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Pierrot Men
Pierrot Men
Pierrot Men

Pierrot Men

Country: Malagasy
Birth: 1954

At first, I wanted to be a painter, and I pursued this path for 17 years. In my third year of middle school, a painter came to present his profession, and I decided to leave school to follow this path. My father, who was a merchant, would have preferred me to become a grocer like him. He cut oA my financial support, so I left home for the “big city,” Antananarivo, with my childhood friend Léon Fulgence. In a coAee plantation, we made a blood pact, promising each other to become artists—he as a painter and I as a photographer. We experienced poverty and hunger in Antananarivo.

After returning to my hometown following the political events of 1972, I worked in the family grocery store. After some time, to show my determination to my father, I drew a counterfeit banknote that he mistook for a real one. He was furious, but he also realized I had artistic potential.

After doing various small jobs, I was able to buy an enlarger and, in 1974, opened my first photo lab. I worked on weddings, baptisms, and family portraits to support my family. I used a Soviet Zenit E camera with a 50mm lens, a gift from my sister. My first camera was my father’s old Kodak 6x9, which I used for a long time. I also used contact sheets as models for my paintings, and sometimes even postage stamps, as magazines and books rarely reached the provinces.

At the same time, I developed my personal photography, following in the footsteps of my African colleagues Seydou Keita and Malick Sidibé. Today, I have achieved my dream and have been a photographer for nearly 50 years.

Statement
My name is Pierrot Men, and I'm a Madagascan artist-photographer with a passion for my country, Madagascar, which is rich in human and natural diversity. Photography is not just my job, it's my life. I was born here, I grew up here, and the whole essence of my being is deeply rooted in the culture and landscapes of this fascinating island. My passion for photography finds its purest essence in capturing people in their environment, at the heart of the everyday lives of the people who live in my country. My artistic approach stems from an intimate connection with the people of Madagascar. Every click of my camera is an act of love and a testimony to the Malagasy soul, an immersion in the everyday experiences that shape our lives. By photographing the people of my country, I feel as if I am photographing myself, frozen in situations that I have experienced myself. It's an act of personal exploration as much as it is a visual testimony to the richness of our culture. My favourite tool is a 35mm lens, which allows me to get closer to their intimacy, to feel the warmth of their smiles, the depth of their eyes and the sincerity of their gestures. Each shot becomes a moment frozen in time that reveals the very essence of their existence. When I set out to find my subjects, I don't have any predefined themes in mind. I let my emotions guide me. I photograph everything that evokes a deep feeling in me, whether it's the bright joy of a bustling market, the melancholy of a gaze lost in the horizon or the palpable inspiration of a craftsman creating his art with passion... Each image I capture is imbued with the vital energy of Madagascar, with the love I have for this country and its people. Beyond the lens of my camera, there's communication. I like to immerse myself in the daily lives of the people I photograph. I take the time to get to know them, to listen to their stories, to understand their dreams and struggles. These conversations, often fleeting but always meaningful, allow me to create a bond, a connection that transcends the camera lens. It is in these moments of sharing that I discover the true essence of my subjects, which makes each image even more precious. I admit that writing is not my strong point. My photographic language finds its true expression through my camera. Each image I capture speaks for me, tells a silent story. In conclusion, my images are born of this fusion between my love for Madagascar, my deep connection with its people and my ability to capture the essence of the human being through my lens. Each photograph is the result of a passionate exploration, a total immersion in the daily life of my country. Each one tells a story, not only of those I have photographed, but also of myself, of my own experience as a Malagasy individual. This is how my images come to life, through the prism of my lens, freezing the Malagasy soul in eternal moments.
 

