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Georgina Goodwin
Georgina Goodwin
Georgina Goodwin

Georgina Goodwin

Country: Kenya

Georgina Goodwin is a documentary photographer and Canon Ambassador born and based in Kenya with a focus on women, refugees, social issues and environment. Known for her award-winning work on Kenya’s post-election violence, cancer in Kenya and Westgate terror attack, and most recently refugee children in Tanzania, Georgina is a contributor to Getty Images and Everyday Climate Change and a member of Women Photograph and African Photojournalism Database, a collaboration of World Press Photo and Everyday Africa. Her work has been published by NY Times, Elle, Vogue, AFP and many others, and has been exhibited in Times Square NYC, Tokyo Japan and The Louvre Paris amongst others. Georgina was a speaker at TEDxKakumaCamp, the first TED talks to be held at a refugee camp, and one of 19 finalist speakers at TEDx Nairobi in 2017.

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Angela Fisher
Angela Fisher
United States
Thirty years of work on the African continent have carried Carol Beckwith and Angela Fisher across 270,000 miles and through remote corners of 40 countries in exploration of more than 150 African cultures. In the process, this team of world-renowned photographers has produced fourteen widely acclaimed books and made four films about traditional Africa. They have been granted unprecedented access to African tribal rites and rituals and continue to be honored worldwide for their powerful photographs documenting the traditional ceremonies of cultures thousands of years old. As an intrepid team of explorers, they are committed to preserving sacred tribal ceremonies and African cultural traditions all too vulnerable to the trends of modernity. The Beckwith-Fisher images are the result of a long, enduring and deeply respectful relationship with African tribal peoples. This, combined with their photographic skills, creates an intimate portrayal of ceremonies long held secret that might have never been recorded. Their work preserves and presents the power, complexity and celebration found within the rituals of African tribal life. Their extraordinary photographs are recorded in fourteen best-selling books and in their films. Their new book “Painted Bodies” (2012) follows “Maasai” (1980), “Nomads of Niger” (1983), “Africa Adorned” (1984), “African Ark” (1990), “African Ceremonies” (1999), “Passages” (2000), “Faces of Africa” (2004), “Lamu: Kenya’s Enchanted Island” (2009), and “Dinka” (2010). The special limited-edition books, hand printed in Santiago, Chile, are titled “Surma,” “Karo,” “Maasai,” and “Dinka.” “African Ceremonies,” their defining body of work, is a double volume, pan-African study of rituals and rites of passage from birth to death, covering 93 ceremonies from 26 countries. This book won the United Nations Award for Excellence for “vision and understanding of the role of cultural traditions in the pursuit of world peace.” Honored twice with the Annisfield-Wolf Book Award in race relations for “outstanding contributions to the understanding of cultural diversity and prejudice,” Angela and Carol are also winners of the Royal Geographical Society of London’s Cherry Kearton Medal for their contribution to the photographic recording of African ethnography and ritual. The photographers have made four films about traditional Africa, including Way of the Wodaabe (1986), The Painter and the Fighter, and two programs for the Millennium Series Tribal Wisdom and the Modern World. Numerous exhibitions of their photography and films have been shown in museums and galleries around the world. In 2000 their Passages exhibition opened at the Brooklyn Museum of Art featuring 97 mural photographs, six video films and a selection of African masks, sculpture and jewelry. This exhibition has traveled to seven museums on three continents. Aware that traditional cultures in Africa are fast disappearing, Carol and Angela are working with an urgency to complete the third volume of their ongoing study of African Ceremonies with the goal of covering the remaining traditional ceremonies in the 13 African cultures in which they have not yet worked. Source: carolbeckwith-angelafisher.com
Karen Knorr
Karen Knorr
United States
1954
Karen Knorr was born in Frankfurt am Main, Germany and was raised in San Juan, Puerto Rico in the 1960s. She finished her education in Paris and London. Karen has taught, exhibited and lectured internationally, including at Tate Britain, Tate Modern, The University of Westminster, Goldsmiths, Harvard and The Art Institute of Chicago. She studied at the University of Westminster in the mid-1970s, exhibiting photography that addressed debates in cultural studies and film theory concerning the ‘politics of representation’ practices which emerged during the late 1970s qnd early 1980s. She is currently Professor of Photography at the University for the Creative Arts in Farnham, Surrey. Karen Knorr produced Belgravia (1979-1981) a series of black and white photographs with ironic and humorous texts that highlighted aspirations, lifestyle and the British class system under the neo liberalist Thatcher era in the late 70’s and early 80’s. Her most well known