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FINAL CALL WIN A Solo Exhibition this December! Juror: Ed Kashi
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Sirli Raitma
Sirli Raitma
Sirli Raitma

Sirli Raitma

Country: Estonia
Birth: 1975

Sirli Raitma is a London based photographer. She was born and grew up in Suure-Jaani in Estonia. Sirli's images span portraiture, landscapes and interiors, but portraiture - especially involving ambiguity via costume or displacement - is her heartland.

Project - Eha

EHA is a series of portraits of my mother, portrayed in a series of unusual situations, poses and attire. Eha was born in Estonia in 1950. Widowed, suffering from epilepsy and lacking great command of English, Eha stayed tightly involved in our lives. In 2015 Eha began to suffer from depression. Life became bleaker. Something had to be done. I came up with a plan to give her something new to focus on, beyond her new procession of doctor's appointments and medications. The 'EHA' project was born.

'Eha revealed herself to be a natural model, happy to play along with my increasingly imaginative visual fantasies. The 'EHA' project has had an effect on both of us. It is encouraging to see that the results for us are also having a resonance for others. The project has featured in UK and Estonian magazines. The feedback from readers has been fantastic and is consistent it that it has prompted many to look at their own family situations and how they treat each other.'

Websites

www.sirliraitma.com

www.instagram.com/sirliraitma

 

Inspiring Portfolios

Thomas Vijayan
© Thomas Vijayan
Julie Wang
© Julie Wang
Pedro Jarque Krebs
© Pedro Jarque Krebs
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More Great Photographers To Discover

Liu Bolin
Liu Bolin
China
1973
Liu Bolin is an artist born in China’s Shandong province in 1973, and he earned his Bachelor of Fine Arts from the Shandong College of Arts in 1995 and his Master of Fine Arts from the Central Academy of Fine Arts in Beijing in 2001. His work has been exhibited in museums around the world. Also known as "The Invisible Man", Liu Bolin's most popular works are from his "Hiding in the City" series; photographic works that began as performance art in 2005. Liu belongs to the generation that came of age in the early 1990s, when China emerged from the rubble of the Cultural Revolution and was beginning to enjoy rapid economic growth and relative political stability. Since his first solo shows in Beijing in 1998, Liu Bolin’s work has received international recognition. Among other international venues, his distinctive photographs and sculptures have been shown at the major contemporary photography festival Les Rencontres d'Arles and he had solo shows at Dashanzi Art Zone in Beijing (2007), Galerie Bertin-Toublanc in Paris (2007), Eli Klein Fine Art in New York (2008), Galerie Paris-Beijing in Paris and Brussels (2013), Boxart Gallery in Verona (2008), Forma Foundation for Photography in Milan (2010). To celebrate US President Obama's visit to China, he made an effigy of Obama in his honor. He now lives and works in Beijing, China. Source: Wikipedia Born in 1973 in the northern province of Shandong, Liu Bolin trained at the prestigious Central Academy of Fine Arts, a student of the renowned artist Sui Jianguo, who mentored him at the beginning of his career. Liu belongs to the generation that came of age in the early 1990s, when China emerged from the rubble of the Cultural Revolution and was beginning to enjoy rapid economic growth and relative political stability. Liu Bolin is best known for his series of performance photography Hiding in the City. Since his first solo shows in Beijing in 1998, Liu Bolin’s work has received international recognition. Among other international venues, his distinctive photographs and sculptures have been shown at the major contemporary photography festival Les Recontres d'Arles and he had solo shows at Dashanzi Art Zone in Beijing (2007), Galerie Bertin-Toublanc in Paris (2007), Eli Klein Fine Art in New York (2008), Boxart Gallery in Verona (2008/2010). He now lives and works in Beijing. Source: Box Art Gallery Better known as The Invisible Man in media circles. He discusses the social concerns of his home country through his artistic practice, most prominently through his ‘camouflage’ installations. Traversing mediums such as performance, photography, Liu Bolin dissects the tense relationship between the individual and society by ‘disappearing’ into environments which are sites of contention and criticism. His “Hiding in the City” series has been displayed in numerous museums and institutions across the globe. Inspired by his powerful visual messages, artists and institutions and organizations such The Louvre (Paris, France), Harper’s Bazaar Magazine, JR, Carlos Cruz-Diez, Jon Bon Jovi and Kenny Scharf have invited Liu Bolin to collaborate on creative projects.Source: Liu Bolin Studio
Gertrude Käsebier
Gertrude Käsebier
United States
1852 | † 1934
