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LAST CALL: Win a Solo Exhibition in June 2026 + An Exclusive Interview!
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Ralph Milewski
Ralph Milewski
Ralph Milewski

Ralph Milewski

Country: Germany
Birth: 1968

Ralph Milewski is an artist from Germany who works with photography. His work moves between documentary observation and conceptual approaches and engages with spaces, transitions, and traces of human presence.

At the center of his artistic practice is the ongoing project Rear Seat Diaries. The images are created from the back seat of a VW Caddy and photographed through the side window. The window frame forms a constant visual system: the world moves through this fixed frame while the perspective remains unchanged.

Within this structure, Milewski works with repetition and variation. Everyday situations, passing scenes, and fleeting encounters appear under the same visual conditions and gradually form a coherent body of work over time.

Alongside these observational images, conceptual works also emerge within the project. They explore questions of movement, time, and perception and expand the original visual system.

His working method is deliberately reduced. Milewski works with minimal equipment and uses existing situations and lighting conditions as the starting point for his images. His photographs emerge from scarcity, not from abundance.

Rear Seat Diaries:
Rear Seat Diaries is an ongoing photographic project that began in 2022 from a simple observation: the side window of my vehicle became the fixed frame of my images.

Over time, this frame developed into a visual system. While places, situations, and light constantly change, the frame remains constant and structures each photograph.

Within this system, both observed moments and deliberately staged situations emerge. Everyday encounters, interventions, experiments with movement, or longer exposures are brought together through the same fixed frame.

Rear Seat Diaries is not a finished project but an open working process. The recurring frame becomes a constant structure within which different forms of observation, time, and intervention unfold.
 

