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Manuela Federl
Manuela Federl
Manuela Federl

Manuela Federl

Country: Germany
Birth: 1981

Manuela Federl has worked as a journalist for more than 15 years. She studied languages, economics and cultural area studies with a focus on Romance studies at the University of Passau in Germany and the Universidad de Concepción in Chile. Her Thesis about the indigenous people in Chile Mapuche. Gente de la tierra sin tierra is also available as a book. After graduating, she worked as a journalist for an private broadcaster for five years. In 2016, she founded her company bergjournalisten. Since then she has been working as an independent documentary film director and journalist for different TV stations and for cinemas.

In 2016, she received the Short Plus Award for her feature film "100 Hours of Lesbos". In 2021 she got several prices for her documentary "THE GAME. Gambling between life and death" about the situation of refugees at the EU border. Since two years she is travelling through different countries to document in picture and text social topics.

The Roma Princesses
''Once upon a time there was a princess in the Roma ghetto. Society's racism and discrimination trapped her in the slum. Nevertheless, a brave prince tried to free her from the clutches of poverty and place the world at her feet.'' A dream that many girls in the Roma settlements probably have.

The girl from this fairy tale lives in Trebišov, one of the largest Roma ghettos in Slovakia. Around 7,000 people live here under precarious conditions in cobbled-together barracks or run-down tenements. Most apartments have no sewage system, no showers, no toilets and no kitchen. There is one single well for all residents. Trebišov, in eastern Slovakia, is one of around 800 settlements that exist, according to the 2019 Atlas of Roma Communities.

Around 450,000 Roma live in Slovakia. At around ten per cent, they are the largest minority in the country. But already children have a difficult start. According to a 2022 study by the European Union, 2/3 of Roma children go to schools where only Roma are taught. The girl from the fairy tale also attends an all-Roma school in the settlement. The children often speak Romani, the language of the Roma, with their parents at home. Since there are no kindergartens for them, their Slovak language is often poor when they start school. They are enrolled in special schools that only Roma attend. The school material in nine years corresponds to the content that Slovak children learn in four years. Because of this, attending secondary school is almost impossible.

Discrimination and poor access to education prevent young Roma from breaking the vicious circle of poverty. According to the Slovak Interior Ministry, 48 per cent of Roma are unemployed. Mostly they get day labour jobs. They have no regular routine and no hope for improvement. These prospects make life difficult to bear. Hopelessness has led many young people to become addicted to alcohol or drugs. No population group in Europe has to live in more inhumane conditions. On average, they die ten years earlier than other Slovaks.(...)

 

