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Win a Solo Exhibition in June 2026 + An Exclusive Interview!
Win a Solo Exhibition in June 2026 + An Exclusive Interview!
Nicolas Castermans
Nicolas Castermans
Nicolas Castermans

Nicolas Castermans

Country: France
Birth: 1991

My name is Nicolas Castermans. I was born in the French Alps, in a little countryside village on the border with Switzerland. I turned 31 years old last June (2022).

At the age of 21, I went abroad. I did a Masters degree in International Business in China, where a real passion for traveling was born in me. I spent every spare moment that I had, with an amazing group of friends, discovering this huge country and South-East Asia. I explored this continent for about 3 years and this is where I lived my first real adventures, like Vietnam on motorbike, or traveling 14,000 km from Hong Kong to France, via the Trans-Siberian train.

During this trip, I had the chance to meet Izabela, a wonderful Polish traveler, who made me the honor of becoming my wife 5 years ago.

Together, we decided to go to South America, and after a year in Peru, we set up our own travel agency there.

While developing this activity and guiding our first clients, I started to photograph and document what I was experiencing. Slowly, photography became a real passion !

We’ve been now on the continent for about 6 years. I can’t stop being fascinated by the diversity of cultures and landscapes in the Andes.

Since February 2021, we’ve embarked on a motorcycle trip in Colombia that has taken us to Northern Argentina so far, while keeping organizing/guiding trips for our travel agency. I’ve also developed Photo Tours on the continent that I lead myself.

Who knows where all these adventures will take us in the near future...
 