work called Gentlemen (1981-1983) was photographed in Saint James’s clubs in London and investigated the patriarchal conservative values of Britain during the Falklands war. Karen ’s work developed a critical and playful dialogue with documentary photography using different visual and textual strategies to explore her chosen subject matter that ranges from the family and lifestyle to the animal and its representation in the museum context. In 1986 her work Connoisseurs used colour to explore connoisseurship regarding authenticity, heritage and art in England. Here she introduced elements and staged events in the architectural interiors of Chiswick House, Osterley Park House and the Dulwich Picture Gallery. The use of text and captioning appeared as a device to slow down consumption of the image and to comment on the received ideas of fine art in museum culture. These strategies still appear in her photography today with digital collage of animals, objects and social actors in museums and architecture challenging the authority and power of heritage sites in Europe and more recently in India. Academies (1994- 2001), a series of colour photographs taken in academies and museums across Europe, reflects on the relationship between the production of western fine art, its transmission and consumption. The work continues a critical dialogue with conceptual art, visual culture, feminism and animal studies reflecting an engaged interest in theory and its relation to photographic practice. In 1995 the Academies project included video and installation with wall text transfers in order the explore the relationship between art and science in the staging of transgressive performative events and gestures in museums. Being for Another (1995), an 18 minute video records a young man caressing an 18th century sculpture by Canova in the Victoria and Albert Museum and three lifeclass models enact the lifeclass on the dissecting table of the anatomy theatre of Uppsala University in Lessons (2002). The introduction of a sound glass sculpture with recorded birdsong responded to the furniture and art collection of The Wallace Collection in 2001 synthesizing a 1960’s Pete Seeger song with an actual blackbird’s sound. In her series Fables (2004-2008) photographs mixes analogue and digital photography playfully reconfiguring tales (Ovid, Aesop La Fontaine) with popular culture (Disney and Attenborough) in museums and heritage sites which include Carnavalet Museum, the Museum of Hunt and Nature in Paris, Chambord Castle and the Conde Museum in Chantilly Castle. The visuality of these photographs is rich with reference to the baroque. In the last section of the work, Knorr interrogated the free flowing space of modern architecture in Corbusier’s Villa Savoye reintroducing life into the modernist aesthetic of a building. Since her life changing journey to Rajasthan, India in 2008, Karen Knorr’s work continues to explore Rajput and Mughal cultural heritage and its relationship to questions of feminine subjectivity and animality. India Song, a series of carefully crafted photographs explores the past and its relation to India’s contemporary heritage sites across Rajasthan. Since 2012 Knorr has been visiting Japan to reflect on tradition within contemporary Japan referencing Ukiyo-e prints and folktales connected to Shinto and Buddhist heritage sites.Her first series entitled Monagatari, places animals and humans in temple sites found in Nara, Kyoto, Tokyo and Ohara. Her second related series Karyukai is inspired by the Kano’s 36 portraits of poets also referencing “bijinga” prints of the 17th century. Women photographed by Karen Knorr were asked to compose waka and haiku reflecting on their life and dreams. Source: karenknorr.com About India Song Karen Knorr’s past work from the 1980’s onwards took as its theme the ideas of power that underlie cultural heritage, playfully challenging the underlying assumptions of fine art collections in academies and museums in Europe through photography and video. Since 2008 her work has taken a new turn and focused its gaze on the upper caste culture of the Rajput in India and its relationship to the "other" through the use of photography, video and performance. The photographic series considers men's space (mardana) and women's space (zanana) in Mughal and Rajput palace architecture, havelis and mausoleums through large format digital photography. Karen Knorr celebrates the rich visual culture, the foundation myths and stories of northern India, focusing on Rajasthan and using sacred and secular sites to consider caste, femininity and its relationship to the animal world. Interiors are painstakingly photographed with a large format Sinar P3 analogue camera and scanned to very high resolution. Live animals are inserted into the architectural sites, fusing high resolution digital with analogue photography. Animals photographed in sanctuaries, zoos and cities inhabit palaces, mausoleums , temples and holy sites, interrogating Indian cultural heritage and rigid hierarchies. Cranes, zebus, langurs, tigers and elephants mutate from princely pets to avatars of past feminine historic characters, blurring boundaries between reality and illusion and reinventing the Panchatantra for the 21st century.
