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Tim Franco
Self Portrait
Tim Franco
Tim Franco

Tim Franco

Country: France/Poland

Tim Franco is French-Polish freelance photographer based in Shanghai. Since he first came to China in 2005, Tim Franco got fascinated by the fast social and urban transformation that chinese cities where going through. He has spent some time documenting those growth through urban photography but also by studying social changes, such at the underground art world and the social problems related to the evolutions of the cities. Among his projects is a comprehensive depiction of the growth of the alternative music scene in China and particularly Shanghai. The project was synthesized and published in a book, “Shanghai Soundbites”, released in June 2008 in response to the attitude towards cultural expression manifested in the lead up to the Beijing Olympics. Subsequently, the pictures have been included in numerous news and lifestyle publications both in China and abroad.

He now continues his work documenting the urban development of chinese cities and its social impact on the local people. He is also involved in local youth and underground movement both in China and greater asia. Tim Franco is a regular contributor to Le Monde ( newspaper and magazine ), but his work has also been published in the New York Times, International Herald Tribune, Bloomberg, Financial Times, Le Point, NRC, Wiwo, Global Journal, Architecture d’Aujourd’hui, The Fader, CNN online, Time Out, Urban.

About the series Vertical Communism
Vertical Communism is a long term project about the city of Chongqing. This city, one of the biggest in central china, went through one of the fastest development process in the country. The main reason is, located upstream of the three gorges dam, the government has welcomed all displaced population from submerged region into its main urban areas. The city is fascinating because of its accelerated development that produced high rises buildings on the side of rivers and mountains, taking away the traditional charms of the old Chang Kai Shek capital, but also because of its political and social history. Once at the hand of the biggest organized crime group in China, the city has been re manipulated into a neo communist style red propaganda machine, led by the highly controversial son of a famous revolutionary named Bo Xilai. With his wife now in prison for the murder of a British national, and his personal implication in corruptions and tortures, Bo Xilai has been quickly removed from any government places in China and the city is looking once again for a new direction.

I personally see Chongqing as a macro representation of the whole China. With its tumultuous political history and its growing social pressure for managing farmers coming into urban areas for a better life, all of it pushed by a constant need of investments and fast modernization, I wanted to portray this view of a growing china, far away from the common views of eastern cities such as shanghai or Beijing. From a photographic point of view, I have decided to shoot the people in their environment. But i have decided to take a step back, using medium format film camera, I want to transmit the feeling of scales that the city and china in general is facing. Urban Scales, Social Scales, the country's biggest problem is now to find a way to link some extremes the highly rich to the very poor, the extravagant to the meaningful. Vertical Communism is a portrait of Chinese a megapolis full of contradiction, trying to keep up with its unpredictable modernization.

Interview with Tim Franco
All About Photo: When did you realize you wanted to be a photographer?
Tim Franco: There is not a precise moment. When I was young, I loved writing stories, then my passion became music. I always wanted to share my ideas and vision of things through some mediums at the end it became photography.

Where did you study photography?
When I was a kid, my artist mother pushed me from one opening to the other, through museums and galleries. At first I hated it, and then became used to it and started to hang out more and more in her studio, until I took away her old cameras , I have learn through experience, other photographers and reading tutorials.

How could you describe your style?
Photographers tend to be classified, put into boxes, commercial photographer, photojournalists, artists, etc. I never really know how to classify my work. What I love is telling stories, document facts with an artistic esthetic to it. I also enjoy working on creative commercial assignments. I always try to stay simple in the esthetic and subtle about the story.

What kind of gear do you use? Camera, lens, digital, film?
For my personal work, I really enjoy medium format. When I see something, most of the time, I ideally want to frame it in square. I don't really like naming brands, they all have different feeling and esthetic and it really depends the look you want to give your image. To name a few I personally work with Hasselblad and old rolleiflex. For commercial work, I use Canon because of their price and availability in terms of lenses.>

Do you spend a lot of time editing your images?
When shooting film, I usually spend very little time editing, just cleaning dust on films and other small details. When shooting commercial work on digital its another story. Clients are very specific about what they want and color out of raw files needs to go through extensive treatment. My photo agency works with a retouching studio for most of our commercial projects.

What advice would you give a young photographer?
Those days, its very easy to call yourself a photographer, grab a camera , a couple of nice prime lenses and you can get some good images. But I think young photographers should really focus on what are they trying to say with their images. What makes a great photo is not the instant esthetic of it but the impact that image will have on its viewer.

