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Ellen Cantor
Ellen Cantor
Ellen Cantor

Ellen Cantor

Country: United States

Ellen Cantor is a Southern California artist who uses the camera to reimagine the family photo album and objects that hold personal histories in order to explore the distillation and persistence of memory.

She received a BS from The University of Illinois at Champaign-Urbana and continued her education in Interior and Architectural Design at UCLA.

Her work has been featured in 19 solo exhibitions including dnj gallery, Santa Monica, CA, The Griffin Museum of Photography, The Center for Fine Art Photography, and The Spartanburg Museum of Art. She was a Critical Mass finalist in 2015 and 2016 and winner of the Julia Margaret Cameron Award for Women Photographers as well as first place in the Fine Art category. Since 2016, she has participated in over 25 national and international group exhibitions which include the Italian Cultural Exchange in Naples, Italy.

Her photographs have been published in Harper's Magazine, Muzee Magazine and SHUTR Magazine and online in Lenscratch, f-stopmagazine, fraction magazine, rfotofolio, Voyage LA Magazine, My Daily Photograph, Lightleaked, a photo editor, Float Online Magazine, thisiscolossal.com and Silvershotz.

Ellen is represented by dnj gallery, Santa Monica, CA, Susan Spiritus Gallery, Irvine, CA and Truth and Beauty Gallery, Vancouver, BC, Canada.

Upcoming shows:
VISUAL DNA... the language of photographs at dnj Gallery, Santa Monica in March, 2020
Mimi and Her Purses at the Griffin Museum of Photography, Winchester, MA in Spring, 2020

Galleries

dnj Gallery

Susan Spiritus Gallery

Truth and Beauty Gallery

Websites

www.ellencantorphotography.com

@ellencantorfineartphotography

 

Inspiring Portfolios

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More Great Photographers To Discover