Evan Anderman
Evan Anderman
United States
1964
Evan Anderman is a fine art photographer based in Denver who is best known for his aerial images of Colorado's Eastern Plains, and other less-traveled landscapes across the American West. His work is held in the Denver Art Museum collection and has been exhibited at institutions nationally and internationally, including the DongGang International Photo Festival/South Korea, Mt Rokko International Photo Festival/Japan, The Midwest Center for Photography, The Dairy Center for the Arts, The Arvada Center, American Mountaineering Center, Denver International Airport, Carmen Wiedenhoeft Gallery, The Colorado State Capitol, Robischon Gallery, Lamont Gallery, Buttonwood Art Space, and in his own gallery in Denver's Santa Fe Arts District. In November 2013, Anderman was honored for his unique environmental photography with the inaugural Photo District News (PDN) Duggal Image Maker Award. Prior to becoming a full-time photographer, Anderman spent decades working as a geologist, and holds a Master's and a PhD in Geological Engineering from the Colorado School of Mines and a BS in Geological Engineering from Princeton University. Anderman's work aims to challenge our understanding of the relationship between human development and the natural world by documenting the way we use the land. "As a geologist, when I fly over the high plains of eastern Colorado, I look at the overlapping layers and how the land has been modified by a combination of processes, both natural and manmade," he writes on his website, EvanAnderman.com. "The lowest layer, the land itself, has been created over literally millions of years and forms the foundation. Draped on top of that is what mankind has imposed in various ways; activities and structure that are collectively called 'progress.' While my main interest is the subtle beauty of the landscape itself, I also like to tease out what man has done with that land, and make the viewer wonder what is going on and why. The images are fundamentally aesthetic, but leave you questioning the subject matter."
Veronique De Viguerie
Veronique De Viguerie
French
Veronique de Viguerie is a French photographer, mother of two. To start with, she spent 3 years living and working in Afghanistan. She was especially noticed for having photographed on multiple occasions the Taliban in Afghanistan. Since 12 years, Vero works with her journalist friend, Manon Querouil Bruneel. The pair, take on challenging assignments in the most dangerous places on the planet, to look into the grey areas, refusing the usual black and white picture. They published 'Carnet de reportages du XXIem siècle' and 'Profession : Reporter'. Vero's work 'Afghanistan Insh'Allah' was exhibited in Visa pour l'Image in Perpignan in 2007, 'The Oil War in Nigeria' was exhibited in Bayeux festival for the war correspondents in 2011. In 2012, Vero was chosen by HBO to be part of the Witness program for her work on the Arrow Boys in South Sudan. Vero is a multi awarded photographer (Lagardère Young talent 2006, Canon female photographer 2006, Young photographer Scoop festival 2007, WPP 2009, Nikon War Photographer and Public War Photographer Bayeux festival 2010 Photographer of the year El Mundo 2016, Paris-Match Femme en Or 2015 and 2016)
Lucien Chauffard
Lucien Chauffard
France
1906 | † 1982
Lucien Chauffard graphic designer, painter and photographer, was hired by the Renault factories, where he worked as a photographer. Then, head of the photo service, Lucien hired in April 1934 his friend Robert Doisneau at the time a beginner, the latter will learn and gain confidence thanks to him, but he will then be fired in 1936 because of repetitive delays. The two friends will collaborate in the 50s, on commercials for Simca, don the logo Hirondelle will be drawn by Lucien. Other encounters will come across the path of the artist, as the filmmaker Maurice Cloche, the airwomen Hélène Boucher and Madeleine Carnoux, the photographer Vigneau and also the sailor Eric Tabarly. However, Lucien Chauffard will remain unknown unlike his friend who will make the career that we know. Michèle Labonde, the former wife of Lucien Chauffard's grandnephew, has recovered the works of the forgotten artist to unveil them to the general public.