Gertrude Käsebier was an American photographer. She was well-known for her images of motherhood, portraits of Native Americans, and promotion of photography as a career for women. Käsebier was born Gertrude Stanton on May 18, 1852, in Fort Des Moines (now Des Moines, Iowa). Her mother was Muncy Boone Stanton and her father was John W. Stanton. He brought a sawmill to Golden, Colorado, at the start of the Pike's Peak Gold Rush in 1859, and he profited from the building boom that followed. Stanton, then eight years old, traveled to Colorado with her mother and younger brother to join her father. That same year, her father was elected as the first mayor of Golden, Colorado Territory's capital at the time. After her father died unexpectedly in 1864, the family relocated to Brooklyn, New York, where her mother, Muncy Boone Stanton, opened a boarding house to support the family. Stanton lived in Bethlehem, Pennsylvania, with her maternal grandmother from 1866 to 1870, and she attended the Bethlehem Female Seminary (later called Moravian College). Little else is known about her childhood. She married twenty-eight-year-old Eduard Käsebier, a financially secure and socially well-placed businessman in Brooklyn, on her twenty-second birthday in 1874. Frederick William, Gertrude Elizabeth, and Hermine Mathilde were the couple's three children. In 1884, they relocated to a farm in New Durham, New Jersey, in search of a healthier environment for their children to grow up in. Flying Hawk, American Indian, c. 1900, U.S. Flying Hawk, American Indian, c. 1900, U.S. Library of Congress © Gertrude Käsebier Gertrude Käsebier later wrote that she was unhappy for the majority of her marriage. She stated, "If my husband has gone to Heaven, I want to go to Hell. He was terrible... Nothing was ever good enough for him." Divorce was considered scandalous at the time, so the couple remained married while living separate lives after 1880. This unhappy situation later inspired one of her most strikingly titled photographs, Yoked and Muzzled – Marriage (c. 1915), which depicts two constrained oxen. Despite their differences, her husband financially supported her when she began art school at the age of 37, at a time when most women of her generation were well-established in their social positions. Käsebier never explained why she chose to study art, but she did so wholeheartedly. Over her husband's objections, she relocated the family to Brooklyn in 1889 to attend the newly established Pratt Institute of Art and Design full-time. Arthur Wesley Dow, a highly influential artist and art educator, was one of her teachers there. He later assisted in advancing her career by writing about it and introducing her to other photographers and patrons. The key to artistic photography is to work out your own thoughts, by yourselves. Imitation leads to certain disaster. New ideas are always antagonized. Do not mind that. If a thing is good it will survive. -- Gertrude Käsebier Gertrude Käsebier studied the theories of Friedrich Fröbel, a nineteenth-century scholar whose ideas about learning, play, and education inspired the creation of the first kindergarten. Käsebier was greatly influenced by his ideas about the importance of motherhood in child development, and many of her later photographs emphasized the bond between mother and child. The Arts and Crafts movement also had an impact on her. She studied drawing and painting in school, but she quickly became obsessed with photography. Käsebier, like many other art students at the time, decided to travel to Europe to further her education. She began 1894 by studying the chemistry of photography in Germany, where she was also able to leave her daughters with her in-laws in Wiesbaden. She spent the rest of the year in France, studying with American painter Frank DuMond. Gertrude Käsebier returned to Brooklyn in 1895. She decided to become a professional photographer in part because her husband had become quite ill and her family's finances were strained. She worked as an assistant to Brooklyn portrait photographer Samuel H. Lifshey for a year, where she learned how to run a studio and expanded her knowledge of printing techniques. Clearly, by this point, she had a thorough understanding of photography. Only one year later, she exhibited 150 photographs at the Boston Camera Club, a massive number for a single artist at the time. The same photographs were shown at the Pratt Institute in February 1897. The success of these exhibitions led to another in 1897 at the Photographic Society of Philadelphia. She also gave a talk about her work and encouraged other women to pursue photography as a career, saying, "I strongly advise women with artistic tastes to pursue a career in the underserved field of modern photography. It appears to be uniquely suited to them, and the few who have entered it have found rewarding and profitable success." In 1898, Käsebier watched Buffalo Bill's Wild West troupe parade past her Fifth Avenue studio in New York City, toward Madison Square Garden. Her memories of affection and respect for the Lakota people inspired her to send a letter to William "Buffalo Bill" Cody requesting permission to photograph the members of the Sioux tribe traveling with the show in her studio. Cody and Käsebier were similar in their abiding respect for Native American culture and maintained friendships with the Sioux. Cody quickly approved Käsebier's request and she began her project on Sunday morning, April 14, 1898. Käsebier's project was purely artistic and her images were not made for commercial purposes. They never