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Chad Ress
Chad Ress
Chad Ress

Chad Ress

Country: United States
Birth: 1972

Chad Ress, born (1972) in Louisville, Kentucky lives in Ojai, California

His work has been recognized in Photo District News; American Photography; Communication Arts; ; The One Show; D&AD Awards; The Forward Thinking Museum; and the PH Museum. Recent clients include Harper's Magazine, The New York Times, Toyota, Liberty Mutual, Pirelli, and MIT Technology Review.

Ress first became interested in photography under the influence of the extensive archive of FSA photographs in Louisville's Speed Museum. His project America Recovered - A Survey of the ARRA looks to reconsider that legacy in the context of the recent economic collapse and subsequent stimulus legislation. It was accepted at Center - Photo Santa Fe; awarded distinction by The Forward Thinking Museum; and published in Time Magazine's Lightbox, The Wall Street Journal and Harper's Magazine.

Ress recently completed a fellowship with the Center for Social Cohesion and Arizona State University and in conjunction with the New America Foundation. The resulting archive of images documents where Americans go to find a sense of community and connection to place. A series on the California aqueduct was recently published in UCLA's BOOM Magazine and included in "After the Aqueduct," an exhibition at Los Angeles Contemporary Exhibitions, Los Angeles, CA. America Recovered was featured at the 2015 Reyner Banham Symposium with a theme "The Aesthetics of Citizenship" at The University of Buffalo, Buffalo, NY. In 2020, America Recovered was published by Actar, with a foreward by Bonie Honig and essays by Miriam Paeslack and Jordan H. Carver.

He currently lives in Ojai, California, with his partner and son.

America Recovered

In late 2009, in response to the financial crash of 2008, the Obama Administration passed the American Recovery and Reinvestment Act of 2009. The Administration advocated for an unprecedented level of transparency in the disbursement of stimulus spending and established Recovery.gov as a resource by which the public might track expenditures, which totaled over $800 billion. I used the text publicized on Recovery.gov, and related government websites, as a guide to photograph ARRA projects. The language accompanying the images has been transcribed verbatim from the original sources.

The conceptual framework of this project is to reveal the point where abstract political processes manifest themselves in the physical world, thus providing an alternate means of experiencing the contemporary American landscape. The projects range in scale from fully realized housing projects to concrete drainage basins that could easily be overlooked. The projects are located in almost every community in the country, from remote and rural stretches of the American West to dense urban centers. The appropriated text, descriptions of the projects taken from various government databases, serve as very simple identifiers and are often written in dry bureaucratic prose. On the other hand, the images themselves contextualize the spending projects within the physical details of a specific place and moment.
Selected Books on Available on Amazon
America Recovered
America Recovered
Chad Ress, Carver Jordan H

Website

www.chadress.com

 

