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Reinout van den Bergh
Reinout van den Bergh
Reinout van den Bergh

Reinout van den Bergh

Country: The Netherlands
Birth: 1957

Reinout van den Bergh (Wageningen, the Netherlands, 1957) studied photography and audiovisual design at St. Joost School of Fine Art and Design in Breda, the Netherlands. Since 1982 he has been working from Breda as a photographer and audiovisual designer. In this capacity he has travelled throughout Europe, Africa, Asia, the Middle East, the USA and Latin America. He worked for various ethnographical museums and for Dutch development cooperation projects. His work has been exhibited in several museums in Eastern and Western Europe and Africa, and published in several books and other publications. The Miners from Beringen (2014) comprises a collection of photgraphs made in the Belgian mining community of Beringen during the 1980s. It was proclaimed as one of the best photobooks of the year by Dutch quality newspaper de Volkskrant. For the long-term project 'Factories' with fellow artist Huib Fens he visited industrial heritage everywhere in Europe. The 'Environment' project is a combination of visual art and photography, for which he cooperated with sculptor Gerhard Lentink, travelling in several European countries. As of 2006 Reinout van den Bergh has been curator of BredaPhoto. He also supervises students and graduates of its International Talent Program.

More about Eboundja
Selected Books on Available on Amazon
Eboundja
Eboundja
Reinout van den Bergh
Reinout van den Bergh: The Miners From Beringen
Reinout van den Bergh: The Miners From Beringen
Reinout van den Bergh

Websites

www.reinoutvandenbergh.nl

@reinout_van_den_bergh

 

Selected Books

Eboundja
Eboundja
Reinout van den Bergh
Reinout van den Bergh: The Miners From Beringen
Reinout van den Bergh: The Miners From Beringen
Reinout van den Bergh

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More Great Photographers To Discover