were used in Buffalo Bill's Wild West program booklets or promotional posters. Käsebier took classic photographs of the Sioux while they were relaxed. Chief Iron Tail and Chief Flying Hawk were among Käsebier's most challenging and revealing portraits. Käsebier's photographs are preserved at the National Museum of American History's Photographic History Collection at the Smithsonian Institution. Red Horn Bull, a Sioux Indian from Buffalo Bill’s Wild West Show, c. 1900, U.S.Library of Congress © Gertrude Käsebier Käsebier's session with Iron Tail was her only recorded story: "Preparing for their visit to Käsebier's photography studio, the Sioux at Buffalo Bill's Wild West Camp met to distribute their finest clothing and accessories to those chosen to be photographed." Käsebier admired their efforts, but desired to, in her own words, photograph a "real raw Indian, the kind I used to see when I was a child", referring to her early years in Colorado and on the Great Plains. Käsebier selected one Indian, Iron Tail, to approach for a photograph without regalia. "He did not object. The resulting photograph was exactly what Käsebier had envisioned: a relaxed, intimate, quiet, and beautiful portrait of the man, devoid of decoration and finery, presenting himself to her and the camera without barriers." Several days later, Chief Iron Tail was given the photograph and he immediately tore it up, stating that it was too dark. Käsebier photographed him again, this time in his full regalia. Iron Tail was an international celebrity. He appeared with his fine regalia as the lead with Buffalo Bill at the Avenue des Champs-Élysées in Paris, France, and the Colosseum of Rome. Iron Tail was a superb showman and disliked the photograph of him relaxed, but Käsebier chose it as the frontispiece for an article in the 1901 Everybody's Magazine. Käsebier believed all the portraits were a "revelation of Indian character", showing the strength and individual character of the Native Americans in "new phases for the Sioux". In her photograph of Chief Flying Hawk, his glare is the most startling image among those portraits by Käsebier, quite contrary to the others who were shown as relaxed, smiling, or making a "noble pose". Flying Hawk was a combatant in nearly all of the fights with United States troops during the Great Sioux War of 1876. He fought along with his cousin Crazy Horse and his brothers, Kicking Bear and Black Fox II, in the Battle of the Little Big Horn in 1876. He was present at the death of Crazy Horse in 1877 and the Wounded Knee Massacre of 1890. In 1898, when the portrait was taken, Flying Hawk was new to show business and he was unable to hide his anger and frustration about having to imitate battle scenes from the Great Plains Wars for Buffalo Bill's Wild West in order to escape the constraints and poverty of the Indian reservation. Soon, Flying Hawk learned to appreciate the benefits of a Show Indian with Buffalo Bill's Wild West. Flying Hawk regularly circulated show grounds in full regalia and sold his "cast card" picture postcards for a penny to promote the show and to supplement his meager income. After the death of Iron Tail on May 28, 1916, Flying Hawk was chosen as his successor by all of the braves of Buffalo Bill's Wild West and he led the gala processions as the head Chief of the Indians. I am now a mother and a grandmother, and I do not recall that I have ever ignored the claims of the nomadic button and the ceaseless call for sympathy, and the greatest demand on time and patience. My children and their children have been my closest thought, but from the first days of dawning individuality, I have longed unceasingly to make pictures of people... to make likenesses that are biographies, to bring out in each photograph the essential temperament that is called, soul, humanity. -- Gertrude Käsebier Over the next decade, she took dozens of photographs of the Indians in the show. Some of those photographs become her most famous images. Unlike Edward Curtis, a photographer who was her contemporary, Käsebier focused more on the expression and individuality of the person than their costumes and customs. While Curtis is known to have added elements to his photographs to emphasize his personal vision, Käsebier did the opposite, sometimes removing genuine ceremonial articles from a sitter to concentrate on the face or stature of the person. In July 1899, Alfred Stieglitz published five of Käsebier's photographs in Camera Notes, declaring her "beyond dispute, the leading artistic portrait photographer of the day". Her rapid rise to fame was noted by photographer and critic Joseph Keiley, who wrote "a year ago Käsebier's name was practically unknown in the photographic world... Today that names stands first and unrivaled...". That same year her print of The Manger sold for $100, the most ever paid for a photograph at that time. In 1900, Käsebier continued to gather accolades and professional praise. In the catalog for the Newark (Ohio) Photography Salon, she was called "the foremost professional photographer in the United States". In recognition of her artistic accomplishments and her stature, later that year, Käsebier was one of the first two women elected to Britain's Linked Ring (the other was British pictorialist Carine Cadby). The next