Meryl Meisler
Meryl Meisler
United States
1951
Meryl Meisler was born 1951 in the South Bronx and raised in North Massapequa, Long Island, New York. Inspired by photographers such as Diane Arbus and Jacques Henri Lartigue, as well as her dad, Jack, and grandfather, Murray Meisler, Meryl Meisler began photographing herself, family, and friends while enrolled in a photography class taught by Cavalliere Ketchum at the University of Wisconsin, Madison. In 1975, Meisler returned to New York City and studied with Lisette Model, continuing to photograph her hometown and the city around her. After working as a freelance illustrator by day, Meisler frequented and photographed the infamous New York discos. As a 1978 C.E.T.A. Artist grant recipient, Meisler created a portfolio of photographs which explored her Jewish identity for the American Jewish Congress. After C.E.T.A., Meisler began a three-decade career as a NYC Public School Art Teacher. Meisler has received fellowships, grants, and residencies from the New York Foundation for the Arts, Light Work, YADDO, The Puffin Foundation, Time Warner, Artists Space, C.E.T.A., the China Institute, and the Japan Society. Her work has been exhibited at the Zillman Art Museum, Brooklyn Museum, Brooklyn Historical Society, Dia Art Foundation, MASS MoCA, Islip Art Museum, Annenberg Space for Photography, the New Museum for Contemporary Art, New-York Historical Society,Steven Kasher Gallery, the Whitney Museum of American Art, and in public spaces including Grand Central Terminal, South Street Seaport, Photoville, Vichy Portrait Festival, and throughout the New York City subway system. Her work is in the permanent collections of the American Jewish Congress,ARTPPOOL Budapest, AT&T, Bibliothèque Nationale de France, the Brooklyn HistoricalSociety, Book Art Museum (Poland), Columbia University, Emory University, Islip Art Museum,the Library of Congress, Musée de la Poste Paris, Smithsonian Institute, University of Iowa, and The Waskomium, and can be found in the artist book collections of Carnegie Mellon, the Centre Georges Pompidou, the Chrysler Museum, the Museum of Modern Art NYC, Metronome Library, and the Whitney Museum of American Art. Upon retiring from the New York City public schools, Meisler began releasing large bodies of previously unseen work. Her monographs have received international acclaim. A Tale of Two Cities: Disco Era Bushwick (Bizarre, 2014) juxtaposes her zenith of disco photos with images of the burned out yet beautiful neighborhood of Bushwick, Brooklyn in the 1980s. Her second book, Purgatory & Paradise: Sassy ‘70s, Suburbia &The City (Bizarre, 2015), contrasts intimate images of home life on Long Island alongside New York City street and night life. Her latest book New York PARADISE LOST Bushwick Era Disco (Parallel Pictures Press 2021) revieals darker sides of disco and takes the viewer into 1980s Bushwick school and street life. Meryl Meisler lives and works in New York City and Woodstock, New York. NIGHTLIFE NYC, 1977-2023 In 1975 Meryl Meisler moved to New York City. Two years later its most notorious and celebrated nightclub, Studio 54, opened its doors. Meisler immersed herself in the nightlife scene and began to make images of Studio 54's colorful pleasure-seekers, along with some of its most noted party-goers such as Andy Warhol. The photographer states, ''When Studio 54 opened, my friend JudiJupiter got us on the guest list as photographers. The doorman took a liking and parted the door for us night after night. Studio 54's fabulous changing décor, DJs, sound system, and incredible crowds of diverse ages, races, ethnicities, sexual orientations, and gender identities were thrilling.'' Fueled by the excitement of Manhattan's exploding club scene of the late 70s, Meisler photographed fashionable night revelers and celebrities at a number of other hedonistic havens that popped up throughout the City. Legendary clubs such as Copacabana, Paradise Garage, Hurrah, Xenon, GG's Barnum Room, CBGB, and erotic Go-Go bars, provided an endless and diverse array of extravagant subjects immersed in dance and party spectacles. Each venue had its own unique identity, clientele, and energy. Some club-goers who were unable to gain admission to Studio 54 or wanted a change of scenery explored the crowd, vibe, and music at other night spots. Meisler adds, ''On nights off, club owners and cohorts would party at other discos.'' It was on one of these evenings that Meisler photographed Halston and Studio 54 co-owner Steve Rubell comfortably huddled together on a couch at the club Hurrah. A monogamous relationship, full-time art teaching job, and the onset of the AIDS epidemic prompted the photographer's foray into nightlife culture to dramatically slow down around 1981. Meisler kept her collection of images to herself, as a sort of private visual memoir, until an encounter in 2014 at the drag & burlesque bar BIZARRE, in Bushwick. Many of the