborated with UNESCO and different NGOs.
Sam Heydt
Sam Heydt
United States
1986
Sam Heydt (born April 20, 1986) is an American social practice and recycled media artist born/raised in New York City. She has lived/worked in Paris, Venice, Amsterdam, Athens, Buenos Aires, Sydney, Reykjavík, Udaipur and Vienna [current]. As a published author, producer and lifelong social activist and environmentalist, Heydt has undertaken a range of altruistic, non­-profit work and anchors her practice in advocacy. Through her unique manner of expression, she illustrates a world exploited beyond use and increasingly reduced to a bottom line. Esteemed as one of the pioneers of the recycled media movement, she works across different media- film, video, installation, photography, sculpture, sound and text and employs a range of materials, often reinventing and trespassing their associative use. Marrying images of destruction with portrayals of the American Dream, her work confronts the disillusionment of our time with the ecological and existential nightmare it is responsible for. Heydt's work has been shown in galleries, museums, art fairs and film festivals worldwide. Statement The edge is closer than we think, but illusion won't free us from reality, even as the sustained narrative of tabloids becomes history and the myth of progress continues to perpetuate inequality. As the natural world is liquidated and substituted with an artificial one, public discourse is being defined by even narrower bandwidths Our time is marked by mass extinction, product fetishism, diminishing resources, and patented seeds. The skeletons of old factories serve as caveats for a world exploited beyond use, a world increasingly reduced to a bottom line. Dissidence is drowned out by the white noise of the media, which holds the social psyche captive in with the empty promises it proposes for the future it truncates. Working across different media- film, video, installation, photography, sculpture, sound and text, Heydt presents an abstract proposition for a world on the periphery of history, one that not only appears haunted by the ghosts of the past, but built on it. Conflating time and place, her layered imagery collides, merges and disrupts logical relationships between occurrences. Through adding and subtracting meaning by combining images of destruction with portrayals of the virtues born from the American Dream, Heydt confronts the disillusionment of our time with the ecological and existential nightmare it is responsible for.
Misa Ato
Misa Ato
France
1964
The reasons that guided me to start in the field of photography are partly enigmatic. But from the moment I had a camera in my hands, I never left it. Very quickly the possibilities offered by this reflex were there to satisfy my creativity. Architect by training, I stopped my liberal activity in 2018 to devote myself to photography. Self-taught in photography, I spend enough time documenting myself and discovering what touches me in the photographs of great photographers. The rest of the time I photograph. Despite the little perspective that I have on my work, I manage to perceive intentions, creativity, expression that allow to make visible what my feelings and my eyes perceive. Finally, through travel, travel, meetings, the notion of sharing remains the culmination of my work. Black and white has established itself as a reference for my projects, knowing by a pictorial approach the color, I was too wary of the impact of color on a photo which all too often attracts the eye at the expense of the subject or the background. Black and white allows me to geometrically compose my subject which is enriched with light and an infinite range of shades of gray. I often look for a model, a subject, refined, simple, often abandoned places, vacant stripped of activities and person, not to erase them, more to suggest them and strengthen their presence by their absence.
Zisis Kardianos
Zisis Kardianos
Greece
1962
Zisis Kardianos (1962 born in Greece) studied documentary photography in the Focus School in Athens and Sociology in the American College of Greece. He is a founding member of the international photography collective Burn My Eye and a contributing photographer of the Millennium photo agency. His images have been published on travel and photography magazines, on book covers and they have been shown in solo and group exhibitions, in Greece and abroad. His work focuses on the mysterious nuances and the strange coincidences of life as they are unfolding in the public sphere of his home town, of various Greek cities and the countries of Europe’s south. He uses photography as a way to explore and understand the world. His images are often snapshots taken on the fly. As he claims, “they are less about a specific subject and more about the experience of seeing”. In 2012 he self-published his book “A sense of place”
Larry Louie
Larry Louie
Canada
1961
International award winning documentary photographer Larry Louie leads a dual career. In his optometry clinic, he is Dr. Larry Louie, working to enhance the vision of people from all walks of life in the urban core of a North American city. On his travels, he is a humanitarian documentary photographer, exploring the lives of remote indigenous people, and documenting social issues around the world. As an optometrist, Larry adjusts people’s visual perception. As a photographer, he seeks to adjust people’s view of the world. Either way, he is interested in things that exist outside the regular field of vision. Larry’s photographs have often been described as realism at its best. There is a story waiting to be told in every image. Sarah Cho, competition director of the IPA/Lucie Awards describes Larry’s photographs as “captivating and sincere and reflect his passion for the medium,” adding, “Larry Louie has a very distinctive style, straddling the fine line of a photo journalist and documentarian. His images are as rich and evocative as the subjects (on) which he focuses.” His photographs show the strength and perseverance that mark people the world over, revealing the light sometimes found in dark places. Larry' s work to document the lives of people around the world has resulted in a vast archive of images. His work has received international recognition and awards including the IPA Lucie Award; National Geographic Photo Essay Award; and Humanitarian Documentary Grant with the World Photography. As an optometrist and photographer, Larry is avid supporter of Seva Canada, an international non-profit organization who is a part of VISION 2020, the global initiative for the elimination of preventable and avoidable blindness in the world by year 2020. Source: www.larrylouie.com Interview with Larry Louie All About Photo: When did you realize you wanted to be a photographer? Larry Louie: I knew when I was about 16 when I received my first real camera and I was experimenting exposures. AAP: Where did you study photography? LL: Self taught. AAP: Do you have a mentor or role model? LL: I do not have a mentor, but I have master photographers whose work I greatly admire and I study their amazing portfolio