Giorgio Di Maio
Giorgio Di Maio
Italy
1963
Giorgio Di Maio is a graduate of Architecture. At the School of Architecture, he came into contact with two important influences: organic architect F.L. Wright, the Neoplasticism of Theo van Doesburg and Mondrian. Wright's Wasmuth Portfolio, published in Berlin in 1911 was Giorgio's constant companion in those years. He always came back to it, fascinated by its ability to lend harmonious composition to different spaces and their functions, in final plans that were unified and perfectly balanced. His first show was titled Colonie di artisti and was a historical study of three episodes from European architecture tied to the roles played by the patrons who promoted them. This first show was followed by Frammenti, Ombre, alla fine... L'amore, Basilicata, non è Napoli, exhibitions in which Giorgio Di Maio revealed some of the future distinctive features of his way of photographing: attention to the particular rather than to the exceptional, a reclaiming of the quotidian, the decay of materiality, the identity of opposites, the balance deriving from the tension and integration of diversity, a search for spiritual presence. In most recent years he has gradually withdrawn from his profession as an architect and starting from a study of Heraclitus has begun to devote himself to the pursuit of Hidden Harmony which is present all around us and is identified by means of the language of figurative arts vanguards. For the Milan PhotoFestival he exhibited his work Milan in harmony in April 2018 at Palazzo Castiglioni.About Hidden Harmony The project that I would represent is the mystical and philosophical roots of Abstract Art transmigration into the Photography. The Art as knowledge tool to understand the sense. Going over the phenomenon, the appearances, searching for the law that create each event, for everyone also individual or being part of a whole. Basically there is the rejection of materialism, the faith in progress and particularly the faith in the spiritual progress of the men helped from the artist which "has in himself a mysterious visionary force....to see and to show". The photographer artist isn't a perfected camera who think that the knowledge and the experiences are only a replica of reality, who limit to reproduction of the exteriority, closed from the barriers of the phenomenon, but he know and must to express an ethical content which he gets from the sensitive data. In the Photography the language remain the same, using shape and color like the musical notes that touch the soul when you press a key and the human spirit vibrate. The research is the Harmony: to identify in the reality different elements in contrast with each other but in a unitary composition to create a mutual stimulating of the sense of balance and rest. The Peace. The expressionism of Der Blaue Reiter started in the of age of the new spirituality. Instead the wars and the extermination camps comes. It doesn't mean that the materialism has won but only a wrong idea of the temporal date. We don't know how much time need to achieve the spiritual progress of the humanity, maybe thousands of years or more. The important thing is that each era made a new step in right direction and in the contemporary era the Photography could be the most powerful means to give a contribution in this way.
Carrie Mae Weems
Carrie Mae Weems
United States
1953
Carrie Mae Weems (born 1953) is an American photographer and artist. Her award-winning photographs, films, and videos have been displayed in over 50 exhibitions in the United States and abroad and focus on serious issues that face African Americans today, such as racism, gender relations, politics, and personal identity. She has said, "Let me say that my primary concern in art, as in politics, is with the status and place of Afro-Americans in our country." Weems was born in Portland, Oregon in 1953, the second of seven children to Myrlie and Carrie Weems. She moved out of her parents' home at the age of sixteen, and she soon relocated to San Francisco to study modern dance with Anna Halprin. She decided to continue her arts schooling and attended the California Institute of the Arts, Valencia. She graduated at the age of twenty-eight with her BA. She received her MFA from the University of California, San Diego. Weems also participated in the graduate program in folklore at the University of California, Berkeley. While in her early twenties, Carrie Mae Weems was politically active in the labor movement as a union organizer. Her first camera, which she received as a birthday gift from her then boyfriend,[4] was used for politics rather than for artistic purposes. She was inspired to pursue photography only after she came across The Black Photography Annual, a book of images by African-American photographers. This book contained the work of photographers Shawn Walker, Beuford Smith, Anthony Barboza, Ming Smith, Adger Cowans, and Roy DeCarava, which Weems found inspiring. This led her to New York, and the Studio Museum in Harlem, where she began to meet a number of artists and other photographers such as Frank Stewart and Coreen Simpson, and they began to form a community. In 1976 Weems took a photography class at the Museum taught by Dawoud Bey. She returned to San Francisco, but lived bi-coastally and was involved with the Studio Museum and a community of photographers in New York. In 1983, Carrie Mae Weems completed her first collection of photographs, text, and spoken word called, Family