year, Charles H. Caffin published his landmark book Photography as a Fine Art and devoted an entire chapter to the work of Käsebier ("Gertrude Käsebier and the Artistic Commercial Portrait"). Due to demand for her artistic opinions in Europe, Käsebier spent most of the year in Britain and France visiting with F. Holland Day and Edward Steichen. Alfred Stieglitz, c. 1902, U.S.Library of Congress © Gertrude Käsebier In 1902, Stieglitz included Käsebier as a founding member of the Photo-Secession. The following year, Stieglitz published six of her images in the first issue of Camera Work. They were accompanied by highly complementary articles by Charles Caffin and Frances Benjamin Johnston. In 1905 six more of her images were published in Camera Work, and the following year, Stieglitz presented an exhibition of Käsebier photographs (along with those of Clarence H. White) at his Little Galleries of the Photo-Secession. The strain of balancing her professional life with her personal one began to take a toll on Käsebier at this time. The stress was exacerbated by her husband's decision to move to Oceanside, Long Island, which had the effect of distancing her from the New York artistic center. In response, she returned to Europe where, through connections provided by Steichen, she was able to photograph the reclusive Auguste Rodin. When Käsebier returned to New York an unexpected conflict with Stieglitz developed. Käsebier's strong interest in the commercial side of photography, driven by her need to support her husband and family, was directly at odds with Stieglitz's idealistic and antimaterialistic nature. The more Käsebier enjoyed commercial success, the more Stieglitz felt she was going against what he felt a true artist should emulate. In May 1906, Käsebier joined the Professional Photographers of New York, a newly formed organization that Stieglitz saw as standing for everything he disliked: commercialism and the selling of photographs commercially rather than for love of the art. After this, he began distancing himself from Käsebier. Their relationship never regained its previous status of mutual artistic admiration. Eduard Käsebier died in 1910, finally leaving his wife free to pursue her interests as she saw fit. She continued to follow a separate course from that of Stieglitz and helped to establish the Women's Professional Photographers Association of America. In turn, Stieglitz began to publicly speak against her contemporary work, although he still thought enough of her earlier images to include 22 of them in the landmark exhibition of pictorialists at the Albright-Knox Art Gallery later that year. The next year, Käsebier was shocked by a highly critical attack made by her former admirer, Joseph T. Keiley, that was published in Stieglitz's Camera Work. Why Keiley suddenly changed his opinion of her is unknown, but Käsebier suspected that Stieglitz had put him up to it. Part of Käsebier's alienation from Stieglitz was due to his stubborn resistance to the idea of gaining financial success from artistic photography. If he felt a buyer truly appreciated the art, he often sold original prints by Käsebier and others at far less than their market value and, when he did sell prints, he took many months before paying the photographer of the work. After several years of protesting these practices, in 1912, Käsebier became the first member to resign from the Photo-Secession. In 1916, Käsebier helped Clarence H. White found the group Pictorial Photographers of America, which was seen by Stieglitz as a direct challenge to his artistic leadership. By this time, however, Stieglitz's tactics had offended many of his former friends, including White and Robert Demachy, and a year later, he was forced to disband the Photo-Secession. During this time, many young women starting out in photography sought out Käsebier, both for her photographic artistry and for inspiration as an independent woman. Among those who were inspired by Käsebier and who went on to have successful careers of their own were Clara Sipprell, Consuelo Kanaga, Laura Gilpin, Florence Maynard, and Imogen Cunningham. Throughout the late 1910s and most of the 1920s, Käsebier continued to expand her portrait business, taking photographs of many important people of the time, including Robert Henri, John Sloan, William Glackens, Arthur B. Davies, Mabel Dodge, and Stanford White. In 1924, her daughter, Hermine Turner, joined her in her portrait business. In 1929, Käsebier gave up photography altogether and liquidated the contents of her studio. That same year, she was given a major solo exhibition at the Brooklyn Institute of Arts and Sciences. Käsebier died on October 12, 1934, at the home of her daughter, Hermine Turner. A major collection of her work is held by the University of Delaware. In 1979 Käsebier was inducted into the International Photography Hall of Fame and Museum.Source: Wikipedia
Filip Dujardin
Filip Dujardin
Belgium
1971
