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Reinout van den Bergh
Reinout van den Bergh
Reinout van den Bergh

Reinout van den Bergh

Country: The Netherlands
Birth: 1957

Reinout van den Bergh (Wageningen, the Netherlands, 1957) studied photography and audiovisual design at St. Joost School of Fine Art and Design in Breda, the Netherlands. Since 1982 he has been working from Breda as a photographer and audiovisual designer. In this capacity he has travelled throughout Europe, Africa, Asia, the Middle East, the USA and Latin America. He worked for various ethnographical museums and for Dutch development cooperation projects. His work has been exhibited in several museums in Eastern and Western Europe and Africa, and published in several books and other publications. The Miners from Beringen (2014) comprises a collection of photgraphs made in the Belgian mining community of Beringen during the 1980s. It was proclaimed as one of the best photobooks of the year by Dutch quality newspaper de Volkskrant. For the long-term project 'Factories' with fellow artist Huib Fens he visited industrial heritage everywhere in Europe. The 'Environment' project is a combination of visual art and photography, for which he cooperated with sculptor Gerhard Lentink, travelling in several European countries. As of 2006 Reinout van den Bergh has been curator of BredaPhoto. He also supervises students and graduates of its International Talent Program.

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Eve Arnold
United States
1912 | † 2012
Eve Arnold was born Eve Cohen in Philadelphia, Pennsylvania, the middle of nine children born to immigrant Russian-Jewish parents, William Cohen (born Velvel Sklarski), a rabbi, and his wife, Bessie (Bosya Laschiner). Her interest in photography began in 1946 while working for Kodak in their Fair Lawn NJ photo-finishing plant. Over six weeks in 1948, she learned photographic skills from Harper's Bazaar art director Alexey Brodovitch at the New School for Social Research in Manhattan. She married Arnold Schmitz (later Arnold Arnold) in 1941. Eve Arnold photographed many of the iconic figures who shaped the second half of the twentieth century, yet she was equally comfortable documenting the lives of the poor and dispossessed, "migrant workers, civil-rights protestors of apartheid in South Africa, disabled Vietnam war veterans and Mongolian herdsmen." Her joyful picture of a Cuban couple with their child was selected in 1955 for the world-touring Museum of Modern Art exhibition The Family of Man and seen by 9 million visitors. For Arnold, there was no dichotomy: "I don't see anybody as either ordinary or extraordinary," she said in a 1990 BBC interview, "I see them simply as people in front of my lens." Arnold was particularly noted for her work using available light, concentrating on the image in the lens and eschewing extensive use of photographic lighting and flash. Of this she said "By the time you set up lights the image is gone" in a Guardian interview in 2000. Arnold's images of Marilyn Monroe on the set of The Misfits (1961) were perhaps her most memorable, but she had taken many photos of Monroe from 1951 onwards. Her previously unseen photos of Monroe were shown at a Halcyon Gallery exhibition in London during May 2005. She also photographed Queen Elizabeth II, Malcolm X, Marlene Dietrich, and Joan Crawford, and traveled around the world, photographing in China, Russia, South Africa and Afghanistan. Arnold left the United States and moved permanently to England in the early 1970s with her son, Francis Arnold. While working for the London Sunday Times, she began to make serious use of color photography. In 1980, she had her first solo exhibition, which featured her photographic work done in China at the Brooklyn Museum in New York City. In the same year, she received the Lifetime Achievement Award from the American Society of Magazine Photographers. In 1993, she was made an Honorary Fellow of the Royal Photographic Society, and elected Master Photographer by New York's International Center of Photography. She did a series of portraits of American First Ladies. In 1997, she was appointed a member of the Advisory Committee of the National Media Museum (formerly the Museum of Photography, Film & Television) in Bradford, West Yorkshire. She was appointed an Honorary Officer of the Order of the British Empire (OBE) in 2003. She lived in Mayfair for many years until her last illness, when she moved to a nursing home in St George's Square, Pimlico. When Anjelica Huston asked if she was still doing photography, Arnold replied: "That's over. I can't hold a camera any more." She said she spent most of her time reading such writers as Fyodor Dostoyevsky, Thomas Mann and Leo Tolstoy. Arnold died in London on January 4, 2012, aged 99. Source: Wikipedia Eve Arnold was born in Philadelphia, Pennsylvania to Russian immigrant parents. She began photographing in 1946, while working at a photo-finishing plant in New York City, and then studied photography in 1948 with Alexey Brodovitch at the New School for Social Research in New York. Arnold first became associated with Magnum Photos in 1951, and became a full member in 1957. She was based in the US during the 1950s but went to England in 1962 to put her son through school; except for a six-year interval when she worked in the US and China, she lived in the UK for the rest of her life. Her time in China led to her first major solo exhibition at the Brooklyn Museum in 1980, where she showed the resulting images. In the same year, she received the National Book Award for In China and the Lifetime Achievement Award from the American Society of Magazine Photographers. In later years she received many other honours and awards. In 1995 she was made fellow of the Royal Photographic Society and elected Master Photographer - the world's most prestigious photographic honour - by New York's International Center of Photography. In 1996 she received the Kraszna-Krausz Book Award for In Retrospect, and the following year she was granted honorary degrees by the University of St Andrews, Staffordshire University, and the American International University in London; she was also appointed to the advisory committee of the National Museum of Photography, Film & Television in Bradford, UK. She has had twelve books published. Source: Magnum Photos
