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Marcin Owczarek
Marcin Owczarek
Marcin Owczarek

Marcin Owczarek

Country: Poland
Birth: 1985

My art has always been focusing on condition of our globe and the condition of man. My antiutopian, critical photography is based on the anthropological research. I focus on exploring and interpreting the impact of: new technologies, bio-science, unconscious, fears, morals, social situations, behaviors, habits, rituals, biological changes, the use of animals, depression in urban envi...ronments, destruction of the soil, overpopulation, deforestation, universal famine and - over human life. As a result, I create the image of the 21 century and the image of our current society. In this way, by commenting behaviour of human individuals I want to indicate that: Man is imperfect. Man is a savage, greedy rebel of Nature, living between the insanity and lunacy, away from his true nature. Man live in the play cage because he was captured by Illusions of this world: welfare tyranny, desire of possessing material things, consumption, jealousy, hate...what all in all led him to the broken relationship with the globe and other human beings. As a result I stress the present process of dehumanization, mechanization and standardization of human race, false norms and illusional values that was given for the truth to the society by religion, governments,laws,propaganda, false mirror of the television...etc. In my opinion, nowadays it is essential to articulate this kind of behavior, because the way which the present world run, might guide the human species: firstly- into a total slavery, then to new nuclear era, and finally to the total extinction...There is number of potential scenarios, but one of them is definitely Total Extinction... I admire the way of dadaism as well as surrealism. My spirit flies with counterculture and the idea of transgression. I regard my critical collages as the prediction of human degradation, and as a consequence - 'Apocalypse'....... Many wise people said that before but I will repeat: we are responsible for this world and for other human beings, and in our hands is decision: Do we want to live in coexistence or do want to reproduce another monsters to this world who will fight against each other in another nuclear war... What are the crucial implications of this? - The world's Future. "You pays your money and you takes your choice".
Marcin Owczarek, Lier 2011

Website

marcinowczarek.wix.com

 

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More Great Photographers To Discover

Marco Guerra
Marco Guerra
Chile
1965
Marco was born in Santiago, Chile, in July 1st 1965. In September 11th of 1973, as the president of Chile was being overthrown by a military coup in the city center, he was struck by the bravery of the photojournalist in the center of it all, risking their life to tell the news story. That day he started to dream in becoming a photographer. Marco got his first photo assistant job at the age of 12, holding a portable flash to photograph Saturday Night Fever children's party, and was amazed how people became egocentric as soon as he pointed the flash in their direction. In 1979 he emigrated with his family to New York city. There he was offered a job working for a photographer who was capturing nights in Studio 54 for Andy Warhol's Interview Magazine. That allowed Marco, to start his aesthetic exploration, and to learn how media and politics shaped the world he was living in. In 1990 he became determined to be a full time artist. He did not allowed himself to do anything that was not related to photography, the history of aesthetic and how we humans interpreted visual information. He started assisting the top International photographers, artist and creative directors of the time and learned to see, analyzed and ask questions. By the mid 1990s he started getting professional assignments as an art, fashion, travel, portrait and advertising photographer for top brands and top magazines like French Vogue, Condé Nast Travel UK, Elle, Harper's Bazaar, New Yorker Magazine, New York Times, and luxury brands such as Levis, Rolex, Ralph Lauren and Bergdorf Goodman, to mention few. By 2001 he started producing, directing and shooting Art films for Ralph Lauren, Rolex and LVMH. In 2002 after meeting and being enchanted by a vision of the American/French/ Moroccan artist Yasmina Alaoui in NYC, they decided to collaborate and explored new areas in Photography, which was changing rapidly because of digital media. By mixing old and new techniques they create "1001 Dreams" series. A project of Love: large formats prints, combining photography and drawing. This work has been exhibited around the world and is part of important collections. Eventually Marco