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Hoang Long Ly
Hoang Long Ly
Hoang Long Ly

Hoang Long Ly

Country: Vietnam
Birth: 1965

Ly Hoang Long was born in 1965 in Dalat, a city located on the high plateaus of central Vietnam. Since childhood, the photographer has been fascinated by colours and images and began his professional career as a graphic designer. He discovered photography in 1993 through a friend, bought his first analogue reflex and two years later, made a dark room in his apartment. One thing led to another and he definitely abandoned design in order to devote his time to his images. With over twenty years experience to his name and 310 international prizes, including that of best travel photographer in 2014 (TFOTY). Several of his pictures also won awards in the same year at the CBRE Urban Photographer of the Year and from National Geographic.

Mud wrestling
Mud wrestling with a ball was a traditional game organized every four year in Van village, Bac Ninh province, the north of Vietnam.

Like basket ball, but instead of the baskets hanging up, here there were two holes (like a goal) and the playing ground was filled up with wet mud, there were 16 players divided into two teams, they competed vigorously to score by putting the heavy wooden ball in their competitors's hole.

The audiences supported all the teams, they were screamming and laughing because the game looked so amusing; it was not easy at all to seized a ball, keep it in arms and run on the slippery surface and cross a barrier of competitors.

After three day-competing, the both teams would gather in the courtyard of the temple to worship their ancestors, the game completely ended in peace and happiness.
 

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More Great Photographers To Discover

