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Margo Ovcharenko
Margo Ovcharenko
Margo Ovcharenko

Margo Ovcharenko

Country: Russia
Birth: 1989

Margo is a Moscow based photographer.From a young age she has intuitivly taken portraits without posing her subjects. She yearns to reveal the fragile vulnerability of those she photographs. Drawing inspiration from light, color, and the use of perception in pre-nineteenth century paintings, she aims to narrow the distance between subject and viewer. Not believing in photography as a vehicle through which to search for aesthetic beauty, instead she sees it is a way to distort perspective in time and space. In her work light and silence are the greatest allies; drawing the spectator in, creating tension, and a sense of impending violence, without brutality. She takes pictures of those on the cusp of transitioning between youth and adulthood.
 

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Nanna Heitmann
Germany/ Russia
Nanna Heitmann is a German/ Russian documentary photographer, based between Russia and Germany. Her work has been published by TIME Magazine, M Le Magazine du Monde, De Volkskrant, Stern Magazine and she has worked on assignments for outlets including The New York Times, TIME Magazine, The Washington Post and Stern Magazine. She has received awards that include the Leica Oscar Barnack Newcomer Award, the Ian Parry Award of Achievement. Nanna Heitmann joined Magnum as a nominee in 2019. Hiding from Baba Yaga "Vasilisa was running faster than she had ever run before. Soon she could hear the witch, Baba Yaga's mortar bumping on the ground behind her. Desperately, she remembered the thin black cat's words and threw the towel behind her on the ground. The towel grew bigger and bigger, and wetter and wetter, and soon a deep, broad river stood between the little girl and Baba Yaga. Vasilisa threw the comb behind her, and the comb grew bigger and bigger, and its teeth sprouted up into a thick forest, so thick that not even Baba Yaga could force her way through. And Baba Yaga the witch, the bony-legged one, gnashing her teeth and screaming with rage and disappointment, finally turned round and drove away back to her little hut on hen's legs." From time immemorial people have sought protection and freedom on the banks of the Yenisei and the adjacent wild taiga. For a long time, the banks of the Yenisei have been pervaded by nomadic peoples. The Russians, coming from the west, chased by the greed for valuable fur, did not reach the river until 1607. Criminals, escaped serfs, apostates or simply adventurers, joined together in wild rider associations and expanded ever deeper into the vast wild Taiga. The life of the settlers in Siberia was free and self-determined for the time. Old believers settled on lonely banks of the Yenisei to escape the persecution of the Tsar and later the Soviets. With Stalin the Yenisei became a place of exile and forced labor. The Soviets not only chained the native peoples, but also the Yenisei. With two giant dams they created lakes of almost 400km length. Villages sank in the water, the climate changed. A dense fog swept over the river. The USSR is history. Today, most people are drawn to big cities like Moscow or St Petersburg. Therefore the Yenisei turns more and more into a space for dreamers and loners to escape the worldly world. Not far from the banks of the Yenisei lives Yuri, who has built a small hut on a landfill. Here he can find food for his 15 former street dogs, here he lives freely. Nothing keeps him in the city, where thick coal dust covers the white snow in winter. "All my friends are in the cemetery. Drugs or alcohol." Following the stream of the Yenisei north one encounters Valentin. An self claimed anarch ecologist - a former officer, traumatized by war missions. Today he lives on his small property in the forest. Even at minus 50 degrees, he sleeps outside by the fire. From endless wars he has enough. "All the people of this world, live together in peace and protect your forests." Only to those who threaten the Siberian forests he declares war. "We have a wonderful forest. How many tress grow here. But we need more forests to breathe. Humanity destroyed our forests. These must be revived immediately. " Not far from the source of the Yenisei, Vaselisa lives in the village of Old Believers. Her parents are both deaf and the only heathens in a village that lives strictly to century-old rituals. She doesn't like the children in her village. Her only friend lives in the village of Sissim. While summer holidays the Yenisei and a walk separates them from each other. Encountering all this different people, there is a bond which connects them with each other. The seek of freedom, protection, imprisonment and isolation. The Yenisei and its woods become a metaphor of a dreamscape: Loneliness, unfulfilled dreams, death, abandoned hopes shape people as much as the vast nature, which at the same time gives so much freedom and places of retreat.