decided to stop doing commercial work and completely focus and explore contemporary art photography. In 2007 after years of soul searching for a non orientalist way to portrait Morocco, he started photographing his Tangiers series over the course of 2 years: Documenting the same street intersection taken from the top of a building, always around 4:30 am in the morning, capturing the intersection of the world of the sexes: the men running home from a long night, and the women starting the work day. This Series was part 2016 Marrakech Biennale, The Pierre Berge Cinematheque Benefit Auction in 2011 in Arle's and Scope Miami 2011 as well print reside in Important collection Internationally. In 2008 to 2012, inspired by a Weston and a paragraph of Neruda ( It is good, at certain hours of the day and night, to look closely at the world of objects at rest.) he set himself with his Rolleiflex , to photograph his “ Volume and lines” series, capturing the stillness and poetry of water cisterns in the palmeraie of Marrakech. This will take several years to shoot. A meditative project, for which he started to spend a lot of time in North Africa. In 2012, Cacerolazo project came alive. Commissioned for the 2012 Marrakech Biennale and inspired by the mood of the time, “Jasmine Revolution” and his childhood memories, marching along the women of Santiago who gathered at dusk , to bang their empty pots and pans in loud and peaceful protest in his native Chile streets. Cacerolazo is a personal examination of the strength and integrity of women and of their power to effect transformation. 10 pieces emerges, each from a mosaic of 119 moments capture with Polaroids, arrayed as tiles. In 2014 he started capturing Moroccan Landscape series, which look natural but have been transformed by humans, and photographed in contemporary neutral tones opposite of a folkloric approach to capturing Morocco. This is an on going project. Next his photography took a big dive to abstraction. Inspired by Sir, Francis Galton and his techniques of composite images, for the next 7 years he would work on composite nudes, cities, monuments and museums. He felt it was the proper choice to speak about time and space repetition. He currently working on composite photography, sculpture project and living between New York and Marrakech.
MD Tanveer Rohan
MD Tanveer Rohan
Bangladesh
1982
Md Tanveer Hassan Rohan is an internationally award-winning Bangladeshi-born American photographer, widely recognized for his powerful visual storytelling in documentary, travel, street, and cultural photography. Based in New York, United States, his work captures authentic human experiences, cultural traditions, and everyday life with emotional depth and narrative clarity. Born and raised in Bangladesh, Rohan developed a strong interest in photography at an early age, drawn to the stories unfolding in ordinary surroundings. He later pursued formal training in photojournalism at the New York Institute of Photography (NYIP), where he refined his documentary approach, visual composition, and storytelling skills. Rohan’s photography is characterized by a thoughtful balance between documentary honesty and artistic expression. His images often focus on people, culture, and place highlighting resilience, dignity, and the subtle moments that define the human condition. Through careful use of light, timing, and composition, he transforms everyday scenes into compelling visual narratives that transcend geographical and cultural boundaries. Over the years, Md Tanveer Hassan Rohan has earned hundreds of international awards, honors, and recognitions, establishing a strong global presence in the photography community. Notably, he achieved back-to-back recognition as National Geographic Travel Photographer of the Year in 2017 and 2018, becoming the first Bangladeshi photographer to receive this distinction consecutively. His work has also been recognized by many of the world’s most prestigious photography competitions, including the Sony World Photography Awards, LensCulture – Magnum Photography Awards, Doha Photography Awards, Prix de la Photographie, Paris (PX3), Siena International Photo Awards, International Photography Awards (IPA), Moscow International Foto Awards (MIFA), Tokyo International Foto Awards (TIFA), Xposure International Photography Awards, and the Balkan Photo Awards, among others. His photographs have been exhibited internationally and featured on leading global photography platforms. He has been selected as a best Authors Six times in the FIAP patronage Photography Contest in Greece, France, Bangladesh, the Czech Republic & USA. He has been awarded an EFIAP distinction from Fédération Internationale de l'Art Photographique (FIAP) in early 2019, AFIAP in 2016, and BEPSS