Filip Dujardin is fine art and architectural photographer based in Belgium. Dujardin’s Fictions is a series of fictional structures created using a digital collaging technique from photographs of real buildings in and around Ghent, Belgium. Some of his architectural creations are structurally impossible or implausible. Some of the most intriguing buildings seem perfectly ordinary at first glance, revealing their fictional nature as the viewer registers missing or incongruous details.From www.artspace.comPhotographer Filip Dujardin designs architectural wonders in the digital realm. The Belgian artist began as a professional architectural photographer before turning to design in 2007, creating virtual buildings using Google SketchUp—a 3D modeling tool—and Photoshop. At first glance, Dujardin’s photographs of buildings seem almost ordinary, though highly modern, only revealing their structural implausibility upon close examination. He ignores the laws of physics, defying gravity and material, to create exquisite architectural compositions. Source: www.featureshoot.com
Peter Ydeen
Peter Ydeen
United States
1957
Peter Ydeen is a photographer and artist currently living in Easton, Pennsylvania, working in New York City, and frequently traveling abroad. He works within the now-established tenet of Urban Landscape Photography, celebrating the complexity and beauty of the mundane world. Although his work draws inspiration from New Topographics, his photographs depart from its stoic aesthetic, embracing the ethereal layering typical of a romantic. His work is introspective and pictorial in nature, and has found inspiration in the poetics of George Tice, the playful lyricism of Paul Klee, the readymades of Marcel Duchamp, and the eccentric energy of Charles Burchfield—elements that seem to bring the work together as if in the setting of an E.T.A. Hoffmann tale. The thrust of Ydeen’s work has been the night series Easton Nights; however, he has also created several other series, including Waiting for Palms, shot in Egypt and Morocco; Commuter Motions, a motion study of his commute from Easton to New York City; Black White and Gray, a more traditional monochrome series also shot along the Interstate 78 corridor from Easton to New York; Valley Days and its subset Valley Days Rondels, a series of daylight shots in the Lehigh Valley; and finally, the ongoing series Away, which studies urban landscapes Ydeen encounters on his travels. All of these works have found their way into many books and publications, as well as into numerous creative exhibitions. Ydeen received his BA in painting and sculpture at Virginia Tech under Ray Kass, and his MFA in painting and sculpture at Brooklyn College (Fellowship) under Robert Henry, Phillip Pearlstein, and Alan D’Arcangelo, followed by a scholarship to the Skowhegan School of Painting and a fellowship to the Sculpture Center in NYC. Following his education, he made his way as a technician in a number of fields, including technical illustration, industrial set construction, display, architectural drafting, and model making. He was the Director of Joseph Zelvin Models, where he built finished models for many architects, including Philip Johnson, Michael Graves, and Robert Stern, and for several years ran the model shop for the visionary architect Emilio Ambasz, with many of Ydeen’s models being published and exhibited. This period of exacting craftsmanship later became an important foundation for his immersive three-dimensional photography installations and hand-built framing techniques applied to his many exhibits. After meeting his wife, the art dealer Mei Li Dong, and with the help of African art dealer and scholar Marc Leo Felix, they opened the gallery Arts du Monde Inc. in New York City, selling African, Chinese, and Tibetan art and presenting a number of important exhibitions. This experience furthered his knowledge of display, working with designers such as Joaquin Carter, as well as enabling him to handle a vast cross-section of art daily, providing a humbling lesson in the aesthetics and history of those traditions. Easton Nights Easton Nights is a story which grew from the unique and uncommon valley in which the city lies; and is told with the images of unpeopled landscapes taken at night. Here, in the small hours, the world we see as mundane, cascades into dream. Like a surreal scene from a Guillermo del Toro film, trash bins and Toyotas, stop signs and doorways; all become animated. They lean; they stretch, and emanate, all with umbrageous hues, which seem to exhale from the nights own personal color wheel. Scattered signs give the words, marking our place in time, while the geometries show our relentless effort to arrange our world in a box. These are our stages, with the houses our beehives, the machines our toys, and the doors our portals. Complete they are a mimesis of our daily life, as can only shown in the mystical emptiness of night. Then with the dawn comes the beginning, where we all wake, then act; all while these magical and romantic worlds return to sleep. WAITING FOR PALMS Waiting for Palms is a series of urban landscape photographs taken in two corners of North Africa—Morocco and Egypt—that reflect their contrasting peoples and places with a gestalt that is private and colorful, foreign yet familiar, and often fiercely guarded. The photographs capture a world brought inward only to reemerge through the landscapes' 'spirit of place,' where every corner is layered with an unusual elegance and underlying beauty—a waiting and wanting—all presented to us as if the seen world is built on top of a myriad of swallowed dreams. BLACK WHITE and