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Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Enter AAP Magazine 54 Nature: Landscape, Wildlife, Flora & Fauna
Frank Horvat
Frank Horvat
Frank Horvat

Frank Horvat

Country: Italy
Birth: 1928 | Death: 2020

Frank Horvat is an internationally renowned fashion photographer, who has recently celebrated fifty years experience in the field. Throughout these years he has not only embraced fashion photography, but also been unafraid to experiment and adapt to new technologies, transcending the confines of photographic borders. His photography is diverse and considerably more complex than a cursory glance could reveal. He is perhaps best known for his spontaneity, trust and empathy, qualities that express themselves in his sophisticated photographs.

Frank Horvat was born in Italy in 1928. He first started photographing at age fifteen with a 35 mm Retinamat camera, and moved to Milan to study art in 1947. By 1950 he was doing freelance work for Italian fashion magazines; Epoca published his first photographic essay in 1951. Horvat was one of the first artists to apply the 35mm film camera and reportage techniques to fashion art photography. He created a new and more realistic style that revolutionized the development of fashion-based photography in England, France, and the United States. He stylistically combined realism and artifice, movement, and inventive locations, which won him immediate success as a French fashion photographer. His photographs have appeared in leading European and American magazines including Life, Elle, Vogue, Harper’s Bazaar, Glamour and Jardin des Modes from 1951-61.

Horvat initially worked for the American picture agency, Magnum, but since he “posed” his subjects he left for Realities and Black Star. He moved to Paris three years later and currently divides his time between the city and the south of France. Horvat’s work with French fashion photography has been exhibited around the world and can be found in the permanent collections of numerous prestigious museums including Bibliothèque Nationale, Musée National d’Art Moderne, Kunst-bibliothek, Museum of Modern Art, and the George Eastman House, and numerous other collections.

Source: Holden Luntz Gallery

 

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More Great Photographers To Discover

