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MD Saiful Amin
MD Saiful Amin
MD Saiful Amin

MD Saiful Amin

Country: Bangladesh
Birth: 1969

I’m a street and documentary photographer from Dhaka. I began taking photos in the mid-90s, but it wasn’t until 2015 that I pursued photography seriously. My profession is in private service at a construction company.

During the "Pilkhana Tragedy" on February 25, 2009, the armed border guards opened fire on civilians. I was taking pictures as they approached their gate, but suddenly, a bullet from a Chinese rifle hit me. My sciatic nerve was severely injured, and my leg was shattered into multiple pieces. From 2009 to 2011, I underwent seven major surgeries. I was bedridden for 4 ½ years. Unfortunately, during that time, my hard drive crashed, and I lost all my images from the 80s up to February 2009. It was an incredibly frustrating period for me.

When I received my first DSLR camera in 2015, I picked up photography again. Despite the constant pain in my leg, I’ve never stopped. I never leave home without my camera, even for a single day.

My work – Since 2016, I’ve focused on documenting the Bihari and Dalit communities, as well as homeless and street kids, urban slum communities, the tannery, and plastic industries, among other subjects.

Achievements – I’ve participated in about 50 national exhibitions (winning 1st prize twice), and I’ve exhibited my work in Kolkata and Romania as a solo participant. I’ve received several FIAP honorable mentions and acceptances in salons worldwide. One of my photos was published in the 2018 edition of the 'Wisden' annual cricket book, often referred to as the Bible of Cricket. My work has also been featured in numerous international photography websites and magazines.

In 2020, I won the FIAP Gold Medal and the "Photographer of the Year" trophy at the ABP Salon, a prestigious contest organized by the Bangladesh Photographic Society (BPS).

Workshops – I’ve attended both short and long photography workshops with GMB Akash, the late Anwar Hossain Anu, M. R. Hasan, Prito Reja, Chanchal Mahmud, and Rafiqul Islam.

Mentorship – I’ve also served as a judge for several national photography exhibitions between 2018 and 2019.

Life in Bihari Camp, Dhaka, Bangladesh
A young girl writes a poem in which she asks a simple yet profound question—one that no one can answer. She asks, Who am I? Her forefathers were born in India, they migrated to Pakistan, and she was born in Bangladesh. India abandoned them long ago, Bangladesh refuses to accept them as children of the land, and Pakistan won’t take them back. She says she has many names: Bihari, Maura, Muhajir, Non-Bangalee, Marwari, Urdu-speaker, Refugee, and Stranded Pakistani. But she desires only one identity: Human.

This is the reality for the 160,000 camp-based Urdu-speaking community members in Bangladesh. In Geneva Camp alone, around 50,000 Urdu-speaking people of Indian and Pakistani origin live in difficult conditions.

After the partition of India in 1947, amidst large-scale communal riots on both sides of the border, hundreds of thousands of Muslims from Bihar, Kolkata, Uttar Pradesh, Madhya Pradesh, and as far as Hyderabad migrated to what was then East Pakistan. Muhammad Ali Jinnah, the leader of the All India Muslim League, promised them that Pakistan would be a "safe haven for all Muslims." As is typical of people migrating from a shared locality, the Biharis formed separate clusters from the Bengalis. Their communities became concentrated in areas like Mohammadpur, Mirpur, Khulna, Chittagong, and Santahar.

The new generation, born after the war, now comprises the majority of camp residents. They have no affiliations with either India or Pakistan. They were born in Bangladesh and identify as Bangladeshis. Unfortunately, the state is reluctant to accept them as such. It is a complex issue, with the majority population skeptical of their loyalty to the country they wish to call home.

The inhumane conditions in which they live and the societal effects of their marginalization make it imperative to resolve this painful issue.

365 Photography Library

This is the largest photography library in Bangladesh, with around 2,000 books on photography. It’s free for everyone, and I created it for young photographers and the next generation. I plan to leave it to them as my legacy before I die.
www.365photographylibrary.com
 

