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Win a Solo Exhibition in June 2026 + An Exclusive Interview!
Win a Solo Exhibition in June 2026 + An Exclusive Interview!
Danièle Michel
Danièle Michel
Danièle Michel

Danièle Michel

Country: France/Scotland
Birth: 1979

I am French-Scottish born in 1979 in Annemasse,France,a small town between Geneva and Chamonix .For as long as I remember I always had a camera around to document my life.

I am passionate about family photography, the mundane and the little things.My photography is emotive, mostly in natural light. I love portraiture and currently I am working on analog double exposure.
 

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More Great Photographers To Discover

Rory J. Lewis
United Kingdom
1978
Rory J Lewis, a multi-award winning British macro wildlife photographer, is renowned for his artistic portrayal of invertebrates and ethical techniques to capture intricate wildlife images within their natural habitat. Growing up among the rolling hills of the Cotswolds, with a fascination for the local wildlife from a young age, Rory was exposed to cameras very early on, as his father was also a keen landscape photographer. After trying a few different genres, everything changed for Rory when he first aimed a macro lens at an insect. Through a blend of macro and traditional portrait techniques, Rory unveils the hidden essence of these elusive life-forms, creating compelling visuals that are both intimate and evocative. In an era marked by climate change and habitat loss endangering countless invertebrate species, Rory's images challenge viewers to perceive these often misunderstood creatures with newfound empathy and appreciation, in the hope of shedding new light on the critical roles they play within our fragile ecosystem. Rory’s works have been featured in many popular publications and have received awards from the Royal Entomological Society, World Nature Photography Awards, Gloucestershire Wildlife Trust, and was most recently the People of Nature Awards fauna photographer of the year. Rory has also represented Venus Optics Laowa lenses in their marketing on multiple occasions and has recently carried out Canon sponsored workshops in partnership with Wex Photo Video throughout the UK.
James Peaslee
United States
1952
Marijn Fidder
Netherlands
1997
Rogan Coles
South Africa/United Kingdom
1954
I was born in 1954. Photography is what I do. The stories lie therein. In presenting this body of work I want to explore something that is often overlooked - as in the intrinsic value of photography. As one of his mantras, Jack Ma, the founder and now former CEO of Alibaba and a person whose tenacity I admire, said this, "I always look 10 years ahead". While I'm not going to suggested that this is what I do with my photography or when I am about to embark on a project. But and quite often, there's something prescient in what I do and how I approach my work as a photographer. When I set out to document Smithfield Market in London, this is more or less what happened. Besides all the talk of closing down the market, there were suggestions that the market was going to be refurbished and, in the process, brought up to European Union health standards. At around this time, I used to take a short cut through the market's precinct as I walked from one side of the city to the other. Of course, during the day, there was nothing there. Well, let me qualify, there were no people there. Working hours were from just around midnight until the early hours of the morning. With these various stories doing the rounds, I wanted to investigate. In the process I made contact with the market's management. As a result, I was granted to two week window to document the market and the activities there. This was back in April of 1991. Yes, nearly 30 years ago. This is what I mean, the "intrinsic value of photography". I don't know what these images are worth. I have never exhibited them or ever had them published in any form. No real reason. Then as now, perhaps I didn't have a compelling enough story that publications or curators could buy into. "Intrinsic value" is not going to see this work through to anything significant. Perhaps something like "British working class heroes", "End of an era" or "Times are a changing" may have done it. But, we live on in hope. I have long admired photography of Vivien Maier and see her work in much the same way - and that is, for its intrinsic value. Through her work, Maier more or less defined the Chicago of a particular era. Another photographer's work who I much admire is Max Yavno. Again, the strength of his work lies in its intrinsic value. Through his work, he more or less defined Los Angeles and San Francisco of an era and, to some degree, Cairo. His work is iconic - just as is Maier's.
Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
Nicola Balestrazzi
Born and raised in Italy, Nicola Balestrazzi has worked in London as a trader in the financial sector. His love for photography and travels pushed him to undertake photography full time since 2022, dedicating more time exploring the world and shooting what satisfies his curiosity and stimulates his sight. He favors street and documentary/social photography, and more generally everything that documents human life and the surrounding environment. My Work I photograph what draws my attention to, from people to the beauty of nature, patterns, shapes, shadows, reflections, colors and light. Lately, my focus has been mainly on people: I feel the need to capture the humanity in them. I enjoy to watch how other human beings conduct themselves. I like to catch people staring, laughing, having fun, showing pain, when they are doing something that surprise me, often being oblivious to everything around them, catching them in off guard moments. I love being on the road and traveling without a predetermined purpose, usually. In the past few years, I have been attracted by the juxtaposition between traditions and modernity caught in a fast, ever-changing world. For this purpose, I started a long-term project on Mexicans and on India. They are mainly street photography projects, both colors and black & white, but with some documental and social elements in them. Being self-taught, my process is one of instinct rather than of intellect or thought. I don’t try to control, or stage anything. The idea is to collect as many interesting pictures as possible, and then figure out how to build a sequence and a narrative that reflect the main theme of modernity vs. tradition.
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