Distinction From The Photographic Society of Singapore (PSS) in November 2016 and PPSA Distinction From the Photographic Society Of America in December 2016 , Gold Exhibitor of APU (GAPU) distinction from Asia Photographers Union in June 2021. He also awarded Honorary Distinction Hon.CPE from Campina Photographic Exhibitions Society in February 2020 and Honorary Fellowship of the New York Photo Association Hon. F. NYPA in 2023. Today, working from New York, Md Tanveer Hassan Rohan continues to document cultures, people, and places around the world. Through his photography, he seeks to foster understanding, preserve cultural narratives, and connect audiences to the shared experiences that unite humanity while proudly representing his Bangladeshi roots on an international stage. All About Photo Competitions AAP Magazine 3 Travels All About Photo Awards 2024 All About Photo Awards 2026
Ofir Barak
Ofir Barak
Israel
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Katharine Cooper
Katharine Cooper
South Africa
1978
Katharine Cooper, born 1978 in Grahamstown, in South Africa's Eastern Cape, moved at a young age to Zimbabwe, where she completed her schooling. In 1998, she moved to the United Kingdom to pursue her studies in photography, before finally landing at the Arles national school of photography, from which she graduated with honours in 2004, notably for her film "Family Archive". Katharine worked as in-house printer to photographer Lucien Clergue, in his Arles-based atelier, from 2004 up until his death in 2014. Her work has been exhibited in various collective shows, and bought by art-collectors from around the world. Katharine Cooper regularly teaches workshops in the Arles region, whose Camargue landscapes and strong winds remind her of her homeland. In 2012 Katharine Cooper received the Academy of the Arts' Photography Prize for her series "White Africans", which showed in Paris October/November 2013.
Tomas Munita Philippi
Tomas Munita Philippi
Chile
1975
Munita travels the world exploring ritual, culture, and crisis, capturing his diverse subject matters with arresting beauty and poignancy. In 2010 Munita won the All Roads National Geographic Award for his work on Lost Harvest-the death of the Loa River. Recent areas of exploration include Kabul, Kandahar and Kashmire and the HIV epidemic. Tomás is winner of several awards, some of them are: 3 World Press Photo awards. 2006 and 2013 Chris Hondros Fund Award. 2013 LatinAmerican Photographer of the Year Poyi. 2013 2nd price Photographer of the Year Poyi Visa D´or Daily News (France) for his coverage of the Syrian conflict. 2012 All Roads by National Geographic (US), with his work Lost Harvest, Death of Loa River. 2010 Finalist for Global Vision Award (US), with Lost Harvest, Death of Loa River. 2010 Henri Nannen Preis in (Germany), with his work Island of Sorrow published by Geo. 2010 Rodrigo Rojas de Negri, Santiago. Chile. 2007 Leica Oskar Barnack Award (Germany), with the story Kabul – Leaving the Shadows. 2006 ICP Young Photographer Infinity Award (US). 2005 He is currently based in his hometown, Santiago, Chile.
Alexis Pichot
Alexis Pichot
France
1980
In 2011, I made the bold decision to redirect my professional life into my self-guided passion, photography. I worked as an interior designer in Paris for more than ten years. Throughout that time I was very focused on the use of space and acquired a sensitivity that has greatly influenced my approach to volume in photography. At night, light and space are my sources of inspiration, experimentation and confrontation - but above all, of fulfilment. I pierce the night using physical movement, as well as using light in order to see beyond what is visible, to a place where the blackness has not yet absorbed everything. I have accomplished various large-scale artistic projects, often in partnership with private and public institutions. Notably, my project with the Hotel National des Invalides - which granted me access to all of the military sites in Ile de France - enabled me to bring to light this fragment of history in a large exposition in the moat of the Invalides. I also had the opportunity to work with the RATP, who commissioned me to enter a disused marshalling yard where their entire collection of rolling stock is preserved, covering 100 years of history. The images created were exhibited during "Les Journées du Patrimoine" (the Heritage Days) within their workshop-museum. The cities and their nocturnal vestiges have been sacred fields of investigation for me, as much for their architectural lines as for the histories to which they bear witness. Arising from an awareness of and sensitivity to modern society - alongside the fact that I live in a city - nature has become my source of regeneration.
