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Steve Toole
Steve Toole
Steve Toole

Steve Toole

Country: United States
Birth: 1957

"I have enjoyed photography and art since I was young. I was fortunate to have traveled with my family throughout the United States as I was growing up. Taking pictures during those trips was an exciting and rewarding experience. Being semi-retired from teaching, I now have more time to rekindle my artistic pursuits. Much of my work depicts life outdoors, because that is where I spend a significant amount of my time. Capturing moments through photography, whether magnificent or understated, is more fulfilling now than ever.

My wife Kim and I live in Ashton, Illinois where we foster rescued dogs, volunteer, teach part time, and enjoy small town life."


About Back Roads
"There is a sense of timelessness when I travel the back roads of America. Two-lane blacktops and meandering gravel roads are the capillaries that carry me to those places that modernity has mostly ignored.

For me, in these places, the sky is bigger, the earth is closer, and the air smells fresher. A feeling of tranquility exists there.

Whether a bucolic scene, a sylvan setting or an alpine view, I am transported to a time and place that previous generations might have experienced.

Black and white images contribute to that feeling of timelessness, whether depicting a leafless tree, a grazing horse, or an abandoned pick-up truck in a pasture. I hope my photos transport the viewer, even for a few moments, to these out-of-the-way places – sometimes beautiful, sometimes gritty, sometimes simple, sometimes unique, but always real."
 