Alejandra Nowiczewski
Italy/Argentina
1966
Born in Buenos Aires and based in Madrid since 2022, Alejandra Nowiczewski is a sworn translator and a photographer specializing in philosophical, social and environmental issues. She obtained a Master’s Degree in Photographic Projects from PhotoESPAÑA and completed several photography workshops and mentorship programs in Argentina and Madrid. She has recently exhibited in Madrid Penumbra, a conceptual photobook dummy based on a book she wrote on the translation of legal metaphor and its social dimension. Addressing metaphor and symbol, she presents her photographic series as a visual and metaphorical reinterpretation of processes, concepts or essential texts. Within the framework of contemporary photography, she seeks to explore the ability of the photographic document to suggest something more than itself, to serve as a conduit to visualize social, philosophical or environmental topics. Her works were featured in Artdoc Magazine and in its online exhibition. She was also a nominee in the reFocus Awards 2022, Black & White Photo Contest, Minimalism, and was selected for PhotoESPAÑA’s Descubrimientos PHE25 portfolio review. She has exhibited her photographic work in Buenos Aires (Rolf Art, Ingõt Arte, Pinta BAphoto 2024 and 2022, and BAphoto 2021) and Madrid (PhotoESPAÑA, Centro de Arte Alcobendas, Museo Zapadores Ciudad del Arte and PhotoESPAÑA, Galería Nueva Las Letras). Her works are also in private collections in Argentina. Statement: I intend that my work, in its form of expression, should have the potential to add meaning and raise awareness. In line with my training in translation and its social dimension, I am interested in creating visual metaphors from linguistic metaphors, with the aim of bringing the cognitive into the visual universe and thus broadening its understanding. My work also explores a variety of themes, ranging from philosophical to climate change, biodiversity and sustainability issues. In the first case, I try to awaken intuition regarding the symbolic; in the second, I compose my images in such a way that, beyond their aesthetic component, they raise awareness about these critical global issues, which I consider priority for human and natural systems. I also accompany my projects with documentary archives that support the research on these topics.
Madhur Dhingra
I was born an only child to my parents, in Delhi, into a family torn apart by the aftermath of the India-Pakistan partition. Hailing from a affluent background in Pakistan my family was now struggling for survival in the walled city of Delhi totally penniless. Imbedded with deep insecurities and freshly bearing the scars of partition my family was now setting up trade in the walled city dealing in fabric. It is relevant for me to mention this background for these very insecurities I too inherited from my family and they remain with me till date even with the changed times and lifestyle. Things improved gradually financially, with the trade flourishing and much because of the sheer hard work of my grandfather, father& chachas(father's brothers).We settled in Delhi at the start as big joint family. I have grown up hearing tales of how we had started life selling fabric on the pavements of the walled city where we now own several properties. My father could never get over those scars of partition. I too was repeatedly made to realize that ( for better or for worse) even though I was born much later in Delhi. At the age of five I was put to school at St.Xavier's High School, Raj Niwas Marg, Delhi. That period was to become the most memorable part of my life. I remember enjoying that period thoroughly. I was always an above average student with a lot of love for extracurricular activities. In school I would love going hiking, camping, swimming & cycling with the boy scouts. From the very start I was naughty and mischievous and was a regular in getting in and out of trouble. After school I went to the Delhi University and took up English Hons as my subject. But nowhere was it in my mind to take up studies serious. Restless from the start I wanted to travel the world. I now join the Merchant Navy at the age of seventeen ,as a deck cadet leaving college in the first year itself. I loved this new experience and was good at learning navigation. Very soon I was promoted to become the navigating officer. For the first year I never came back home at all. I was fulfilling my desire to see the world thoroughly meeting different types of people and experiencing different kinds of cultures . Once while travelling in the city of Jeddah near Mecca during Ramadan I was amazed to see gold slabs and coins being sold on the pavements of the city. On the loudspeaker I then heard the azaan (prayer call) and to my utter astonishment I saw people leave all this gold unattended and enter the nearby mazjid for prayer. Such was the strictness of the prevailing law of the land that anybody caught stealing would have his hand chopped off. Nobody dared to steal. Now quite a different experience was when my ship first entered Thailand. To my utter surprise I saw hoards of women entering my ship. Their numbers must have been no less than a hundred odd. I was on duty and I objected to their entry and was immediately informed by my senior officer to back off as they were entering with the permission of the captain. These were prostitutes who stayed on my ship till the time it stayed there. Nobody was questioning the morality or the ethics. It was gala time for all officers, crew, and the Captain. This was the way of life for most sailors . One horrific incident I remember was when our Burmese radio officer died on the ship due to a liver problem. As we were still some days away from the next port,his body was put in the deep freezer of the ship, the same place where all vegetables and other eatables were stored. Life was going on as if nothing had happened and everybody was eating and drinking as any other day. In a ship life all relationships and friendships are very temporary and the moment a person gets off the ship all these are left behind and forgotten. My bag of experiences was filling up fast. The restlessness and void was again setting in fast. I was getting bored again after about five years of sailing. The novelty had worn off and my inherent nature and upbringing was not that of a sailor in any way .I finally decided to say quits and joined the family business which was waiting for me to return. My dad was overjoyed at this decision of mine. I had no problem settling into this environment as it just happened to be in my blood. I now decide to get married too. I get married and soon after become a father of two adorable children. My age at that period would have been early twenty or so. Time flew by fast earning bread and butter for my family. Nothing was more important than bringing up the kids properly and with a lot of love, something which I was deprived of badly during my childhood days. But now again the same restlessness