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Chris Rainier
Chris Rainier
Chris Rainier

Chris Rainier

Country: Canada
Birth: 1958

Chris Rainier is a National Geographic Society EXPLORER and documentary photographer/filmmaker - who is highly respected for his documentation of endangered cultures and traditional languages around the globe. In 2002 he was awarded the Lowell Thomas Award by the Explorers Club for his efforts on cultural preservation, and in 2014 he was elected a Fellow of the Royal Geographic Society of London/UK -specializing in cultural preservation

He is the Director of The Cultural Sanctuaries Foundation - a global program focused on preserving Biodiversity and Traditional Cultural Knowledge.

During his continued tenure with the National Geographic Society he has been the co-founder and co-director of both the Enduring Voices Language Project and Director of the All Roads Photography Program, designed to support indigenous groups with modern technology desiring to document their traditional culture and create sustainable solutions to preserve the planet in the 21st Century. In addition as a NG Fellow he was an Editor for NG Traveler focused on documentation of traditional culture.

Rainier has completed photographic projects for the United Nations, UNESCO, Amnesty International, Conservation International, the Smithsonian Institution, Time Magazine, the New York Times, LIFE Magazine, and the National Geographic Society. Rainier has photographed global culture, conflict, famine, and war in such places as: Somalia, Sarajevo/Bosnia, Sudan, Ethiopia, Rwanda, Cambodia, and Iraq for TIME Magazine, - and for NPR Radio.

In the early 1980's Rainier was Ansel Adams last photographic assistant- during his tenure with the noted photographer- he worked with Mr. Adams to amplify the use of Art Photography as a social tool - helping to preserve threatened wilderness areas and National Parks. Rainier went on to collaborate with UNESCO and IUCN on a Global Project using photography to preserve endangered wilderness areas around the world.

Rainier's photography and books have been widely shown and collected by museums around the world, including the Australian Museum in Sydney, the Bibliothèque Nationale in Paris, the International Center of Photography in New York, the George Eastman House International Museum in Rochester, New York, The National Geographic Society, and the United Nations.
 

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More Great Photographers To Discover