Rena Effendi
Azerbaijan
1977
Roman Vishniac
Russia/United States
1897 | † 1990
Roman Vishniac was a Russian-American photographer, best known for capturing on film the culture of Jews in Central and Eastern Europe before the Holocaust. A major archive of his work was housed at the International Center of Photography until 2018, when Vishniac's daughter, Mara Vishniac Kohn, donated it to The Magnes Collection of Jewish Art and Life at the University of California, Berkeley. Vishniac was a versatile photographer, an accomplished biologist, an art collector and teacher of art history. He also made significant scientific contributions to photomicroscopy and time-lapse photography. Vishniac was very interested in history, especially that of his ancestors, and strongly attached to his Jewish roots; he was a Zionist later in life. Roman Vishniac won international acclaim for his photos of shtetlach and Jewish ghettos, celebrity portraits, and microscopic biology. His book A Vanished World, published in 1983, made him famous and is one of the most detailed pictorial documentations of Jewish culture in Eastern Europe in the 1930s. Vishniac was also remembered for his humanism and respect for life, sentiments that can be seen in all aspects of his work. In 2013, Vishniac's daughter Mara (Vishniac) Kohn donated to the International Center of Photography the images and accompanying documents comprising ICP's Roman Vishniac Rediscovered travelling exhibition. In October, 2018, Kohn donated the Vishniac archive of an estimated 30,000 items, including photo negatives, prints, documents and other memorabilia that had been housed at ICP to the Magnes Collection of Jewish Art and Life, a unit of the University of California at Berkeley's library system.Source: Wikipedia As the Nazis rose to power in Berlin, Vishniac photographed the ominous changes in the city and also worked to document Germany-Jewish relief and social service organizations. In 1935, the American Jewish Joint Distribution Committee (AJDC) hired Vishniac to travel to Eastern Europe and take photographs documenting Jewish poverty and relief efforts to be used in its fundraising campaigns. In 1939, Vishniac pursued other AJDC assignments in Western Europe and worked as a freelance photographer there. After the German invasion of France, he was arrested and sent to an internment camp. With help from the AJDC and the remainder of his family’s resources, he secured the release and immigrated with his wife and two children to the United States via Portugal in December 1940. They settled in New York, where Vishniac worked as a photographer, making portraits and documenting Jewish refugees and American-Jewish community life. In 1947, Vishniac returned to Europe to document the aftermath of the war and the plight of refugees and those living in displaced persons camps. Back in the United States, Vishniac continued his work as photographer and scientist and became a pioneer in the new field of photomicroscopy. Vishniac’s photographs of Jewish life in prewar Eastern Europe gained renown in the aftermath of the Holocaust and were used to illustrate numerous books. Many people today are familiar with his work from his book A Vanished World (1983). However, the public saw only a small fraction of Vishniac’s work before his daughter, Mara Vishniac Kohn, entrusted his images to ICP and the Museum. This project makes them available to the public at large in hopes of learning more about the subjects of his photographs.Source: Unites States Holocaust Memorial Museum As an amateur photographer, Roman Vishniac took to the streets with his camera throughout the 1920s and ’30s, offering an astute, often humorous visual commentary on his adopted city and experimenting with new and modern approaches to framing and composition. Documenting the rise of Nazi power, he focused his lens on the signs of oppression and doom that soon formed the backdrop of his Berlin street photography. From 1935 to 1938, while living in Berlin and working as a biologist and science photographer, he was commissioned by the American Jewish Joint Distribution Committee (JDC), then the world’s largest Jewish relief organization, to photograph impoverished Jewish communities in Central and Eastern Europe. On New Year’s Eve, 1940, he arrived in New York and soon opened a portrait studio. At the same time, he began documenting American Jewish communal and immigrant life and established himself as a pioneer in the field of photomicroscopy. In 1947, Vishniac returned to Europe and documented Jewish displaced persons camps and the ruins of Berlin. During this time, he also recorded the efforts of Holocaust survivors to rebuild their lives and the work of the JDC and other Jewish relief organizations in providing them with aid and emigration assistance.Source: International Center of Photography
Cindy Sherman
United States
1954
Cindy Sherman was born in 1954 in Glen Ridge, New Jersey. Sherman earned a BA from Buffalo State College, State University of New York (1976). In self-reflexive photographs and films, Cindy Sherman invents myriad guises, metamorphosing from Hollywood starlet to clown to society matron. Often with the simplest of means—a camera, a wig, makeup, an outfit—Sherman fashions ambiguous but memorable characters that suggest complex lives that exist outside of the frame. Leaving her works untitled, Sherman refuses to impose descriptive language on her images—relying instead on the viewer’s ability to develop narratives, as an essential component of appreciating the work. While rarely revealing her private intentions, Sherman’s investigations have a compelling relationship to public images, from kitsch (film stills and centerfolds) to art history (Old Masters and Surrealism) to green-screen technology and the latest advances in digital photography. Sherman’s exhaustive study of portraiture and self-portraiture—often a playful mixture of camp and horror, heightened by gritty realism—provides a new lens through which to examine societal assumptions surrounding gender and the valuation of concept over style. Among her awards are the Guild Hall Academy of the Arts Lifetime Achievement Award for Visual Arts (2005); American Academy of Arts and Sciences Award (2003); National Arts Award (2001); a John D. and Catherine T. MacArthur Foundation Award (1995); and others. Her work has appeared in major exhibitions at Sprüth Magers, Berlin (2009); Jeu de Paume, Paris (2006); the Museum of Modern Art, New York (1997); and the Museum of Contemporary Art, Los Angeles (1997); among others. Sherman has participated in many international events, including SITE Santa Fe (2004); the Venice Biennale (1982, 1995); and five Whitney Biennial exhibitions. Cindy Sherman lives and works in New York.