Jacqueline Walters
United Kingdom/United States
Born in Cambridge, England, Jacqueline Walters is a fine art photographer based in San Francisco. She received a master’s degree from San Francisco State University, and a bachelor’s degree from the University of California, Berkeley. Both are in English Literature. It was through literature that she discovered photography. In her artistic practice, she explores the themes of transformation of place, layering of time and space, and memory. Since 2009 her work has been exhibited in the San Francisco Bay Area at Corden|Potts Gallery, Gray Loft Gallery, Rayko Photo Center, Santa Clara University, and The Center for Photographic Arts; in Oregon at LightBox Photographic Gallery; in New York at the SOHO Photo Gallery; in Massachusetts at the Griffin Museum of Photography; as well as many other galleries in the United States, and internationally at the Complesso Monumentale del San Giovanni, Catanzaro, Italy, and The 11th Shanghai International Photographic Festival: Invitation Exhibition, Shanghai, China. Her work has been published in LENSCRATCH, SHOTS, and AAP Magazine. Walters’ work is part of private collections nationally and internationally. She was a 2020 Griffin Museum of Photography solo exhibition awardee. About Learning Mandarin and the Language of Lumens "When I began learning Mandarin little did I realize how it would inform my artistic vision. This became evident when I began to experiment with Lumen printing. With the former, I discovered how a seemingly endless permutation of lines, dots, and dashes written within an imaginary square formed meaning through simple and complex forms. With the latter, my thoughts shifted from acquisition of craft to learning a language. In my Lumen prints, instead of ink, I used various biological materials to form bold strokes and elegant lines or whispers of dots and dashes. The imaginary square was transformed into rectangles or other shapes defining the space. The written language is both a means of communication and the art form that is calligraphy. Just as the defining characteristics of the calligrapher’s hand suggests a personality, so too each paper I use reveals a different latent color as if speaking to the personality of the paper. My project, “Learning Mandarin and the Language of Lumens,” is about learning a process that harkens back to photography’s beginnings, influenced by the visual poetry and rhythmic grace of an old writing system." -- Jacqueline Walters
Patrick Zachmann
Patrick Zachmann, born on November 21, 1955, is a renowned French photographer and filmmaker acclaimed for his insightful documentation of cultural and social issues. With a career spanning decades, he has become synonymous with the Magnum Photos agency, a prestigious cooperative of photographers. Zachmann's journey into photography began in the 1970s. He initially pursued studies in cinema at the University of Paris, but it was during a trip to New York in 1976 that he discovered his passion for still imagery. Captivated by the bustling streets and diverse communities, he decided to shift his focus to photography. In 1982, Patrick Zachmann joined Magnum Photos, a cooperative founded by legendary photographers like Robert Capa and Henri Cartier-Bresson. This association marked a turning point in his career, providing a platform for his distinctive visual storytelling. I became a photographer because I have no memory. Photography allows me to reconstruct the family albums I never had, the missing images becoming the engine of my research. My contact sheets are my personal diary. – Patrick Zachmann A significant chapter in Zachmann's portfolio is his work on the Chinese diaspora. In the 1980s, he embarked on an extensive project documenting the lives of the Chinese community in various countries, exploring themes of identity, migration, and cultural adaptation. His empathetic lens captured the struggles and triumphs of individuals within this global diaspora, resulting in a powerful body of work. One of Zachmann's notable projects is Wén, a documentary that delves into the life of a Chinese family living in France. This intimate portrayal earned him widespread acclaim for his ability to navigate complex narratives with sensitivity and depth. The project exemplifies Zachmann's commitment to shedding light on marginalized stories and fostering cross-cultural understanding. Throughout his career, Zachmann has covered significant historical events. He documented the fall of the Berlin Wall in 1989, capturing the emotions and reactions of individuals on both sides of this momentous divide. His work during the Tiananmen Square protests in 1989 further solidified his reputation as a photojournalist with an acute sense of social responsibility. Beyond his photojournalistic endeavors, Patrick Zachmann has explored personal and introspective themes. His project My Father's Testimony is a poignant reflection on his own family history, incorporating photographs, letters, and personal artifacts to create a visual narrative that transcends individual experiences to resonate on a universal level. In addition to his photographic pursuits, Zachmann has ventured into filmmaking. His documentary China, the Empire of Art? offers a nuanced exploration of China's contemporary art scene, reflecting his multifaceted approach to storytelling. Patrick Zachmann's contributions to photography have earned him numerous accolades, including the prestigious Nadar Award in 1993 and the World Press Photo Award in 1994. His work has been exhibited in major galleries and museums worldwide, solidifying his place as a respected documentarian and storyteller. As he continues to explore new facets of visual storytelling, Patrick Zachmann's enduring commitment to capturing the human experience with authenticity and empathy underscores the timeless relevance of his work in the realm of documentary photography and filmmaking.