club's performers and the scene they created were reminiscent of the freedom and energy that abounded during New York City's nightlife heyday in the late 70s. This emerging scene with its emphasis on inclusion, costumed spectacles, and over-the-top revelry inspired Meisler to exhibit her earlier nightlife photos and, once again, document these venues of unbridled celebration. Dance and performance take center stage in many of Meisler's current images taken at clubs like Bushwick's House of Yes and Bartschland's roaming parties. These new club scenes with drag queens and kings, bodacious burlesque performers, acrobats, magicians, dancers, and disco divas add to the continuum of NYC's nightlife culture — honoring and elevating the dynamic spirit set forth by prior generations of party-goers. Article Street Walker
Renée Munn
Renée Munn
Australia/Canada
Australian-born, Toronto-based photographer Renée Munn has a BFA from Ryerson University School of Image-Arts in photography. Her artwork has been acquisitioned by Ryerson and accepted into the Bibliothèque Nationale de France. She has received awards including 1st place in the San Francisco International Photography Exhibition, 3rd place at Grand Prix de la Decouverte in Paris and the Jim P. Shea Memorial Award for Best Overall Submission at SNAP. In 2013, Munn debut her first solo show titled The Looking-glass Self at the CONTACT Festival in Toronto. Munn is represented by Exhibit No.9 gallery for contemporary experimental photography and art. About The Work Munn is best known for her large-scale fragmented female portraits. Composed from multiple negatives, her artistic play on reality manipulates time and space, allowing the viewer to transcend the frame and undergo the multiple dimensions of appearance and experience of oneself. As a photographer Munn is interested in the expressive possibilities of the medium. In her work she explores numerous analogue and darkroom techniques such as double and triple exposure, photogram’s, combination printing and cliché verre to alter her figures and create a single image which is both real and imagined. Munn’s collages are finished with beeswax and resins and are exhibited unframed and tangible.
Jaclyn Cori
Jaclyn Cori
United States
1968
Cori is a lens-based storyteller. With a B.A. in English and an M.F.A. in Photography she combines the two specializations to create visual narratives. Fact, fiction and poetry intermix to address the evolving nature of self and family. Dreams and nightmares coexist. As the participant observer she balances on the tightrope between seeing and being. Living and working in Savannah, Georgia, she is the mother of fraternal twin daughters and a Professor of Photography at The Savannah College of Art and Design. Cori teaches Lightroom, Darkroom, Portfolio Building and Book Making. She is included in Who's Who Among American Teachers and quoted in ''Teaching Photography: Tools for the Imaging Educator''. Selected publications include ''The View Project'', F-Stop magazine, Art Ascent, Art Square New York, and ''Eye Mama: Poetic Truths of Home and Motherhood''. Born on the Same Day Born on the Same Day reflects the separation and interdependence of fraternal twin girls. By the taking on and discarding of roles, it is the discovery of their world through free play and fantasy. They embrace the life-long process of understanding themselves and each other. Every morning they open their eyes and there is ''the other one'', their twin, their castmate. Everything around them began the same, yet they are entirely unique. Snow White, draped in Rapunzel's hair, cascades down the stairs. The other child, who refuses to wear clothes, sits on a stool examining a wounded knee. Snow White, donning a veil like Mother Teresa's, twirls towards her twin to get a glance. Her gesture, the transition of separateness to closeness is her own, but also an empathic gift to her sister, and a serendipitous moment for her mother photographer. They weave a tale of drama, comedy, and tragedy. They dance together, push apart, run away and always return to dance together again. One moment they hate each other and the next they are giggling behind a closed bedroom door. Their story began with me soothing their booboos, providing costumes, and always being the safe haven. As princess costumes turned into gymnastics competitions and pointe shoes, simply kissed wounds have been replaced with the joys and sorrows of fantasy falling away. They sob, they scream, they triumph and fail, creating a space in a bigger world and turning to each other to be understood and accepted. Sometimes I cry. Often, I laugh. I console. I advise. I feel their suffering and strength, working to lessen the former and develop the latter. And all the while I make photographs, having also become the archivist of their childhood, creating a lyrical, vivid family album as unique as each twin.
Bruno Barbey
Bruno Barbey
France