Pictures and Stories. The images told the story of her family, and she has said that in this project she was trying to explore the movement of black families out of the South and into the North, using her family as a model for the larger theme. Her next series, called Ain't Jokin', was completed in 1988. It focused on racial jokes and internalized racism. Another series called American Icons, completed in 1989, also focused on racism. Weems has said that throughout the 1980s she was turning away from the documentary photography genre, instead "creating representations that appeared to be documents but were in fact staged" and also "incorporating text, using multiples images, diptychs and triptychs, and constructing narratives." Gender issues were the next focal point for Carrie Mae Weems. It was the topic of one of her most well known collections called The Kitchen Table series which was completed in 1990. About "Kitchen Table" and "Family Pictures and Stories", Weems has said, "I use my own constructed image as a vehicle for questioning ideas about the role of tradition, the nature of family, monogamy, polygamy, relationships between men and women, between women and their children, and between women and other women—underscoring the critical problems and the possible resolves." She has expressed disbelief and concern about the exclusion of images of the black community, particularly black women, from the popular media, and aims to represent these excluded subjects and speak to their experience through her work. Weems has also reflected on the themes and inspirations of her work as a whole, saying, "...from the very beginning, I've been interested in the idea of power and the consequences of power; relationships are made and articulated through power. Another thing that's interesting about the early work is that even though I've been engaged in the idea of autobiography, other ideas have been more important: the role of narrative, the social levels of humor, the deconstruction of documentary, the construction of history, the use of text, storytelling, performance, and the role of memory have all been more central to my thinking than autobiography." Other series created by Weems include: the Sea Island Series (1991-92), the Africa Series (1993), From Here I Saw What Happened and I Cried (1995-96), Who What When Where (1998), Ritual & Revolution (1998), the Louisiana Project (2003), Roaming (2006), and the Museum Series, which she began in 2007. In her almost thirty year career, Carrie Mae Weems has won numerous awards. She was named Photographer of the Year by the Friends of Photography. In 2005, she was awarded the Distinguished Photographer's Award in recognition of her significant contributions to the world of photography. Her talents have also been recognized by numerous colleges, including Harvard University and Wellesley College, with fellowships, artist-in-residence and visiting professor positions. The first comprehensive retrospective of her work opened in September 2012 at the Frist Center for the Visual Arts in Nashville, TN. Weems lives in Brooklyn, NY and Syracuse, NY, with her husband Jeffrey Hoone.(Source: en.wikipedia.org)
Michael Light
Michael Light
United States
1963
Michael Light is a San Francisco-based photographer focused on the environment and how contemporary American culture relates to it. He has exhibited globally, and his work has been collected by the San Francisco Museum of Modern Art, The Getty Research Institute, The Los Angeles County Museum of Art, The New York Public Library, and the Victoria & Albert Museum in London, among others. For the last fifteen years, Light has aerially photographed over settled and unsettled areas of American space, pursuing themes of mapping, vertigo, human impact on the land, and various aspects of geologic time and the sublime. A private pilot and Guggenheim Fellow in photography, he is currently working on an extended aerial survey of the arid Western states. Radius Books published the first of a multi-volume series of this work, Bingham Mine/Garfield Stack, in 2009. The second, LA Day/LA Night, was released in 2011. The third, Lake Las Vegas/Black Mountain, was published in 2015. The fourth, Lake Lahontan/Lake Bonneville, was released in September 2019. Light is also known for his globally published archival works. His first, FULL MOON (1999), used lunar geological survey imagery made by the Apollo astronauts to show the moon both as a sublime desert and an embattled point of first human contact. 100 SUNS (2003), focused on the politics and landscape meanings of military photographs of U.S. atmospheric nuclear detonations from 1945 to 1962.
Margo Ovcharenko
Margo Ovcharenko
Russia
1989
Margo is a Moscow based photographer.From a young age she has intuitivly taken portraits without posing her subjects. She yearns to reveal the fragile vulnerability of those she photographs. Drawing inspiration from light, color, and the use of perception in pre-nineteenth century paintings, she aims to narrow the distance between subject and viewer. Not believing in photography as a vehicle through which to search for aesthetic beauty, instead she sees it is a way to distort perspective in time and space. In her work light and silence are the greatest allies; drawing the spectator in, creating tension, and a sense of impending violence, without brutality. She takes pictures of those on the cusp of transitioning between youth and adulthood.
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