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Thomas Hackenberg
Thomas Hackenberg
Thomas Hackenberg

Thomas Hackenberg

Country: Germany
Birth: 1963

Thomas Hackenberg was born in 1963 and lives in the German city of Braunschweig. With first strong influences going back to the work of Henri Cartier-Bresson and German photojournalist Thomas Hoepker, he describes himself as a street photographer today.

In the language business by profession and design, in street photography with his heart, Hackenberg characterizes himself as a classical flaneur-with-a-camera – though sometimes definitely more of a long-distance-runner, as he states. For him, a good picture must have a thought-provoking note, some humorous or quirky details, some kind of storyline. He likes pictures that pose questions rather than provide answers, and all of his photos are taken candidly. "What I like so much about street photography is the fact that you step out of the door, and you're right in it: no clumsy gear, you don't have to travel anywhere, you're always there. That's why it is so magical for me, many have said this before: It's positively an obsession! The big theater of life is always open with no closing hours." He also mentions the documentary aspect of street photography: The two old grannies he captured in 1991 in San Gimignano, Italy, one with the Hanimex 110 pocket camera: a time document today. As all the millions of smartphones today will be at some point in the future… Else, he feels drawn to social photography and photojournalism and likes to take photos at demonstrations.

Thomas Hackenberg's work was featured by resources and hubs such as EYESHOT, Lensculture, Street Photographers Foundation, and Street Sweeper Magazine. He received Finalist awards in the 2017 edition of the Street Foto San Francisco Festival, Siena International Photo Awards 2020, London Street Photography Festival 2020, Miami Street Photography Festival 2020 and won 3rd Prize in the Fujifilm Moment Street Photo Awards 2020 organized by the Center for the Promotion of Culture in Częstochowa, Poland.

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Manuel Álvarez Bravo
Mexico
1902 | † 2002
Manuel Álvarez Bravo was a Mexican artistic photographer and one of the most important figures in 20th century Latin American photography. He was born and raised in Mexico City. While he took art classes at the Academy of San Carlos, his photography is self-taught. His career spanned from the late 1920s to the 1990s with its artistic peak between the 1920s and 1950s. His hallmark as a photographer was to capture images of the ordinary but in ironic or Surrealistic ways. His early work was based on European influences, but he was soon influenced by the Mexican muralism movement and the general cultural and political push at the time to redefine Mexican identity. He rejected the picturesque, employing elements to avoid stereotyping. He had numerous exhibitions of his work, worked in the Mexican cinema and established Fondo Editorial de la Plástica Mexicana publishing house. He won numerous awards for his work, mostly after 1970. His work was recognized by the UNESCO Memory of the World registry in 2017.Source: Wikipedia Manuel Álvarez Bravo, one of the founders of modern photography, is considered the main representative of Latin American photography in the 20th century. His work extends from the late 1920s to the 1990s. Alvarez Bravo was born in downtown Mexico City on February 4, 1902. He left school at the age of twelve in order to begin making a contribution to his family's finances after his father's death. He worked at a textile factory for a time, and later at the National General Treasury. Both his grandfather (a painter) and his father were amateur photographers. His early discovery of the camera awakened in him an interest that he would continue to cultivate throughout his life. As a self-taught photographer, he would explore many different techniques, as well as graphic art. Influenced by his study of painting at the Academy of San Carlos, he embraced pictorialism at first. Then, with the discovery of cubism and all the possibilities offered by abstraction, he began to explore modern aesthetics. He had his initiation into documentary photography in 1930: when she was deported from Mexico, Tina Modotti left him her job at the magazine Mexican Folkways. He