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J.M. Golding
United States
J. M. Golding is a photographic artist based in the San Francisco Bay area. She chooses plastic, pinhole, and vintage film cameras as her primary tools: plastic cameras such as the Holga for the spontaneity they promote and their capacity to help create dreamlike images, pinhole cameras for their simplicity and their contemplative quality, and vintage film cameras for the subjectivity of the images that are possible. J. M.'s photographs have been shown internationally in numerous juried and invitational group exhibitions, and she is the recipient of the 2013 Holga Inspire Award, the Lúz Gallery Curator's Choice Award (2009), Best of Show in Wanderlust (Dickerman Prints, 2017, in collaboration with Al Brydon), and several Honorable Mentions in other juried exhibitions. Her work has also appeared in Black & White, Diffusion, Shots, F-Stop, Square, and Insight magazines, Inside the Outside, Don't Take Pictures, The Holga Darkroom, and The Shot and in two books of pinhole photographs. She has been profiled in LensCulture, F-Stop Magazine, Wobneb Magazine, Mother F-Stop, Toycamera.es, and Pinholista. About Transitional Landscapes These photographs contain transitions from outer landscape to inner, from objective landscape to subjective. Square frames of film that are typically separate join together to form new, integrated images that would not have been possible otherwise, wholes that are greater than the sum of their parts, landscapes that are simultaneously real and imaginary. In this way, and also by transcending the literal separation of the component scenes, they allude to psychoanalyst D. W. Winnicott's concept of the transitional object. The photographs embody the eye's transitions across the scene, moving incrementally from one perspective to another as they take on and combine multiple points of view. Because the overlapping exposures used to create the images are made sequentially, as compared to the single moment typically seen in photographs, the series of exposures in each image portrays transitions in time from one moment to the next, creating a connection between past and present, and possibly, present and future. Although the time and distance traversed are in many ways small, the transitions across them create surprising changes in what is visible.
Carmen Winant
United States
1983
Carmen Winant is a writer and visual artist who explores representations of women through collage, mixed media and installation. She is the Roy Lichtenstein Endowed Chair of Studio Art at The Ohio State University and a 2019 Guggenheim Fellow in photography. Winant utilizes installation and collage strategies to examine feminist modes of survival and revolt. Her recent projects have been shown at the Museum of Modern Art, Sculpture Center, The Columbus Museum of Art, and The Wexner Center of the Arts. Winant’s artist books — My Life as a Man and My Birth — were published by Horses Think Press, SPBH Editions, and ITI press; her forthcoming artist book will be published by Printed Matter Inc. Winant’s work has been written about in The New York Times, The Wall Street Journal, BOMB, The Guardian, and Art in America. In 2019, Winant published with Printed Matter the book Notes on Fundamental Joy; seeking the elimination of oppression through the social and political transformation of the patriarchy that otherwise threatens to bury us. She lives in Columbus, OH, with her partner Luke Stettner and her two and four-year-old sons, Rafa and Carlo. About My Birth In the final spread of Carmen Winant’s book, My Birth—a moving interplay of collected photographs and personal writings on the confounding process of labor—a black-and-white image shows a new mother gazing into a hand mirror. On the opposite page Winant offers her own reflection: “By the time you are reading this, cracked open and flimsy, I will have birthed again. I am no closer to understanding who takes possession of this process, or locating the words to make it known.” The first part is true: Winant delivered her second son two months ago. But the rest? After a yearlong dive into the subject—combing for vintage pamphlets, sourcing materials from “OG midwives,” and reading Margaret Atwood, Sylvia Plath, Adrienne Rich, and so many others—the artist seems to have come as close to grasping the unknowable as one can get, thanks to twin projects that have debuted this week. If the book skews intimate (snapshots of her mother’s own home deliveries weave in a rare thread of autobiography), Winant’s debut installation at the Museum of Modern Art is monumental. Part of “Being: New Photography 2018,” the collage, also titled My Birth, takes over two facing walls in a narrow 20-foot-long gallery. There, Winant has taped up more than 2,000 found images of women careening through the full, uncensored continuum of birth. “I’ve never been inside of a project in quite the same way,” Winant says by phone from Ohio, where she is an assistant professor at the Columbus College of Art & Design, referring to the way that real-life experience blurred with the flood of images taking over her studio: women weeping into pillows, collapsing into partners’ arms, submitting to medical devices (bane or blessing of modernity?), and bringing bodies out of their bodies.Source: Vogue
Terri Gold
United States
1955