Mohammad Sorkhabi
Mohammad Sorkhabi
Iran
1985
Mohammad Sorkhabi was born in Mashhad-Iran in 1985. He has been engaged in portrait photography since 2013. Most of his artworks are inspired by Renascence and Baroque portrait paintings so he mostly uses the classical lighting techniques and pictorial editing of the works with a subtle expression-filled by emotions and poetic feelings that indicate social issues. Mood Photography is the style of Mohammad which makes the audience communicate with the poetic feeling of his art better. His portraits emphasizing on social issues through deep abstract feelings and delicate expressions in the eyes of his models. Awards: Fine Art's first reward in Canada Tirgan Festival-2015. Two artworks of him have been chosen for the final section and have been displayed in Malaysia-Kuala Lumpur portrait contest-2015. Also second and third place in beauty and portrait category and four honorable mention in Moscow photo awards(MIFA)-2015. Winning medal in Asahi Shimbun photo contest, Japan 2017 Mourning for the father War is defined as a long-term structured conflict involving the use of arms and weapons between nations, governments and different groups, which is associated with severe hostility, social disruption, and excessive financial loss and casualties. Today, we constantly witness such conflicts across the world, with the media spotlighting the loss of thousands of soldiers and death of civilians during wars. However, we are rarely informed on the survivors of wars and their destiny. What becomes of them? How does war influence the lives of those who have lost their loved ones? How do women mourn the deaths of their husbands, fathers, and brothers and cope with such grave tragedies? These contemplations have urged me to start a project in order to shed light on these events and reflect the grand suffering of war survivors only partly. My photographs have been inspired by the works of Renaissance painters, and this can be seen in the classical lighting techniques and pictorial editing of the works. In addition, the black veils on the models signify the spiritual aspect of the photographs, symbolizing the catharsis born out of a plethora of grief and agony.
Margarita Mavromichalis
Margarita Mavromichalis
Greece
1965
Margarita Mavromichalis comes from a family of Greek diplomats and has spent her life living and traveling all over the world. She speaks five languages and studied translation and interpreting. She likes to think that photography is her second language, as it's a universal language, one that is understood by all across the world and conveys messages in the most powerful way. Margarita moved to New York in 2009. She continued her studies for three years at the International Center of Photography where she also served as a Teaching Assistant for several classes. She moved back to Greece from 2013 to 2016 where she devoted most of her work covering the refugee crisis as it developed on the island of Lesvos. She currently lives and works in London. Margarita is mostly attracted to street photography and the elements that evoke emotions and surprise in our everyday life. Furthermore she is passionate about documenting current events that she feels very strongly about, highlighting their social impact. Her work has been displayed in exhibitions in New York, Boston, San Diego, The Museum of the City of New York, the Brooklyn Historical Society and most recently in Budapest, Athens, Paris, Berlin, Barcelona and London. Selected images are part of the permanent collections of the Museum of the City of New York and the Brooklyn Historical Society. She is the winner of the 9th Pollux Awards (2016) and the winner of the 12th edition of the Julia Margaret Cameron Awards (2018) and has been nominated for the 2019 Prix Pictet Hope Award and was recently awarded the 15th edition of the Julia Margaret Cameron Award (2020). In 2021, she won a Gold Medal at the Budapest International Foto Awards, a Silver Medal at the Prix de la Photographie Paris and is an official selection and top 5 at the Tokyo International Foto Awards.
William Castellana
William Castellana
United States
1968
William Castellana is an award-winning photographer whose images have been published internationally in periodicals such as Silvershotz (The International Journal of Contemporary Photography), Rangefinder, Creative Quarterly (The Journal of Art & Design), Newsweek, Time, New York, and others. His photographs reside in the permanent collections of over 40 museums in the US including the Hood Museum of Art, Museum of the City of New York, Museum of Modern Art Library, Yale University Library, New Britain Museum of American Art, Southeast Museum of Photography, and the Hunter Museum of American Art. About the Series Street photography, in terms of the "unposed," is a practice that serves the compelling need to distill the ebb and flow of visually complex interactions into static form - forever fixed and with meaning. It is this desire to understand more deeply the rhythms of humanity that takes me to the streets in search of clarity. In their simplest sense, the images in this series form a social document of a people and a place; namely, a sect of Hasidic Jews known as the Satmars. This sect of Hasidic Jews was founded in Satu Mare, Romania by Rabbi Joel Teitelbaum in the early 20th century. After WWII, Teitelbaum settled in Williamsburg, Brooklyn to lay the groundwork for a religious ideology that would launch one of the largest Hasidic movements in the world. Since Teitelbaum's death, the Satmar community has grown exponentially and continues to thrive economically and spiritually through closely observed traditions and social mechanisms. Between the fall of 2013 and 2014, I set out to photograph my neighbors in the one-half square mile area below Division Avenue, which demarcates the religious from the secular communities of Williamsburg, Brooklyn. The photographs in this book are constrained to the "neighborhood view," since my outsider status made access to a more privileged look impossible. As an outsider, what I witnessed through my camera during that period was forever new and unique compared to my everyday routine and what the rest of the city's inhabitants were pulsing to. For me, street photography is about the preservation of time and place - a kind of poetry that distills both in equal measure.