also worked for the muralists Diego Rivera, José Clemente Orozco and David Alfaro Siqueiros. Álvarez Bravo is an emblematic figure from the period following the Mexican Revolution often called the Mexican Renaissance. It was a time of a creative fertility, owing to the happy though not always tranquil marriage between a desire for modernization and the search for an identity with Mexican roots, in which archaeology, history and ethnology played an important role, parallel to the arts. Alvarez Bravo embodied both tendencies in the field of visual arts. Between 1943 and 1959, he worked in the film industry doing still shots, which inspired him to realize some of his own experiments with cinema. While Manuel Álvarez Bravo was alive, he held over 150 individual exhibitions and participated in over 200 collective exhibitions. According to several critics, the work of this "poet of the lens" expresses the essence of Mexico. However, the humanist regard reflected in his work, the aesthetic, literary and musical references it contains, likewise endow with a truly universal dimension. He died on October 19, 2002, at the age of one hundred.Source: www.manuelalvarezbravo.org Manuel Álvarez Bravo was a teenager when he first picked up a camera and began taking pictures, before he enrolled in night classes in painting at the Academia San Carlos, in 1917, or sought instruction in the darkroom of local German photographer Hugo Brehme. Initially self-taught, Álvarez Bravo’s style developed through study of foreign and local photography journals. In these pages, he first encountered the work of Edward Weston and Tina Modotti, who came to Mexico in 1923; the latter became a close colleague and supporter, introducing Álvarez Bravo to the artists of Mexico’s avant-garde, including Diego Rivera, Frida Khalo, and Rufino Tamayo, as well as encouraging him to send photographs to Weston. In the 1930s, Álvarez Bravo met Paul Strand, traveling with him while he worked in Mexico, and Henri Cartier-Bresson. With Cartier-Bresson and Walker Evans he exhibited in a three-man show at the Julien Levy Gallery, New York, in 1935. Mexico was a cultural hub for many in the international avant-garde in these years; André Breton visited, including Álvarez Bravo in the Exposition of Surrealism he organized in 1940 in Mexico City. Although the artist never identified with Surrealism, it was a major theme in the analysis of his pictures throughout his career. Revealing the influence of his formative years following the Mexican Revolution of 1910, Álvarez Bravo would instead speak of his interest in representing the cultural heritage, peasant population, and indigenous roots of the Mexican people in the face of rapid modernization.Source: Museum of Modern Art
Ayumi Tanaka
Kevin Lyle
United States
1951
I am, for the most part, self taught. I first became interested in art around the age of 12. Art class became the most interesting part of school. After high school I attended the Cleveland Institute of Art for one semester before realizing that art school was not for me at that time. After moving to Chicago my first job turned into a career in computers and systems management and I did little or no art for many years. I've always had an inclination to collect. Collecting African masks and the process of photographing them for documentary purposes led to a broader interest in photography. When I began going for long walks to search for photographic material I soon realized the exercise and fresh air were an added bonus to this pursuit of collecting images. Artist Statement As long as I can remember, I've been curious about incidental objects and environments and their potential for a sort of extraordinary/ordinary beauty. I find this quality in the work of photographer Eugene Atget, composer Erik Satie and singer-songwriter Woody Guthrie. These great artists are a constant source of inspiration. My process is fueled by an innate hunter/gatherer impulse. Most of my images are collected within walking distance of my home on Chicago's north side. Contemplative wandering in the urban analog world, away from the preponderance of drama delivered digitally via television and the Internet, reveals evidence of real life - evidence of what may be, may have happened or may yet occur. Sometimes mundane, sometimes oblique, askew or atypical. Mostly overlooked, until documented.