Terri Gold is a photographer known for her poetic infrared and color imagery of people from the remote corners of the globe. Her ongoing project "Still Points in a Turning World" explores our universal cross-cultural truths: the importance of family, community, ritual and the amazing diversity of its expression. As the timeless past meets the imminent future, indigenous cultures that still follow their traditional way of life are rapidly disappearing. At risk is a vast archive of knowledge and expertise. What is the value of ancient practices? What will be discarded and what will be treasured? If we share our stories and appreciate the mysteries of every realm, we may gain a deeper understanding of that which lies both behind and ahead of us. Her work has garnered many awards, is shown in galleries internationally and published extensively. Recent publications of her work include articles in the BBC Picture Desk, The Huffington Post, aCurator, and Featureshoot. She had a solo show at the Salomon Arts Gallery in New York in 2018. Her work won the Grand Prize in Shadow and Light magazine competition in 2019 and in The Santa Fe Photographic Workshops’ "Diversity" competition. She has received recent awards in the International Photography Awards, Prix de la Photographie, Paris (Px3), Humanity Photo Awards, and the Black and White Spider Awards. She is always happiest with a camera or three in her hands. Statement In the Sahel desert in Chad, the nomadic Wodaabe people spend months apart, searching out pastures for their herds and shelter for the families. When the rains are good, the clans celebrate with an extraordinary courtship ritual and beauty contest called The Gerewol and it's the men who are on parade. The sweltering desert region of Chad seems an unlikely place to be so concerned with beauty yet it is an integral part of the Wodaabe culture. They consider themselves to be the most beautiful people on earth. They display their beauty as a spiritual act, full of dignity and honor. Each person is an artist and they are their art. A living canvas. The intensity rises as they dance all night in their technicolor dreamcoats, a surreal line-dance. Many different arrangements are made at the festival, some for the night, some for a lifetime. All is possible at the Gerewol...
Tina Modotti
Italy / United States
1896 | † 1942
With her camera, Tina Modotti presents a distinctive vision of 1920s Mexico. As a Hollywood actress turned Comintern agent, Modotti used photography as an artistic and political outlet. Born​ in Udine,Italy,​ ​Modotti emigrated to San Fransico at the age of sixteen. She quickly established herself as a successful actress and modeled for notable photographers including Jane Reece and Edward Weston. The latter became her lover and artistic mentor. In 1923, Weston and Modotti set up a successful portrait studio in Mexico City. While there, Modotti moved within avant-garde circles, befriending Frida Kahlo and Diego Rivera. It was during this period in Mexico that she developed her passion for both photography and politics; this culminated in a solo exhibition at the National Library in 1929 which emphasized the revolutionary quality of her work. A year later Modotti was exiled from Mexico because of anti-communist sentiments and in 1931 she set aside a promising career in photography to devote herself entirely to political activism. She worked as a Comintern agent until her death in 1942. Although her life and photographic style are often linked with Edward Westo​n, her political engagement and the eye for composition she harnessed to express it are her own. Calla Lilies (1925) represents a cool appraisal of natural beauty and shows Modotti’s interest in formalism, something she shared with Weston, as she emphasizes the stark lighting, the near symmetry, and the tactile presence of the flowers. In Workers Parade (1926), however, while Modotti’s skill in formal composition is still evident, as the lighting and angle emphasize the repeated pattern of the hats, this dramatic view of a May Day parade in Mexico City reveals Modotti’s Communist sympathies and her ambition to use photography to promote political change.Source: Hundred Heroines Tina Modotti was an Italian American photographer, model, actor, and revolutionary political activist for the Comintern. She left Italy in 1913 and moved to the USA, where she worked as a model and subsequently as a photographer. In 1922 she moved to Mexico, where she became an active Communist. Modotti was born Assunta Adelaide Luigia Modotti Mondini in Udine, Friuli, Italy. Her mother, Assunta, was a seamstress; her father, Giuseppe, was a mason. In 1913, at the age of 16, she immigrated to the United States to join her father in San Francisco, California. Attracted to the performing arts supported by the Italian émigré community in the San Francisco Bay Area, Modotti experimented with acting. She appeared in several plays, operas, and silent movies in the late 1910s and early 1920s, and also worked as an artist's model. In 1917, she met Roubaix "Robo" de l'Abrie Richey. Originally a farm boy from Oregon named Ruby Ritchie, the artist and poet assumed the more bohemian name Roubaix. In 1918, Modotti began a romantic relationship with him and moved with him to Los Angeles to pursue a career in the motion picture industry. Although the couple cohabited and lived as a "married couple", they were not married. She was listed as a U.S. citizen in the 1920 Los Angeles township census. Often playing the femme fatale, Modotti's movie career culminated in the 1920 film The Tiger's Coat. She had minor parts in two other films. The couple entered into a bohemian circle of friends. One of these fellow bohemians was Ricardo Gómez Robelo. Another was the photographer, Edward Weston. As a young girl in Italy her uncle, Pietro Modotti, maintained a photography studio. Later in the U.S., her father briefly ran a similar studio in San Francisco. While in Los Angeles, she met the photographer Edward Weston and his creative partner Margrethe Mather. It was through her relationship with Weston that Modotti developed as an important fine art photographer and documentarian. By 1921, Modotti was Weston's lover. Ricardo Gómez Robelo became the head of Mexico's Ministry of Education's Fine Arts Department, and persuaded Robo to come to Mexico with a promise of a job and a studio. Robo left for Mexico in December 1921. Perhaps unaware of his affair with Modotti, Robo took with him prints of Weston's, hoping to mount an exhibition of his and Weston's work in Mexico. While she was on her way to be