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Amadeusz Swierk
Poland
1995
Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.
Natalie Christensen
United States
1966
Photographer Natalie Christensen has an inimitable, and enchanting, focus on the exploration of the more banal peripheral landscapes that often go unnoticed by the casual observer. "I quickly became aware that these isolated moments in the suburban landscape were rich with metaphor. Closed and open doors, empty parking lots and forgotten swimming pools draw me to a scene; yet it was my reactions to these objects and spaces that elicited interpretation and projection." Based in Santa Fe, New Mexico, United States, she has exhibited her photographs in the U.S. and internationally, including Santa Fe, New York, Brooklyn, Los Angeles, London, Berlin and Barcelona. She was recently honored as an invited guest of the Embassy of the United Arab Emirates in Washington, D.C. and joined a select delegation of architects, architectural photographers and curators for a one-week cultural tour of the UAE. Christensen had worked as a psychotherapist for over 25 years and was particularly influenced by the theories of depth psychologist Carl Jung. This influence is evident in her photographs, as shadows and psychological metaphors are favored subjects. The symbols and spaces in my images are an invitation to explore a rich world that is concealed from consciousness, and an enticement to contemplate narratives that have no remarkable life yet tap into something deeply familiar to our experience; often disturbing, sometimes amusing...unquestionably present. In Santa Fe, her work is inspired by commonplace architecture and streetscapes. She realizes that the places she frequents for her images are probably not what people visualize when they think of Santa Fe, a major tourist destination with a carefully cultivated image. "I don't have to go anywhere special to make my photography; instead I find my images around shopping centers, apartment complexes and office parks." Choosing to shoot in locations that may be viewed as uninteresting or even visually off-putting, Christensen finds this challenging, to "see" something hidden in plain sight, noting "it is our nature to ignore what is unpleasant, but sometimes I get a glimpse of the sublime in these ordinary places. When I find it, it feels like I have discovered gold." Christensen is repeatedly drawn to the swimming pool as a metaphor for the unconscious. In American culture, pools symbolize the luxury of leisure. Yet she also sees a darker interpretation - evoking repressed desires, unexplained tension and looming disaster. "These photographs of a manufactured oasis suggest a binary connection between the world above and the world below, linking submersion in water with the workings of the subconscious." She dismantles all of these scenes to color fields, geometry and shadow. She shoots every day and is almost never without a camera. The Royal Photographic Society recently presented her artwork in a traveling museum exhibition throughout the United Kingdom, and had her as a guest lecturer. She led a photography workshop there, as well at Meow Wolf in Santa Fe. Christensen has participated in collaborative site-specific projects at Iconic Standard Vision Billboard, Los Angeles; El Rey Court, Santa Fe; University of New Mexico, Albuquerque; and Peckham Levels, London. She has been named one of "Ten Photographers to Watch" by the Los Angeles Center of Digital Art. As one of five invited photographers for "The National 2018: Best of Contemporary Photography" at the Fort Wayne Museum of Art, Indiana, her work was purchased for the permanent collection. Christensen was also the Purchase Prize recipient of the 33rd Annual International Exhibition at the University of Texas at Tyler. Christensen's photographs are in private and corporate collections. Her work has received awards, including top finalist of 48,000 entries for the Smithsonian's 15th Annual Photo Contest and Honorable Mentions for the Julia Margaret Cameron Award and the Chromatic Awards. Global media have taken notice, with features in, among others, Xi Draconis Books; LandEscape Art Review, United Kingdom; Better Photography Magazine, India; Art Reveal Magazine; Magazine 43, Philippines, Germany and Hong Kong; Site Unseen; Lens Culture; All About Photo and Women in Photography. Statement I live in Santa Fe New Mexico where my work is inspired by commonplace architecture and streetscapes. I shoot every day and am almost never without my camera. I don't have to go anywhere special to make my photography; instead I find my images around shopping centers, apartment complexes and office parks. I dismantle these scenes to color fields, geometry and shadow. The places I frequent for my images are probably not what people visualize when they think of the city I live in, a major tourist destination with a carefully cultivated image. I choose to shoot in locations that may be viewed as uninteresting or even visually off-putting. This is exciting and challenging for me, to "see" something hiding in plain sight. Much of my professional life has been spent as a psychotherapist, and my photography as an extension of that work. Both have called me to explore what is hidden from view, those aspects of the self or the environment that we want to turn away from or simply avoid. I suspect it is our nature to ignore what is unpleasant, but sometimes I get a glimpse of the sublime in these ordinary places. When I find it, it feels like I have discovered gold.
Marco Guerra
Chile
1965
Marco was born in Santiago, Chile, in July 1st 1965. In September 11th of 1973, as the president of Chile was being overthrown by a military coup in the city center, he was struck by the bravery of the photojournalist in the center of it all, risking their life to tell the news story. That day he started to dream in becoming a photographer. Marco got his first photo assistant job at the age of 12, holding a portable flash to photograph Saturday Night Fever children's party, and was amazed how people became egocentric as soon as he pointed the flash in their direction. In 1979 he emigrated with his family to New York city. There he was offered a job working for a photographer who was capturing nights in Studio 54 for Andy Warhol's Interview Magazine. That allowed Marco, to start his aesthetic exploration, and to learn how media and politics shaped the world he was living in. In 1990 he became determined to be a full time artist. He did not allowed himself to do anything that was not related to photography, the history of aesthetic and how we humans interpreted visual information. He started assisting the top International photographers, artist and creative directors of the time and learned to see, analyzed and ask questions. By the mid 1990s he started getting professional assignments as an art, fashion, travel, portrait and advertising photographer for top brands and top magazines like French Vogue, Condé Nast Travel UK, Elle, Harper's Bazaar, New Yorker Magazine, New York Times, and luxury brands such as Levis, Rolex, Ralph Lauren and Bergdorf Goodman, to mention few. By 2001 he started producing, directing and shooting Art films for Ralph Lauren, Rolex and LVMH. In 2002 after meeting and being enchanted by a vision of the American/French/ Moroccan artist Yasmina Alaoui in NYC, they decided to collaborate