1941 | † 2020
Bruno Barbey is a Moroccan-born French photographer. Throughout his four-decade career he has traveled across five continents, photographing many wars. Barbey was born in Morocco and in 1959-1960 he studied photography and graphic arts at the Ecole des Arts et Métiers in Vevey, Switzerland. During the 1960s he was commissioned to photograph European and African countries by Editions Rencontre in Lausanne. In 1964 Barbey began a relationship with Magnum Photos, becoming an Associate member in 1966, and a full member in 1968, at which time he was photographing student riots in Paris. He eventually served as Magnum vice president for Europe in 1978 and 1979 and from 1992-1995 as President of Magnum International. He spent 1979 to 1981 photographing Poland, resulting in his book Portrait of Poland. He rejects the label of 'war photographer', although he has covered civil wars in Nigeria, Vietnam, the Middle East, Bangladesh, Cambodia, Northern Ireland, Iraq, and Kuwait. From 2005 Barbey has, among other work, been pursuing a project on Istanbul. Source: Wikipedia Bruno Barbey was born on Feb. 13, 1941, in Berrechid, Morocco, just south of Casablanca, and grew up in various parts of the country: Rabat, Salé, Marrakesh and Tangiers. His father, Marc, was a diplomat; his mother was Marie Clement-Grandcourt. From a young age he knew he wanted to travel the world like Antoine de Saint-Exupéry, the French writer and aviator. Bruno’s parents sent him to Paris for high school, where he was a “dunce and a thwarted lefthander,” he wrote in his retrospective photographic book, Passages (2015). He and his friends skipped classes to see movies by Italian neorealist filmmakers like Roberto Rossellini and Vittorio De Sica. Mr. Barbey entered Ecole Des Arts et Métiers in Vevey, Switzerland, in 1959 to study photography and graphic arts, but left after a year, because his courses had focused on advertising and industrial photography. He craved the freedom to pursue a single subject for an extended period as the Swiss documentary photographer Robert Frank did in his groundbreaking book The Americans, which was published in France in 1958. Following Frank’s example, Mr. Barbey drove through Italy in a used Volkswagen in the early 1960s, photographing its people in black-and-white in a neorealist style. “My goal,” he wrote in Passages, “was to capture the spirit of the place.” He caught dozens of moments in the life of a nation: a family racing along on a scooter, each person ebullient save for the pregnant mother; a group of girls whose joyful expressions contrast with that of a doleful beggar holding out his hand behind them; little boys playing with realistic-looking weapons; and a host of other characters like prostitutes, priests, old men and Mafiosi. The photographs - which would later be published as The Italians in 2002 - brought him to the attention of Magnum, where he worked for more than 50 years. In addition to the Paris demonstrations, he covered conflicts in the Middle East, Nigeria, Vietnam and Cambodia and recorded life in China, Brazil, India, Japan and Spain. He spent much of 1981 in Poland during the rise of the Solidarity trade union, capturing Poles in a period of turmoil and torment. He collected the pictures in Portrait of Poland (1982). “He brought genteel attention to the human experience — with a lot of kindness,” Gilles Peress, another Magnum photographer, said in a phone interview. Mr. Barbey, whose photographs have been widely exhibited, received the French National Order of Merit and was elected a member of the French Academy of Fine Arts, Institut de France, in 2016. He served as a Magnum executive at two different times. In addition to his wife, he is survived by a daughter, Aurélie Barbey; a son, Igor; two sisters, Loïse Barbey-Caussé and Adelaïde Barbey-Guissinger; two brothers, Dominique and Guy; and four grandchildren. Although he left Morocco at age 12, Mr. Barbey kept returning there, lured by its rich colors, light and architecture. Many of his photographs were of quiet moments: a bride showing off her hands decorated with a henna design; a golden-hued interior with a distant figure in a black-and-white striped robe blending into the floor’s design; red hides drying in the sun; and a person in black walking down a lane bracketed by pink walls. “Its very difficult to photograph there,” Mr. Barbey was quoted as saying on Magnum’s website, “because in Islam photography is supposed to bring the evil eye.” He added: “You have to be cunning as a fox, well-organized and respect some customs. The photographer must learn to merge into walls. Photos must either be taken swiftly, with all the attendant risks, or only after long periods of infinite patience.”Source: New York Times
Félix Bonfils
Félix Bonfils
France
1831 | † 1885