Andrea Torrei
Andrea Torrei
Italy
1967
Born and based in Italy, Andrea Torrei studied photography at CSF Adams and Officine Fotografiche in Rome and attended also workshops and seminars exploring different genres and approaches. Her work spans the genres of portraiture, street and documentary paying special attention to gender and social issues. B&W or in color, the main focus of her body of work is people and their stories.
Micha Bar-Am
Micha Bar-Am
Germany
1930
Micha Bar-Am is a German-born Israeli journalistic photographer. His images cover every aspect of life in Israel in the past sixty years. Since 1968 he has been a correspondent with Magnum, the photographic cooperative. From 1968 to 1992, he was The New York Times photographic correspondent from Israel. He has published several books of photography, beginning in 1957. His work is held in numerous international museums and institutes throughout the world. Born in Berlin to a Jewish family, Bar-Am moved with his parents in 1936 to then British Mandate of Palestine. He attended local schools. He was drafted in 1948 and served during the 1947–1949 Palestine war, when he was part of the Palmach Unit. Afterward, he worked several jobs, including as a locksmith and a mounted guard, before becoming a photographer. In 1949 he co-founded the kibbutz Malkia in Galilee. Later he became a member of Kibbutz Gesher HaZiv. In the early 1940s, Bar-Am started taking pictures of life on a kibbutz; he used borrowed cameras until he bought a Leica. After his military service, he began photographing more seriously. After publishing his first book, Across Sinai (1957), Bar-Am gained work as a photographic reporter and in the editorial staff of the Israeli Army magazine, Ba-Mahaneh, from 1957 to 1967. In 1961 he covered the Eichmann trial. In 1967 he covered the Six-Day War, during which time he met Cornell Capa. Many of his war images brought him renown. Since 1968, he has been a correspondent for Magnum Photos. In 1974 he helped Capa found the International Center of Photography in New York City. In 1968, Bar-Am also became the photographic correspondent from Israel for The New York Times, a position he held until 1992. From 1977 to 1992, he was head of the department of photography at the Tel Aviv Museum of Art. He continues to work on his photography. He writes about his work: "I keep my internal eye open for that other, metaphorical image that transcends illustration to achieve a wholeness of its own. I strive for the elusive entity that is both evidence and evocation, public record and personal vision." He says that he has adopted Robert Capa's saying, "If your photographs aren't good enough, you weren't close enough," but has added a caveat: "If you're too close you lose perspective. It is not easy to be fair with the facts and keep your own convictions out of the picture. It is almost impossible to be both a participant in the events and their observer, witness, interpreter. The effort brings great frustration, and equally great reward."Source: Wikipedia Born in Berlin in 1930, Micha Bar-Am emigrated to Israel (then Palestine) with his parents at age six. During his youth, Bar-Am became active in the pre-state underground and was drafted in 1948. After serving in the war, he helped found the Kibbutz Malkiya in Galilee. Soon after, Bar-Am moved to Kibbutz Gesher-Haziv, where he took his first photographs of archeological digs in the Judean desert. He borrowed his camera from an American member of his kibbutz who teased that though Bar-Am’s photographs were better than his own, they would never be used, as Bar- Am was only a “kibbutz dilettante.” Bar-Am proved this statement wrong; his work was soon published in the Israeli Army magazine Bama Hana. In 1957, he was offered a full time job as a staff photographer for the magazine. In the following years, Bar-Am continued to document the Israeli army. In 1967, he photographed the Six-Day War, during which he met Cornell Capa. Capa and Bar-Am became friends and he introduced Bar-Am to Magnum, a photographic co-operative where Bar-Am would become an associate. In 1968, Bar-Am began his career as a New York Times correspondent and documented the Israeli Palestinian conflict from Suez to the Golan Heights. Bar-Am was closely involved with the founding of the International Center of Photography in 1974, working alongside Cornell Capa as a curator. He became the Curator of Photography for the Tel Aviv Art Museum in 1977. He left this position in 1992, and has been working on his own photography ever since. Though often classified as such, Micha Bar-Am is not merely a photojournalist (an assignation Bar-Am himself refuses). His work represents more than documentation of the action of war. Bar-Am’s photography captures the changed lives and lifestyles of Israeli men and women as a result of the years of conflict. His carefully composed shots contain a thoughtfulness and artfulness often unseen within documentary photography. His work continues to be published and exhibited around the world.Source: International Center of Photography