with Robo, Modotti received word of his death from smallpox on February 9, 1922. Devastated, she arrived two days after his death. In March 1922, determined to see Robo's vision realized, she mounted a two-week exhibition of Robo's and Weston's work at the National Academy of Fine Arts in Mexico City. She sustained a second loss with the death of her father, which forced her to return to San Francisco later in March 1922. In 1923, Modotti returned to Mexico City with Weston and his son Chandler, leaving behind Weston's wife Flora and their youngest three children. She agreed to run Weston's studio free of charge in return for his mentoring her in photography. Together they opened a portrait studio in Mexico City. Modotti and Weston quickly gravitated toward the capital's bohemian scene and used their connections to create an expanding portrait business. Together they found a community of cultural and political "avant-gardists", which included Frida Kahlo, Lupe Marín, Diego Rivera, and Jean Charlot. In general, Weston was moved by the landscape and folk art of Mexico to create abstract works, while Modotti was more captivated by the people of Mexico and blended this human interest with a modernist aesthetic. Modotti also became the photographer of choice for the blossoming Mexican mural movement, documenting the works of José Clemente Orozco and Diego Rivera. Between 1924 and 1928, Modotti took hundreds of photographs of Rivera's murals at the Secretariat of Public Education in Mexico City. Modotti's visual vocabulary matured during this period, such as her formal experiments with architectural interiors, blooming flowers, urban landscapes, and especially in her many beautiful images of peasants and workers during the depression. In 1926, Modotti and Weston were commissioned by Anita Brenner to travel around Mexico and take photographs for what would become her influential book Idols Behind Altars. The relative contributions of Modotti and Weston to the project has been debated. Weston's son Brett, who accompanied the two on the project, indicated that the photographs were taken by Edward Weston. In 1925, Modotti joined International Red Aid, a Communist organization. In November 1926, Weston left Mexico and returned to California. During this time Modotti met several political radicals and Communists, including three Mexican Communist Party leaders who would all eventually become romantically linked with her: Xavier Guerrero, Julio Antonio Mella, and Vittorio Vidali. Starting in 1927, a much more politically active Modotti (she joined the Mexican Communist Party that year) found her focus shifting and more of her work becoming politically motivated. Around that time her photographs began appearing in publications such as Mexican Folkways, Forma, and the more radically motivated El Machete, the German Communist Party's Arbeiter-Illustrierte-Zeitung (AIZ), and New Masses. Mexican photographer Manuel Álvarez Bravo divided Modotti's career as a photographer into two distinct categories: "Romantic" and "Revolutionary", with the former period including her time spent as Weston's darkroom assistant, office manager and, finally, creative partner. Her later works were the focus of her one-woman retrospective exhibition at the National Library in December 1929, which was advertised as "The First Revolutionary Photographic Exhibition In Mexico". As a result of the anti-communist campaign by the Mexican government, Modotti was exiled from Mexico in 1930. She first spent several months in Berlin, followed by several years in Moscow. Traveling on a restricted visa that mandated her final destination as Italy, Modotti initially stopped in Berlin and from there visited Switzerland. The Italian government made concerted efforts to extradite her as a subversive national, but with the assistance of International Red Aid activists, she evaded detention by the fascist police. She apparently intended to make her way into Italy to join the anti-fascist resistance there. In response to the deteriorating political situation in Germany and her own exhausted resources, however, she followed the advice of Vittorio Vidali and moved to Moscow in 1931. After 1931, Modotti no longer photographed. Reports of later photographs are unsubstantiated. During the next few years she engaged in various missions on behalf of the Workers International Relief organizations as a Comintern agent in Europe. When the Spanish Civil War erupted in 1936, Vidali (then known as "Comandante Carlos") and Modotti (using the pseudonym "Maria") left Moscow for Spain, where they stayed and worked until 1939. She worked with Canadian Dr. Norman Bethune during the disastrous retreat from Málaga in 1937. In 1939, following the collapse of the Republican movement in Spain, Modotti left Spain with Vidali and returned to Mexico under a pseudonym. In 1942, at the age of 45, Modotti died from heart failure while on her way home in a taxi from a dinner at Hannes Meyer's home in Mexico City, under what are viewed by some as suspicious circumstances. After hearing about her death, Diego Rivera suggested that Vidali had orchestrated it. Modotti may have "known too much" about Vidali's activities in Spain, which included a rumoured 400 executions. An autopsy showed that she died of natural causes, namely congestive heart failure. Her grave is located within the vast Panteón de Dolores in Mexico City. Source: Wikipedia
Tamara Reynolds
United States