Robert and Shana ParkeHarrison
Robert ParkeHarrison (born 1968) is a photographer, best known for his work (with wife Shana ParkeHarrison) in the area of fine art photography. The photographs of Robert and Shana ParkeHarrison have been displayed in 18 solo exhibitions and over 30 group shows worldwide. Their work can also be found in over 20 collections, including the National Museum of American Art at the Smithsonian Institution and the George Eastman House. Their book, The Architect’s Brother was named as one of 'the Ten Best Photography Books of the Year' of 2000 by the New York Times. "My photographs tell stories of loss, human struggle, and personal exploration within landscapes scarred by technology and over-use…. strive to metaphorically and poetically link laborious actions, idiosyncratic rituals and strangely crude machines into tales about our modern experience." -- Robert ParkeHarrison Source: Wikipedia Artist Statement: We create works in response to the ever-bleakening relationship linking humans, technology, and nature. These works feature an ambiguous narrative that offers insight into the dilemma posed by science and technology's failed promise to fix our problems, provide explanations, and furnish certainty pertaining to the human condition. Strange scenes of hybridizing forces, swarming elements, and bleeding overabundance portray Nature unleashed by technology and the human hand. Rich colors and surrealistic imagery merge to reveal the poetic roots of the works on display. The use of color is intentional but abstract; proportion and space are compositional rather than natural; movement is blurred; objects and people juxtaposed as if by chance in a visual improvisation that unfolds choreographically. At once formally arresting and immeasurably loaded with sensations—this work attempts to provide powerful impact both visually and viscerally. Source: parkeharrison.com
Imed Kolli
France/Algeria
1995
Imed Kolli is a 24-year-old photographer based in Algeria. By the time I was 16, my real eduction came from observing what is happening around me and observing that richness don't comes without struggle, and I was looking for a way to translate what I was seeing through my eyes and photography became my voice in this very big confusing world. I started to realize that photography has the power to change prescriptive on life and surprise people with something they don't usually see and sometimes they don't have any idea existed, and it began to push my life in such dramatic direction towards telling the larger story of what it means to be a human, so I bought my first camera , and that was the beginning. To say that my work is evocative would be something of an understatement. Specializing in harrowing, monochrome photos of people living on the fringes of society. I have been doing photography for the last 7 years, I specialized in street documentation photography toward telling the larger story of what it means to be a human and capturing the human condition. In the last 5 years, I had what you would call much a formal eduction by getting my Bachelor degree majoring photography at the highest institute of perfuming arts and audio visuals here in Algeria, I also had the chance to follow my main passion by continuing my master of fine art online degree program at the Academy of Art University in San-Fransisco. My passion for photography has actually never been stronger than it is today and it's 6 years that I've been making pictures that I've involved in visual storytelling. Most of what I know about the world has come through this medium, through practicing it through, learning about it. I've often said that photography is sort of like a condition that you catch and I caught it when I was 18 years old within about three months of learning about photography and I would say that today 7 years later that condition has never been more severe. During years I became obsessed with the idea of combining photography and documenting the human condition and that maybe that could be a way to bring these theories to the audience and perhaps get to learn and tell about the stories that need to be tell. My practice has always been predicated on international work mostly documenting work, documenting the human condition, but I've also done probably the largest project of my career so far ETERNAL FACES was obviously a domestic project, I spent 3 years on that and actually even since that project, I've continued to look at the issue of aging more so through film and multimedia and as time goes on and this is kind of connected to the question about my passion for photography. I feel like my repertoire for the kinds of stories that I want to do, the kinds of issues that I'm interested in are actually expanding, they're not narrowing, so I'm much more open to working on stories that in the past I might have considered you know softer or irrelevant. I'm talking about the world that is grinding out a lot of a critical issues that humanity is facing today, social issues political issues resource, issues you know climate change, how to deal with a permanent underclass of homelessness, I believe there's so many issues in the world that are critically important to look at. Statement This work is being classified as a Street-Portrait Photography which could actually offer a new way of prescriptive of people's portraits in black and white. I tried to reach the authenticity of people who had contracted the bitterness or resentfulness through their lives. The idea comes from street photography and how to shoot homeless, poor people in a beautiful manner from basic. It was all about dramatic situations and the spirituality of portraiture. To me, the most important characteristic was having a sharp eye and being aware of the environment around me. This means looking out for, not just colors, shapes, lights, shadows and so on, but observing my subjects and how they appear and act as well. I exposed the hardships and poor conditions of life of the deprived people through face expression. I did this in an attempt to assuage these problems. Vividly I wanted to expose the realities of squalid living and misery faced by homelessness every day. Harrowing street-portraits photography combined with emotion storytelling, were intended to engage and inform the audience and exhort them to