Selected Books

America Recovered
America Recovered
Chad Ress, Carver Jordan H

Inspiring Portfolios

Jesús Umbría Brito
© Jesús Umbría Brito
Nanda Hagenaars
© Nanda Hagenaars
Carole Mills Noronha
© Carole Mills Noronha
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Susan Weiss
Susan Weiss
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1945
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Dimitris Lambridis was born in Athens, Greece. He has studied photography at the NewYork Film Academy and Film Production at the University for The Creative Arts, in Farnham, UK. He works as a photographer and cinematographer between London and Athens, while creating personal projects in the medium of photography. These projects focus mostly on stories that involve themes such as loss, the margins, community and irreversibility. Red Willow: "Red Willow" is the name of the Native American tribe of Pueblo Indians residing in the Taos Pueblo, in the city of Taos, New Mexico. The Red Willow tribe operates as an independent sovereign state, with its own hospital, school system and governing body. The Taos Pueblo was probably built between 1000 and 1450, making it one of the oldest continuously inhabited communities in the United States. It is also said that the Red Willow tribe is one of the first forms of society in the US - prior to the arrival of the Spanish in 1598 and other colonizers who played a definitive role in the history of the country and the fate of all Native Americans. A really important establishment introduced to the Natives was Christianity, which fit within the already highly spiritual culture, without pushing their spiritual practices away. It fit, and was accepted as it functioned in a different layer. Faith plays a large role in Native American art and other forms of expression. The history of relations between the US government and the Native American Indians has been a difficult one. Increasingly, today's Native American groups are sovereign within their own territory but continue to have close connections with the US federal government. Access to higher education for Native Americans is limited as the opportunities afforded them are not broad. The people's attitude in conjunction with the endless desert, allowed for a clarity of mind, which was almost taking me by the hand and pointing the camera towards the things that really did matter. The earth, the mountain, and the deepest bond that will never be taken away from Red Willow - their connection to their land. Photographic approach As soon as I was granted access to photograph within the pueblo in Taos, New Mexico. I started thinking about the form in which the narrative would be best preserved. The magnitude of this culture in relation to the history that comes after they encountered the colonizers, is one to be deeply respected. Appropriately, I thought that the clean strong image of a medium format camera, will function also as an update to Ansel Adams' documentation of the tribe- made in the 1930's- yet with elements of our times, such as the colour film and the inevitably modern landscape within and around the Pueblo, such as cars, clothing and establishments. Approaching the Pueblo in relation to the outside environment of the town of Taos, was something that I wanted to establish after I witnessed a certain codependence, which might not be preferred by the tribal members, but seems necessary.
Imogen Cunningham
Imogen Cunningham
United States
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Imogen Cunningham is renowned as one of the greatest American women photographers. In 1901, having sent away $15 for her first camera, she commenced what would become the longest photographic career in the history of the medium... Cunningham soon turned her attention to both the nude as well as native plant forms in her back garden. The results were staggering; an amazing body of work comprised of bold, contemporary forms. These works are characterized by a visual precision that is not scientific, but which presents the lines and textures of her subjects articulated by natural light and their own gestures. Her refreshing, yet formal and sensitive floral images from the 1920’s ultimately became her most acclaimed images. Cunningham also had an intuitive command of portraiture but her real artistic legacy was secured though her inclusion in the "F64" show in San Francisco in 1932. 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With the help of her chemistry professor, Dr. Horace Byers, she began to study the chemistry behind photography and she subsidized her tuition by photographing plants for the botany department. After being graduated in 1907 Cunningham went to work for Edward S. Curtis in his Seattle studio, gaining knowledge about the portrait business and practical photography. In 1909, Cunningham won a scholarship from her sorority (Pi Beta Phi) for foreign study and applied to study with Professor Robert Luther at the Technische Hochschule in Dresden, Germany. In Dresden she concentrated on her studies and didn’t take many photographs. In May 1910 she finished her paper, “About the Direct Development of Platinum Paper for Brown Tones,” describing her process to increase printing speed, improve clarity of highlights tones, and produce sepia tones. On her way back to Seattle she met Alvin Langdon Coburn in London, and Alfred Stieglitz and Gertrude Käsebier in New York. 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Dede Pickering
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Dede Pickering is a photographer, storyteller and humanitarian who travels the world hoping to build a bridge between cultures with her photography. She is committed to the unshakable dignity of all people, and her photographs express a universal human spirit. Exploring the far corners of the world has been Pickering’s lifelong personal journey. Recording what she sees has given her insight into, and empathy for, other cultures and our shared human condition. Recently, Dede has found a connection with ice and the polar regions. Fueled by a curiosity and concern for our shared planet, she hopes that her work will inspire awareness and positive change.