Félix Adrien Bonfils was a French photographer and writer who was active in the Middle East. He was one of the first commercial photographers to produce images of the Middle East on a large scale and amongst the first to employ a new method of colour photography, developed in 1880. He was born in Saint-Hippolyte-du-Fort and died in Alès. Félix worked as a bookbinder. In 1860, he joined General d'Hautpoul's expedition to the Levant, organized by France following the massacre of Christians in the civil conflict between Christians and Druze in Mount Lebanon and Damascus. On his return to France, it is thought that Félix was taught the heliogravure printing process by Abel Niépce de Saint-Victor and opened a printing office in Alès in 1864. Soon after returning from Lebanon, he became a photographer. In 1857, he married Marie-Lydie Cabanis. When his son, Adrien, fell ill, Félix remembered the green hills around Beirut and sent him there to recover, being accompanied by Félix's wife. The family moved to Beirut in 1867 where they opened a photographic studio called "Maison Bonfils". Source: Wikipedia Félix Bonfils and his wife Lydie (1837-1918) came from Saint Hippolyte du Fort in the Gard. As a binder, then a printer, and finally a photographer trained by Niépce de Saint Victor, Félix Bonfils stayed in Lebanon in 1860 during France’s military expedition. He soon decided to transfer his activity there, and so Bonfils’s photographic studio was founded in Beirut in 1867. Bonfils was not a pioneer photography, yet he was the first Frenchman to open a studio in Beirut. His wife, soon assisted by their son Adrien (1861-1929), produced portraits and genre scenes as they travelled throughout Lebanon, Palestine, Egypt, Turkey and Greece before bringing back their shots. The Bonfils studio was above all renowned for its landscapes, sites and views of architecture made first of all for artists, wealthy travellers, art historians and archaeologists, then for an increasing number of tourists. Bonfils immediately became extremely active: at the beginning of the 1870s his catalogue included some fifteen thousand shots, five hundred and ninety-one negatives from Egypt, Palestine, Syria and Greece, and nine thousand stereoscopic views. In 1876, Constantinople was added. A new catalogue resuming these images was published in 1876. These shots were sold one by one on demand, but also brought together in albums. In 1872, Bonfils started out by presenting Architecture antique. Egypte. Grèce. Asie Mineure. Album de photographies published by Ducher in Paris and including fifty albumen originals tipped onto cards with printed captions. For the Paris World Fair in 1878, he produced a series of five volumes entitled: Souvenirs d’Orient : album pittoresque des sites, villes et ruines les plus remarquables… published by their author in Alès in 1877-1878 and covering the Orient from Egypt and Nubia (volumes I and II) to Athens and Constantinople (volume V). Each album included around forty original, tipped-in photographs, as well as an “historical, archaeological and descriptive notice opposite each plate”. These collections were thus offered to the buyers in a finished form, a little like the engraved keepsakes from the 1830s. They won a medal at the World Fair and the department of Stamps at the then Bibliothèque Impériale acquired the entire collection. At this time, the firm, which was now divided between Alès and Beirut, was renamed Bonfils et Cie. This enterprise had a commercial rationale: it was important for it to offer as broad an offer as possible covering all the countries of the Middle East, with all the sites, monuments and landscapes sought-out by its clientele. For this reason, Félix Bonfils was soon unable to do everything on his own. Apart from his wife and son, he took on the help of assistants who have mostly remained anonymous, as well as local photographers also from the Gard, such as Tancrède Dumas (1830-1905) and Jean-Baptiste Charlier (1822-1907) who sold on their shots to him. In 1875 Félix Bonfils felt the need to distribute his prints from Europe, even if he also had a network of foreign correspondents as can be seen in their often bilingual captions. He left his wife and son to manage the Beirut studio and moved back to Alès in the Gard to organize mail ordering of all the images they produced on the banks of the Mediterranean. After his death in 1885, the firm which had opened up several subsidies around the Middle East, was run by his wife and son, until 1895 when the latter turned towards the hotel business. It was only at the death of Lydie Bonfils in 1918 that Abraham Guiragossian, who had been an associate since 1909, brought up the business, which finally closed in 1938. The entire catalogue of works provided by the Bonfils company is as large as it is interesting, especially because these images marry a documentary concern with an aesthetic approach to composition and framing. The large number of photographers explains the obvious fluctuations of quality. The great demand, trade requirements, and the interest of the clientele in the obviously picturesque explains why a part of the production can be judged to be rather mediocre, unjustly obscuring pieces of great quality. This huge production spread out over more than half a century explains why Bonfils’s photographs are today heavily present in French public collections (the BnF, Médiathèque de l’Architecture et du Patrimoine, Musée Niépce…).Source: Bibliothèque Nationale de France