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Felice Beato
Italy / United Kingdom
1832 | † 1909
Felice Beato, also known as Felix Beato, was an Italian–British photographer. He was one of the first people to take photographs in East Asia and one of the first war photographers. He is noted for his genre works, portraits, and views and panoramas of the architecture and landscapes of Asia and the Mediterranean region. Beato's travels gave him the opportunity to create images of countries, people, and events that were unfamiliar and remote to most people in Europe and North America. His work provides images of such events like the Indian Rebellion of 1857 and the Second Opium War, and represents the first substantial body of photojournalism. He influenced other photographers, and his influence in Japan, where he taught and worked with numerous other photographers and artists, was particularly deep and lasting. A death certificate discovered in 2009 shows that Beato was born in Venice in 1832 and died on 29 January 1909 in Florence. The death certificate also indicates that he was a British subject and a bachelor. It is likely that early in his life Beato and his family moved to Corfu, at the time part of the British protectorate of the Ionian Islands, and so Beato was a British subject. Because of the existence of a number of photographs signed "Felice Antonio Beato" and "Felice A. Beato", it was long assumed that there was one photographer who somehow photographed at the same time in places as distant as Egypt and Japan. In 1983 it was shown by Chantal Edel that "Felice Antonio Beato" represented two brothers, Felice Beato and Antonio Beato, who sometimes worked together, sharing a signature. The confusion arising from the signatures continues to cause problems in identifying which of the two photographers was the creator of a given image. Photographs of the 19th century often now show the limitations of the technology used, yet Beato managed to successfully work within and even transcend those limitations. He predominantly produced albumen silver prints from wet collodion glass-plate negatives. Beato pioneered and refined the techniques of hand-coloring photographs and making panoramas. He may have started hand-coloring photographs at the suggestion of Wirgman, or he may have seen the hand-colored photographs made by partners Charles Parker and William Parke Andrew. Whatever the inspiration, Beato's colored landscapes are delicate and naturalistic and his colored portraits, more strongly colored than the landscapes, are appraised as excellent. As well as providing views in color, Beato worked to represent very large subjects in a way that gave a sense of their vastness. Throughout his career, Beato's work is marked by spectacular panoramas, which he produced by carefully making several contiguous exposures of a scene and then joining the resulting prints together, thereby re-creating the expansive view. The complete version of his panorama of Pehtang comprises seven photographs joined together almost seamlessly for a total length of more than 2 meters (6 1/2 ft). Although Beato was previously believed to have died in Rangoon or Mandalay in 1905 or 1906, his death certificate, discovered in 2009, indicates that he died on 29 January 1909 in Florence, Italy.Source: Wikipedia In a peripatetic career that spanned five decades, the photographer Felice Beato (1832–1909) covered a wide swath of East Asia. Following in the wake of Britain's vast colonial empire, he was among the primary photographers to provide images of newly opened countries such as India, China, Japan, Korea, and Burma. A pioneer war photographer, Beato recorded several conflicts: the Crimean War in 1855–56, the aftermath of the Indian Mutiny in 1858–59, the Second Opium War in 1860, and the American expedition to Korea in 1871. His photographs of battlefields, the first to show images of the dead, provided a new direction for that genre. Catering to a Western audience, Beato produced an exceptionally diverse oeuvre: topographical and architectural views, including panoramas, as well as portraits and costume studies of the countries he visited or in which he resided. From Beato's series on domestic Japanese society, the full-length portrait shown here depicts the traditional armored costume of the samurai, the soldier of noble class who served the powerful rulers of Japan. Beato spent more than 20 years in Japan (1863–84), his longest residency in one country and the most prolific period of his career. There he witnessed one of the most turbulent eras in Japan's history, known as the Bakumatsu period (1853–68), when the Tokuga shogunate gave way to the Meiji reign. During his time in Japan, Beato employed the wet-collodion method, which reduced the length of exposure to seconds rather than minutes. The use of photography began to spread in Japan in the mid-1850s, and Beato's work rapidly achieved success as he offered the first hand-colored photographs and photographic albums in the country. Despite restrictions on foreigners' travel, Beato developed a remarkable and rare visual record of Japan. This photograph depicts the monumental sculpture of the Dai Bouts (Great Buddha), which had been the centerpiece of a temple that was destroyed by a typhoon. It was an important attraction at Kamakura, and Beato was the first Westerner to photograph it. He posed himself in the scene, sitting on the stairs, while local men climbed the statue. Beato left Japan in 1884, but his photographs continued to circulate with the successive sales of his negatives to different studios.Source: The J. Paul Getty Museum
Bruce Gilden
United States
1946
