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Joseph-Philippe Bevillard
Joseph-Philippe Bevillard
Joseph-Philippe Bevillard

Joseph-Philippe Bevillard

Country: United States/France

Born in Boston, Joseph-Philippe started drawing and painting after he lost his hearing at the age of 3. He took up photography during his senior year at a private school in Massachusetts. In 1985, he enrolled at the Rochester Institute of Technology to study photography where he remained there for 2 yrs before changing direction in career due to financial circumstances, In 1990 he return to photography to study at the Art Institute of Boston. It was in 1990, Joseph-Philippe developed a style for his square B&W portraitures of people he met in the nightclubs and on the street. After working for several major photo labs in Massachusetts in the last half of 1990, he moved to Ireland during the millenium to start his property management business. In 2007, he went back to photograph portraits using the same camera and style as he did in the early 90's. In 2010, he started a new project, photographing the Irish Travellers and four years later, he formed the Irish Travellers Photo Workshop. In June 2018, Joseph-Philippe started a colour project on Irish Travellers using a digital camera and continue shooting B&W film with Hasselblad.

His work has been published by Amnesty International, Der Spiegel, EyeShot, Dodho, FotoNostrum, British Journal of Photography, Junge Welt, Lenswork, Life Force, Photo-Letter, Square, Shots and Vogue Italia as well as received awards from International Photography Awards, PX3 Paris, Photo Vogue Italia, FotoNostrum and Lensculture. His recent exhibitions included Les Recontres d'Arles, Espace Beaurepaire Paris, Leica Gallery Milan, Somerset House London, New Hampshire Institute of The Arts, Royal Hibernian Academy Dublin and Central Intelligence Agency in Washington, DC.

His first monograph 'Minceirs' will be available in early May 2021 and can be pre-ordered through this link: www.skeletonkeypress.com or thru the artist.

For workshop info, exhibition, publication and prints enquiry, please contact the artist through his email at: joseph-philippebevillard@hotmail.com

MINCÉIRS:
Mincéirs are a traditionally nomadic ethnic minority indigenous to Ireland, referred to by the Irish Government and the settled population as Irish Travellers. The Mincéir is a true name of the Irish travelling community in their own language which is called Cant or Gammon. Although the Irish Travellers speak English, the lingo they use amongst each other at times is Cant/Gammon. The name Traveller was put upon them because of their nomadic identity. Back in the 5th century the term these groups of people were called Whitesmiths because of their association and skills as tin-smithing. Over the years the Irish Travellers have been called Tinkers, Knackers, Itinerants, Gyspy and Pavee by some of the settled population which the Irish Travellers have found very offensive and racial. Any settled person who is not racist would use the term Irish Traveller or Travellers which is politically correct. Unfortunately many of the Irish Travellers are subjected to the continuous use of these offensive labels.

I would like to mention a few facts and some background information on this minority group of people who live mostly in Ireland I will refer to them as Irish Travellers or Travellers for short. Approximately 35,000 Travellers live in Ireland, less than 1% of the Irish population.

Most of the Irish Travellers live in halting sites which have been designated by the Irish government in 1968. The government were not happy with the Irish Travellers roadside camping, so they set up the so called temporary sites. Some families chose to stay and never moved, there are many of these halting sites which I have been privy to visit, but some are overcrowded due to large families and lack proper updated facilities. This in turn has forced some families to set up their own camps in disused fields, but because seen as illegal encampments the local councils are constantly trying to move the families on, and will not provide basic needs such as fresh water, electricity or sanitation. There is a small amount of Irish Travellers who wish to settle and have gone on the housing list. This can also be a tricky situation settled neighbours usually oppose having a travelling family living on their road, these leads to tension and racial abuse at times. So this discourages many families from settling.