Rinko Kawauchi
Rinko Kawauchi
Japan
1972
Rinko Kawauchi is a Japanese photographer. Her work is characterized by a serene, poetic style, depicting the ordinary moments in life. Since she began her photographic career, Kawauchi's photographs contained a unique aesthetic and mood, capturing intimate, poetic, and beautiful moments of the world around her. They often have brilliant and radiant light that gives them a dream-like quality. The sublimity of her photographs is further enhanced by her use of soft colors as well as her awareness of the beauty in even the most average moments. There is not one specific theme or concept that Kawauchi chooses to explore with her image creation; rather, she does it spontaneously, observing and reacting to everything that is around her before doing any sort of editing. She focuses on just shooting, and photographing everything that attracts her eyes before looking back and thinking about why she was interested in those subjects. Another subject that she explored in her book, Ametsuchi, was the practice of religious ceremonies and rituals that hinted at an earthly cycle involving the concepts of time and impermanence. In the book, she depicts Japan's Mount Aso, a sacred site for a Shinto ritual called yakihata, and its volcanic landscape. The ritual is a long-standing tradition dating back about 1,300 years in which farmland is burned yearly to maintain its sustainability for new crops as opposed to using chemicals, and the communities at Aso are among the few that continue this tradition. Ironically, witnessing essentially the rebirth of farmland take place, Kawauchi claims that she burned away her old self and was reborn herself. In her book Halo, she continues to explore that theme with different rituals at other locations. She traveled to Izumo, Japan to witness a ritual that involves the lighting of sacred flames to welcome the gods. She also went to the Hebei province of China to see new year celebrations, including a 500-year-old tradition of throwing molten iron at the city walls to make their own fireworks. Kawauchi became interested in photography while studying graphic design and photography at Seian University of Art and Design where she graduated in 1993. She first worked in commercial photography for an advertising agency for several years before embarking on a career as a fine art photographer. She has mentioned that she continues to work the advertising job. Her background and experience with design have influenced the edits and arrangements of photos in her series. Kawauchi often thinks about new ways to see her photographs, allowing her to continue to find new meaning and significance in her work. There is little known about her personal life and family, but through her photo book Cui Cui she portrays the memories of her family, which she has said to have been shooting for over a decade. The photos in the said book capture all the ordinaries and emotions of life, ranging from the happiness of childbirth to the heartbreak of death. At age 19, she began making prints of her first black-and-white photographs, and it wasn't until five years later that she started printing color photographs. After experimenting with different cameras, she decided to stay with the Rolleiflex, which she still uses. In 2001, three of her photo books were published: Hanako (a Japanese girl's name), Utatane ("catnap"), and Hanabi ("fireworks"). In the following years she won prizes for two of the books in Japan. In 2004 Kawauchi published Aila; in 2010, Murmuration, and in 2011 Illuminance. Kawauchi's art is rooted in Shinto, the ethnic religion of the people of Japan. According to Shinto, all things on earth have a spirit, hence no subject is too small or mundane for Kawauchi's work; she also photographs "small events glimpsed in passing," conveying a sense of the transient. Kawauchi sees her images as parts of series that allow the viewer to juxtapose images in the imagination, thereby making the photograph a work of art and allowing a whole to emerge at the end; she likes working in photo books because they allow the viewer to engage intimately with her images. Her photographs are mostly in 6×6 format. However, upon being invited to the Brighton Photo Biennial in 2010, Kawauchi first photographed digitally and began taking photos that were not square. Kawauchi also composes haiku poems. She lived for many years in Tokyo and in 2018 moved to the countryside on the outskirts of the city.
Miina Savolainen
Miina Savolainen
Finland