Benoît Rondelet
Belgium
1970
As a witness to life, Benoît Rondelet photographs nature as one might listen to a whispered secret. His images are fragments of silence where the beauty and fragility of the world meet. A thoracic surgeon and lung transplant specialist, he dedicated his life for many years to restoring human breath before turning his attention to the breath of nature. During the COVID-19 pandemic, as Medical Director of the UCL Namur University Hospital Group (Belgium), he experienced firsthand the extreme tension between life and its limits. From this experience arose an urgent need: to bear witness to life in all its forms. His wildlife photographs do not merely capture a moment; they reveal a presence, a silent communion between humankind and the wild. Through light, textures, and gazes, he seeks to approach a tangible truth: that of a universe where every being, from the humblest to the most majestic, shares in the same breath. For Benoît Rondelet, photography becomes an act of faith. A faith without dogma, nourished by science, ethics, and spirituality, where Nature reveals itself as a living whole—Cosmos, Creation, or simply a miracle of reality. His work poses the question: what remains of humanity if it forgets to love that which gave it birth? At the crossroads of sight and breath, his photographic approach asserts itself as a humanism of the living. Each image then becomes a meditation, a secular prayer, an attempt to reconcile the rigor of knowledge with the emotion of beauty. To look at his photographs is to accept being looked at by the world itself. Benoit Rondelet has received numerous distinctions in international competitions and recently obtained a gold winner and two silver awards at the New York Photography Awards 2025. AAP Magazine AAP Magazine 54 Nature
Rod Harbinson
United Kingdom
During the initial emergence of coronavirus in 2020, Rod published a photobook: Zen in the Time of Corona - A photographic homage to Japanese Buddhism during the Coronavirus pandemic: Writer, photographer and filmmaker, Rod often reports in Asia, drawing attention to critical environmental and human-rights issues. From deforestation in Borneo, to mining protests by Cambodian fisherfolk, his stories and investigations have appeared in books, documentaries and over fifty high-profile academic and media titles. Long engaged in climate change, forest, Indigenous rights and biodiversity issues, he has a record of working with non-profit, academic and media organisations and has a Masters in Environment and Development. He led the Environment and Climate Change Programmes at Panos London, was a founder of the Climate Change Media Partnership, and editor of seven magazines and academic journals. His 2014 documentary, 'Defenders of the Spirit Forest' explores efforts by Cambodian people to defend the last forests in the country. It premiered at Glasgow's Document international Human Rights film festival. During the Kosovan war, Rod led the Kosovan Information programme at the British Refugee Council. Here he produced a film about returning refugees and published a book about the conflict, which featured his photographic coverage of the war. He worked with several organisations in the 1990's to stop the global spread of genetically engineered crops, and to uphold the rights of Indigenous people and small farmers, over their land and genetic resources. This came during a global rise of social movements questioning the rapid acceleration of neo-liberal economic globalisation. Actively engaged, Rod photographed this period of dynamic social change. His forest investigations and campaigning, have profiled numerous concerns and highlighted environmental crimes. He has documented mineral mining conflicts in forest regions in Madagascar, Zambia, Laos and the Philippines, to name a few. He also co-produced a book on campaigns to save Europe's Forests. Agencies representing his photography, Zuma Press and Polaris Images, carry his news and feature stories. He shares his expertise through freelance and consultancy work. Born in the UK in 1966, when not publishing books, Rod explores the outside world with a camera and the inner world through meditation and yoga. Zen In The Time Of Corona
Lola Álvarez Bravo
Mexico
1907 | † 1993
Lola Álvarez Bravo was a Mexican photographer. She was a key figure (along with Tina Modotti, Frida Kahlo, Diego Rivera and her husband Manuel Álvarez Bravo) in Mexico's post-revolution renaissance. She was born Dolores Martinez de Anda to wealthy parents in the state of Jalisco. She moved to Mexico City as a young child, after her mother left the family under mysterious circumstances. Her father died when she was a young teenager, and she was then sent to live with the family of her half brother, living nearby in Mexico City. It was here that she met the young Manuel Álvarez Bravo, a neighbor. They married in 1925 and moved to Oaxaca where Manuel was an accountant for the federal government. Lola Álvarez Bravo became pregnant but before she gave birth, they returned to Mexico City. Manuel had taken up photography as an adolescent; he taught Lola and they took pictures together in Oaxaca. Manuel also taught her to develop film and make prints in the darkroom. As he became more serious about pursuing a career in photography, she acted as his assistant, although she also harbored a desire to become a photographer in her own right. The Álvarez Bravo's separated in 1934 but she decided to maintain the Álvarez Bravo name. Lola Álvarez Bravo needed to support herself and taught as well as worked in a government archives. She also continued to experiment with photography and in 1936 received her first real commission photographing the colonial choir stalls of a former church. She also worked in commercial photography, including advertising and fashion. She was the director of photography at the National Institute of Fine Arts. She opened an art gallery in 1951 and was the first person to exhibit the work of Frida Kahlo in Mexico City. She