Sara Markese
United States
1975
Sara Markese is a child psychologist by day and a photographer in every spare moment in between. A long hiatus from creative work began anew as she returned to photography, and macro photography especially. With a background in psychoanalytic clinical psychology training at the CUNY Graduate Center, NYC, research in microanalysis of mother-infant communication at Columbia University NYSPI, and study of mother-infant howler monkeys in Nicaragua, as well as a decade as a play therapist in NYC and fifteen more years in play therapy since, she has always been a keen observer of behavior, nuance, affect and detail. She approaches photography as she did cherished treasure walks as a child, letting her eye be caught and emotion and visual wonder guide the image. She uses simple elements of nature, daily life and common objects, and childhood themes of wonder, hiding, seeking and peeking to create feeling mementos in each photograph. With a focus on bringing elements of color, light and simple detail to center stage, her photographs encourage the viewer to see things as they would look if you just got on your knees and peered carefully. Champion of the tiny, wanderer with purpose, she is drawn to the things out of place, the slivers of light and gleams of color. In her work, she seeks to show the world in its infinitesimal detail and beauty, to convey the majesty of the miniscule and the extraordinary nature of the ordinary things that go unnoticed in our bustling world. She is often a quiet observer, always with camera in hand, moving through the many busy places she has lived. Raised in suburban Chicago, she has lived in NYC, Boston, and now lives in suburban Washington DC. Amidst the busy pace of life as a therapist, photographer and mother to a dynamic 9-year-old daughter, she strives to be in complete stillness and silence when she is with her camera, known to spend hours on a square foot of grass in the “wild” of her backyard or a local park or trail where most of her work is focused. She teaches creative photography for children with an emphasis on the development of their unique artistic perspective alongside basic photography skills, composition and exploration of different photographic styles. She has had her work exhibited at Praxis Gallery, PhotoPlace Gallery, SE Center for Photography, Black Box Gallery, and LoosenArt Gallery in Rome as well as featured in ArtDoc Magazine online and several issues of F-Stop Magazine. Wayward Summer - Project Statement: Summer can be like a Sunday. Too long, lonely and quiet in all the wrong places. A respite awaited and longed for, only to arrive with an aura of loss before it starts. Summers growing up in suburban Chicago felt that way, oppressively humid, stretching, and filled with unease as I wandered the micro world of my backyard dreading the end of the season. At night, to the contrary, everything seemed to come to life on my block. Then I was missing out, peering out my window while the sounds of neighborhood games rang from the street. I was inside looking out, like I was in another world. Since then, I’ve been in many other worlds, only to find myself back as I approach my fiftieth year as a wife and mother in the suburbs of Washington DC. Back in a suburban summer and back in that old feeling. Lost. It started as I followed my daughter, my lovely, brilliant, precociously independent daughter, Elodie, who I have been following for nine years, since she was able to walk and always way ahead of me. It was different this summer, though. Admittedly, something in me was unsettled already. I had always followed her and then joined, but now she spent her time in the deep end, doing things that just didn’t involve me and suddenly I was not following or joining. I was sitting alone. And there was that familiar disconnected feeling –sitting with time, with loneliness, with space, with thoughts – she will grow up, I will miss her – sitting with sadness, with self. Summer is long, and so there is July, like I just described, and there is August. I have tried to remedy my August malaise with an end of summer trip. My daughter and I always leave my husband at home to go on a road trip. I look forward to our trip as a gift from rushing through our days, time to spend freely exploring, roaming, adventuring, being as we wish, together. We have done this since she was very small, and she has always been beyond her years in her ability to roll with the long stretches and unknowns a road trip can bring even with the best planning. We usually know where we are going, but not this year, I didn’t know where to go and didn’t have it in me to plan. No direction, and now she is older, even farther ahead, leaving me to watch from further away. I found myself left with time - to sit and be still, to look at what was near, to gaze at my own hands, the poolside, the light reflecting off the table, the sand on my feet - and then she would return to show me what she created, often bringing me a gift to see or photograph. The gift of a memory shared. We were very often together too, in