Cedric Delsaux
Cedric Delsaux
France
1974
Cédric Delsaux was born in 1974. For almost 20 years, his oeuvre has sought to deconstruct our conventional view of the relationship between reality and photography. His aim is for the medium of photography to no longer directly express Reality, but rather the Fiction through which it is perceived. First known for his work as an advertising photographer, he has since made a name for himself through his personal long-term photo series. His first, Here To Stay/Nous resterons sur terre, was published in 2008 in France, and by Monacelli Press (Random House) in the US the following year. This series takes us on a subjective tour of symbolic places in our (post)modern world; these places are at once beautiful and ugly, conventional and crazy. His second, Dark Lens, was published in France in 2011 by Éditions Xavier Barral, distributed in the US by D.A.P., and translated into Japanese through publisher X-Knowledge. George Lucas wrote the foreword to the book. Dark Lens places characters from the Star Wars saga into real-world settings—like Dubai, Lille or the banlieue of Paris—and reveals the extent to which our perception of a city passes through the filter of fiction. In his next series, Échelle 1, he asked random passers-by to stand on a white wooden base, instantly transforming them into 1:1 scale figurines. For his 2014 book, Zone de repli, published by Éditions Xavier Barral, he spent three years reexploring an infamous news story, revisiting the haunts of a notorious imposter-murderer. The series he made with "France Territoire Liquide", a group co-founded with three other photographers, featured in an exhibition at the Bibliothèque nationale de France in 2017 (Paysages français: Une aventure photographique) and in a collected volume published by Éditions du Seuil ("Fiction&Cie" collection). Welcome to the Dark Corporation. It all began over 14 years ago with Dark Lens, Delsaux's initial series combining everyday places with the universe of Star Wars. Hailed an international success (...), it was honored by the Master himself, George Lucas.* After taking a break, Cédric Delsaux now reawakens the fantasy with this new opus, irreversibly breaking down the boundaries between Reality and Fiction... While the vehicles and characters of the famous Star Wars saga still haunt the real-world places he shoots—like Paris, Dubai, Marseilles, and Abu Dhabi—, this time Delsaux has worked with a full team (designer, 3D graphic artists, retouchers) to further tear back the veil between true and false, to the point that we begin to wonder if even the slightest frontier still remains. What was originally a simple confrontation between Reality and Science Fiction is finished; now the World and the "Dark Corporation" become one. It is as if the characters of the series have now permanently settled on Earth, bringing with them their ancient powers. These new residents have acquired their own vehicles, which are inspired by the Hollywood saga but recreated in the style of earthlings, borrowing design and techniques from the world that came before, the one that belonged to humankind... With this approach Cédric Delsaux combines two opposing states, reality and fantasy, as if to suggest that one can no longer be perceived without the other. The present of his photographs is no longer in the indicative, but is modified using some unknown conjugation to produce a sort of present of the conditional, distorting Roland Barthe's formula "this has been" into a puzzling "and if this was". Delsaux also uses his sets to suggest a looming, insidious threat. Each piece of land he captures depicts the latent conflict between human beings and the technology they have created... And he has an original way of exploiting the modern myth that is Star Wars to summon up all the anxieties and ambitions of a generation abandoned at the edge of the gaping chasm left by the disappearance of the Grand Narratives. Designer Vincent Gravière
Beverly Conley
Beverly Conley
United States
Beverly Conley is a documentary photographer in Benicia, California. She has found true satisfaction in long-term self assigned projects that have focused on individuals and contemporary society. Her quest has allowed her to enter the private world of Gypsies in England, the Cherokee Nation in Northeastern Oklahoma, steelworkers in Weirton, West Virginia and the Cape Verdean Communities in Boston and the Cape Verde Islands. Solo exhibitions include the Fort Smith Regional Art Museum in Arkansas, the Black Arts Center in Kalamazoo, Michigan, the Museum of Native American History and Culture in Bentonville, Arkansas, the Boston Public Library and the George Meany Center for Labor. Her work has been featured in juried exhibitions and group shows such as the Festival of American Folklife at the Smithsonian Institution and the Cleveland Museum of Art. She is represented in numerous permanent collections including the Smithsonian's National Museum of African American History and Culture, the Toledo Museum of Art, the Cleveland