also taught photography at the Academia de San Carlos in Mexico City. Inspired by such photographers as Edward Weston and Tina Modotti, Álvarez Bravo established her own independent career. For 50 years, she photographed a wide variety of subjects, making documentary images of daily life in Mexico's villages and city streets and portraits of great leaders from various countries. She also experimented with photomontage.Source: Wikipedia Born Dolores Martínez in Jalisco, Mexico, Lola Álvarez Bravo was one of Mexico’s most important photographers. Like other women artists linked with famous male counterparts, her work has often been overshadowed by that of her husband, renowned photographer Manuel Álvarez Bravo. They married in Mexico City in 1925 just as Manuel’s photography practice began to develop. Manuel introduced Lola to the camera, the darkroom, and photography techniques, and she assisted him with developing and printing his images. They shared equipment when Lola began taking her own photographs, although Lola recalled Manuel’s impatience when she wanted to use the camera. In 1927 their son Manuel was born and they opened a photography gallery in their Mexico City home. The couple played a vital role in the cultural circle that included artists Diego Rivera, Frida Kahlo, Rufino Tamayo, Maria Izquierdo, and David Alfaro Siquerios. Lola continued to take photographs but her work always came second to Manuel’s development as an artist. They separated in 1934 and Lola turned to photography to support herself and her seven-year-old son. Stubbornly independent, her camera became both her livelihood and her means of portraying what she explained as “the life I found before me.” She traveled throughout Mexico photographing people in everyday circumstances with honesty and respect. Her assured formal aesthetic, which often bordered on the abstract, included strong compositional elements, crisp details, and the play of light and shadow on surfaces. Most often Lola Álvarez Bravo eschewed posing subjects or staging situations. Instead, she moved amongst the people along cluttered streets, observing them at work, in the marketplace, and at leisure, waiting for opportunities to capture informal moments in carefully composed scenes. Her keen eye produced stirring and expressive images of Mexican life with a contemporary sensibility that places her among the renowned photographic interpreters of that country in the modern period: Edward Weston, Paul Strand, Tina Modotti, and Manual Álvarez Bravo. During her long career, Lola Álvarez Bravo worked as a photojournalist, commercial photographer, professional portraitist, political artist, teacher, and gallery curator. Despite her professional success, it is her personal photography that marks her most significant contribution to the history of the medium. While working professionally she culled a small, core group of photographs she would refer to as her personal work, “mis fotos, mi arte.” The photographs in the Center’s collection are among those she most valued and are in the spirit of that distinction. Her direct, uncompromising, and impassioned studies of the Mexican people offer an important chapter to the history of photography, both as creative force and indelible subject matter. The Center acquired the Lola Álvarez Bravo Archive in 1996. It includes her negatives and nearly 200 gelatin silver photographs, 100 of which were selected by Lola Álvarez Bravo in 1993. An additional 100 photographs were selected by the Center in consultation with the artist. © Artists Rights Society (ARS)Source: Center for Creative Photography
Mariana Basurto
Mexico
1976
My name is Mariana Basurto. I was born in Mexico City and I'm passionate about exploring the world with my camera in hand. My photography seeks to invade the intimacy of the streets, to extract and represent the magic that is perceived in everyday life and show the world from my eyes. Through my lens I seek to capture the unique and different everyday life with a personal stamp. With every click of my camera I connect with people through a smile or conversation where I have achieved spontaneity, intimacy and respect. There are three people and a country that triggered my passion for street photography at various times in my life. My grandfather and my father taught me to never stop being surprised in life and this fueled the action of exploring the planet. Today, I have visited more than seventy-five countries in the world and I have had the opportunity to live in five of them. My sister inspired me to photography when we traveled together and she captured moments with her Kodak camera from the 1980’s. Finally, having lived in a city like Shanghai motivated me to tell with my lens the fascinating stories that are lived every day in a country as special as China. I hold an Industrial Engineering degree and Professional Cook but abandoned both careers to focus on photography. I’m a member the Women street photography and Mexican Street Photography Collectives. I’m interested in documentary, travel and street photography. My medium-long-term documentary projects are: • At their home – Show how people live around the world. Through my connection on the street I have managed to enter people's homes and they have shown me how they live. • Elder beauty portrait- Document the expressions, textures and stories of elderly men and women from different cultures who through their skin show a unique beauty • Quirks – Fun and unique things from everyday life that represent cultures, places or people I have recently participated in worldwide exhibitions in Hong Kong, New York, Iran, Mexico but my greatest reward is seeing people's expressions when I show them their photo. They feel happy, heard, and represented. I currently live in Charlotte, North Carolina, in the United States in constant search of new places to visit and stories that my lens can tell Statement My photography is a unique, personal dialogue between the images and viewer, crafted with the passion and privilege of capturing human connections and truths, often challenging prevailing narratives without compromise,. My main belief is that: “Never stop being amazed”