GRAY Black White and Gray is a series of urban landscape photographs shot along the eighty mile I-78 corridor, beginning in Pennsylvania’s Lehigh Valley, traveling through a cross section of both desolate and urbanized New Jersey, and then landing in the core of New York City. These are Images living in the mid tones, which find their origins in the stoic tenets of New Topographics only to wander towards a more romantic embrace of the animism of our places; a quality so often unseen in our daily life. This is a Lewis Baltz industrial park with a Bertolucci perspective, or a Robert Adams trailer topped with a Fragonard Cloud. Here, geometry melds with movement, sometimes contorted. cluttered or even stretched like a rubber band, while still presenting a respect of the classic, formal and academic qualities of our built environment. There is an overlay of chimerical wonderment which reflects the dreams and concerns of the countless stream of unobservant passersby who traverse these spaces daily. Gray, both in tone and subject matter, this is a study built with tensions which then lay us down in an elegant romance, interacting with both the monumental shapes and structures which move from simplicity into the cacophony of our urban landscape. Commuter Motions Traveling from the industrial town of Easton, Pennsylvania, through sparsely populated western New Jersey, and into the cacophony of New York City, Commuter Motions is a photography series that develops from the experiential capture of an eighty-mile commute. By opposing the usual fixity of photography, the series attempts to capture the energy and movement of that commute using an almost Bergsonian approach, which, through time-lapse, builds images from segments of a continuous dynamic. These photographs are not about the specificity of a “decisive moment” but are more in line with the thoughts and theories of late 19th and early 20th-century artists, who were immersed in the concepts of perpetuity, fleeting moments, change, chance and dynamism. Time surfaces as a fourth verity, adding to Robert Adam’s three: geography, biography and metaphor. It is that fourth that which gives us not a moment in time, but instead, a cross-section of a continuum. The usually narrow focus of our memory is substituted with an accumulation of peripheral vision, which creates an image reflecting the gestalt of these movements, a gestalt we perceive and experience but do not visually remember. Through this unusual form of capture, Commuter Motions frames the labyrinth of oscillating movements of our highways, bridges, and cities into photographs that reflect the élan vital of our daily commute.
Steve McCurry
Steve McCurry
United States
1950
Steve McCurry has been one of the most iconic voices in contemporary photography for more than 30 years, with scores of magazine and book covers, over a dozen books, and countless exhibitions around the world to his name. Born in a suburb of Philadelphia, Pennsylvania; McCurry studied film at Pennsylvania State University, before going on to work for a local newspaper. After several years of freelance work, McCurry made his first of what would become many trips to India. Traveling with little more than a bag of clothes and another of film, he made his way across the subcontinent, exploring the country with his camera. It was after several months of travel that he found himself crossing the border into Pakistan. There, he met a group of refugees from Afghanistan, who smuggled him across the border into their country, just as the Russian Invasion was closing the country to all western journalists. Emerging in traditional dress, with full beard and weather-worn features after weeks embedded with the Mujahedeen, McCurry brought the world the first images of the conflict in Afghanistan, putting a human face to the issue on every masthead. Since then, McCurry has gone on to create stunning images on all seven continents and countless countries. His work spans conflicts, vanishing cultures, ancient traditions and contemporary culture alike - yet always retains the human element that made his celebrated image of the Afghan Girl such a powerful image. McCurry has been recognized with some of the most prestigious awards in the industry, including the Robert Capa Gold Medal, National Press Photographers Award, and an unprecedented four first prize awards from the World Press Photo contest. The Minister of French Culture has also appointed McCurry a Knight of the Order of Arts and Letters and most recently, the Royal Photographic Society in London awarded McCurry the Centenary Medal for Lifetime Achievement. McCurry has published books including The Imperial Way (1985), Monsoon (1988), Portraits (1999 | 2013), South Southeast (2000), Sanctuary (2002), The Path to Buddha: A Tibetan Pilgrimage (2003), Steve McCurry (2005), Looking East (2006), In the Shadow of Mountains (2007), The Unguarded Moment, (2009), The Iconic Photographs (2011), Untold: The Stories Behind the Photographs (2013), From These Hands: A Journey Along the Coffee Trail (2015), India (2015), On Reading (2016), Afghanistan (2017), A Life in Pictures (2018), Animals (2019), In Search of Elsewhere: Unseen Images (2020). @stevemccurryofficial "What is important to my work is the individual picture. I photograph