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F. Bessma Rhea
United States
2002
F. Bessma Rhea is her father’s second-born daughter (first-born son), her mother’s last line of defense at the dinner table, and her sister’s favorite fun house mirror. She is the first person to speak in a crowded elevator and the last person to get a word in edgewise. Bessma has always been a big talker, but her preferred method of communication is using the visual language of photography. F. Bessma Rhea graduated from Montana State University in 2025, achieving a Bachelor of Fine Arts in Integrated Lens Based Media from the School of Film and Photography. Although Bessma spent the last four and a half years in Bozeman, Montana, Bessma was born, raised, and is now currently residing in San Diego, California. Her photographic journey has encompassed an exploration of various mediums, ranging from silver gelatin prints and digital flash photography, to alternative process and chromogenic printing in the color darkroom. From this exploration she learned to cultivate her aesthetic, her relationship to photography, and to refine and utilize her voice. In her own reflection, she sees herself as a detective and a scientist, but to the outside world, she is an artist and a photographer. With her camera she will continue to investigate and theorize about the world she’s a part of, and where she fits in. But in the moments she’s not photographing, she enjoys filthy explicit music – and classic literature. Gutter Dutchess: I organize my environment in the frame and listen to when the world tells me I am a woman. I consider questions like, “How do I photograph a homewrecker?” and “What is inherently aggressive about a haircut?”. I desperately follow curiosity like the north star. GUTTER DUCHESS is a punk portrait series represented by twenty color film images of friends, best friends, my sister, my mother, myself, and moments in between. From doctor’s appointments to dumpster diving, I comprehend a women’s world through a lens that is candid, impulsive, crude, jovial, contrite, and desperate to reject assimilation to any one characteristic. As I photograph, I find myself constantly fighting with my images because I am a pessimistic, hotheaded, angry little person. However, in these photographs, I am continuously confronted with an abundance of love from the women in my life, who are proof of the untamable female spirit. This work is messy, unglamorous, and a raw exploration of womanhood. Favoring emotional truth over aesthetic polish, my series sprinkles clues of the fallacy of attempting feminine definition. Artist Philosophy Photography is a method of comprehension, I want to understand what is here. I have always been intrigued by the surreal but perhaps that comes from a bigger desire to turn the psyche outward, to make the invisible visible. I am driven by the ability to push the boundaries of sensation through the uncanny, visceral, and provocative. Visual arts is my language to answer life’s biggest questions. Every series is a conversation and if photography is to speak then a camera is the tongue. I have completely fallen in love with the medium, and without the tongue there is no voice.
Filippo Poli
Italy
1978
Filippo Poli, an architect by training, is based in Milan and has worked as a photographer since 2008 with architecture studios, foundations, and publishers. His personal projects explore the cultural landscape and the evolving relationship between humans and nature, along with its consequences. His work appears in leading international magazines and publications. He received numerous accolades: 5th National New Photographic Vision León (2025), Enaire Foundation (2017, 2025), Architecture Photography Master Interior, PX3 Paris, ND Awards, Hopper Prize, Arles OFF (La Kabine), IPA Prize, Monochrome, FotoDoc, Arte Laguna, and PhotoEspaña Master Scholarship. Exhibitions include a solo show in León (2025), Dispara Gallery (collective Quatro Amigos), PhotoEspaña (2017, 2025), Venice Biennale, Climate Summit (COP25, 2019), ARCO Madrid (2018), and Vila Casas Foundation. His photographs are in public and private collections, including Enaire Foundation, Deutsches Architekturmuseum (Frankfurt), and Basho Gallery (USA). Roças of São Tomé: an [almost] lost treasure Discovering São Tomé and Príncipe is like going to an island that does not exist, so small that it does not appear on maps, and it is hard to notice it in the Gulf of Guinea—but all of us, sooner or later, have tasted a piece of it. In the mid-nineteenth century, this tropical land, made up of two islands lying on the equator, 300 km from the African coast, became the world’s largest cocoa producer. On this island, the cocoa plant found its perfect habitat and labor at will, cheaply imported from Cape Verde and the nearby African continent. It is not clear, even today, whether the archipelago was, before the arrival of the colonizers, uninhabited or already populated by people of Angolan origin. What is certain is that, from the 15th century, the island’s economy was primarily based on sugar cane production as well as the slave trade. For centuries, the island served as a classification hub for African deportees, who were embarked on ships of European powers to be sold in the American colonies. It was only in the 19th century that São Tomé and Príncipe became a wealthy colony, when Portuguese settlers founded large farms to grow coffee and cocoa. This lasted until 1869, when a slow decline began following the abolition of slavery, due to workers’ rebellions and the international boycott against the “slave cocoa” of the Portuguese colony. The production system endured until 1975; the last companies closed in 1990, and since then, this place has fallen into relative oblivion. A remarkable architectural heritage, however, still remains: the “roças.” This Portuguese term refers to the complex system of land exploitation that shaped the history of this small country for centuries under colonial rule. This vast agricultural machinery typically included greenhouses, dryers, warehouses, “senzalas”—the workers’ quarters—a church, a school, and sometimes even a railway connecting the different branches to the main roça and the sea. The main house, where the patrão—the landlord—lived, along with the hospital, dominated the entire settlement, either at the end of a monumental axis or from an elevated position of control. Both structures, characterized by Portuguese and European architectural styles, symbolized power. They were off-limits to the workers, who were subjected to strict working hours and restrictions on their freedom: they could not leave the farm or return to their homeland. Physical barriers—such as access to the main house or upper floors of hospitals reserved for Europeans—were clear, but the psychological boundaries, shaped over centuries of domination, still linger. They persist in the form of limited self-determination and organization. The people of São Tomé experience mixed feelings toward the roças: a blend of nostalgia and resentment for a past that provided work for all, but no rights. Architecture remains the last tangible symbol of this world and forms part of the population’s identity. The stories told by inhabitants reveal pride in the beauty of these structures, but also a sense of distance and impossibility toward spaces they never occupied. Even after expropriations in the 1980s, feelings of inferiority and lack of economic means prevented many from claiming ownership, leading to looting and eventual abandonment. The imposed divide between the world of the master and that of the workers has not disappeared since independence in 1975. The dichotomy between patrão and roças, masters and senzalas, has evolved into a new social boundary, reflected in the pejorative term “gente da roça”—people of the plantation—still marginalized within society. This photographic narrative, centered on around thirty roças, seeks to reconstruct the memory of these places by documenting their present condition and bringing renewed attention to an architectural heritage on the verge of disappearance. The project unfolds through two main approaches: the first focuses on the principal structures of the roças, photographed with long exposure to evoke a sense of untouchability and highlight the enduring tension between their grandeur and their surroundings; the second presents portraits of daily life within these communities, which, despite ongoing challenges, remain an active part of this history.
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Dirk Roseport
Belgium
1955
Advertising creative director and self-taught photographer. Inspired by Jem Southam, Jonathan Smith, Mark Rothko, Mies van der Rohe, Mihokajioka, Hiroshi Sugimoto, Annie Leibovitz, Asako Naharashi and new discoveries every day... Roseport focuses on projects that he fills out thematically over several years. CLOSER TO THE GODS Closer To The Gods was created during the Covid era when, like many photographers, he fell back on previously created material; inhospitable plateaus and glaciers of Iceland, the mountain landscapes of the Pyrenees and the high altitude deserts of Ladakh. In Closer To The Gods, these are portrayed hard and directly in powerful, high-contrast black-and-white photography. Nature does not invite here, she imposes. Compelling, ominous, at times almost menacing. It is a nature that impresses and often looks as if it could insidiously swallow and crush us at any moment. TRANSCENDENTAL TRANQUILITY In his project Transcendental Tranquility he brings us seascapes, distilled to their essence, authentic without any post-processing. It all has to happen in the camera. If it doesn't happen there, it goes into the trash. Sometimes the oceans are no longer recognizable and they become Rothkosian color impressions, but his goal is not to show an ocean. The point is to create a scene that induces a state of tranquility in which what is perceived as troublesome in the psyche falls away. Nature does not impose itself here, but invites the viewer to drown in it and regain the peace that we so often lack today. Roseport sees the Transcendental Tranquility project as the antithesis of the Closer To The Gods work. FADING MEMORIES Always exploring, Roseport also created the Fading Memories project that invites viewers to create their own stories. Roseport: "As time passes, memories fade. What was once sharp, clear and vivid in our minds becomes blurred. Shapes and colors disappear. Bits and pieces are gone never to return. With Fading Memories, I try to visualize this feeling of losing the details. The images take on a dreamlike surreal atmosphere. And usually we will remember what has been forgotten, more beautifully - if hard or soft - than it actually was. That's what we do. That's how we survive. In Fading Memories, I know the story behind the image. The place. The time. The people. The viewers don't. There is an analogy here with projective tests like Rorschach, when ambigious stimuli reveal hidden emotions and internal conflicts. Thanks to what the viewers don't see, the images suggest more open stories than the ones I know. More open stories than they would see if the images were intact. So their minds will create their own story. Immediately. I invite them not to stop it. Have Fading Memories challenge their imagination."
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