and void was setting in. I was in a dilemma, now trying out new ways to end this emptiness . I initially tried my hands at learning sculpture at Triveni Kala Sangam Mandi House, but I soon realized that medium was not meant for me. Destiny seemed to have other plans for me and it was during this period that I was gifted a SLR by someone, a Ricoh 500 as I now try to remember. The camera body had a dial with some numbers and also some numbers on the lens of which I had no clue. There were photography classes also being held in Triveni Kala Sangam and I joined these classes with sculpture classes I was already doing. It was here I met my photography teacher and now a lifelong friend Satyasri Ukil for the first time. The Basic course was about learning the techniques of Black & White photography. Satyasri was a dedicated, honest & straightforward teacher. His likes and dislikes purely dealt with the merits of the image and not with the person who had shot the image. I was learning fast with my association with Satyasri at Triveni where he was teaching then . A few of us guys(now renowned photographers), formed a sort of a team under the guidance of Ukil (as we address Satyasri,till date).We were shooting developing and printing the whole day long. Photography was now no longer a hobby but a frenzy. I soon set up my own darkroom in my house and would develop and print negatives all night long. I now start trekking again now with a new SLR in hand going to high altitudes and to very difficult locales. I remember showing my first serious work to Ukil and found him overjoyed. Soon my ambitions grew and I start shooting product for the advertising agencies. My first breakthrough as I clearly remember had come from the agency 0& M whose creative head then was Benoy Mitra, who was one day present at the colour lab called "MultiColour in Jhandewalan, when my portfolio prints were coming out of the lab. He saw my work and quietly handed over his card asking me to see him in the agency. I was overjoyed. This was breakthrough I needed desperately. I soon started getting assignments from most major agencies. But now I started getting bored again shooting mountains product and off and on some fashion. I still needed to express myself in a different way. I decide to work towards my first solo exhibition and I show my landscapes and mountain work to the management of INDIA INTERNATIONAL CENTRE. After seeing my work they agree to sponsor my show fixing the date to 28th November 1998.It is pertinent to mention here that I had then "only" shown them my beautiful landscapes and mountain TP's as I had nothing more at that time in my kitty. I started a new journey, first shooting Ladakh. I found immense peace and tranquility (acting as a balm for my troubled mind )in the monasteries I visited. The filtrations of light from the windows and doors into the dark interiors of the monasteries were indeed very beautiful, tranquil and peaceful. I would sit inside these monasteries for hours at a stretch calming my taut nerves. The prayer gong would echo inside the main hall and seep deep inside my soul. I have always equated light with God and have believed that the darkness of the human soul will ultimately come alive with the play of Light (God) on it. My next visit was to Banaras. Here I found people visiting the Ghats in very colorful attires. A activity on these ancient Ghats like the Dashashwamedh Ghat would start very early in the morning. People from all over India visit Banaras to perform various religious rituals, right from the birth of a child to the cremation of the dead and also later to perform rites for their safe and comfortable passage after death. The quality of light that I found in Banaras was very warm & golden and I wouldn't hesitate a moment to call it heavenly. Now a special reference to the Manikarnika Ghat " the ghat of the dead" is needed. People from all over India come to Kashi (ancient name of Banaras)to cremate their dead at Manikarnika.It is believed by Hindus that a cremation at Manikarnika Ghat gives the human soul an unhindered passage to heaven. Pyres are being lit here continuously without getting extinguished for the last 3000 years. But it was on this BURNING GHAT that my worst nightmare was to begin. I would visit this ghat daily looking at the activities. It was not very long before I realised that whenever a body of a poor person would come in, it would be cremated in a bizarre manner. It required two mun wood at the least (mun is an Indian measure of weight equivalent to 20 kgs) to cover a human body completely for cremation. But the person accompanying the dead body did not have that much money in his pocket. So only that much wood was purchased in which only the torso could be covered by wood. The legs and head were left hanging out and the pyre lit. The head would get burnt in a horrific manner with the head and feet falling away from the torso partially burnt. Then these torn away parts were picked up and put into the pyre or thrown into the Ganges. This whole sequence was so bizarre that I decided to get it on film and show it to the world. This I did manage to photograph secretly even after a lot of objections and hindrances from the people in charge at Manikarnika. Man really "was" meeting his God in Kashi, though in a very bizarre manner. So much for Kashi, our GATEWAY TO HEAVEN.I have posted only a few of those pictures on this website just to avoid unnecessary disturbance to people's minds. In the meantime the Purn Kumbh was being held at Hardwar. This again has become a very interesting event to relate. I was aghast to see completely naked so called Naga "sadhus" storming the streets of Hardwar. It was here I came to understand from the local inhabitants of Hardwar that this whole show was a complete farce. These so called ascetics only stormed the streets during the Khumb. Neither do they live in the remoteness of the Himalayas leading a renounced life, but on the contrary live in air conditioned lavishly furnished akharas in Hardwar itself. They were a weird sight. ( I have shown some photographs of them in my Black & White section). Here I saw them fight pitched battles with the police before the procession. DOWNRIGHT CRIMINALS TO THE VERY CORE, MOST OF THEM. On the day of the procession I got up early in the morning and positioned myself on roof top of a house near the Niranjani Akhara.This was very early in the morning and I was testing the auto focusing of my telephoto 300mm Canon lens when I saw a group of nagas in the akhara compound. I was taken aback when I saw one Naga fiddling with the genitals of the other Naga, "AND I TOOK THE SHOT".