stories on assignment, and of course they have to be put together coherently. But what matters most is that each picture stands on its own, with its own place and feeling" -- Steve McCurry If the photographer's images have made the rounds of newspapers around the world, like the portrait of the young Afghan woman with piercing eyes, it is also due to their aesthetic impact. Steve McCurry spoke of the importance of colour in his photographs, the importance of post-production and retouching, and their ability to touch the viewer: "each single picture has its single story, and we put ours in it" (Steve McCurry). "Sometimes with pictures and photography, what is interesting is that the imagination can go off in different directions. Everything should not be explained" (Steve McCurry): the photographer stresses the importance of leaving their share of mystery to the photographs. Steve McCurry was confronted with the horror of war; his images bear witness to this. If Susan Sontag suggests in Regarding the Pain of Others that photography “beautifies” and “bleaches out a moral response to what is shown”, the photographer brings an entirely different perspective to the issue. He refers to the mission of war reporters to fight against the blindness and ineptitude of public opinion: "Should we be informed about what's happening in our world? Should we let our governments tell us ? I think that would be a very bad idea. [...] Somebody has to go and give us their impression. We need some person to go there and find the truth" (Steve McCurry).Source: www.sciencespo.fr
Stefano Fristachi
Stefano Fristachi
Italian
Italian photographer and photojournalist, lives in Barcelona. He currently works as a freelance with international magazines and works with production agencies. The interest in all social characteristics opens his vision to Anthropological Photography and Reportage, which allow him to better express the feelings of empathy and understanding of the world, and to deepen his interests in all issues of geopolitics and current affairs. Humanidade The warm humanity, the charm of the popular world of Bahia, of the island of Boipeba, and its characters that animate the colorful landscape with their daily struggles and hopes. Their original humor, the wealth that sweats through the adventures of their stories. They live, immersed in their smells, in their instincts, in contradictions and pains, immersed in the shade of palm trees, protected by the coral reef, among a thousand types of mango, fragrant, sweet to the point of redeeming at least in part the echo of the ancient colonialism. The human race beyond all, that work of God conceived in a week, the human race always alive as a burning wound, a beauty, a rot. An eternal fire, death and resurrection, the human race like a diamond, a drop; the human race is the mine of loneliness, the human race is a scratch, a doodle, the face of desire. A great divine synthesis. A subtropical tradition veiled by a flavor of realism with vivid tones, strong accents, a magical realism, a sort of intrinsic narrative power. Rapid images, sometimes suffocating, due to the temperatures, emotional images of poor morality but animated by a turgid variety, the same that populates the lush Bahia. Nobility of mind, baseness of every order and rank, hunger, thirst, disease, and sex, so much sex, that climbs wet everywhere.
Keith Carter
Keith Carter
United States
1948
Keith Carter is an American photographer who is known for his dreamlike black and white photographs of the figure, animals, and meaningful objects. He began photographing new and unknown realities in his native East Texas environment. This setting, with heavy folklore, religious, and cultural motifs, inspired Carter to create some of his most iconic images. Since his start in Texas, his work continues to push imaginative realms in his travels within the United States and across oceans. In 1970, Carter earned a Business Management degree from Lamar University and began his career as a commercial photographer while working on personal projects. These personal projects have resulted in a long career and over twelve published monographs. Carter currently teaches photography at Lamar University as a Distinguished Faculty Lecturer. He travels worldwide providing photography lectures and workshops for artists. Carter's fine art career has made him the recipient of an array of awards such as the 2009 Texas Medal of Arts, 2009 Artist of the Year presented by the Art League Houston and, in 1991 the Center for Documentary Studies at Duke University presented Carter with the Lange-Taylor Prize. His work has also been featured in print and online publications, television, and film. In 2006, the Anthropy Arts in New York filmed a documentary about Carter's photographic work, and in 1997 CBS made an art segment on Carter's work for public television. He has extensively exhibited his work throughout the world and participated in over 100 solo exhibitions. Permanent collections of his work can be found in many private and public institutions including the San Francisco Museum of Modern Art, the George Eastman House, the Museum of Fine Arts, Houston, Dallas Museum of Art, the Amon Carter Museum of American Art, the Smithsonian American Art Museum, and the Art Institute of Chicago.