laughter, joy, closeness, and when she was still and we were together, that was a gift too, and those photos are rare but treasured. “Wayward Summer” is about loss and its depths, but also about turning “lost” into finding a way forward. As much as the feeling of too much space has always been disquieting, I also love to be lost. Wandering is and has always been my strength and my joy. From my childhood lost in the world of grass, bugs and dirt in the backyard, to driving blindly through the Chesapeake on an August trip with my 9-year-old daughter this summer, loss and “lost” are entwined in all my most deeply meaningful experiences. “Wayward Summer” is a project about all the moments that make a summer, the bright, the quiet and calm, the lonely and lost ones, and the turning of feeling lost into wandering. I found that unleashing purpose from the equation and accepting disconnection led me back to one of my greatest joys – untethered wandering. It allowed me to find beauty in the tiny details that stillness allows and a way to see moments that won’t last or stay still because they cannot and should not. The pictures in this series are all memory mementos – each contains elements of the mood evoked, sensory recollections and traces of the thoughts and feelings I was having as I watched my daughter play, learn, leave. Summers have a life of their own and can feel like a lifetime. In that, they can generate enormous unease, but also have room for so much growth. Children come back and they have changed, grown taller, sound different, want different, need less. Summers allow us a burst of freedom, a chance for joy, connection and change before we return to our lives overcome by time demands, structure, separation and parallel movement. They are a treasure veined with the knowing that they will end, but the memories glimpsed as they unfold when we are forced to let go are mementos of the magic that filled them. Awarded Photographer of the Week - Week 42
Marie-Laure Vareilles
- Testify to the variety of cultures on our planet.Education: Interior architect. I travelled on all continents, camera in hand, to testify of the diversity of countries on our planet. Over the years I have experienced different cultures, landscapes, encounters … The cultures of the entire world are in constant evolution. My work is to serve the memory of the people and their countries all around the world.- Creation of photo montage : imagine a universe of possibilities, elaborate the encounter of the unlikely. Mixing elements, transforming scale relations, rejecting logical constructions... Today I give a new life to the thousands of negatives taken, recreating imaginary worlds where poetry, dreams and surrealism alternate.- Permanent exhibition : Marseille : galerie Massalia; Vaison la Romaine, in the old town : atelier ANSATU & MAILOAll about Marie Laure Vareilles:AAP: When did you realize you wanted to be a photographer?It was not my dream.AAP:Do you have a mentor?I remember about the first exhibition I have visited : it was Salgado with beautiful works in black and white. The subject he had worked on was men working by hand, all over the world... Beautiful.AAP: How long have you been a photographer?I took my first photo in 1985, while traveling in Turquey. It was my first trip alone abroad and I wanted to share my impresion with my family. Taking photos seemed to be the best medium for sharing places I had visited, people I had met.AAP: What or who inspires you? Since I am travelling and taking photos, I have realised how fast our world is changing. Faster and faster. Shooting is a way to keep testimony from a time which doesn’t exist any more : the more I travel, the more I realise that our differences are less and less visible.AAP: How could you describe your style?I shoot what I see, very quickly. But as soon as light is changing I shoot again ! Landscape, architecture, sky, people... many subjects can be interesting for the montages I create when I come back in my studio.AAP: What kind of gear do you use? Camera, lens, digital, film?Since the begining, I am working with Nikon cameras. During the last few years, I have definitly adopted digital camera. My last one is the D-800.AAP: Do you spend a lot of time editing your images?Not enough : after shooting, I spend a lot of time creating montages. For this reason I keep each photo, just in case ! But it might be a problem in the futur with hardware !AAP: Favorite(s) photographer(s)?They are so many. Editing a list would be a nightmare. Especially if I forgot to mention some of them.AAP: Your best memory has a photographer?I will never forget my experience in Bangladesh. I had never seen so many people working by hand, what ever they do, transport, create, make… they do not use use any machine. They work hard in bad conditions but they keep smiling!AAP: Your worst souvenir has a photographer?I had a bad time in Guinea. Working for an editor who wanted me to take photos from the Niger river and the every day life. The problem is I had to deal with blackmail from the people who were supposed to help me.