Miina Savolainen is a community art oriented photographer and an art and social educator from Helsinki whose works deal social engagement. Alongside her artistic work she explores, teaches and develops the use of photography as a pedagogic and therapeutic method. Her work has resulted in the method of empowering photography. Miina Savolainen, her project The Loveliest Girl In The World and the method of empowering photography have received several awards in Finland. Miina Savolainen is a member of The Finnish Phototherapy Association and The Union of Artist Photographers.Besides The Loveliest Girl in the World, Miina Savolainen is an instructor in a communal art project concerning fatherhood. For two years now, a group of amateur photographers have been preparing an exhibition on the theme of fatherhood to Helsinki Jugendhall for autumn 2007, using the method of empowering photography. She is currently working on a community art project involving intersexed and transgendered individuals.The Loveliest Girl in the World is a community art project undertaken by photographer, art and social educator Miina Savolainen with ten girls from Hyvönen Children's Home. It has taken almost a decade to complete. The project is based on the idea of “empowerment” and the belief that everyone has the right to feel unique and special. The fairytale quality of the photographs reveals a truth often obscured by the rough and tumble of daily life - the person each young girl feels she really is inside. It allows the girls to regard themselves as strong and undamaged people. These photographs are deeply authentic, revealing the universal desire to be seen as good and valuable. “Photography can help to show people how they are treasured; how much they mean to me,” writes Miina Savolainen. “Accepting one's own portrait is a metaphor for accepting one’s own personality. During years the photographing has become an intimate and profound way to interact with the girls. This exceptional long-term relationship can be seen in the special kind of openness and intimacy of the photographs. Although the pictures in the series of the Loveliest Girl in the World are artificial and not from the everyday life they are bound to the tradition of realistic photography. The documentary quality of the pictures is multilayered. On one hand the pictures are documents of growing up, the young girls' personalities and dreams. On the other hand the pictures make certain features of the girls visible which cannot be seen in their everyday selves. The childhood of the young who have grown up in a Children's home includes a lot of feelings of being abandoned and of being invisible. It also includes the burden of other people's prejudices, the stigmatisation of being a Children's home resident. The fairytale-like pictures are juxtaposed with real life story that seldom had fairytale qualities. The pictures express sadness but also hope and desire to see oneself in a more gentle way. With the aid of the non-everyday world of the pictures the young have been allowed to be seen and to see themselves differently like never before. The girls do not see the pictures as role-playing. In the everyday life the girls may also lead “roles” which appear wrong and foreign to the girls. The pictures may show, for the first time, a side that the young person holds real and dear to herself, a picture that she wants to cherish in her mind. The Loveliest Girl in the World -pictures are extreme documents: they are pictures of a person’s inner identity. This inner side becomes visible and the deeper emotional “truth” can be reached by mixing the truth and the fiction. Every human being has an inviolable right to feel himself or herself special. The pictures are a proof of conclusiveness of the photograph, which is not only bound to what’s visible. The Loveliest Girl in the World doesn't portray the Children's home residents the way the people living in margins are usually portrayed. The pictures are also something else from the sexist way of how young women and girls are exhibited in today's public places. Above all the fairy-tale feeling of the pictures is metaphorical; it is a longing for a clean, innocent state of dreaming where you can see yourself as a whole and an ideal person, protected from the gaze and the expectations of other people. The series brings up questions on how the present visual culture makes one a part of the society. The pictures of the young in the Children's home tell stories of being a girl and being a human in general. The deepest content of the pictures, the need to be seen, is familiar to anyone. The attempt to learn to see oneself in a more gentle way is especially addressing in our time where people are surrounded by the endless requirements from different fields of life. The Loveliest Girl in the World exhibitions have prompted the public to think about the capacity of the photograph to influence on societal and personal levels. From the point of view of photography the project also raises questions about the author and ethics. This project could be seen as community photography. It includes the models not only in the creation of the photographs but also in the selection of the exhibited pictures.The project, its accompanying exhibition and Miina Savolainen has been awarded the Spotlight of the Year 2003 special prize of the jury, the Vision of the Year award 2004, Duodecim Finnish Medical Association’s 2005 Cultural Award, the Young Photographer of the Year award 2005 and the State Award for Children´s Culture 2006. Patricia Seppälä Foundation, the Finnish Cultural Foundation, Finnfoto and the City of Helsinki have supported the production.