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He sought commissions in book illustration, with four sketches being used to illustrate The Glasgow and Garnkirk Railway Prospectus in 1832, and went on to provide illustrations for editions of Walter Scott and Robert Burns. In the 1830s he is listed as living at 24 Queen Street, in Edinburgh's New Town. In 1836 the Royal Scottish Academy began to pay him a salary as secretary, and with this security he married his fiancée Ann Macdonald the following year. After the birth of their daughter, Charlotte Hill, Ann was invalided, and died on 5 October 1841, aged 36, and was buried with her family in Greyfriars Churchyard in Perth. Charlotte Hill went on to marry the author Walter Scott Dalgleish LLD and is buried in Grange Cemetery. During this period he lived at 28 Inverleith Row in Edinburgh's northern suburbs and he continued to produce illustrations and to paint landscapes on commission. 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Their collaboration, with Hill providing skill in composition and lighting, and Adamson considerable sensitivity and dexterity in handling the camera, proved extremely successful, and they soon broadened their subject matter. Adamson's studio, "Rock House", on Calton Hill in Edinburgh became the centre of their photographic experiments. Using the calotype process, they produced a wide range of portraits depicting well-known Scottish luminaries of the time, including Hugh Miller, both in the studio and outdoors, often amongst the elaborate tombs in Greyfriars Kirkyard. They photographed local and Fife landscapes and urban scenes, including images of the Scott Monument under construction in Edinburgh. As well as the great and the good, they photographed ordinary working folk, particularly the fishermen of Newhaven, and the fishwives who carried the fish in creels the 3 miles (5 km) uphill to the city of Edinburgh to sell them round the doors, with their cry of "Caller herrin" (fresh herring). They produced several groundbreaking "action" photographs of soldiers and - perhaps their most famous photograph - two priests walking side by side. Their partnership produced around 3,000 prints, but was cut short after only four years due to the ill health and death of Adamson in 1848. The calotypes faded under sunlight, so had to be kept in albums, and though Hill continued the studio for some months, he became less active and abandoned the studio, though he continued to sell prints of the photographs and to use them as an aid for composing paintings. In 1862 he remarried, to the sculptor Amelia Robertson Paton, 20 years his junior, and around that time took up photography again, but the results were more static and less successful than his collaboration with Adamson. He was badly affected by the death of his daughter and his work slowed. In 1866 he finished the Disruption picture which received wide acclaim, though many of the participants had died by then. The photographer F.C. Annan produced fine reduced facsimiles of the painting for sale throughout the Free Church, and a group of subscribers raised £1,200 to buy the painting for the church. In 1869 illness forced him to give up his post as secretary to the RSA, and he died in May 1870. Hill is buried in Dean Cemetery, Edinburgh - one of the finest Victorian cemeteries in Scotland. He is portrayed in a bust sculpted by his second wife, Amelia, who is buried alongside him.Source: Wikipedia
Julie Blackmon
Julie Blackmon
United States
1966
Born in Springfield, Missouri, Julie Blackmon studied art education and photography at Missouri State University. She has received several national awards for her photographs, including commendation in the 2004 Santa Fe Center of Photography Project Competition, a merit award from the Society of Contemporary Photography, 2005 B& W Magazine Merit Award for Single Image Contest, 2006 1st Place for Domestic Vacations from the Santa Fe Center of Photograph Project Competition, 2006 Critical Mass Book Award Winner for Domestic Vacations, and recognized as American Photo’s Emerging Photographer of 2008. Her photographs are included in the permanent collections of the Kemper Museum of Contemporary Art, Kansas City, Museum of Fine Arts, Houston, Toledo Museum of Art, Portland Art Museum, Museum of Contemporary Photography, Chicago, among numerous others. About Domestic Vacations:The Dutch proverb “a Jan Steen household” originated in the 17th century and is used today to refer to a home in disarray, full of rowdy children and boisterous family gatherings. The paintings of Steen, along with those of other Dutch and Flemish genre painters, helped inspire this body of work. I am the oldest of nine children and now the mother of three. As Steen’s personal narratives of family life depicted nearly 400 yrs. ago, the conflation of art and life is an area I have explored in photographing the everyday life of my family and the lives of my sisters and their families at home. These images are both fictional and auto-biographical, and reflect not only our lives today and as children growing up in a large family, but also move beyond the documentary to explore the fantastic elements of our everyday lives, both imagined and real. The stress, the chaos, and the need to simultaneously escape and connect are issue that I investigate in this body of work. We live in a culture where we are both “child centered” and “self-obsessed.” The struggle between living in the moment versus escaping to another reality is intense since these two opposites strive to dominate. Caught in the swirl of soccer practices, play dates, work, and trying to find our way in our “make-over” culture, we must still create the space to find ourselves. The expectations of family life have never been more at odds with each other. These issues, as well as the relationship between the domestic landscape of the past and present, are issues I have explored in these photographs. I believe there are moments that can be found throughout any given day that bring sanctuary. It is in finding these moments amidst the stress of the everyday that my life as a mother parallels my work as an artist, and where the dynamics of family life throughout time seem remarkably unchanged. As an artist and as a mother, I believe life’s most poignant moments come from the ability to fuse fantasy and reality: to see the mythic amidst the chaos.