act. What I accomplished by taking these photographs from the streets was to inform the world, How people are suffering every day. I wanted to show the life of these people lived, I had experimented with illustrations that dramatized the devastating human cost of the emotional expressions. I realized finally that only photographs seemed to capture the reality with sufficient resolution to change hearts. The singular emphasis in others on subjects, divested of a story, is all the more remarkable for this reason. In this project, I emphasized the reflective mode over the nature of my body of work envisaging,.The images chosen for The -Eternal Faces- did privilege the inventorial, world of observation and artistic classification as it reflects reality, with the objects taken out of context. There is no doubt that my body of work has profoundly shifted the way that we perceive these people in reality, the sensual appeal of reflection outcome intents in the real world has proved irresistible to photographers including my project Eternal Faces. Beginning with the intent to reflect these people's realities and finding expression in practitioners of widely differing outlooks and goals. Photographing these kind of subjects acquire an aura by being taken from their casual, often overlooked, position and put under intense scrutiny. The outcome intent tool which should look upon my project dispassionately is capable of creating images, filtered through the imagination, which compellingly engages the viewer's imagination and emotions. It wasn't empathy, It wasn't sympathy, it was more of a forced, intrinsic, and integral self-reflection. What I did is photograph emotions, I was photographing the initial moment when I laid eyes on the human being beautiful face shape that reflects the whole story of what it means to be broke, Injured, homeless, beggar and poor underprivileged and sometimes even hopeless. I gave with the often willing and knowing collaboration of my subjects, a metonymic typology of people who lived in dark side of society, representing for us the poor, homelessness, the other half. I was after the general truth of a general category, and the finer truths of individuals necessarily caught my inspiration to pick up this precise subject matter to photograph. The center of each picture was the subject matter: a person and his or her experience at that moment in time. To me and many other progressives, the rock bottom status added them from personal contact with the impoverished even when Christianity and the Social Gospel created a burden to extent charity to the disfranchised and discarded in society. I came imbuing them with the iconic soul of humanity and left almost engaging a subject in eyes contact. All of my photographs with human subjects refer to not where the subject is located, but the person before the lens and how did I visualize their emotions and feelings in a humanitarian neutral way. My images are intended to resonate with the viewer on a spiritual and human level and I try to pack in the metaphysical…attributes which tell their own story. I try to provoke an imaginative and intelligent response from the viewer with a purely visual reference.
Beverly  Conley
United States
Beverly Conley is a documentary photographer in Benicia, California. She has found true satisfaction in long-term self assigned projects that have focused on individuals and contemporary society. Her quest has allowed her to enter the private world of Gypsies in England, the Cherokee Nation in Northeastern Oklahoma, steelworkers in Weirton, West Virginia and the Cape Verdean Communities in Boston and the Cape Verde Islands. Solo exhibitions include the Fort Smith Regional Art Museum in Arkansas, the Black Arts Center in Kalamazoo, Michigan, the Museum of Native American History and Culture in Bentonville, Arkansas, the Boston Public Library and the George Meany Center for Labor. Her work has been featured in juried exhibitions and group shows such as the Festival of American Folklife at the Smithsonian Institution and the Cleveland Museum of Art. She is represented in numerous permanent collections including the Smithsonian's National Museum of African American History and Culture, the Toledo Museum of Art, the Cleveland Museum of Art, the Museum of London, the New York Public Library, the Schomburg Center for Research in Black Culture, the Boston Public Library, the Museum of Native American History and Culture in Bentonville, Arkansas and the Cleveland Public Library. Beverly is the recipient of a 2002 Michigan Creative Artist Grant and she has received awards from the Utah Press Association, the International Regional Magazine Association and an excellence award by Black and White Magazine for their 2017 Special Issue. She is a member of the American Society of Media Photographers (ASMP). Life in the Ozarks: An Arkansas Portrait My ongoing project began in 2003 with a drive down a rural country road. I had recently moved to Fayetteville and was anxious to explore my new surroundings. The resulting images tell the stories of people, events and everyday life in and around small towns in the rugged Ozark Mountains. They represent different aspects of these communities – young and old, recent immigrants, preachers, cowboys, farmers and those whose families have lived in the Ozarks for generations. I am interested in documenting the vestiges of an older Ozarks. There is a sense of timelessness that I want to convey in my work. I am drawn to the less travelled back roads where catfish are caught bare-handed, folks gather on porches to play bluegrass and subsistence farming is still in existence. Living and photographing in the same place gave me the opportunity to observe the changes of a region in transition. Northwest Arkansas experienced tremendous growth in the last decade with rural communities inching closer and closer to cities. I really imagined this unique Arkansas heritage would be lost. What I have since discovered is the resilience and self- sufficiency of a complex culture that stands with one foot in the present and the other in the past. An individual might have a day job at a Walmart but returns to a hand built home and the traditions of the 'holler' at night. Through these photographs and words it is my intention to preserve and share the richness of this Southern way of life with a broader audience. Life in the Ozarks: An Arkansas Portrait Appleby Horse Fair: The Annual Gathering of Gypsies & Travellers Smithfield Market
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