Matthew Portch
United Kingdom
1970
I was born and raised in Bristol, England through the '70s and '80s in a typical suburb. As a child, television and movies were my favourite distraction, especially anything from the United States. The backdrop of the North American scenery felt like an exotic antidote to the humdrum of the English city suburbs and countryside. I was a keen illustrator spending hours pouring over the minutia of the subject matter. I wanted my drawings to feel as close to reality as possible. This work saw me enrolled in college at a young age where I studied Photography and Graphic Design. Drawing on my childhood memories, the visuals of the American landscape remained a major influence on my photography. I became inspired by North American photographers of the '60s and '70s who were prevalent in using large format film. This laborious system of capture enhanced these seemingly ordinary looking street scenes and vistas with fastidious detail. I discovered a more modern process in the form of a technical camera, digital back, and precision optics, then proceeded to cast my own journey. I like my pictures to be aesthetically simple, clean and graphic, which resonates with my background in design. I prefer the images to retain an air of perplexity, so keeping them free of people and any notable present-day object helps suspend them in a moment in time. As with most large format photography techniques, when I photograph a scene I capture everything across the frame in complete focus. This can lend a heightened sense of reality. Given each picture is deliberately simple and mundane – the detail of the capture is just as important as the subject matter and becomes a character of the image in itself. I use the full size of the sensor and prefer not to crop. Restricting myself to this discipline is almost a digital reverence to large format film. My creative vision is to capture a calm and melancholic disposition in the landscape and create a scene of discernible simplicity to evoke an emotional and response from within. About Lost America Lost America examines a quiet stillness in a forgotten landscape that is, in a sense: 'on-pause'. Backwater towns and rural corners are juxtaposed with the ambiguity of detached suburbia. Places appear frozen in time, their inhabitants absent or long since departed. Ardently stagnant in their appearance, the images aim to unlock a moment of reflective contemplation and instil a melancholic feeling of familiarity. One might not notice or acknowledge these spaces, especially when viewed within the vast stretch of America's panorama. Yet, when framed as a single vignette, the places can appear to echo a moment of mournful reverie. Or, for some, they might behold an alluringly sombre, everlasting impression.
Dimitris Lambridis
Dimitris Lambridis was born in Athens, Greece. He has studied photography at the NewYork Film Academy and Film Production at the University for The Creative Arts, in Farnham, UK. He works as a photographer and cinematographer between London and Athens, while creating personal projects in the medium of photography. These projects focus mostly on stories that involve themes such as loss, the margins, community and irreversibility. Red Willow: "Red Willow" is the name of the Native American tribe of Pueblo Indians residing in the Taos Pueblo, in the city of Taos, New Mexico. The Red Willow tribe operates as an independent sovereign state, with its own hospital, school system and governing body. The Taos Pueblo was probably built between 1000 and 1450, making it one of the oldest continuously inhabited communities in the United States. It is also said that the Red Willow tribe is one of the first forms of society in the US - prior to the arrival of the Spanish in 1598 and other colonizers who played a definitive role in the history of the country and the fate of all Native Americans. A really important establishment introduced to the Natives was Christianity, which fit within the already highly spiritual culture, without pushing their spiritual practices away. It fit, and was accepted as it functioned in a different layer. Faith plays a large role in Native American art and other forms of expression. The history of relations between the US government and the Native American Indians has been a difficult one. Increasingly, today's Native American groups are sovereign within their own territory but continue to have close connections with the US federal government. Access to higher education for Native Americans is limited as the opportunities afforded them are not broad. The people's attitude in conjunction with the endless desert, allowed for a clarity of mind, which was almost taking me by the hand and pointing the camera towards the things that really did matter. The earth, the mountain, and the deepest bond that will never be taken away from Red Willow - their connection to their land. Photographic approach As soon as I was granted access to photograph within the pueblo in Taos, New Mexico. I started thinking about the form in which the narrative would be best preserved. The magnitude of this culture in relation to the history that comes after they encountered the colonizers, is one to be deeply respected. Appropriately, I thought that the clean strong image of a medium format camera, will function also as an update to Ansel Adams' documentation of the tribe- made in the 1930's- yet with elements of our times, such as the colour film and the inevitably modern landscape within and around the Pueblo, such as cars, clothing and establishments. Approaching the Pueblo in relation to the outside environment of the town of Taos, was something that I wanted to establish after I witnessed a certain codependence, which might not be preferred by the tribal members, but seems necessary.
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