Laura Aguilar
Mexico/United States
1959 | † 2018
Laura Aguilar, a pioneering photographer, used her lens as a powerful tool for social empowerment and representation. Born with a keen eye and a deep sense of empathy, Aguilar sought to challenge the traditional narratives of art history by capturing the beauty and dignity of marginalized communities often overlooked by mainstream society. Aguilar's work defied convention, focusing on subjects that had long been excluded from the artistic canon. From lesbians and Latinas to individuals with disabilities and those whose bodies did not conform to societal norms, Aguilar fearlessly confronted stereotypes and celebrated the diversity of human experience. Her photographs were a testament to the strength, resilience, and inherent worth of each individual, regardless of their background or identity. I wouldn't know what to do with the perfect body. Can we get comfortable with the imperfections? – Laura Aguilar What set Aguilar apart as an artist was not only her choice of subjects but also her meticulous attention to the formal aspects of photography. Drawing inspiration from both modernist and Social Documentary traditions, Aguilar infused her work with a unique perspective informed by her own lived experience as a lesbian Latina. Through her lens, she sought to capture the essence of her subjects in a way that transcended superficial appearances, inviting viewers to connect with the humanity and complexity of each individual. Above all, Aguilar viewed art as a means of giving voice to those who had been silenced or marginalized. Her photographs served as a powerful form of advocacy, challenging viewers to confront their own biases and preconceptions while fostering empathy and understanding. Through her art, Aguilar sought to create a more inclusive and compassionate society, one where all individuals were valued and respected for who they are. I know some people see me as very childlike, naïve. Maybe so. I am. But I will be damned if I let this part of me die! – Laura Aguilar Despite facing obstacles and adversity throughout her life, Aguilar remained steadfast in her commitment to social justice and equality. Her work continues to inspire and provoke, reminding us of the importance of representation and the transformative power of art. Laura Aguilar's legacy lives on through her photographs, which serve as a testament to the enduring strength of the human spirit and the possibility of positive change.
Petros Kotzabasis
Petros Kotzabasis was born in Komotini, a small town in north of Greece, where he has chosen to live. He has teaching photo, to the cultural club of students of Democritos University of Thrace, since 2007.The procedure of taking pictures has an affect on him, similar to psychoanalysis, as he says, he feels as if he is the one and only viewer of an act that takes place daily and his camera is the diary that captures, in this moving reality which surrounds us, pictures that only last for split seconds. Lines and shapes formed and get lost instantly, changing every minute and in this constant alteration and movement he works by isolating several instant expressions of real through this lens. A photo is a creation of the reality, in which there are not the spots of the world that he does not want to include in his picture. It' s the total of the thinks that the photographer has lived, others that he has read, listen or he has imagined. The power of an artist is his knowledge that, by using something real simple, such as a different composition of colours, or the change of the contrast, or the standing of a head, or the shoot from a lower angle, makes the difference between the indifferent and the genius. His pictures are spontaneous and quite personal. There are no special events in them, he searches for magic in common people of the street, his neighbors, passers-by. He believes that the everyday routine of the object is what leaves plenty of space for elements to create the "art" of photography. He takes photographs of "everyday life" on a daily basis, urged by a habit he used to have when he was little. As he describes: "Every day I used to stand on our doorstep with my grandmother and observe the street and the passers-by for hours, making up stories between us. Without exchanging a single word, we had absolute communication. That habit, as I was growing up, directed me to photography." With a canon 5D and a 35 mm lens he tries to create a photograph which possesses elements of poetry, he would call it 'visual poetry', thus intending to communicate with the viewers as he used to do with his grandmother, without explanations and messages, permitting them total freedom. His starting point is the phrase by Odysseas Elytis, the great Greek poet that says: "with lime twigs you may capture birds, yet you never capture their singing. It takes a different kind of twig...." This very singing is what he tries to capture with his photographs.All about Petros Kotzabasis:AAP: When did you realize you wanted to be a photographer?It’s rather hard to answer such a question as I still haven’t realized that I am a photographer. What I am doing is actually due to an urge to create and express myself. Here in Greece, you see, you are deemed a photographer if you are professionally involved