of works: Josef Koudelka, Sebastiao Salgado, James Natchwey. AAP: How long have you been a photographer? LL: I have been regularly photographing since 18 years of age but in regards to the documentary work, only for the last 8 years. AAP: Do you remember your first shot? What was it? LL: My first shot that I liked was the color image of 2 women taken in Jodphur, India. I call it the Blue City image because of the predominating blue color of the city. This image was placed second in a National Geographic Traveler magazine photo competition. AAP: What or who inspires you? LL: Great work that has passion in the subject. That is why I like the works of the above artists I mentioned. AAP: How could you describe your style? LL: I like B&W documentary work that evokes one's curiosity about mankind and his struggle with the surrounding environment. AAP: Do you have a favorite photograph or series? LL: I like 2 of my latest series: "A Working Day in Dhaka" and my latest series "Tondo, Manila" (will be up on the web within this month). AAP: What kind of gear do you use? Camera, lens, digital, film? LL: I use Canon 5D Mark3 bodies, 24mm f1.4 prime lens, 85mm f/1.2 prime lens, and 24-105mm f/4 zoom lens. AAP: Do you spend a lot of time editing your images? For what purpose? LL: I don't do too much editing. I do not crop my images and very minimal photoshop besides converting it into black and white and some burning and dodging. I do most of my editing the week after I return on a trip. The images are used for my website, to produce prints, calendars for fund raising purposes. AAP: What are your projects? LL: Please go to my website. My latest projects have been concentrated on the working poor and people who are stuck in the bonds of poverty, especially children born into poverty and child laborers. AAP: Favorite(s) photographer(s)? LL: Josef Koudelka, Sebastiao Salgado, James Natchwey. AAP: What advice would you give a young photographer? LL: Photograph what gives you passion. The best work will come through. Shoot, shoot, shoot. AAP: What mistake should a young photographer avoid? LL: Being cliché. One should be original. AAP: An idea, a sentence, a project you would like to share? LL: My wife and I are working presently with an organization named "Philippines Community Fund" whose goal is through education to enable a generation of children to escape from the cycle of poverty to which they are born into, and in doing so create a better and more sustainable life for them and their family. PCF today funs a four storey school in Tondo, Manila providing education, food, healthcare, and other support services for nearly 600 children from the nearby garbage dump and cemetery. AAP: Your best memory as a photographer? LL: To be able to help and raise funds and bring attention to issues that makes a significant difference in the lives of the people we photograph. AAP:The compliment that touched you most? LL: A thank you and a smile from the people who we touched during our visits and who in return touched us with their graciousness. AAP:If you were someone else who would it be? LL: I am happy with who I am and what I do. AAP: Your favorite photo book? LL: "The Sahel" by Sabastiao Salgado. AAP: Anything else you would like to share? LL: No, I would like to thank you for your interest in my photography.
Claudia Jaguaribe
Claudia Jaguaribe
Brazil
Claudia Jaguaribe was born in Rio de Janeiro, lives and works between São Paulo and Rio de Janeiro. She holds a degree in art history, fine arts and photography from Boston University, USA. Her work is focused on the urban landscape, environmental issues , and questions directed to the representation of the real as a conceptual register. By blending reality and subjectivity, it stimulates our perception of what we are seeing by creating layers of understanding and narrative. The materiality of her works questions the very nature of photography. She expands the traditional formats of photography by creating photo sculptures besides integrating and using video and internet in her installations. Since her beginning she was linked to editorial research. Many of her series find their final expression in book format. She has 15 books published and recognized by the singularity of the photographic integration and graphic design. In 2013 she co-founded the publishing company Editora Madalena. Her works are in several museums and collections in Brazil and abroad an such as Museum of Modern Art - São Paulo, Inhotim - Institute of Contemporary Art - Brumadinho, Instituto Moreira Salles - Rio de Janeiro, Victoria and Albert Museum, Maison Européene de la Photographie - Paris, Instituto Italo Latino Americano - Rome, Hangar art center among others.
Margo MacArthur
Margo MacArthur
United States
1966
Margo MacArthur is a San Francisco Bay Area photographer. Her street photography practice has been influenced by a search for identity and discovery arising from various life transitions. She is drawn to themes of introspection, detachment, alienation, and quirk. Order is conferred via light, shadow, lines, color and shapes thus lending structure to the unsettling and often melancholic feelings that arise from these themes. Artist Statement "I’ve been interested in photography all my life, but — coincident with a relocation from the Midwest to the West Coast — came to street photography only relatively recently. Walking the streets of my new city, I explored my environs and photographed subjects residing within the light and shadows."
Attar Abbas
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Carolyn Hampton
Carolyn Hampton
United States
Born and raised in Southern California, Carolyn Hampton first fell in love with photography at the age of 10 when her parents gave her a Pentax camera for her birthday. With camera always in hand, Carolyn went on to live in two European countries, travel the world, and learn to speak several languages. On a long trip by herself to Sub-Saharan Africa, shooting many rolls of film in that beautiful light amid a wild and unpredictable landscape, an artistic spark was ignited. That passion for photography grew with the birth of her daughter, when Carolyn was inspired to recreate childhood dreams, memories, rituals and fantasies. With her daughter as her muse, and using artifacts that have been passed down through generations of her family, Carolyn’s work is intensely personal and often carries symbolic meaning. Her intention is to create a timeless image that calls to mind the beginning of a story of childlike innocence, for which the viewer can determine what happens next. Many of us are captivated by the same visions, stories and themes, either subconsciously or consciously, because of our shared human experience. Carolyn’s work is held in private collections, including that of Jock Sturges, Kim & Gina Weston, and the Center for Fine Art Photography, has been exhibited in galleries and fine art festivals worldwide, and has been published in books, magazines, newspapers, exhibition catalogues, and on popular blogs. Source: www.carolynhampton.com
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