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Peikwen Cheng
Peikwen Cheng
Peikwen Cheng

Peikwen Cheng

Country: China
Birth: 1975

Peikwen Cheng studied product design at Stanford University, graduating in 1997. He is a self-taught photographer who has exhibited his work in Cambodia, Canada, China, Germany, Greece, Poland, Singapore, Sweden, Syria, United Kingdom and United States. Before turning his focus to art, he was a designer and was awarded with a United States Design Patent and an Industrial Design Excellence Award by the Industrial Design Society of America. Peikwen Cheng lives in Beijing.

Peikwen Cheng is a Chinese-American artist based in New York and Shanghai. His work explores the process of change across cultures, time and place and seeks to discover magical moments in unexpected places.

His art has been exhibited in Belgium, Cambodia, Canada, China, Luxembourg, Germany, Greece, Poland, Singapore, Sweden, Syria, United Kingdom and the United States; and his work has been featured by BBC, CNN, BBC, Financial Times, The Guardian, National Public Radio, The Sunday Times, and Vogue.

He has been recognized by international awards including the Three Shadows Photography Award, National Geographic Award at the Eddie Adams Workshop, C/O Berlin Talents Award, Renaissance Photography Prize Category Winner, Flash Forward Selected Winner by the Magenta Foundation, Px3, and International Photography Awards. And as a designer, he was awarded with a United States Design Patent and an Industrial Design Excellence Award by the Industrial Design Society of America.

He is a graduate of Stanford University, Tsinghua University and Insead.

Source: Visura

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I was born in 1990, Paris, France, but I've always lived in Toulouse where I studied computer science for 3 years and the 4th at Montréal, Québec, Canada. When I went back to France on August 2012 , I started to study photography in a private school (ETPA). I discovered the studio shooting, the photography history, the image semiotics and Photoshop. I could describe my work with several words like simple, minimalist, neat and precise.
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Niki Feijen
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Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Gavin Smart
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United Kingdom
Gavin is an award winning freelance photographer and digital assistant based in Edinburgh, working throughout the UK and beyond. He originally trained as a classical and jazz musician at London's Guildhall School of Music, before moving to Paris as an artisan baker, working with leading French boulangerie Eric Kayser. His photographic work is as diverse as his background, bringing together many creative elements in his work. He draws particular inspiration from the art, design and photography that he was exposed to during his time in Paris. Working with people from all walks of life, Gavin enjoys capturing unique stories with authenticity, sensitivity and creative flair. Gavins' work has been widely exhibited, with highlights this year including the Royal Scottish Academy of Art at Edinburgh's National Gallery, and the Royal Ulster Academy of Art in Belfast, and the Royal West Academy in Bristol. He has won a number of awards in the UK and beyond, highlights of which include the BIPP Student Photographer of the Year 2017, MPA Student Photographer of the Year 2018, and finalist in the 2017 AOP Awards.
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