Tamara Reynolds is a documentary photographer whose unflinching eye considers what it means to be human in today’s society. In particular, her work focuses on the lives of those who are usually unseen. Reynolds’ photobook The Drake was published and released by Dewi Lewis in early 2022. The work — portraits, still lifes and streetscapes that document the lives of people existing just above survival on one square block around a motel in Nashville, Tennessee — has received numerous honors, including a 2021 Guggenheim Fellowship, the 2021 BarTur Photo Award, a 2020 Puffin Grant, the 2019 Tennessee Arts Commission Individual Artist Grant and the Santa Fe Center 2018 Project Launch Grant. Reynolds’ acclaimed earlier body of work, Southern Route, which explores issues of identity, conflict and the disappearing culture of the South, was included in Southbound, a traveling exhibition and book curated by Mark Sloan and Mark Long of Halsey Institute of Contemporary Art, with support from the NEA and the Robert Mapplethorpe Foundation. In addition to numerous exhibitions around the country, Reynolds’ photographs have been featured on the New York Times Lens Blog, PBS News Hour, Lenscratch, Strange Fire Collective, Photo-Emphasis, Oxford American and FotoRoom, among others. Her images have also been published in Ain’t Bad, American Photography 29, 30 and 33, Oxford American Magazine: Eyes on the South, Communication Arts and All About Photos and are in the public collections such as The Do Good Fund and Cassilhaus. In 2017, she received a Master of Fine Arts from the University of Hartford, where she graduated with honors. She holds a Bachelor of Fine Arts from Middle Tennessee State University where she was recently inducted to their Wall of Fame. Reynolds has been a guest lecturer at George Fox University, Middle Tennesse University, Vanderbilt University, the Montgomery Museum of Fine Arts, Cassilhaus Gallery, the Halsey Institute of Contemporary Art and Morris Museum of Fine Art. Prior to her current work in documentary photography, Reynolds has worked as a commercial photographer for over 30 years. Her work has appeared in many national publications including NBC News, Bloomberg Businessweek, Forbes, The New York Times Magazine and The Wall Street Journal to name only a few and has been part of numerous national advertising campaigns. Along with working as an editorial photographer, she currently teaches as a Lecturer at Vanderbilt University and Adjunct Professor at Belmont University. Tamara Reynolds was born in Nashville, Tennessee, and has lived there all her life. The Drake he Drake is a series of portraits, still lifes and streetscapes that document the lives of people existing just above survival on one square block around a motel in Nashville, Tennessee. The Drake Motel is located in an area ignored by developers, a microcosm of the disregarded or resentfully tolerated. Alcohol and drug addiction are prevalent among those who live in its shadow. Prostitution, panhandling and day labor have become ways to maintain addiction. The Drake offers a means to delve deeply into a world far removed from my own but also perilously close — how my life might have looked had I not found the resources that led me to recovery. The work continuously challenges my concept of empathy and how to photograph my subjects in such a way as to make the unseen seen. I am passionate in my intent to push back against a society of increasing culturally endorsed behavior to not acknowledge the marginalized. These are not easy pictures, but my hope is that the images give space for viewers to move closer, to enter the stillness of the photographs and consider the lives of those looking back.
Paul Outerbridge
United States
1896 | † 1958
Paul Outerbridge, Jr. was an American photographer prominent for his early use and experiments in color photography. Outerbridge was a fashion and commercial photographer, an early pioneer and teacher of color photography, and an artist who created erotic nudes photographs that could not be exhibited in his lifetime. Paul Outerbridge, while still in his teens, worked as an illustrator and theatrical designer creating stage settings and lighting schemes. After an accident caused his discharge from the Royal Canadian Naval Air Service, in 1917, he enlisted in the U.S. Army where he produced his first photographic work. In 1921, Outerbridge enrolled in the Clarence H. White school of photography at Columbia University. Within a year his work began being published in Vanity Fair and Vogue magazine. In London, in 1925, the Royal Photographic Society invited Outerbridge to exhibit in a one-man show. Outerbridge then traveled to Paris and became friends with the artists and photographers Man Ray, Marcel Duchamp, and Berenice Abbott. In Paris he produced a layout for the French Vogue magazine, met and worked with Edward Steichen, and built the largest, most completely equipped advertising photography studio of the times. In 1929, 12 of Outerbridge's photographs were included in the prestigious, German Film und Foto exhibition. Returning to New York in 1929, Outerbridge opened a studio producing commercial and artistic work, and began writing a monthly column on color photography for the U.S. Camera Magazine. Outerbridge became known for the high quality of his color illustrations, which were done in those years by means of an extremely complex tri-color carbro process. In 1937, Outerbridge's photographs were included in an exhibit at the Museum of Modern Art and, in 1940, Outerbridge published his seminal book, Photographing in Color, using high quality illustrations to explain his techniques. Outerbridge's vivid color nude studies included early fetish photos and were too indecent under contemporary standards to find general public acceptance. A scandal over his erotic photography led to Outerbridge retiring as a commercial photographer and moving to Hollywood in 1943. Despite the controversy, Outerbridge continued to contribute photo stories to magazines and write his monthly column. In 1945, he married fashion designer Lois Weir and worked in their joint fashion company, Lois-Paul Originals. He died of lung cancer in 1958. One year after his death, the Smithsonian Institution staged a one-man show of Outerbridge's photographs. Although his reputation has faded, revivals of Outerbridge's photography in the 1970s and 1990s has periodically brought him into the public's awareness. Source: Wikipedia
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