Lalla Essaydi
Morocco
1956
Lalla Essaydi (Lalla A. Essaydi) is a Moroccan-born photographer known for her staged photographs of Arab women in contemporary art. She currently works in Boston, Massachusetts, and Morocco. Her current residence is in New York. Essaydi was born in Marrakesh, Morocco in 1956. She left to attend high school in Paris at 16. She married after returning to Morocco and moved to Saudi Arabia where she had two children and divorced. Essaydi returned to Paris in the early 1990s to attend the École nationale supérieure des Beaux-Arts. She moved to Boston in 1996 and earned her BFA from Tufts University in 1999 and her MFA in painting and photography from the School of the Museum of Fine Arts in 2003. Influenced by her experiences growing up in Morocco and Saudi Arabia, Essaydi explores the ways that gender and power are inscribed on Muslim women's bodies and the spaces they inhabit. She has stated that her work is autobiographical and that she was inspired by the differences she perceived in women's lives in the United States versus in Morocco, in terms of freedom and identity. She explores a wide range of perspectives, including issues of diaspora, identity, and expected location through her studio practice in Boston. She also looks at the ways of viewing reality while questioning limits of other cultures and challenging Orientalist art, engaging tradition, history, art, and technology. Her Grand Odalisque from the series Les Femmes du Maroc (2008), for example, cites the French painter Jean-Auguste-Dominique Ingres' painting La Grande Odalisque (1814), although her model is dressed. She also presents the resistance of stereotypes maintained by Western and Eastern societies. The inspiration for many of her works came from her childhood, in the physical space where she, as a young woman, was sent when she disobeyed. She stepped outside the permissible behavioral space, as defined by Moroccan culture. Essaydi said her works will become haunted by spaces she inhabited as a child. Several pieces of her work (including Converging Territories) combine henna, which is traditionally used to decorate the hands and feet of brides, with Arabic calligraphy, a predominantly male practice. While she uses henna to apply calligraphy to her female subjects' bodies, the words are indecipherable in an attempt to question authority and meaning. According to Essaydi, "Although it is calligraphy that is usually associated with 'meaning' (as opposed to 'mere' decoration), in the visual medium of my photographs, the 'veil' of henna, in fact, enhances the expressivity of the images. Yet, by the same token, the male art of calligraphy has been brought into a world of female experience from which it has traditionally been excluded." The women depicted in her exhibition of photographs, Les Femmes du Maroc, are represented as decorative and confined by the art of henna. Essaydi thus poses her subjects in a way that exemplifies society's views of women as primarily destined for mere beauty. Henna, however, is extremely symbolic, especially to Moroccan women. It is an association with familial celebrations of a young girl reaching puberty and transitioning into a mature woman. The use of henna in her work creates a silent atmosphere of the women "speaking" to each other through a quality of femininity. It is predominantly a painting process where women who are discouraged to work outside the home find a profitable work in applying a tattoo-like material. Beyond creating powerful pieces revolving around the art of henna, Essaydi includes interpretations of traditional Moroccan elements, including draped folds of cloths adorning women's bodies, mosaic, tiles, and Islamic architecture. Lalla Essaydi’s photo series, Les Femmes du Maroc comments on contemporary social structures, as well as acknowledges the history that has aided in constructing representations of Arab female identity. Les Femmes du Maroc is one of her three major photographic series, which is influenced by nineteenth-century European and American Orientalist art. However, Essaydi appropriates Orientalist paintings by incorporating a new subject & style derived from her own personal history and experiences to emancipate Arabian women and to demonstrate a tradition that is misunderstood by a Western audience. The title of the series is an appropriation of a painting by the French Romantic Artist Eugène Delacroix. Therefore, each photo in the series is influenced by Orientalist art that is then appropriated. Essaydi's photographic series include Converging Territories (2003–2004), Les Femmes du Maroc (2005–2006), Harem (2009), Harem Revisited (2012–2013), Bullets, and Bullets Revisited (2012–2013). Her work has been exhibited around the world, including at the National Museum of African Art, and is represented in a number of collections, including the Art Institute of Chicago; the Museum Fünf Kontinente Munich/ Germany; the San Diego Museum of Art; the Cornell Fine