An Iconic street photographer with a unique style, Bruce Gilden was born in Brooklyn, New York in 1946. He first went to Penn State University but he found his sociology courses too boring for his temperament and he quit college. Gilden briefly toyed with the idea of being an actor but in 1967, he decided to buy a camera and to become a photographer. Although he did attend some evening classes at the School of Visual Arts in New York, Bruce Gilden is to be considered substantially a self-taught photographer. Right from childhood, he has always been fascinated by the life on thestreets and the complicated and fascinating motion it involves, and this was the spark that inspired his first long-term personal projects, photographing in Coney Island and then during theMardi Gras in New Orleans. Over the years he has produced long and detailed photographic projects in New York, Haiti, France, Ireland, India, Russia, Japan, England and now in America. Since the seventies his work has been exhibited in museum and art galleries all over the world and is part of many collections. The photographic style of Bruce Gilden is defined by the dynamic accent of his pictures, his special graphic qualities, and his original and direct manner of shooting the faces of passers-by with a flash. Gilden’s powerful images in black and white and now in color have brought the Magnum photographer worldwide fame.Gilden has received many awards and grants for his work, including National Endowments for the Arts fellowships (1980, 1984 and 1992), French ''Villa Medicis Hors les Murs'' grant (1995), grants from the New York State Foundation for the Arts (1979, 1992 and 2000), a Japan Foundation Artist Fellowship (1999) and in 2013 a Guggenheim Foundation fellowship.Bruce Gilden has published 23 monographs of his work, among them: Facing New York, 1992; Bleus, 1994; Haiti, 1996 (European Publishers Award for Photography); After The Off, 1999; Go, 2000; Coney Island, 2002; A Beautiful Catastrophe, 2004; Foreclosures, 2013; A complete Examination of Middlesex, 2014. In 2015, Gilden published Face, and Hey Mister Throw Me Some Beads! Un Nouveau Regard Sur la Mobilité Urbaine featuring the commission he did for the French transporation system RATP was released in April 2016. Only God Can Judge Me 2018, Lost And Found 2019, Palermo Gilden 2020, Cherry Blossom 2021.   Bruce Gilden joined Magnum Photos in 1998. He lives in Beacon, New York. Source: www.brucegilden.com Bruce Gilden is one of the most iconic street photographers of our time. Known for his graphic and often confrontational close-ups made using flash, his images have a degree of intimacy and directness that have become a signature in his work. Though he cut his teeth on the sidewalks of New York City where he grew up, he has since made significant bodies of work in Haiti, Japan, Moscow, France, Ireland and India. “I’m known for taking pictures very close,” says Gilden of his practice. “And the older I get, the closer I get.” Gilden was born in Brooklyn, New York in 1946. He studied sociology at Penn State University but didn’t complete the course. Although he briefly flirted with the idea of being an actor, Gilden decided to become a photographer in 1967, when he bought his first camera. He attended evening classes at the School of Visual Arts in New York, but largely considers himself to be self-taught. As well as his many acclaimed personal projects, Gilden has worked on commissions for Louis Vuitton, RATP Parisian transportation system, The Climate Group, and Mission Photographique Transmanche as well as publications including Wallpaper, New York Times Magazine. Gilden has received many awards and grants for his work, including National Endowments for the Arts fellowships (1980, 1984 and 1992), French “Villa Medicis Hors les Murs” grant (1995), grants from the New York State Foundation for the Arts (1979, 1992 and 2000), a Japan Foundation Artist Fellowship (1999) and in 2013 a Guggenheim Foundation fellowship. Since the seventies, his work has been exhibited in museums and galleries all over the world.Source: Magnum Photos
George Brassaï
Hungary/France
1899 | † 1984
George Brassaï, the pseudonym of Gyula Halász, emerged as a Hungarian photographer, sculptor, and filmmaker who gained international recognition in 20th-century France. He was part of the vibrant community of Hungarian artists flourishing in Paris during the interwar period. In the early 21st century, the unearthing of over 200 letters and numerous drawings and artifacts from the years 1940–1984 has offered scholars valuable insights into his later life and career. Gyula (Jules) Halasz, in the Western order of his name, was born in Brassó, Transylvania, Kingdom of Hungary (known as Brasov, Romania, since 1920), to an Armenian mother and a Hungarian father. He grew up with Hungarian as his primary language. At the age of three, his family resided in Paris for a year, during which his father, a professor of French literature, taught at the Sorbonne. During his youth, Gyula Halász pursued studies in painting and sculpture at the Hungarian Academy of Fine Arts (Magyar Képzomuvészeti Egyetem) in Budapest. Subsequently, he enlisted in a cavalry regiment of the Austro-Hungarian army and served until the conclusion of the First World War. In 1920, Halász relocated to Berlin, where he took on the role of a journalist for the Hungarian newspapers Keleti and Napkelet. Simultaneously, he commenced his studies at the Berlin-Charlottenburg Academy of Fine Arts (Hochschule für Bildende Künste), now known as Universität der Künste Berlin. During this time, he formed connections with several older Hungarian artists and writers, such as painters Lajos Tihanyi and Bertalan Pór, and writer Gyorgy Boloni. These individuals, who later moved to Paris, became part of the Hungarian artistic circle. In 1924, Halász made the decisive move to Paris, where he would reside for the remainder of his life. In an effort to learn the French language, he embarked on a self-taught journey by immersing himself in the works of Marcel Proust. Living among the burgeoning community of young artists in the Montparnasse quarter, he took on a job as a journalist. It wasn't long before he forged friendships with notable figures such as the American writer Henry Miller, and the French writers Leon-Paul Fargue and Jacques Prévert. During the late 1920s, he shared the same hotel with Tihanyi. Halász's profession and his love for the city, where he often wandered the streets late at night, eventually led him to photography. Initially using photography as a means to supplement his articles for additional income, he quickly delved into exploring the city through this medium. His fellow Hungarian, André Kertész, served as his mentor in photography. Using