Sandy Hill
United States
Sandy Hill grew up in a small town in Northeastern Ohio. The natural beauty as well as the rustic farms in the area provided the inspiration for her interest in photography. She earned a Bachelors degree in Photography at RIT before moving to Massachusetts where she was a freelance photographer for daily newspapers and a wire service in the greater Boston area. Her current work in portraiture has grown out of her interest in people and learning about different cultures as well as a general curiosity about others. She is also enjoying learning more about fine art photography and exploring that branch of her craft. Her photographs have been shown in multiple curated exhibits, two solo exhibitions and her news photos have been published in publications around the world. AMERICAN LAWN DÉCOR After a tumultuous year filled with isolation and conflict I decided to search for the innocence and optimism that I’ve always associated with our country, even as we hold different views, beliefs or backgrounds. I found signs of this in the joy of yards adorned with unique decorations. The many different perspectives on what constitutes beauty or humor continue to intrigue and draw me to a door to find out who lives or works there. Rarely have the residents turned down my request for a quick portrait, and they stand with dignity and pride, humor or mystery, near a fictional world created for us to enjoy. My intention was to avoid judgment. Rather I felt the need to search for a connection to people who share my country, and regardless of beliefs, views or background chose to celebrate life during a pandemic and beyond. This work was inspired by a desire to renew my own hopes and optimism for our country by looking beyond the headlines and finding a positive commonality. It is also my hope that these photographs can perhaps help us realize that we can find connections even during times that seem to be driving us apart.
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Hannah Villiger
Switzerland
1951 | † 1997
Capturing the essence of self, frequently in sensual sequences, Hannah Villiger employed her own body as both material and subject. She played a pivotal role in the artistic emancipation of women in the 1980s. Born in 1951 in Cham, near Zug, Villiger earned a diploma in sculpture from Lucerne’s Schule für Gestaltung at the age of twenty-three. Her early work swiftly garnered attention from critics, including Jean-Christophe Ammann, whose support catapulted her to recognition. Seeking her own artistic language, Villiger gradually transitioned to exclusive work in photography. Initially using a reflex camera and producing black-and-white images, her early work retained the influence of Land Art and Arte Povera. In 1980, she exclusively embraced Polaroid film, shaping her photography around a singular subject—her own body. Over a period of seventeen years, Villiger approached her body in a novel way, avoiding personal anecdotes and the allure of the flesh. Shamelessly and without narcissism, she focused solely on the volume and forms of her anatomy, manipulating and contorting it as one would with clay or a sculptor's chisel. The considerable size of these Polaroids, enlarged to be larger than life, imbued the images with a commanding physical presence. Yet, unlike some of her contemporaries associated with the Body Art movement, Villiger imposed no voyeurism on the viewer. In 1986, she settled in Paris, participating in the Venice Biennale in 1991 and the São Paulo Biennial in 1994, where she exhibited alongside Pipilotti Rist. Despite her premature death at the age of forty-six, Villiger left behind a bold and distinctive body of work, featured in public and private collections in Switzerland and abroad, notably in the United States. Institutional exhibitions featuring Hannah Villiger's work have been held at various venues, including the Centre culturel suisse, Paris (1986); Museum für Gegenwartskunst, Basel (1988); Kunstverein Frankfurt (1991); and the 22nd Bienal de São Paulo (1994), where she showcased her art in the Swiss Pavilion alongside Pipilotti Rist. Posthumous solo exhibitions have been organized at Kunsthalle Basel (2001); Kunsthalle Bonn (2001); nGbK Neue Gesellschaft für bildende Kunst, Berlin (2002); MAMCO Musée d'art moderne et contemporain, Geneva (2007); Museum für Gegenwartskunst, Basel (2008); and Centre culturel suisse, Paris (2012). Additionally, in 2020 and 2021, Villiger's work was featured in group exhibitions at Kolumba, Cologne, and the Museum zu Allerheiligen, Schaffhausen.
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