Pierre Verger
Pierre Verger
France
1902 | † 1996
Pierre Edouard Leopold Verger, alias Fatumbi or Fátúmbí was a photographer, self-taught ethnographer, and babalawo (Yoruba priest of Ifa) who devoted most of his life to the study of the African diaspora - the slave trade, the African-based religions of the new world, and the resulting cultural and economical flows from and to Africa. At the age of 30, after losing his family, Pierre Verger took up the career of journalistic photographer. Over the next 15 years, he traveled the four continents, documenting many civilizations that would soon be effaced by progress. His destinations included Tahiti (1933); United States, Japan, and China (1934 and 1937); Italy, Spain, Sudan (now Mali), Niger, Upper Volta, Togo and Dahomey (now Benin, 1935); the West Indies (1936); Mexico (1937, 1939, and 1957); the Philippines and Indochina (now Thailand, Laos, Cambodia and Vietnam, 1938); Guatemala and Ecuador (1939); Senegal (as a conscript, 1940); Argentina (1941), Peru and Bolivia (1942 and 1946); and finally Brazil (1946). His photographs were featured in magazines such as Paris-Soir, Daily Mirror (under the pseudonym of Mr. Lensman), Life, and Paris Match. In the city of Salvador, Brazil he fell in love with the place and people, and decided to stay for good. Having become interested in the local history and culture, he turned from errant photographer to a researcher of the African diaspora in the Americas. His subsequent voyages are focused on that goal: the west coast of Africa and Paramaribo (1948), Haiti (1949), and Cuba (1957). After studying the Yoruba culture and its influences in Brazil, Verger became an initiated of the Candomblé religion, and officiated at its rituals. During a visit to Benin, he was initiated into Ifá (cowrie-shell divination), became a babalawo (priest) of Orunmila, and was renamed Fátúmbí ("he who is reborn through the Ifá"). Veger's contributions to ethnography are embodied in dozens of conference papers, journal articles and books and were recognized by Sorbonne University, which conferred upon him a doctoral degree (Docteur 3eme Cycle) in 1966 — quite a feat for someone who dropped out of high school at 17. Verger continued to study and document his chosen subject right until his death in Salvador, at the age of 94. During that time he became a professor at the Federal University of Bahia in 1973, where he was responsible for the establishment of the Afro-Brazilian Museum in Salvador; and served as visiting professor at the University of Ifé in Nigeria. The non-profit Pierre Verger Foundation in Salvador, which he established to continue his work, holds more than 63,000 photos and negatives taken until 1973, as well as his papers and correspondence. Source: Wikipedia
Giuseppe Cardoni
Giuseppe Cardoni
Italy
1957
He lives in Umbria, is an engineer, he prefers B/W reportage. He has been part of the Leica Photographic Group where he had the opportunity to attend Masters of Italian photography such as with Gianni Berengo Gardin, Piergiorgio Branzi, Mario Lasalandra. He is co-author, with the RAI journalist Luca Cardinalini, of the photographic book STTL La terra di sia lieve. (Ed. DeriveApprodi, Rome, 2006); with Luigi Loretoni he published in 2008 the photo book Miserere (Ed. L'Arte Grafica), in 2011 Gubbio, I Ceri (Ed. L'Arte Grafica) and in 2014 Kovilj (Ed. L'Arte Grafica). Also in 2014 he published Boxing Notes (Edizionibam) reportage on the world of boxing with which he won international awards. He has dedicated himself for some years to the photography of musical events and in 2019 he published "Jazz Notes" a personal intimate point of view on jazz atmospheres. He has exhibited his work in numerous solo and group exhibitions in Italy and abroad. Award-winner or finalist in national and international competitions (has achieved these personal results in more than forty contests over the past three years). I am interested in making photographs with a strong personal connotation, which correlated with my interiority represent a reality poised between the flow of time and abstraction. Giuseppe Cardoni All about BOXING NOTES Nonna Mira, the real boxing enthusiast of the family, set her alarm for 3 a.m. and called my father and me (just a boy) to watch big matches live from Madison Square Garden in New York. With this memory, I went looking for those atmospheres and values of the great boxing of the sixties and seventies. Ropes, wooden planks, nails, torn carpets, peeling walls, worn-out shoes, feet, gym bags, towels, robes, sacred images, iron stairs, neon lights, grimaces of pain, laughter of victory. Boxing. For instance from the "poor" gym, Academia de Boxeo Henry Garcia Suarez, in Holguin (Cuba), have come Olympic and world champions. And you’d never guess.I was attracted by the almost paternal respect for the coaches and champions, the discipline for training, friendship among companions, the rhythm of legs and veins, pride and courage.Boys begin training at the age of 10 years, sometimes without headgear and shoeless, chasing victory with bare hands and with many dedications: for themselves, their families, their country. As the President of Italian Boxing Federation said "It seems a paradox, but the ring is one of the few places in the world where men are really equal, where they fight for their dreams regardless of status, race or culture. Alone, without even difference in clothing, they face each other as equals, without the help of machines, without external support, without any outside help"
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