An idea, a sentence, a project you would like to share?
One of the main project I worked on for the past year is about one particular city in China called Chongqing. Since 2009, I am going there quite frequently, at the beginning for some press assignments since the city have seen lot of interesting political stories and turmoils but also because it fascinates me. Both from an esthetic point of view and from its stories. This giant megapolis has been forcly populated with countryside people and has now a very hard time to deal its urbanization.

"I personally see Chongqing as a macro representation of the whole China. With its tumultuous political history and its growing social pressure for managing farmers coming into urban areas for a better life, all of it pushed by a constant need of investments and fast modernization, I wanted to portray this view of a growing china, far away from the common views of eastern cities such as shanghai or beijing. From a photographic point of view, I have decided to shoot the people in their environment. But I have decided to take a step back, using medium format film camera, I want to transmit the feeling of scales that the city and china in general is facing. Urban Scales, Social Scales, the country's biggest problem is now to find a way to link some extremes the highly rich to the very poor, the extravagant to the meaningful. Vertical Communism is a portrait of chinese a megapolis full of contradiction, trying to keep up with its unpredictable modernization."

Your best and worst memory as a photographer?
Being a professional photographers gives you a chance to go to many great places and meet amazing people. Sometimes the best memory is all the instants that led you to take a particular photo, the untold stories. What happened in the discussion you had with the person you were about to portray, how did you get to this fantastic point of view etc. For worst memory there is always issues of dealing with authorities, this large gap of misunderstanding between the photographer wanting to tell a story and a person not allowing you to shoot. This is always very annoying.