with wedding photography or photojournalism.AAP: Where did you study photography?I haven’t actually studied photography; I am self-taught. I have come upon everything by looking up in books.AAP:Do you have a mentor?Strange though it may sound, I could regard as my “mentor” the distinguished Greek poet, Odysseas Elytis, Fernando Pessoa or Marcel Proust, as they help me find my way whenever I reach a deadlock.AAP: How long have you been a photographer?I became involved with photography in 1985 but in 1994 I reached a stalemate and for almost a decade I stopped photographing. I didn’t shoot a single photo. I couldn’t even lay my hands on the camera; not even on holidays when a tourist asked me to take a photo. Then a certain incident urged me to take it up again in 2004 and since then I keep on photographing on a daily basis. I have never seen the photos of that first phase and I dumped the films in the basement of the house I used to live at that time.AAP: Do you remember your first shot? What was it?It’s been quite a while and I can’t remember my first shot. Instead, I could recount the story of a photo of mine, which may be indicative of the way I act. A few years ago, I set off for a traditional fete that takes place on the mountains, almost a two-hour drive from home. I set off equipped with several memory cards with a view to taking loads of photos during the 3 days the fete lasted. As soon as I reached my destination and opened the car door, I saw the frame that was created , took the picture and felt such a fulfillment that I realized there was no point in taking any more photos; so I instantly closed the door and returned with that one single photo.AAP: What or who inspires you?Literature and poetry have always been a source of inspiration for me.AAP: How could you describe your style?I would characterize what I am trying to do as visual poetry. In my photos there are no extraordinary events; I seek magic in the ordinary people on the street, in my neighbors, in passers-by. I seek the moment when narration is no longer needed with the aim of creating a new universe where all will be evident yet something will be left unrevealed, not with symbols but with hints. Starting point for me has been a quote by Odysseas Elytis “with lime twigs you may capture birds; yet you will never capture their singing…”AAP: What kind of gear do you use? Camera, lens, digital, film?The gear that I use is rather simple; a digital camera-Canon 5D- and a 35mm/f1,4 lens. I am against using several kinds of gear that may give you more opportunities; I like putting limitations and making particular choices, as they render you less “garrulous” and more conscious.AAP: Do you spend a lot of time editing your images?Once I take a picture, I don’t spend so much time on it. At the end of the day I have a look at what I’ve shot and in very few minutes I sort out the one or ones that I am interested in. I always show the selected lot to a specific person who is not in any way involved with photography or any other form of art, but who I trust otherwise, and once I get their opinion, I make my final choice. Because I browse through the photos very quickly every evening, I feel that in my hard disks there may be photos I have never noticed and I have always had the urge to have another look at them but I never did.AAP: Favorite(s) photographer(s)?A lot of photographers are my favorite. The first one I had ever studied and really made an impression on me was Koudelka, then I “met” and fell in love with Kertész and Bresson. Also, Robert Frank , Plossu , my compatriot, Economopoulos and many others.AAP: What advice would you give a young photographer?The most important thing for someone who is about to take up photography is to gain a deep insight into themselves; it’s this process of personal development and cultivation that will enable them to express themselves through photography and take photos that will be the real them and provoke the interest of others.AAP: What mistake should a young photographer avoid?When one sets out on this photographic trip, they browse through the internet and magazines and try to shoot at some point what they have seen. I consider this a great mistake since they are drifted away in an attempt to imitate and they are caught in a deadlock.AAP: An idea, a sentence, a project you would like to share?Since my intention is not to depict something specific or recount an event through my pictures, I couldn’t claim that I am currently working on some kind of project and once this is over, I’ll start with another one. The point is to decode what’s inside me and this “project” will be over once I am over with photography or once I am no longer alive.AAP: Your best memory has a photographer?What I find important, is that some say or write that one of my photos triggered a burst of emotion in them. I find this the most significant gift photography could grant me. AAP: Your worst souvenir has a photographer?Since I mainly photograph on the streets, the police have arrested me twice as a suspect. I believe these are my worst experiences as a photographer. AAP: If you could have taken the photographs of someone else who would it be?As I mentioned before, I love and admire the work of many photographers; thus, it would be impossible for me to pick one.