and explored new areas in Photography, which was changing rapidly because of digital media. By mixing old and new techniques they create "1001 Dreams" series. A project of Love: large formats prints, combining photography and drawing. This work has been exhibited around the world and is part of important collections. Eventually Marco decided to stop doing commercial work and completely focus and explore contemporary art photography. In 2007 after years of soul searching for a non orientalist way to portrait Morocco, he started photographing his Tangiers series over the course of 2 years: Documenting the same street intersection taken from the top of a building, always around 4:30 am in the morning, capturing the intersection of the world of the sexes: the men running home from a long night, and the women starting the work day. This Series was part 2016 Marrakech Biennale, The Pierre Berge Cinematheque Benefit Auction in 2011 in Arle's and Scope Miami 2011 as well print reside in Important collection Internationally. In 2008 to 2012, inspired by a Weston and a paragraph of Neruda ( It is good, at certain hours of the day and night, to look closely at the world of objects at rest.) he set himself with his Rolleiflex , to photograph his “ Volume and lines” series, capturing the stillness and poetry of water cisterns in the palmeraie of Marrakech. This will take several years to shoot. A meditative project, for which he started to spend a lot of time in North Africa. In 2012, Cacerolazo project came alive. Commissioned for the 2012 Marrakech Biennale and inspired by the mood of the time, “Jasmine Revolution” and his childhood memories, marching along the women of Santiago who gathered at dusk , to bang their empty pots and pans in loud and peaceful protest in his native Chile streets. Cacerolazo is a personal examination of the strength and integrity of women and of their power to effect transformation. 10 pieces emerges, each from a mosaic of 119 moments capture with Polaroids, arrayed as tiles. In 2014 he started capturing Moroccan Landscape series, which look natural but have been transformed by humans, and photographed in contemporary neutral tones opposite of a folkloric approach to capturing Morocco. This is an on going project. Next his photography took a big dive to abstraction. Inspired by Sir, Francis Galton and his techniques of composite images, for the next 7 years he would work on composite nudes, cities, monuments and museums. He felt it was the proper choice to speak about time and space repetition. He currently working on composite photography, sculpture project and living between New York and Marrakech.
Dayanita Singh
Dayanita Singh is an Indian photographer whose primary format is the book. She has published fourteen books. Singh's art reflects and expands on the ways in which people relate to photographic images. Her later works, drawn from her extensive photographic oeuvre, are a series of mobile museums allowing her images to be endlessly edited, sequenced, archived and displayed. Stemming from her interest in the archive, the museums present her photographs as interconnected bodies of work that are full of both poetic and narrative possibilities. Singh's first foray into photography and bookmaking came through a chance encounter with tabla player Zakir Hussain, when he invited her to photograph him in rehearsal after she was shoved by an aggressive official while attempting to shoot him in concert. For the six winters following, Singh documented several Hussain tours and, in 1986, finally published the images in her first book, Zakir Hussain. Referring to him as her first "true guru", Singh believes that Hussain taught her the most important of all skills: focus. "Read, read, read. Forget studying photography – just go and study literature. Then you will bring something to the photography." -- Dayanita Singh, The Guardian, 2014 Singh's second book, Myself Mona Ahmed was published in 2001, after more than a decade spent on assignment as a photojournalist. A mix of photobook, biography, autobiography and fiction, this 'visual novel' emerged as a result of her refusal to be the subject of what could have been a routine but problematic photojournalistic project as well as her discomfort with the West's tendency to view India through simplistic, exotic lenses. In the years following, publishing has been a significant part of Singh's career. She has created multiple "book-objects" – works that are concurrently books, art objects, exhibitions, and catalogues—often in collaboration with the publisher Gerhard Steidl in Göttingen, Germany. These include Privacy, Chairs, the direction-changing Go Away Closer, the seven-volume Sent a Letter, Blue Book, Dream Villa, Fileroom and Museum of Chance. Sent a Letter was included in the 2011 Phaidon Press book Defining Contemporary Art: 25 years in 200 Pivotal Artworks. Steidl said in a 2013 interview on Deutsche Welle television, "She is the genius of book making". Dream Villa was produced during her Robert Gardner Fellowship in Photography given annually by the Peabody Museum of Archaeology and Ethnology at Harvard University; Singh was its second recipient in 2008. The "book-object" medium has allowed Singh to explore her interest in the poetic and narrative possibility of sequence and re-sequence, allowing her to create photographic patterns while simultaneously disrupting them. Her books rarely include text; instead she lets the photographs speak for themselves. These ideas are furthered through her experimentation with alternate ways of producing and viewing photographs to explore how people relate to photographic images. Singh has created and displayed a series of mobile museums, giving her the space to constantly sequence, edit, and archive her images. These mobile museums stemmed in large part from Singh's interest in archives and the archival process. Her mobile museums are displayed in large wooden architectural structures that can be rearranged and opened or closed in various ways. Each holds 70 to 140 photographs that Singh rearranges for each show so that only a portion of the photos or parts of each image are visible at any given time, capitalizing on the interconnected and fluid capacity of her work while allowing ample opportunity for evolving narratives and interpretations.Source: Wikipedia Dayanita Singh’s art uses photography to reflect and expand on the ways in which we relate to photographic images. Her recent work, drawn from her extensive photographic oeuvre, is a series of mobile museums that allow her images to be endlessly edited, sequenced, archived and displayed. Stemming from Singh’s interest in the archive, the museums present her photographs as interconnected bodies of work that are replete with both poetic and narrative possibilities. Publishing is also a significant part of the artist’s practice: in her books, often made in collaboration with Gerhard Steidl, she experiments with alternate forms of producing and viewing photographs. Here, Singh’s latest is the “book-object,” a work that is concurrently a book, an art object, an exhibition and a catalogue. This work, also developing from the artist’s interest in the poetic and narrative possibility of sequence and re-sequence, allows Singh to both create photographic sequence and also simultaneously disrupt it.Source: dayanitasingh.net
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