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James Fee
United States
1949 | † 2006
James Fee was an American photographer best known for his photographs of abandoned factories and lonely highways. He was born in the town of Knoxville, Iowa. Fee drove from Iowa to California after graduating from high school and settled in San Francisco. He married Sharon Kitzman in San Francisco. Fee has also lived in New York City and Los Angeles. A Graflex Norita 66 with extension tubes, tele-extenders, and mid-century telephoto lenses was used for much of Fee's earlier personal work. The camera and equipment were stolen in the early 1990s while he was working on his "Photographs of Americana" series. Fee discovered that it was difficult to replace the camera and began experimenting with the Russian-made Kieve 90 with lens embellishments. Fee appreciated the irony of finishing the series with a Russian camera. Because of Fee's approach to photography, museum curators gave his exhibitions titles like "American Noir" and "The Weight of Time." His photographs can be found in the permanent collections of the San Diego Museum of Photographic Arts, the William Benton Museum of Art, and the Getty Museum. Fee once worked with sculptor George Herms, who shared his love of the Beat Generation. Fee later taught photography at the Art Center College of Design in Pasadena, California, from 1994 to 2003. He began teaching at Otis College of Art and Design in Los Angeles in 1993. Fee photographed images he thought represented declining cultural icons in the United States, such as crumbling drive-in movie theaters and rusted, abandoned cars. During World War II, Fee's father, Russell James Fee, served in the United States Navy as a medical corpsman attached to the Marine Corps. During a tense battle on Peleliu Island in 1944, he captured images of his fellow sailors and Marines as well as the aftermath of battles. Russell Fee passed away in 1972. In 1998, James Fee visited Peleliu Island and photographed remnants of World War II battles, such as rusted and overgrown tanks, roads, and the tip of a sunken Japanese fighter plane. He attempted to photograph the same scenes that his father had captured more than 50 years before. Fee created an exhibit called the "Peleliu Project" in which he artistically combined his own photographs with images taken by his father. The exhibition toured the United States and was first shown at the Craig Krull Gallery in Santa Monica in 2001 before being permanently housed at the San Diego Museum of Photographic Arts. James Fee is survived by his wife of 30 years, Elena Stoyanov (NJ), and Illya Eric Isaac Fee (CA), his son from his first marriage. Fee was found dead in Beverly Hills, California. Hepatitis C and liver cancer were the causes of his death. At the time of his father's death, Illya Fee was by his side.
Julia Margaret Cameron
United Kingdom
1815 | † 1879
Julia Margaret Cameron (née Pattle; 11 June 1815 – 26 January 1879) was a British photographer. She became known for her portraits of celebrities of the time, and for photographs with Arthurian and other legendary themes. Cameron's photographic career was short, spanning eleven years of her life (1864–1875). She took up photography at the relatively late age of 48, when she was given a camera as a present. Although her style was not widely appreciated in her own day, her work has had an impact on modern photographers, especially her closely cropped portraits. Her house, Dimbola Lodge, on the Isle of Wight is open to the public. Julia Margaret Cameron was born Julia Margaret Pattle in Calcutta, India, to James Pattle, a British official of the East India Company, and Adeline de l'Etang. Adeline de l'Etang was the daughter of Chevalier Antoine de l'Etang, who had been a page and probable lover of Marie Antoinette and an officer in the Garde du Corps of King Louis XVI. He had married the Indian-born Therese Blin de Grincourt a daughter of French aristocrats. Julia was from a family of celebrated beauties, and was considered an ugly duckling among her sisters. As her great-niece Virginia Woolf wrote in the 1926 introduction to the Hogarth Press collection of Cameron's photographs, "In the trio [of sisters] where...[one] was Beauty; and [one] Dash; Mrs. Cameron was undoubtedly Talent". Cameron's sister Virginia was the mother of the temperance leader Lady Henry Somerset. Cameron was educated in France, but returned to India, and in 1838 married Charles Hay Cameron, a jurist and member of the Law Commission stationed in Calcutta, who was twenty years her senior. In 1848, Charles Hay Cameron retired, and the family moved to London, England. Cameron's sister, Sarah Prinsep, had been living in London and hosted a salon at Little Holland House, the dower house of Holland House in Kensington, where famous artists and writers regularly visited. In 1860, Cameron visited the estate of poet Alfred Lord Tennyson on the Isle of Wight. Julia was taken with the location, and the Cameron family purchased a property on the island soon after. They called it Dimbola Lodge after the family's Ceylon estate. In 1863, when Cameron was 48 years old, her daughter gave her a camera as a present, thereby starting her career as a photographer. Within a year, Cameron became a member of the Photographic Societies of London and Scotland. In her photography, Cameron strove to capture beauty. She wrote, "I longed to arrest all the beauty that came before me and at length the longing has been satisfied." The basic techniques of soft-focus "fancy portraits", which she later developed, were taught to her by David Wilkie Wynfield. She later wrote that "to my feeling about his beautiful photography I owed all my attempts and indeed consequently all my success". Lord Tennyson, her neighbour on the Isle of Wight, often brought friends to see the photographer. Cameron was sometimes obsessive about her new occupation, with subjects sitting for countless exposures in the blinding light as she laboriously coated, exposed, and processed each wet plate. The results were, in fact, unconventional in their intimacy and their particular visual habit of created blur through both long exposures, where the subject moved and by leaving the lens intentionally out of focus. This led some of her contemporaries to complain and even ridicule the work, but her friends and family were supportive, and she was one of the most prolific and advanced of amateurs in her time. Her enthusiasm for her craft meant that her children and others sometimes tired of her endless photographing, but it also means that we are left with some of the best of records of her children and of the many notable figures of the time who visited her. During her career, Cameron registered each of her photographs with the copyright office and kept detailed records. Her shrewd business sense is one reason that so many of her works survive today. Another reason that many of Cameron's portraits are significant is because they are often the only existing photograph of historical figures. Many paintings and drawings exist, but, at the time, photography was still a new and challenging medium for someone outside a typical portrait studio. The bulk of Cameron's photographs fit into two categories – closely framed portraits and illustrative allegories based on religious and literary works. In the allegorical works in particular, her artistic influence was clearly Pre-Raphaelite, with far-away looks and limp poses and soft lighting. Cameron's sister ran the artistic scene at Little Holland House, which gave her many famous subjects for her portraits. 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Dimitris Lambridis