Pierre De Vallombreuse
Pierre De Vallombreuse
France
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Pierre de Vallombreuse was born in Bayonne in 1962. In twenty-five years of travel to all continents, he made a photographic collection of 41 indigenous peoples, with more than 130,000 photographs, paying tribute to their diversity.In contact with Joseph Kessel, a French author and traveler, de Vallombreuse felt a very early desire to be a witness of his time. In 1984, he entered the École Nationale Supérieure des Arts Décoratifs in Paris with the idea of becoming a cartoonist. A trip to Borneo the next year, though, changed the course of his life. He shared his daily life with the Punans, the last nomads of the jungle. Normally a sedentary artist, de Vallombreuse decided to become a nomadic witness, and photography became his mode of expression. While still a student at the Arts Décoratifs in Paris, he took multiple trips to the Philippine jungle to stay with the Palawan people. In total, he lived with them for over two years. The first part of his work on this tribe was presented at the photographic festival Les Rencontres internationales de la photographie in Arles.De Vallombreuse was Secretary General of the Association of Anthropology and Photography (association Anthropologie et Photographie, Paris Diderot University). Since then, he has regularly collaborated with leading international magazines: GEO (France, Russia, Germany, Spain, South Korea, Japan), Sciences et Avenir, Le Monde 2, Le Figaro Magazine, Newsweek, El Mundo, El País, and La Stampa.About The Origins of Man (Hommes Racines)Encompassing five years of work, this project represents the commitment of a photographer with eleven indigenous peoples spread across the globe. Its main purpose is to show the intimate relationship between man and his environment. De Vallombreuse presented his work as a testament to the diversity of lifestyles, practices, and traditional knowledge that are embedded in very different environments. These cultures are repositories of knowledge essential to the preservation of biodiversity. De Vallombreuse aimed to promote a reflection on humanity sustainable whose corollary is the protection of nature.Whenever linked to a specific people, the project emphasizes the multiplicity of responses to living conditions imposed by nature and history. It is in this context that de Vallombreuse addresses this root concept. By meeting people entrenched in their territory and those who have been subjected to the test of uprooting, de Vallombreuse analyzed changes in life affecting our modernity. He worked to show how indigenous peoples are often the first victims of environmental disasters: food shortages, deforestation, global warming, pollution, and water war, crucial questions that, far from being local concerns, affect our mutual humanity.Since 2007, this project has resulted in 12 exhibitions and numerous publications.Souce WikipediaAbout SouverainesIn the West, feminists fight for equality with men. But elsewhere? In some traditional societies, women have a predominant social and spiritual part to play. There is equality, mutual respect and freedom for both genders. Amongst these people, women are recognized for their uniqueness and their skills.Pierre de Vallombreuse traveled to four South East Asian cultures where women play a crucial part in the family and in governance itself.In the matrilineal and matrilocal tribe of Khasi in the North-East part of India, children are given at birth the name of their mother and the youngest daughter inherits all the land and family properties.In the nonhierarchical tribe Palawan in the Philippines, men and women live in perfect equality, while emphasizing values such as goodwill, generosity and mutual assistance.In the southwestern part of China, status of women is unique in Moso, a population that practices all forms of matriarchy as children's education is entrusted with their maternal uncles.Finally in Malaysia, the Badjao abolish all forms of hierarchy and advocate for an egalitarian and libertarian civilization that is prominently in favor of women.
Paul Fusco
Paul Fusco
United States
1930 | † 2020
John Paul Fusco (August 2, 1930 – July 15, 2020) was an American photojournalist. Fusco is known in particular for his photographs of Robert F. Kennedy's funeral train, the 1966 Delano Grape strike and the human toll of the Chernobyl nuclear disaster. Fusco began his career as a photographer for Look magazine, and was a member of Magnum Photos from 1973 until his death in 2020. Paul Fusco was born in Leominster, Massachusetts, and started pursuing photography as a hobby at the age of 14. During the Korean War, from 1951 to 1953, he gained more experience while he worked as a photographer for the United States Army Signal Corps. He first studied at Drake University and in 1957 received a Bachelor of Fine Arts in photojournalism from Ohio University. He then moved to New York City to work professionally as a photographer. Fusco first worked for Look Magazine in New York City. While working there, in 1968, he took what would become a well-known series of photographs of mourners along the route of Robert F. Kennedy's funeral train. His photography often documented social issues and injustices, such as poverty, ghetto life, the early days of the HIV crisis, and cultural experimentation across America. His 1966 photos of California's Delano grape strike documented migrant farmworkers' struggles to form a