(later to appear on the first page of THE INDIAN EXPRESS). There were hutments built for sadhus by the kumbh authorities across the river bed. I would visit those and sit with some real sanyasis and listen to their discourses and hear them sing bhajans. This was a very nice and peaceful experience. The Kumbh ended and my exhibition date also was drawing near. The IIC Gallery wanted to see the final prints that I had decided to display. Nowhere in my final selection were those beautiful landscapes to be seen. Their place had been taken by naked sadhus with Trishuls and burning ghats & corpses. The Gallery management told me in no uncertain terms that they will not allow the show to go on unless these pictures were withdrawn. My dilemma was that my photo essay "Where Man Meets God'" was a story of a man's passage of life, his wanderings, his search for God. This essay was incomplete without these pictures. I told the management that I will show my work as it is and will not remove any picture from the list. Much courage to take this right stand was coming from Satyasri Ukil who stood by me all this while withstanding this massive ONSLOUGHT . IIC Management banned my exhibition. It was during this period that me and Satyasri Ukil were introduced to Suneet Chopra a reputed Art Critic. He later introduced us to Siddharth Tagore, a gallery owner at Art Consult Hauz Khas Village. Siddharth Tagore offered to hold my preview party at his gallery inviting respected artists like B.C.Sanyal, Jatin Das and many other artists of repute. The preview was a major success with all these stalwarts in their respective art fields giving their nod to my exhibition. Mr.Khushwant Singh the famous and a very respected writer too came up with an article on me in his column "Malice Towards One And All .Now IIC started shifting its stance and a compromise was reached. "That the images will be allowed to display but only facing towards the Gallery wall, whoever who wanted to see them could do so at his own discretion". Almost everybody saw those images.. Many reputed people visited the exhibition, some of them I mention in my TESTIMONIAL column. Eight major newspapers wrote elaborately on this exhibition. There was a TV interview also held by a channel also. The exhibition was a huge success on the whole. I am now planning another exhibition with a different theme and gearing up to hold another show in Milan. Life for me as a photographer continues...
Jacqui Turner
United States
1955
Art enables us to find ourselves and lose ourselves at the same time. - Thomas Merton I am a Fine Art Photographer residing in Monterey Bay. My work consists of abstracts, surrealism, still lifes, landscapes, architecture, and portraits. I strive to create works of art that exhibit beauty, timelessness, and meaning. My photography has been nourished by my career as a dancer/choreographer. Engaging in the elements of shape, form, design, light, and emotion, empowers me to express reflections of our experience of reality. As I pick up my camera, a creative evolution begins. Approaching the natural world with awe and wonderment, I am transported. My photographs express what I am feeling within, what I am drawn to, what touches me, then I frame it, and the final interpretation is left up to the viewer. I am a longtime member of the Center for Photographic Art Carmel, CA and ImageMakers of Monterey, in which I was Director for 6 years. I also teach photography and art to youth, and have been a photography assistant for several local photography workshops over the years. My work has been displayed at the New York Center for Photographic Art, A. Smith Gallery, SE Center for Photography, RI Center for Photographic Art, Center for Photographic Art, Praxis Gallery, All About Photo, Pacific Grove Art Center, Monterey Maritime Museum, ArtVale Gallery, Alvarado Gallery, Marjorie Evans Gallery, Carmel Visual Arts, Homescapes, Carl Cherry Center, Spider Awards Online Exhibits, Triton Museum Online Exhibit, Merit Award Black And White Magazine, and other venues. Statement I spent most of my life as a dancer and a choreographer, and now I find that I respond to the visual world through that lens. In shapes and forms, I see grace, mystery, fluidity, and emotion. Through this series, Veiled in Light, the leaves created their own dance, a dance expressed through the use of light, form, texture, and dimension. Within these images, light and dark reveal the sensuality of objects from the natural world. Working with a minimalist intent, I created this series to encompass what I love about nature. There is a transformation in the free flowing forms, evoking nature's seductiveness while instilling a sense of peace and serenity, a combination that I perceive as a dance, a performance, a celebration of the beauty of the natural world.
Shay Lari-Hosain
United States/Pakistan/United Kingdom
1998
Shay Lari-Hosain is a Bay Area-based artist whose work spans photography, video art, mixed media, graphic design, and writing. Their studio work explores how personal experiences of creativity and family history intersect with the politics of contemporary foreign policy, reflects on the shifting histories of the built environment, and investigates the ways time and memory shape perception in the photographic image. As a visual designer, Lari-Hosain crafts intentional experiences in both print and motion, and their music background influences their artistic practice. Their art is currently or previously on view in juried and institutional group exhibitions across the United States, including at SF Camerawork where they were invited to participate in both the annual benefit auction and a landmark members' exhibition, the Triton Museum of Art, New Museum Los Gatos (NUMU), Colorado Photographic Arts Center and more, and in Europe at PH21 Gallery. Their writing has appeared in the San Jose Mercury News and Pakistani English-language dailies like the Express Tribune and DAWN. They have won juror recognitions at Triton and NUMU and recognition by YoungArts, and given art talks at New Museum Los Gatos and PH21 Gallery. Recent design clients include Yvette Young’s Covet, SF Camerawork, and San José City College. Silence in B-Flat: Silence in B-Flat critiques the individualistic surveillance-centric natures of the built environment, investigates localized histories through dreamlike layering and sequencing, and plays with time by blurring the boundaries of verisimilitude in a photograph. In Silence in B-Flat I, by making hundreds of exposures and selectively averaging frames of my choosing, I assume editorial control—toggling the positions of stoplights, illuminated windows, cars, and pedestrians. Some scenes may resemble a single frame, while others are effectively "staged" from events that transpired over hours. The resulting scenes reconstruct time nonlinearly, creating new narratives. This process creates a surreal rendering of the scene that appears simultaneously authentic and unreal (almost painterly, as the process removes nearly all photographic noise, heightening the radiance of color gradients through no other manipulation), raising instinctive questions in the viewer about the veracity of the scene. This ambiguity impacts the trust the viewer may place in the images as a photographic record. AAP Magazine: AAP Magazine 52 Street
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