André Kertész
André Kertész
Hungary
1894 | † 1985
André Kertész, born Kertész Andor, was a Hungarian-born photographer known for his groundbreaking contributions to photographic composition and the photo essay. In the early years of his career, his then-unorthodox camera angles and style prevented his work from gaining wider recognition. Kertész never felt that he had gained the worldwide recognition he deserved. Today he is considered one of the seminal figures of photojournalism. Expected by his family to work as a stockbroker, Kertész pursued photography independently as an autodidact, and his early work was published primarily in magazines, a major market in those years. This continued until much later in his life, when Kertész stopped accepting commissions. He served briefly in World War I and moved to Paris in 1925, then the artistic capital of the world, against the wishes of his family. In Paris he worked for France's first illustrated magazine called VU. Involved with many young immigrant artists and the Dada movement, he achieved critical and commercial success. Due to German persecution of the Jews and the threat of World War II, Kertész decided to emigrate to the United States in 1936, where he had to rebuild his reputation through commissioned work. In the 1940s and 1950s, he stopped working for magazines and began to achieve greater international success. His career is generally divided into four periods, based on where he was working and his work was most prominently known. They are called the Hungarian period, the French period, the American period and, toward the end of his life, the International period. Source: Wikipedia André Kertész (1894–1985) has been hailed as one of the most important photographers of the twentieth century. Working intuitively, he captured the poetry of modern urban life with its quiet, often overlooked incidents and odd, occasionally comic, or even bizarre juxtapositions. He endeavored "to give meaning to everything" about him with his camera, "to make photographs as by reflection in a mirror, unmanipulated and direct as in life." Combining this seemingly artless spontaneity with a sophisticated understanding of composition, Kertész created a purely photographic idiom that celebrates direct observation of the everyday. Neither a surrealist, nor a strict photojournalist, he nevertheless infused his best images with strong tenets of both. "You don't see" the things you photograph, he explained, "you feel them." Born Kertész Andor in Budapest, he received his first camera in 1912 and immediately began to make intimate portraits of family and friends, studies of the Hungarian countryside, and scenes of daily life behind the battle lines of World War I. Seeking to make a living through photography, he moved in 1925 to Paris, where he established a successful career as a photojournalist. Buoyed by this accomplishment and inspired by the vibrant artistic community of the French capital, he created some of the most intriguing and celebrated images of the period. In 1936 Kertész relocated to New York in order to further his career. Captivated by the rich visual spectacle of the city and awed by its scale, he used the camera to record both his fascination with, and sense of alienation from, his new surroundings. The images attest to a complicated personal history borne through the political upheavals of two wars and life in three countries. He died at age ninety-one. This exhibition offers a comprehensive overview of Kertész's rich and varied career. Source: The International Center of Photography
Eugene Ellenberg
Eugene Ellenberg
United States
1983
I'm an interdisciplinary artist and writer based in the southeast. My practice navigates acceptance, contention, and failure with what it means to be present. I shift between using a large-format view camera for documentary style storytelling and a wooden pinhole box camera exposing film for the duration of a gesture, ritual, or natural occurrence. My non-photographic media sometimes incorporates ready-made, labor related objects such as parachutes, flashlights, and reflectors to explore parallels of search and rescue with mental illness and recovery. As someone who has lost loved ones to substance abuse, and who is personally now on my own path of recovery, I embrace my art practice as a means of self inquiry, healing, and reconciling with the human condition. When I’m not making new work, or spending time with my animals, I split my days between teaching, volunteering at recovery treatment centers, and working on a second masters degree in Art Therapy. These days I’m grateful for good rest, the light that finds us, and shared time with others. In My Father’s House: While visiting my parents during my college years, I photographed a napkin on which my father had written two Elvis song titles, ‘In My Father’s House’ and ‘I Was the One.’ This small note along with others gave me insight to the private introspections of my father, the intimacy of which motivated me to investigate our relationship through the medium of photography. I expounded upon this by documenting various elements of our home and eventually asking others in my family to sit for portraits and to participate in constructed narratives. The majority of these images were captured using a large-format camera, requiring a slower, more meditative process of photographing my family members while also conveying the quiet tone of our relationships at that time. I had unknowingly started a project with an ending already in motion. Three years later, my father would be diagnosed with terminal cancer of the liver and lungs which had already spread to his bones. He was with us for seven days after the diagnosis. In his last days of consciousness, my father began to lose touch with the world and as a family we leaned into a rare embrace of vulnerability and affection. We played his favorite songs on the radio and whispered words in his ear we hadn’t said in such close proximity before. In those final hours, I grappled with my own disconnect as I slipped between the roles of active participant and documentarian. These images blur the lines of what I recall, what I want to admit and perhaps what I wanted to see.
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