the name of his birthplace, Gyula Halász adopted the pseudonym "Brassaï," meaning "from Brasso." Under this name, he captured the essence of the city in his photographs, culminating in the publication of his first collection in 1933 titled "Paris de nuit" (Paris by Night). The book achieved significant success, earning him the moniker "the eye of Paris" in an essay by his friend Henry Miller. In addition to capturing the more gritty aspects of Paris, Brassaï documented scenes from the city's high society, intellectuals, ballet performances, and grand operas. He formed a connection with a French family who granted him access to the upper echelons of society. Within these circles, Brassaï photographed many of his artist acquaintances, including Salvador Dalí, Pablo Picasso, Henri Matisse, Alberto Giacometti, as well as prominent writers of his era such as Jean Genet and Henri Michaux. Throughout the 1930s, a continuous stream of young Hungarian artists arrived in Paris, and the Hungarian circle welcomed most of them. André Kertèsz, a fellow Hungarian, emigrated to New York in 1936. Brassaï extended his friendships to the newcomers, including Ervin Marton, a nephew of Tihanyi, with whom he had been acquainted since 1920. Marton later gained recognition in street photography during the 1940s and 1950s. While Brassaï sustained himself through commercial work, he also contributed photographs to the U.S. magazine Harper's Bazaar. As a founding member of the Rapho agency, established in Paris by Charles Rado in 1933, Brassaï played a pivotal role. His photographs brought him international acclaim. In 1948, he held a solo exhibition in the United States at the Museum of Modern Art (MOMA) in New York City, subsequently traveling to the George Eastman House in Rochester, New York, and the Art Institute of Chicago, Illinois. MOMA featured more of Brassaï's works in 1953, 1956, and 1968. He was showcased at the Rencontres d'Arles festival in France in 1970, 1972, and 1974 as the guest of honor. In 1948, Brassaï married Gilberte Boyer, a French woman who collaborated with him in supporting his photographic endeavors.
Norm Diamond
United States
1948
Norm Diamond spent thirty years as an interventional radiologist in Dallas, Texas. Treating severely ill and injured patients on a daily basis had a profound effect on him, which he came to fully understand when he retired and began his second career as a fine art photographer. Mentored by Cig Harvey since 2013, he began making work focused on themes of memory, loss, and isolation. In his first major project, What Is Left Behind - Stories from Estate Sales, he visited several hundred estate sales searching for and photographing objects left by one generation for the next. Daylight Books published this work as a monograph in 2017. In his next series, Doug's Gym, he chronicled the last six months of a dilapidated, yet beautiful old gym in downtown Dallas. It was owned by 87-year-old Doug Eidd, who had run the gym since 1962. Both he and the gym came from a bygone era never to be seen again. Kehrer Verlag published Doug's Gym in 2020. Diamond has now returned to an old project, Dark Planet. It reflects his worldview drawn from his experiences as a physician, his family background, and current events. The images reflect the same themes he has photographed for his two previous projects, but they are not tethered to specific locations or settings. Diamond was named a finalist in the Photolucida Critical Mass competitions of 2015, 2016, 2018, 2019, and 2020. The Afterimage Gallery in Dallas and the Cumberland Gallery in Nashville have hosted solo shows of his work. His prints are in the hands of private collectors and have also been shown in multiple galleries and museums including Ogden Museum of Southern Art, Griffin Museum of Photography, Masur Museum of Art, Houston Center for Photography, Center for Fine Art Photography, and Center for Photographic Art. Doug's Gym: The Last of Its Kind By Norm Diamond Doug's Gym: The Last of Its Kind Norm Diamond What Is Left Behind: Stories From Estate Sales
Hannah Altman
United States
Hannah Altman is a Jewish-American artist from New Jersey. She holds an MFA from Virginia Commonwealth University. Through photographic based media, her work interprets relationships between gestures, the body, lineage, and interior space. She has recently exhibited with the Virginia Museum of Contemporary Art, Blue Sky Gallery, the Pittsburgh Cultural Trust, and Photoville Festival. Her work has been featured in publications such as Vanity Fair, Carnegie Museum of Art Storyboard, Huffington Post, New York Times, Fotoroom, Cosmopolitan, i-D, and British Journal of Photography. She was the recipient of the 2019 Bertha Anolic Israel Travel Award and included in the 2020 Critical Mass and Lenscratch Student Prize Finalists. She has delivered lectures on her work and research across the country, including Yale University and the Society for Photographic Education National Conference. Her first monograph, published by Kris Graves Projects, is in the permanent collection of the Metropolitan Museum of Art Thomas J Watson Library. Kavana Jewish thought suggests that the memory of an action is as primary as the action itself. This is to say that when my hand is wounded, I remember other hands. I trace ache back to other aches - my mother grabbing my wrist pulling me across the intersection, my great-grandmother's fingers numb on the ship headed towards Cuba fleeing the Nazis, Miriam's palms pouring water for the Hebrews in the desert - this is how a Jew understands action. Because no physical space is a given for the Jewish diaspora, time and the rituals that steep into it are centered as a mode of carrying on. The bloodline of a folktale, an object, a ritual, pulses through interpretation and enactment. In this work I explore notions of Jewish memory, narrative heirlooms, and image making; the works position themselves in the past as memories, in the present as stories being told, and in the future as actions to interpret and repeat. To approach an image in this way is not only to ask what it looks like but asks: what does it remember like?
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