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Wiktoria Wojciechowska
Born 1991, Lublin, Poland, Wiktoria Wojciechowska lives and works in Lublin and Paris. Graduated from the Academy of Fine Arts in Warsaw, Poland, Wiktoria was the 2015 winner of the Oskar Barnack Leica Newcomer Award for Short Flashes, portraits of drenched cyclists captured on the streets of Chinese’s metropolis. Between 2014 and 2016 she worked on the series Sparks, a portrait of a contemporary war based on the stories of people living in the Ukrainian conflict. This series received several awards, such Rencontres Internationales de la Photographie New Discovery award’s public prize, Madame Figaro prize and the Prix pour la Photographie, Fondation des Treilles. Labirinto (2017-2019) Labirinto explores the architecture seen as a vector for an ideology, spreading in the inhabitants' thoughts. Architecture stays longer than its creators and might still smuggle fundamental ideas and atmosphere of passed days. Labirinto project is a starting point to discuss how the architecture influence inhabitants and if a city, structured as a symbol of fascist ideology, can become a dwelling for strangers. Wiktoria Wojciechowska works in the area of Agro Pontino in Italy: formerly marshes, which were, throughout centuries, a challenge for the authorities. The Romans, Popes and Napoleon have all tried to drain, recultivate it and build new settlements. The one who achieve the goal was Benito Mussolini, with the help of the hard work of World War I combatants. At the beginning of the '30s, the project of the foundation of the New Cities (Città nuove) started. The best Italian architects of these times were involved to draw the net of streets on the Pontine plain as on a blank page. They were to arrange the monuments and neighborhood buildings - following the current of rationalist architecture, adopted by the fascist as the official style of the ideology - of five cities: Littoria, Pontinia, Sabaudia, Aprilia and Pomezia. Designed in the model of "the rural city", they should serve as a renewal of civilization (Bonifica della cultura) and the so-called Mussolini's Arcadia for a "purified nation" of New Italians. This is how Littoria has been conceived, in 1932, from the mud and has been raised as the first of the five Mussolini's New Cities. Littoria was called the "jewel of Mussolini" and radiated by the combination of a stellate network of streets and curved ring roads, all converging towards the central square (Piazza del Littorio, now Piazza del Popolo). The labyrinth-like city was awaiting the new residents coming from the entire Italy to live in the empty buildings and appreciate the monumental solutions drawn upon the Roman Empire tradition. After World War II, the city was rebaptized to Latina to obliterate its fascist past and became a temporary asylum for displaced Italians and migrants. Between 1957 and 1991, 80 000 foreigners passed by the refugee camp. They were coming from Eastern Europe, fleeing the communist regimes, from Vietnam, Northern Africa, etc. Despite the official closing of the camp in 1991, migration is still an ongoing process. Today, the majority of newcomers originate from sub-Saharan Africa, Nigeria, Gambia, Ghana, Mali… The artist describes her work: In the middle of the day, during "the siesta", when the city is hot and stuffy, the streets become empty. The pale facades of the buildings reflect the sunlight like mirrors and hurt the eyes. As in De Chirico's paintings, the palisades are playing with lights and shades. The emptiness creates an illusion that we are back in the 30s. Only the scratches and colored patches on the walls unmask the timeworn city. From time to time, human figures flash by in the sun. These are those who get lost in this labyrinth, not knowing the rules of the city. They barely arrived there, but who gets into the labyrinth once, might not be able to wriggle out ever. Today in front of Palazzo M - built in the shape of the initial of Mussolini, a queue of immigrants is standing and waiting for their documents. Wiktoria Wojciechowska observes the city - silent witness of changing times - and recent immigrants, far from being integrated. During the conversations, they often mention the discrimination, preconceived ideas, and the fear of locals; their superiority coming from the colonial past, racism. They feel suspended, awaiting decisions and documents, trapped in the city space. The locals expect to move the immigrants out of the cities; they are not to be seen, as they "change the landscape", they should be invisible. The ideology, which sponsored the construction of the cities, is still lying under their foundation. Hidden but yet vivid, deep inside the consciousness. Looking further, Labirinto can be the metaphor of the current sociopolitical situation of all Europe, where newcomers from other continents are seeking asylum and acceptance. The fear of locals (who might have been migrants too) remains, and politics don't promote reconciliation. The policy of fear enables the authorities to seize control of the population's thoughts and define the enemy. The works of Wiktoria Wojciechowska are juxtaposing the fascist architecture - undefined corners of streets, scattered walls, and remains of fascist sculptural iconography - and the portraits of recently arrived migrants. As they wander through a temporarily deserted city, occupying the scene of a petrified ideology, the public space, they reveal a striking contrast with this ideology embodied in the architecture.