While education is mandatory for all children living in Ireland, the Irish Travellers usually drop out by the age of 15, a lot of this is due to the children being needed at home to tend to the younger or some just find mainstream school boring and not suited to their culture. I have heard from a home economics teacher that her class is probably the most popular subject amongst the female Travellers as cooking is necessary. There have also been some fantastic stories of Irish Travellers finishing 3rd level education and obtaining great careers such as Dr. Sindy Joyce. Dr. Joyce is the first Irish Traveller to graduate with a PhD and was recently appointed by our President as one of his advisors for council of the state in 2019.

Vice-Chair of the National Traveller Mental Health Mags Casey explained that the causes of mental health issues affecting Travellers are Complex:

"Clearly the issues that affect all Travellers-such as racism and exclusion matters relating to identity, sexuality, addiction, as well as unemployment, education and accommodation have a profound impact on the community's mental health".

The following information is an excerpt from the National Traveller Mental Health Network officially launched in NUI Galway in 2019:

82 % of the Irish Traveller community have been affected by suicide.
90% Of Travellers agree that mental health issues are common amongst their community
56% of Travellers report poor physical and mental health restricts their normal daily activities.

In March 2017, after 25 years of campaigning, finally Irish Travellers won formal recognition as a distinct ethnic group within the State. On that day the former director of the Irish Travellers Movement, Bridgid Quilligan stated:

"We want every Traveller in Ireland to be proud of who they are and to say that "we are not a failed set of people. We have our own unique identity, and we shouldn't take on all the negative aspects of what people think about us. We should be able to be proud and for that to happen our State needed to acknowledge our identity and our ethnicity, and they're doing that today."

What I have written is brief with some facts about these fascinating people who have made me feel utterly welcome at all times for the past 11 years. I am clearly not a writer, so I have recorded some facts and a brief synopsis into the life of Irish Travellers. I hope my photographs portray what I could not begin to write, and captured some of the Irish Travellers Lifestyle and Culture that is steeped in traditions, full of colour, celebrations, and hardships.