Dimitris Lambridis was born in Athens, Greece. He has studied photography at the NewYork Film Academy and Film Production at the University for The Creative Arts, in Farnham, UK. He works as a photographer and cinematographer between London and Athens, while creating personal projects in the medium of photography. These projects focus mostly on stories that involve themes such as loss, the margins, community and irreversibility. Red Willow: "Red Willow" is the name of the Native American tribe of Pueblo Indians residing in the Taos Pueblo, in the city of Taos, New Mexico. The Red Willow tribe operates as an independent sovereign state, with its own hospital, school system and governing body. The Taos Pueblo was probably built between 1000 and 1450, making it one of the oldest continuously inhabited communities in the United States. It is also said that the Red Willow tribe is one of the first forms of society in the US - prior to the arrival of the Spanish in 1598 and other colonizers who played a definitive role in the history of the country and the fate of all Native Americans. A really important establishment introduced to the Natives was Christianity, which fit within the already highly spiritual culture, without pushing their spiritual practices away. It fit, and was accepted as it functioned in a different layer. Faith plays a large role in Native American art and other forms of expression. The history of relations between the US government and the Native American Indians has been a difficult one. Increasingly, today's Native American groups are sovereign within their own territory but continue to have close connections with the US federal government. Access to higher education for Native Americans is limited as the opportunities afforded them are not broad. The people's attitude in conjunction with the endless desert, allowed for a clarity of mind, which was almost taking me by the hand and pointing the camera towards the things that really did matter. The earth, the mountain, and the deepest bond that will never be taken away from Red Willow - their connection to their land. Photographic approach As soon as I was granted access to photograph within the pueblo in Taos, New Mexico. I started thinking about the form in which the narrative would be best preserved. The magnitude of this culture in relation to the history that comes after they encountered the colonizers, is one to be deeply respected. Appropriately, I thought that the clean strong image of a medium format camera, will function also as an update to Ansel Adams' documentation of the tribe- made in the 1930's- yet with elements of our times, such as the colour film and the inevitably modern landscape within and around the Pueblo, such as cars, clothing and establishments. Approaching the Pueblo in relation to the outside environment of the town of Taos, was something that I wanted to establish after I witnessed a certain codependence, which might not be preferred by the tribal members, but seems necessary.
Elisabeth Ajtay
Germany
1978
An artistic journey commenced amidst the vibrant Hungarian art scene, where the artist studied drawing, jewelry making, graphic design, photography, and contemporary dance. While an initial passion lay in drawing and painting, photography swiftly emerged as her primary voice. Further skill development was achieved through a diploma in communications design from the University of Applied Sciences Dortmund in Germany, followed by an MFA from the San Francisco Art Institute. These educational experiences, coupled with a childhood spent navigating different cultural landscapes, have profoundly shaped Ajtay's perspective. The artist's conceptual work delves into themes of home and belonging, the psychology of language, the impact of societal change, and the spectrum of human emotions and the soul. Their practice is deeply rooted in personal experiences as a migrant and nomad, marked by constant adaptation to new environments that necessitate a complete rewiring of the brain, total openness, and reorientation. Change, identified as life's most constant aspect, lies at the core of her explorations, prompting deep dives into reorientation, loss, the unknown, and even death. ELisabeth Ajtay's work is held in numerous private collections and has been exhibited internationally across Europe and the United States. Notable venues include festivals such as inSPIRACJE and Art Moves in Poland, Goethe Institutes in Morocco, Prague, New York, and France, and galleries like Don Soker Contemporary Art in San Francisco. Museum exhibitions include the MKK - Museum for Art and Cultural History Dortmund, Germany, and Blue Star Contemporary in San Antonio, Texas. Recognition has come in the form of an honorable mention from PX3-Prix de la Photographie Paris, inclusion in the San Francisco Arts Commission's Prequalified Artist Pool, and residencies at the 3rd Street Studio Programs (San Francisco Art Institute), BANFF Center for Arts and Culture (Canada), and the Vermont Studio Center. She received several honorable mentions from the International Photography Awards. Towards Perfection: Series MoonABC "Towards Perfection" is a digital collage, composed entirely of circles, represents the challenges I faced while creating my moon alphabet. Each circle is a testament to the difficulties, frustrations and endurance encountered in capturing the letter 'O' using the moonlight as I was slowly moving my camera. About the series: The idea of creating a moon alphabet started somewhere in 2014 with me sitting on the stairs in front of my house in SF, finding calm in the ever present light of the moon. I was working on my artist visa and tied down with no status, no existence - practically being an alien resident on hold - I had plenty of time thinking about how I could push my work with the moon further. Further, in terms of overcoming that what is visible. The moon has been exposed and explored to numerous artistic expressions and, scientific ones. I did not mean to repeat but to expand. Also, having been working for almost 20 years with a camera, there are moments when I am tired of the medium. I began making art with my hands first, drawing, painting and even dancing for many years I would consider a very physically based expression. Making images with a camera is very different, the body is less involved, instead, a lot of editing and thinking, once the "klick" happened. One night I simply grabbed my camera and began tracing the light. First randomly, then more purposefully, with the solely intention of putting my body into the image. Movements. After some time, I wrote my initials and from there, I began practicing the remainder of the letters. At some point, Alan Bamberger, told me what I was actually doing - a moon font. It took me another year to complete the alphabet and train my hand to as much perfection as my body was able to offer. During these two years, I was reading numerous books on communication and technology. The points that fascinated me outlined how technology effects our brains, the level of empathy and how we change our social patterns within society. Those readings were my "back ups" in exploring my physicality in conversation with nature, or, the physicality of the moon. On another level, creating an alphabet is to some extent a reflection of my multilingual presence. It is sometimes hard phrasing thoughts when the tongue is moving differently, or you have another language's rhythm inside you. It can confuse, cause mayonnaise. Having babel inside and on the outside (history repeats itself).
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