Emmanuelle Becker
Emmanuelle Becker
France/United States
Emmanuelle Becker is a French-American artist-photographer living in Paris. She studied drawing, photography and printmaking at George Washington University in Washington, DC. from which she graduated with honors and later earned a master's degree in painting from Pratt Institute in New York. After graduating, she worked as a textile designer and then as a graphic designer all while pursuing her fine art career. Over time, photography has become her medium of choice, although her diverse artistic background influences both the aesthetics and craft of her photography. Emmanuelle touches on the unconscious in her images. She works in series and draws on memories and their accompanying emotions to create a very personal visual language which questions, disrupts and reshapes the viewer's perception of reality. With each series, Emmanuelle blurs the line between fantasy and reality to create enigmatic narratives and metaphors. Emmanuelle Becker's work has received international recognition, receiving awards and honorable mentions from many different competitions including the International Pollux Award, the Julia Margaret Cameron Award for Women Photographers, the Minimalist Photography Awards, the Worldwide Photography Gala Awards and the Creative Photo Awards. Her works have featured in exhibitions in Europe, Asia and the United States and been published in numerous catalogues and photography magazines including ALL ABOUT PHOTO and The Eye of the Photograph.
Anna Atkins
Anna Atkins
United Kingdom
1799 | † 1871
Anna Atkins (1799-1871) was an English botanist and photographer best known for her early work in photography. She is widely regarded as the first female photographer and one of the art form's pioneers. Anna Atkins was born on March 16, 1799, in Tonbridge, Kent, England, into a family with a strong interest in science and botany. Her father, John George Children, was a well-known chemist and mineralogist, which may have influenced her early interest in science. Anna was educated in science, art, and natural history, which was unusual for a woman of her time. She developed a particular interest in botany and was well-versed in plant classification and study. Anna Atkins worked with her father's close friend, Sir John Herschel, an astronomer and mathematician who had also made significant contributions to the early development of photography, in 1841. She adopted the cyanotype process, an early photographic technique that produces blue-toned images, after being inspired by Herschel's work. Botanical specimens, such as ferns and seaweeds, were placed on light-sensitized paper and then exposed to sunlight as part of the cyanotype process. The areas that were not covered by the specimens turned blue, while the areas that were covered by the plants remained white. Anna Atkins used this technique to create a series of stunning and scientifically accurate photograms. In October 1843, Anna released her most famous work, "Photographs of British Algae: Cyanotype Impressions." This three-volume collaboration with Anne Dixon featured over 400 cyanotype images of various algae species found along the British coast. It was the first book to be entirely illustrated with photographs. Only a few copies of the book are known to exist today, as each copy was hand-assembled. Anna Atkins' work was not only artistic; it was also scientifically significant. The cyanotype images were a valuable resource for botanical documentation and classification, as well as an early example of photographic scientific illustration. Despite her contributions to photography and botany, Anna Atkins received little recognition during her lifetime. Photography was still a new medium at the time, and her work was relatively unknown until recently. Anna Atkins died on June 9, 1871, in Halstead, Kent, leaving behind a legacy as a pioneering female photographer and a prominent figure in photography and botany history. Her innovative use of the cyanotype process, as well as her dedication to scientific documentation through photography, are still admired and recognized by the art and science communities.
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