Museum of Art, the Museum of London, the New York Public Library, the Schomburg Center for Research in Black Culture, the Boston Public Library, the Museum of Native American History and Culture in Bentonville, Arkansas and the Cleveland Public Library. Beverly is the recipient of a 2002 Michigan Creative Artist Grant and she has received awards from the Utah Press Association, the International Regional Magazine Association and an excellence award by Black and White Magazine for their 2017 Special Issue. She is a member of the American Society of Media Photographers (ASMP). Life in the Ozarks: An Arkansas Portrait My ongoing project began in 2003 with a drive down a rural country road. I had recently moved to Fayetteville and was anxious to explore my new surroundings. The resulting images tell the stories of people, events and everyday life in and around small towns in the rugged Ozark Mountains. They represent different aspects of these communities – young and old, recent immigrants, preachers, cowboys, farmers and those whose families have lived in the Ozarks for generations. I am interested in documenting the vestiges of an older Ozarks. There is a sense of timelessness that I want to convey in my work. I am drawn to the less travelled back roads where catfish are caught bare-handed, folks gather on porches to play bluegrass and subsistence farming is still in existence. Living and photographing in the same place gave me the opportunity to observe the changes of a region in transition. Northwest Arkansas experienced tremendous growth in the last decade with rural communities inching closer and closer to cities. I really imagined this unique Arkansas heritage would be lost. What I have since discovered is the resilience and self- sufficiency of a complex culture that stands with one foot in the present and the other in the past. An individual might have a day job at a Walmart but returns to a hand built home and the traditions of the 'holler' at night. Through these photographs and words it is my intention to preserve and share the richness of this Southern way of life with a broader audience. Life in the Ozarks: An Arkansas Portrait Appleby Horse Fair: The Annual Gathering of Gypsies & Travellers Smithfield Market
Frances Benjamin Johnston
Frances Benjamin Johnston
United States
1864 | † 1952
Frances "Fannie" Benjamin Johnston (15 January 1864 – 16 May 1952) was an early American female photographer and photojournalist whose career lasted for almost half a century. She is most known for her portraits, images of southern architecture, and various photographic series featuring African Americans and Native Americans at the turn of the 20th century. The only surviving child of wealthy and well connected parents, she was born in Grafton, West Virginia, raised in Washington, D.C., and studied at the Académie Julian in Paris and the Washington Students League following her graduation from Notre Dame of Maryland Collegiate Institute for Young Ladies in 1883 (now known as Notre Dame of Maryland University). An independent and strong-willed young woman, she wrote articles for periodicals before finding her creative outlet through photography after she was given her first camera by George Eastman, a close friend of the family, and inventor of the new, lighter, Eastman Kodak cameras. She received training in photography and dark-room techniques from Thomas Smillie, director of photography at the Smithsonian. She took portraits of friends, family and local figures before working as a freelance photographer and touring Europe in the 1890s, using her connection to Smillie to visit prominent photographers and gather items for the museum's collections. She gained further practical experience in her craft by working for the newly formed Eastman Kodak company in Washington, D.C., forwarding film for development and advising customers when cameras needed repairs. In 1894 she opened her own photographic studio in Washington, D.C., on V Street between 13th and 14th Streets, and at the time was the only woman photographer in the city. She took portraits of many famous contemporaries including Susan B. Anthony, Mark Twain and Booker T. Washington. Well connected among elite society, she was commissioned by magazines to do "celebrity" portraits, such as Alice Roosevelt's wedding portrait, and was dubbed the "Photographer to the American court." She photographed Admiral Dewey on the deck of the USS Olympia,[6] the Roosevelt children playing with their pet pony at the White House and the gardens of Edith Wharton's famous villa near Paris. Her mother, Frances Antoinette Johnston, had been a congressional journalist and dramatic critic for the Baltimore Sun and her daughter built on her familiarity with the Washington political scene by becoming official White House photographer for the Harrison, Cleveland, McKinley, "TR" Roosevelt, and Taft presidential administrations. Johnston also photographed the famous American heiress and literary salon socialite Natalie Barney in Paris but perhaps her most famous work, shown