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A native of Brazil, André Cypriano was born in 1964 and educated in São Paulo with a university degree in business administration. Concerned with environmental issues, he contributed time and effort as the administrator of "Salva Mar" Save the Sea - a Brazilian organization dedicated to save the whales in North Brazil.In 1990, one year after relocating to the U.S., André began to study photography in San Francisco. He has since completed several projects which have been exhibited in several galleries and museums in Brazil and the USA.André has been a recipient of the first place award in San Francisco City College's Photography Department of Scholarship (July 1992), first runner-up in the World Image Award Competition promoted by Photo District News in N.Y. (Dec. 1992), first place in New Works Awards - promoted by En Foco in N.Y. (July 1998), as well as first place in the Mother Jones International Fund for Documentary Photography (Oct. 1998). As part of a long term project, Cypriano began to document traditional lifestyles and practices of lesser known societies in remote corners of the world with a slant toward the unique and unusual. Thus far, he has photographed the people of Nias, an island off the northwest coast of Sumatra (Nias: Jumping Stones), the dogs of Bali (Spiritual Quest), the infamous penitentiary of Candido Mendes, in Rio de Janeiro (The Devil's Caldron), as well as the largest shanty town in Latin America, Rio de Janeiro (Rocinha - An Orphan Town). His ongoing projects have been used in educational workshops.Currently, André Cypriano works as a free-lance photographer in New York and continues to be involved in social and cultural activities.
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Alice Boughton (14 May 1866 - 21 June 1943) was an early 20th-century American photographer known for her photographs of many literary and theatrical figures of her time. She was a Fellow of Alfred Stieglitz's Photo-Secession, a circle of photographers whose artistic efforts succeeded in raising photography to a fine art form. Alice Boughton was born in Brooklyn, New York, on 14 May 1866. Her parents were Frances Ayres and William H. Boughton, a lawyer in New York. As educational opportunities were made more available in the 19th-century, women artists became part of professional enterprises, including founding their own art associations. Artwork made by women was considered to be inferior, and to help overcome that stereotype women became "increasingly vocal and confident" in promoting women's work, and thus became part of the emerging image of the educated, modern and freer "New Woman". Artists then, "played crucial roles in representing the New Woman, both by drawing images of the icon and exemplyfying this emerging type through their own lives." In the 1880s, Boughton began studying art and photography at the Pratt School of Art and Design. It was there that she met fellow student Gertrude Käsebier, with whom she later studied in Paris. Käsebier also employed her an assistant in her studio, most likely at the same time Boughton was studying at Pratt. In 1890, she opened her own portrait studio on East 23rd Street in New York, which she maintained for the next forty years. In 1904, she sent a letter to William Butler Yeats that listed a studio address on Madison Avenue, indicating that she established or used more than one studio for at least a brief period. Around 1901, Boughton studied art in Rome and photography in Paris, where she worked in Käsebier's summer studio. She won an honorable mention for her work at the Turin International Decorative and Fine Arts Exhibition in 1902. It is not known when she met Alfred Stieglitz, but it is clear he knew of and admired her work by 1902 when he included two of her works in the inaugural exhibition at his Little Galleries of the Photo-Secession in New York City. Four years later, in 1906, Boughton was appointed by Stieglitz as a Fellow of the Photo-Secession. The following year Stieglitz gave her, along with fellow photographers C. Yarnall Abbot and William B. Dyer, an exhibition at the Little Galleries. In 1909 she had six of her photographs and an essay called "Photography, A Medium of Expression" published in Stieglitz's journal Camera Work (No 26, April, 1909). During this same period, her photographs were included in major exhibitions around the world, including shows in London, Paris, Vienna, The Hague and New York. Boughton became one of the most distinguished portrait photographers of New York, although she did many landscapes in this country and Europe including the famous Rockefeller estate Kykuit at Pocantico Hills, New York. She produced studies of children, as well as female nudes in allegorical or natural settings. Among her more famous works are portraits of Eugene O'Neill, Albert Pinkham Ryder, George Arliss and Robert Louis Stevenson. Her portrait of Robert Louis Stevenson was an inspiration for John Singer Sargent's own portrait of the writer. From at least 1920 until her death, Boughton shared her residences with artist and art teacher Ida C. Haskell (1861-1932). Haskell is known to have been an instructor at Pratt while Käsebier and Boughton studied there. When Boughton traveled to Europe in 1926, Haskell, her partner, accompanied her on the trip. In 1931, Boughton closed her studio and discarded thousands of prints. She moved permanently to the home in Brookhaven, Long Island, that she shared with Haskell. Boughton died of pneumonia on 21 June 1943. Her works are in the permanent collections of the Metropolitan Museum of Art, the British National Portrait Gallery, the U.S. National Portrait Gallery, the George Eastman House and other important museums.Source: Wikipedia
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