Joseph-Philippe Bévillard, September 2020
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In contrast to his earlier style which resembled traditional photojournalism, Tomatsu was beginning to develop a highly expressionistic form of image-taking that emphasized the photographer's own subjectivity. In response to this emergence, a dispute arose when Iwanami Shashin Bunko founder Yonosuke Natori wrote that Tomatsu had betrayed his foundations as a photojournalist by neglecting the responsibility to present reality in a truthful and legible manner. He rejected the claim that he was ever a photojournalist, and admonished journalistic thinking as an impediment to photography. Both essays were published in Asahi Camera. In addition to Asahi Camera and Photo Art, Tomatsu worked for magazines Gendai no me and Camera Mainichi. For Gendai no me, he edited a monthly series titled I am King (1964); for Camera Mainichi, he printed multiple collaborations made with Yasuhiro Ishimoto and Shigeichi Nagano in 1965 and his own series, The Sea Around Us in 1966. Tomatsu first went to Okinawa to photograph the American bases under the auspices of Asahi Camera in 1969. The images he captured formed the book Okinawa, Okinawa Okinawa which served as an explicit critique of the American air force. On the cover, an anti-base slogan verbalizing his disdain with the overwhelming U.S. presence in Okinawa reads: "The bases are not in Okinawa; Okinawa is in the bases". This sentiment was foreshadowed in Tomatsu's earlier writings, like his 1964 essay for Camera Manichi in which he stated "it would not be strange to call [Japan] the State of Japan in the United States of America. That's how far America has penetrated inside Japan, how deeply it has plumbed our daily lives." Tomatsu visited Okinawa three more times before finally moving to Naha in 1972. While in Okinawa, he traveled to various remote islands including Iriomote and Hateruma; he spent seven months on Miyakojima where he organized a study group called “Miyako University” aimed at mentoring young Miyako residents. Combined with his images taken in Southeast Asia, Tomatsu's photographs of Okinawa from the 1970s were shown in his prizewinning Pencil of the Sun (1975). Although he had come to Okinawa in order to witness its return to Japanese territory, Pencil of the Sun revealed a considerable shift away from the subject of military bases that he pursued throughout 1960s. He credited a diminishing interest in the American armed forces, in addition to the allure of Okinawa's brilliantly colored landscapes, for his adoption of color photography. In 1974, Tomatsu returned to Tokyo where he set up Workshop Photo School, an alternative two-year-long workshop (1974–76), with Eikoh Hosoe, Nobuyoshi Araki, Masahisa Fukase, Daidō Moriyama, and Noriaki Yokosuka; the school published the photo magazine Workshop. Tomatsu's dedication to nurturing the photography community in Japan was also evidenced in his role as a juror for the Southern Japan Photography Exhibition and his membership in the Photographic Society of Japan's committee to create a national museum of photography. The efforts of this group led to the establishment of photography departments at major national museums, such as Yokohama Museum of Art and the National Museum of Modern Art, Tokyo, as well as the first photography museum in Japan, Tokyo Photographic Art Museum. In this, photography is the same thing as love. When my gaze, diving into the sea as my subject, converges with the act of photography, hot sparks fly at the point of intersection. -- Shomei Tomatsu Tomatsu took part in his first major international show, New Japanese Photography (1974) at MoMA New York, alongside workshop members Hosoe, Moriyama, Fukase, and 11 other photographers. New Japanese Photography was the first survey of contemporary Japanese photographers undertaken outside of Japan. It traveled to eight other locations in the United States including the Denver Art Museum, San Francisco Museum of Art, and Portland Art Museum. By 1980, Tomatsu published three more books: Scarlet Dappled Flower (1976) and The Shining Wind (1979) were composed of his images from Okinawa; and Kingdom of Mud (1978) featured his Afghanistan series printed earlier in Assalamu Alaykum. In the early 1980s, Tomatsu had his first international solo exhibition, Shomei Tomatsu: Japan 1952-1981 shown at thirty venues over three years. He was also included in notable international group exhibitions regarding Japanese art: in 1985, he was one of the main artists in Black Sun: The Eyes of Four first shown at the Museum of Modern Art, Oxford; in 1994, he was featured in the seminal show Japanese Art After 1945: Scream Against the Sky at the Yokohama Museum of Art, Guggenheim Museum and San Francisco Museum of Modern Art. In the last decade of his career, Tomatsu embarked on a new and comprehensive series of retrospectives, dividing his oeuvre into five "mandalas" of place. Each mandala was named after the area it was exhibited: Nagasaki Mandala (Nagasaki Prefectural Art Museum, 2000); Okinawa Mandala (Urasoe Art Museum, 2002); Kyoto Mandala (Kyoto National Museum of Modern Art, 2003); Aichi Mandala (Aichi Prefectural Museum of Art, 2006); and Tokyo Mandala (Tokyo Metropolitan Museum of Photography, 2007). Tomatsu also had a separate retrospective, Shomei Tomatsu: Skin of the Nation, for the international museum circuit. Skin of the Nation was organized by the San Francisco Museum of Modern Art, and curated by Sandra S. Phillips and the photographer and writer Leo Rubinfien. The exhibition toured three countries and five venues from 2004 through 2006: Japan Society (New York); National Gallery of Canada, Corcoran Museum of Art, San Francisco Museum of Modern Art, and Fotomuseum Winterthur. In 2010 Tomatsu moved to Okinawa permanently, where he held the final exhibition during his lifetime, Tomatsu Shomei and Okinawa - Love Letter to the Sun (2011). He succumbed to pneumonia on 14 December 2012 (although this was not publicly announced until January 2013).Source: Wikipedia
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George Byrne is an acclaimed Australian photographer known for his striking use of color and composition. Byrne's work often captures urban landscapes with a minimalist and abstract aesthetic, transforming ordinary cityscapes into vivid, painterly images. His distinctive style highlights the beauty in everyday scenes, emphasizing geometry, light, and shadow to create visually captivating pieces. Byrne has gained international recognition for his unique approach to photography, blending elements of fine art and documentary to offer a fresh perspective on the urban environment.
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Solo Exhibition November 2024
Win an Online Solo Exhibition in November 2024