here, is her self-portrait of the liberated "New Woman", petticoats showing and beer stein in hand. Johnston was a constant advocate for the role of women in the burgeoning art of photography. The Ladies' Home Journal published Johnston's article "What a Woman Can Do With a Camera" in 1897[9] and she co-curated (with Zaida Ben-Yusuf) an exhibition of photographs by twenty-eight women photographers at the 1900 Exposition Universelle, which afterwards travelled to Saint Petersburg, Moscow, and Washington, DC. She traveled widely in her thirties, taking a wide range of documentary and artistic photographs of coal miners, iron workers, women in New England's mills and sailors being tattooed on board ship as well as her society commissions. While in England she photographed the stage actress Mary Anderson, who was a friend of her mother. In 1899, she gained further notability when she was commissioned by Hollis Burke Frissell to photograph the buildings and students of the Hampton Normal and Agricultural Institute in Hampton, Virginia in order to show its success. This series, documenting the ordinary life of the school, remains as some of her most telling work. It was displayed at The Exhibit of American Negroes of the Paris Exposition Universelle in 1900. She photographed events such as world's fairs and peace-treaty signings and took the last portrait of President William McKinley, at the Pan-American Exposition of 1901 just before his assassination. With her partner, Mattie Edwards Hewitt, a successful freelance home and garden photographer in her own right, she opened a studio in New York in 1913 and moved in with her mother and aunt. Hewitt wrote Johnston love letters over the course of their relationship, which are chronicled in "The Woman Behind the Lens: The Life and Work of Frances Benjamin Johnston, 1864–1952." Many of the early letters focused on Hewitt's admiration for Johnston's work, but as their romance progressed, they became increasingly full of words of love: "...when I need you or you need me — [we] must hold each other all the closer and with your hand in mine, holding it tight..." She lectured at New York University on business for women and they produced a series of studies of New York architecture through the 1920s. In early 1920 her mother died in New York. In the 1920s, she became increasingly interested in photographing architecture, motivated by a desire to document buildings and gardens which were falling into disrepair or about to be redeveloped and lost. As her focus in architecture grew, she became specifically interested in documenting the architecture of the American South. Johnston was interested in preserving the everyday history of the American South through her art; she accomplished this by photographing barns, inns, and other ordinary structures. She was not interested in photographing the grand homes and estates of the American South, but rather the quickly deteriorating structures in these communities that portrayed the life of common southerners. Her photographs remain an important resource for modern architects, historians and conservationists. She exhibited a series of 247 photographs of Fredericksburg, Virginia, from the decaying mansions of the rich to the shacks of the poor, in 1928. The exhibition was entitled Pictorial Survey--Old Fredericksburg, Virginia--Old Falmouth and Nearby Places and described as "A Series of Photographic Studies of the Architecture of the Region Dating by Tradition from Colonial Times to Circa 1830" as "An Historical Record and to Preserve Something of the Atmosphere of An Old Virginia Town." Publicity from the display prompted the University of Virginia to hire her to document its buildings and the state of North Carolina to record its architectural history. Louisiana hired Johnston to document its huge inventory of rapidly deteriorating plantations and she was given a grant in 1933 by the Carnegie Corporation of New York to document Virginia's early architecture. This led to a series of grants and photographs of eight other southern states, all of which were given to the Library of Congress for public use. In December 1935, she began a year long project to capture the less evolved structures of the Colonial Era in Virginia. This was effort was intended to be a one year project, but evolved into an eight year extensive project, in which she surveyed 50,000 miles and 95 counties in Virginia. Johnston was named an honorary member of the American Institute of Architects for her work in preserving old and endangered buildings and her collections have been purchased by institutions such as the Metropolitan Museum of Art, the Virginia Museum of Fine Arts and the Baltimore Museum of Art. Although her relentless traveling was curtailed by petrol rationing in the Second World War the tireless Johnston continued to photograph. Johnston acquired a home in the French Quarter of New Orleans in 1940, retiring there in 1945, where she died in 1952 at the age of eighty-eight.Source: Wikipedia
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