Laura Pannack
United Kingdom
1985
Laura Pannack is a London-based, award-winning photographer. Renowned for her recognizable portraiture and social documentary artwork, she often seeks to explore the complex relationship between subject and photographer. Her work heavily focuses on the youth. She was educated at the University of Brighton, Central Saint Martins College of Art and LCP. Pannack's work has been extensively exhibited throughout the UK and abroad, including at The National Portrait Gallery, Somerset House, the Royal Festival Hall and the Houses of Parliament. Driven by research-led, self-initiated projects, Pannack seeks to fully understand the lives of those she captures on film in order to portray them as truthfully as possible. Perceiving “time, trust and understanding” to be the key elements to achieving this, many of her projects develop over several years, helping her achieve a genuine connection between herself and her sitter and allowing her to capture the intimacy, shared ideas and shared experiences of this relationship. Pannack chooses to shoot with analogue film on her personal projects. By using traditional methods of working from negatives, as well as shooting with Polaroid, she finds beauty in the mistakes that come from working with unpredictable material. Her artwork has received much acclaim and won numerous awards, among which are the John Kobal Award , Vic Odden prize,World Photo Press Awards and the HSBC Prix de la Photographie prize In addition to her own practice, Pannack lectures, critiques and teaches at universities, workshops and festivals around the world, and in 2015, judged the portrait category in World Photo Press Awards in Amsterdam. Pannack has also been widely published, both commercially and as a photographic artist, with work appearing in The British Journal of Photography, Hotshoe International, TIME, The Guardian Weekend, The Telegraph, The Sunday Times, Creative Review. Her monograph 'Against the dying of the light' was published by Acts de Suds in 2016 and YOUTH Vol 1 was released in 2018 by Polite company
Gabriele Viertel
German fine art photographer, born near Cologne, Gabriele Viertel now lives and works in Eindhoven, Netherlands. She grew up as the youngest of 3 children in a rural area with an extended family of aunts, uncles and cousins. Inspired by her father, an avid filmmaker and amateur photographer, she took for the first time at the age of 14 his analogue camera to photograph the children of the family. During the education in technical design, she worked as a model to fund the studie. Completed the degree, Gabriele decided to move on to pursue the international career as a model and worked more than a decade for designers such as Dior and Karl Lagerfeld. Since 2008 she dedicated herself entirely to the art of photography as a freelance artist. Conceptually, Viertel's images play with the dialog between the mediums of painting and photography. The magical, often surreal pictorial language and the chiaroscuro light are characteristic means of expression. The major part of her works is staged underwater. Gabriele has received numerous awards, most recently the platin award of Graphis New York, the gold medal of the International Color Award, the silver medal of Prix de la Photographie Paris as well as the Merit Award of Best of Contemporary Photography, Fort Wayne Museum of Art. Her work has been featured in international exhibitions and publications in Europe and North America, notably the Museum of Art Fort Wayne and the Heritage Municipal Museum Malaga. One book on her work has been published by Associazione Artistico Culturale Cameraraw.it. Gabriele's works are in the public collections of the Fort Wayne Museum of Art, Indiana USA and the University of Art, Rotterdam NL as well as in various private collections.
Shinya Arimoto
Arimoto, who was born in Osaka in 1971, currently resides and works in Tokyo. Arimoto, a 1994 graduate of Visual Arts Osaka, won the 35th Taiyo Award in 1998 for his piece "Portrait of Tibet." He started the Totem Pole Photo Gallery in 2008. In 2016, Arimoto collaborated with Zen Foto Gallery to publish "Tokyo Circulation," and in 2017, she was honored with the Photographic Society of Japan's Lifetime Achievement Award and the 26th Tadahiko Hayashi Award. His other works include "TIBET" and "ariphoto selection" (Nos. 1–10, Totem Pole Photo Gallery) (Zen Foto Gallery, 2019). He actively exhibits his work both inside and outside of Japan. In 2017, he held a solo exhibition at Le Plac'Art Photo in Paris, and in 2019, he took part in the group show "Am Rand der Gesellschaft. Barlach, Springer, Arimoto" at Museum Bautzen in Germany. Statement In 1994, while still in my early 20’s and fresh out of photo school I went to India to photograph. Six months into my travels the backpack in which I was keeping my exposed film – over 150 rolls – was stolen. This incident cast a dark shadow over my youth and ultimately signified a turning point in my understanding about photography which continues to this day. Even though I went to India determined to make photographs this event was the trigger for me to realize that essentially I was there sightseeing and made me question why I was even in India in the first place. It made me aware of the ambiguity of my determination (…). Soon after this I went to Nepal. With no set destination I happened to end up in Kathmandu. There, I encountered a Tibetan family on the roadside (…). My relationship with this family grew as we shared meals and our living space. In between mantra carving, I looked after the children when they played. Our time together was short yet it was a time of happiness. As the days passed I picked up bits of their language and began to feel a strong desire to see their homeland with my own eyes (..). In 1996, I set foot in Tibet. I’ll never forget that thrill. Everything that had happened so far – every coincidence, incident, and tribulation, had brought me to this point. (…) Looking back I realize that most of my twenties were spent with Tibet. Having started out as an empty vessel, it was Tibet and my experiences there that made me full.
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