union, supported by Caesar Chavez. The photos were released as a book, with text by George D. Horowitz, titled La Causa: The California Grape Strike. Fusco moved to Mill Valley, California in the 1970s. In 1973 he became an associate of Magnum Photos and a full member a year later. Over the years, Fusco also contributed to such publications as Life, Mother Jones, The New York Times Magazine, Newsweek, Psychology Today, and TIME Magazine. Fusco also worked internationally covering events in Europe, the Middle East, and Southeast Asia. In the late 1990s, he spent two months making photographs of the lingering effects of the Chernobyl nuclear disaster in Belarus, eventually published in the book Chernobyl Legacy, which featured a foreword by Kofi Annan. In the early 2000s, Fusco pursued a personal project he called Bitter Fruit, documenting the funerals of US service members killed in the Iraq War. He left Mill Valley for New Jersey in 1993, but later returned to California, in 2009, to live in Marin County. Fusco died on July 15, 2020, aged 89, in San Anselmo, California. Many of his photographs are in the Magnum Photos archive currently held at the Harry Ransom Center at the University of Texas at Austin. Two hundred of his photographs of the United Farm Workers Organizing Committee and Caesar Chavez, taken during a farm worker's strike in Delano, California, are held by the Library of Congress, as are 1,800 Kodachrome slides taken in June 1968 from the funeral train carrying Robert Kennedy's body from New York City to Washington, D.C., for burial in Arlington National Cemetery.Source: Wikipedia
Cindy Sherman
Cindy Sherman
United States
1954
Cindy Sherman was born in 1954 in Glen Ridge, New Jersey. Sherman earned a BA from Buffalo State College, State University of New York (1976). In self-reflexive photographs and films, Cindy Sherman invents myriad guises, metamorphosing from Hollywood starlet to clown to society matron. Often with the simplest of means—a camera, a wig, makeup, an outfit—Sherman fashions ambiguous but memorable characters that suggest complex lives that exist outside of the frame. Leaving her works untitled, Sherman refuses to impose descriptive language on her images—relying instead on the viewer’s ability to develop narratives, as an essential component of appreciating the work. While rarely revealing her private intentions, Sherman’s investigations have a compelling relationship to public images, from kitsch (film stills and centerfolds) to art history (Old Masters and Surrealism) to green-screen technology and the latest advances in digital photography. Sherman’s exhaustive study of portraiture and self-portraiture—often a playful mixture of camp and horror, heightened by gritty realism—provides a new lens through which to examine societal assumptions surrounding gender and the valuation of concept over style. Among her awards are the Guild Hall Academy of the Arts Lifetime Achievement Award for Visual Arts (2005); American Academy of Arts and Sciences Award (2003); National Arts Award (2001); a John D. and Catherine T. MacArthur Foundation Award (1995); and others. Her work has appeared in major exhibitions at Sprüth Magers, Berlin (2009); Jeu de Paume, Paris (2006); the Museum of Modern Art, New York (1997); and the Museum of Contemporary Art, Los Angeles (1997); among others. Sherman has participated in many international events, including SITE Santa Fe (2004); the Venice Biennale (1982, 1995); and five Whitney Biennial exhibitions. Cindy Sherman lives and works in New York.
Christer Strömholm
Christer Strömholm
Sweden
1918 | † 2002
Christer Strömholm is recognized as one of the major figures of 20th-century European photography. Strömholm captured his surroundings in black-and-white images that display his integrity, understated humor, and a highly personal aesthetic. With an unmistakable sensitivity to human suffering, based on his personal experience, he took photography in a new direction. Sean O’Hagan, writing in The Guardian, has described him ''as the father of Swedish photography both for his abiding influence and for his role as a teacher.'' Born in Stockholm, Strömholm discovered photography via graphic art in the late 1940s. During the 1950s and 60s he lived much of the time in Paris, where he developed his particular style of street photography. It was here that he produced his most famous work, Les amies de Place Blanche, a tribute to a group of young transsexuals with whom he became friends and whose lives he shared over many months. They were very much outsiders, struggling to survive with their main source of income being from prostitution. In these legendary photographs, shot at night in available light, Strömholm merged street photography and portraiture, depicting them as the close friends they were, in intimate and honest portraits far from the spectacular or speculative. Les amies de Place Blanche raises profound issues about sexuality and gender; and, in Strömholm’s own words, ''it is about obtaining the freedom to choose one’s own life and identity.'' Strömholm also went on numerous photographic expeditions to places around the globe in the early 1960s, including Spain, Japan, India, and the USA. Early in his career, he began teaching in Stockholm, eventually setting up the legendary Fotoskolan, from which some 1,200 students graduated between 1962 and 1974. Strömholm’s work has inspired many generations of photographers, though he did not become known to the broader public until 1986, with a major exhibition at Moderna Museet in Stockholm. Stömholm died in 2002. Article Christer Strömholm
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