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Gail Albert Halaban (born Gail Hilary Albert, 1970, in Washington, DC) is an American fine art and commercial photographer. She is noted for her large scale, color photographs of women and urban, voyeuristic landscapes. She earned her BA from Brown University and her MFA in photography from Yale University School of Art where she studied with Gregory Crewdson, Lois Conner, Richard Benson, Nan Goldin, and Tod Papageorge. She married Boaz Halaban on 8 June 1997. Albert Halaban's work has appeared in the The New York Times Magazine, New York magazine, TIME Magazine, M, World Magazine, Slate (magazine), and The Huffington Post. Her fine art photography has been internationally exhibited. Gail Albert Halaban was a New York Foundation for the Arts Fellow in 2019. Gail Albert Halaban received her BA from Brown University and earned her MFA in Photography from Yale University. The artist has three monographs of her work, including Out My Window (PowerHouse, 2012), Paris Views (Aperture, 2014) and Italian Views (Aperture, 2019). Her work is in the collections of the George Eastman Museum, Yale University Art Gallery, Nelson-Atkins Museum, Cape Ann Museum, and Wichita Art Museum. In 2018, The George Eastman Museum in Rochester, NY presented a solo exhibition including Out My Window images taken all over the world, presented at Houk Gallery in 2019. The artist currently lives and works in New York City.Source: Wikipedia Gail Albert Halaban’s photographs peer through the windows of apartments and reveal the sometimes mundane, intimate, moments occurring in private life. Her urban exploration lies at the intersection of architectural photography and portraiture, presenting a holistic perspective of city life. Stylistically, the images go beyond realism, allowing the viewer to take in a full scene in focus unlike the natural ability of the human eye. This formal device emphasizes both public and private realms, balancing details of personal life with broader contexts. After moving to New York City from Los Angeles in 2007, Halaban anticipated feelings of isolation and loneliness, yet instead found an unlikely sense of community. In particular, the artist recognized the millions of windows throughout the city as a key bridge between strangers. On the day of her daughter’s first birthday party, she recalls receiving flowers and balloons — from someone she had never met, but who lived in the neighborhood and had observed the day’s celebration through her windows. This kind gesture led to Halaban’s curiosity about the anonymous proximity in which strangers coexist, prompting her to develop the series Out My Window (2007). This body of work transcends image-making as the artist works with her subjects as collaborators and establishes connections that deeply impact her work. Albert Halaban has described windows as metaphors for both boundaries and gateways. She awakens her viewers to consider the story behind each window, inserting humanity and compassion often overlooked in everyday life in dense metropolises. Out My Window indulges in the beauty of urban skylines and architecture. Although inspired by Halaban’s experiences in New York, the series has expanded to several locations beginning with a project called Paris Views (2012) commissioned by Le Monde. Halaban’s approach to this series shifts to capture the essence of each unique city she is photographing. Just as the New York series explores the distinctive neighborhoods and sights of Manhattan, Paris Views examines the quaint streets, romantic architecture, and quintessential views of Paris. Halaban chose to further develop this project, creating series in Buenos Aires, Istanbul, Venice, and other cities in Europe and the United States. Source: Edwynn Houk Gallery
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LaToya Ruby Frazier
United States
1982
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As Frazier explains, "the collaboration between my family and myself blurs the line between self-portraiture and social documentary". Often her work focuses on the plight of her home town of Braddock, Pennsylvania which became financially depressed after the collapse of the steel industry in the 1970–80s. With black and white photographs, Frazier highlights the beauty of Braddock and how this town has impacted her family's life along with other residents. Her still photographs have a raw sense of strength and vulnerability juxtaposed in an honest and personal way. Besides working on her most famous work Notion of Family, Frazier has worked with other contemporary issues such as the Flint water crisis. This particular project depicts and focuses on a young woman and her family living their everyday lives amongst the crucial water conditions within their lower-class Flint community. She recently contributed photographs to a New York Times project, Why America's Black Mothers and Babies are in a Life-or-Death Crisis. Informed by documentary practices from the turn of the last century, Frazier explores identities of place, race, and family in work that is a hybrid of self-portraiture and social narrative. Her primary subjects of these portraits are Frazier's Grandma Ruby (1925-2009), her mother (b. 1959), and the artist herself. The crumbling landscape of Braddock, Pennsylvania, a once-thriving steel town, forms the backdrop of her images, which make manifest both the environmental and infrastructural decay caused by postindustrial decline and the lives of those who continue—largely by necessity—to live among it. As Frazier says, "I see myself as an artist and a citizen that's documenting and telling the story and building the archive of working-class families facing all this change that's happening, because it has to be documented." Through her own family she has been able to recount the history of Braddock by way of the generations who experienced it. Her work begins dialogues about class structure, history, and social responsibility. A 2018 special issue of Atlantic Magazine featured aerial photography and an essay by Frazier documenting the impact of the assassination of Dr. Martin Luther King. Jr. on the landscapes of Memphis, Chicago and Baltimore. Frazier's work was featured in the 2019 New York Times Magazine Money Issue for her photo essay on the people of Lordstown, Ohio after the General Motors plant shut down.Source: Wikipedia Frazier’s radical empathy has brought her to places whose occupants have every reason to distrust outsiders. She photographs communities gutted by unemployment, poverty, racism and environmental degradation, seeking out subjects dehumanized or ignored by the mainstream media. At 39, she sees her life’s work as an archive of humanity, one that particularly documents the courage and diversity of blue-collar workers and the consequences of the policies that condemn them to struggle. For her, this is what it means to be a patriot. “I am showing these dark things about America because I love my country and countrymen,” she said. “When you love somebody, you tell them the truth. Even if it hurts.” Socially conscious artistic practices may be in vogue these days, but Frazier goes beyond hollow claims of “raising awareness” with an essay in a magazine or a show at an art museum. She is the rare photographer who approaches relationships with her subjects as lifelong commitments, and who tries to make substantial, material differences in their lives. Frazier’s conviction in art that involves — and transforms — entire communities aligns her with Rick Lowe, an artist who, with his collaborators, famously converted an underserved swath of Houston into a nexus for housing, art programming and neighborhood development activities. She also carries on the legacy of the German artist Joseph Beuys, who believed that participatory art could heal society. Frazier, though, pursues these conceptual ideals while still producing formally elegant images using traditional techniques. Working mainly with a medium-format camera and black-and-white film, her intimate domestic portraits and expressive landscapes are classically beautiful, even when they depict harrowing realities. Making photographs as poetic as they are political is, for Frazier, a way of honoring her subjects. “She doesn’t pop in and pop out,” said the artist Carrie Mae Weems, Frazier’s friend and early mentor. “These are long-term projects that deeply matter, not only to her but to the community and, ultimately, I think, to the nation.”Source: The New York Times
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