Arts Museum, Winter Park, Florida; the Fries Museum in Leeuwarden, The Netherlands; the Museum of Fine Arts, Boston; and the Williams College Museum of Art in Williamstown, Massachusetts. She was named as #18 in Charchub's "Top 20 Contemporary Middle Eastern Artists in 2012-2014". In 2015, the San Diego Museum of Art mounted the exhibition, Lalla Essaydi: Photographs. Source: Wikipedia Lalla A. Essaydi grew up in Morocco and now lives in USA where she received her MFA from the School of the Museum of Fine Arts/TUFTS University in May 2003. Essaydi’s work is represented by Howard Yezerski Gallery in Boston and Edwynn Houk Gallery in New York City. Her work has been exhibited in many major international locales, including Boston, Chicago, Minneapolis, Texas, Buffalo, Colorado, New York, Syria, Ireland, England, France, the Netherlands, Sharjah, U.A.E., and Japan and is represented in a number of collections, including the Williams College Museum of Art, The Art Institute of Chicago, the Fries Museum, the Netherlands, and The Kodak Museum of Art. Her art, which often combines Islamic calligraphy with representations of the female body, addresses the complex reality of Arab female identity from the unique perspective of personal experience. In much of her work, she returns to her Moroccan girlhood, looking back on it as an adult woman caught somewhere between past and present, and as an artist, exploring the language in which to “speak” from this uncertain space. Her paintings often appropriate Orientalist imagery from the Western painting tradition, thereby inviting viewers to reconsider the Orientalist mythology. She has worked in numerous media, including painting, video, film, installation, and analog photography. "In my art, I wish to present myself through multiple lenses -- as artist, as Moroccan, as traditionalist, as Liberal, as Muslim. In short, I invite viewers to resist stereotypes."Source: lallaessaydi.com
Lewis Carroll
United Kingdom
1832 | † 1898
Charles Lutwidge Dodgson (27 January 1832 - 14 January 1898), better known by his pen name Lewis Carroll, was an English writer of world-famous children's fiction, notably Alice's Adventures in Wonderland and its sequel Through the Looking-Glass. He was noted for his facility at word play, logic and fantasy. The poems Jabberwocky and The Hunting of the Snark are classified in the genre of literary nonsense. He was also a mathematician, photographer and Anglican deacon. Carroll came from a family of high church Anglicans, and developed a long relationship with Christ Church, Oxford, where he lived for most of his life as a scholar and teacher. Alice Liddell, daughter of the Dean of Christ Church, Henry Liddell, is widely identified as the original for Alice in Wonderland, though Carroll always denied this. Photography (1856–1880) In 1856, Dodgson took up the new art form of photography under the influence first of his uncle Skeffington Lutwidge, and later of his Oxford friend Reginald Southey. He soon excelled at the art and became a well-known gentleman-photographer, and he seems even to have toyed with the idea of making a living out of it in his very early years. A study by Roger Taylor and Edward Wakeling exhaustively lists every surviving print, and Taylor calculates that just over half of his surviving work depicts young girls, though about 60% of his original photographic portfolio is now missing. Dodgson also made many studies of men, women, boys, and landscapes; his subjects also include skeletons, dolls, dogs, statues, paintings, and trees. His pictures of children were taken with a parent in attendance and many of the pictures were taken in the Liddell garden because natural sunlight was required for good exposures. He also found photography to be a useful entrée into higher social circles. During the most productive part of his career, he made portraits of notable sitters such as John Everett Millais, Ellen Terry, Dante Gabriel Rossetti, Julia Margaret Cameron, Michael Faraday, Lord Salisbury, and Alfred Tennyson. By the time that Dodgson abruptly ceased photography (1880, over 24 years), he had established his own studio on the roof of Tom Quad, created around 3,000 images, and was an amateur master of the medium, though fewer than 1,000 images have survived time and deliberate destruction. He stopped taking photographs because keeping his studio working was too time-consuming. He used the wet collodion process; commercial photographers who started using the dry-plate process in the 1870s took pictures more quickly.[62] Popular taste changed with the advent of Modernism, affecting the types of photographs that he produced. He died of pneumonia following influenza on 14 January 1898 at his sisters' home, "The Chestnuts", in Guildford. He was two weeks away from turning 66 years old. His funeral was held at the nearby St Mary's Church. He is buried in Guildford at the Mount Cemetery.Source: Wikipedia
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