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Zhang Xiao
Zhang Xiao

Zhang Xiao

Country: China
Birth: 1981

Born in 1981 in Yantai city, Shandong province, China, Zhang Xiao graduated from the Department of Architecture and Design at Yantai University in 2005. He was a photojournalist for Chongqing Morning Post. Zhang won the Three Shadows Photography Award in 2010 with They series. He also received the second Hou Dengke Documentary Photography Award in 2009, The Photography Talent Award (France) in 2010 and the Prix HSBC pour la Photographie in 2011 with his Coastline series. In 2018, He won the Robert Gardner Fellow in Photography of Harvard University. Zhang currently lives and works in Chengdu city, Sichuan province, China.
 

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Annette LeMay Burke
United States
1964
Annette LeMay Burke (b. 1964) is a photographic artist and Northern California native who lives in the heart of Silicon Valley. Numerous family road trips throughout California and the West honed her eye for observing the landscape. By eight years old, she had her own Instamatic camera and graduated to a Minolta X-700 as a teen. While earning a BA in Earth Science from the University of California at Berkeley, she took her first darkroom class. After a career in high-tech, and studying design, Annette has now merged her interests. Her artistic practice focuses on how we interact with the natural world and the landscapes constructed by the artifacts of technology. Annette's first book, Fauxliage (Daylight Books, Spring 2021), documents the proliferation of disguised cell phone towers in the American West and how new technologies are modifying our landscapes with idiosyncratic results. Her work has been exhibited at institutions such as Center for Photographic Arts, Colorado Photographic Arts Center, Griffin Museum of Photography, Texas Photographic Society, The Center for Fine Art Photography, and Photographic Center Northwest. In 2017, she was a finalist for Photolucida's Critical Mass. Fauxliage - Disguised Cell Phone Towers of the American West Fauxliage documents the proliferation of disguised cell phone towers in the American West. For me, the fake foliage of the trees draws more attention than camouflage. The often-farcical tower disguises belie the equipment's covert ability to collect all the phone calls and digital information passing through them, to be bought and sold by advertisers and stored by the NSA. From the very start, cell towers were considered eyesores. Plastic leaves were attached in an attempt to hide the visual pollution. Over time, the disguises have evolved from primitive palms and evergreens into more elaborate costumes. The towers now masquerade as flagpoles, crosses, water towers, and cacti. Over time, as our demand for five bars of connectivity has increased, the charade has remained. I was initially drawn to the towers' whimsical appearances. The more I photographed, the more disconcerted I felt that technology was clandestinely modifying our environment. I explore how this manufactured nature is imposing a contrived aesthetic in our neighborhoods. My photographs expose the towers' idiosyncratic disguises, highlight the variety of forms, and show how ubiquitous they are in our daily lives. Their appearance is now an inescapable part of the iconic western road trip and the eight states I visited for this project. As the fifth generation (5G) of cellular technology continues to roll out, the cell tower terrain will be changing. 5G utilizes smaller equipment that is easier to hide - think fat streetlight poles. Perhaps elaborately disguised 'fauxliage' towers will begin disappearing and be considered an anachronism of the early 21st century. The decorated towers could join drive-up photo kiosks, phone booths, news stands, and drive-in movie theaters as architectural relics of the past. More about Fauxliage More about Memory Building
Aljohara Jeje
European
1962
Aljohara Jeje can be described as a distinguished and versatile artist with a rich background in product design, art photography, and medieval artistry techniques. She demonstrates a dedication to lifelong learning through her diverse educational pursuits, including courses in Art History, Comparative Religions, and Ethics. Aljohara's passion for the arts is evident in her continuous exploration and mastery of various artistic disciplines. Aljohara’s practice delves into the exploration of societal and cultural dynamics, drawing inspiration from historical contexts and contemporary shifts. Her work is deeply rooted in storytelling, using visual narratives to convey intricate layers of meaning, engaging deeply with history, culture, and contemporary challenges, inviting viewers to reflect on the complexities of the human experience. Her artistic voice is unique, stemming from her keen observations of her surroundings. She has the ability to translate these observations into art, making her a versatile artist. With sensitivity and a critical eye, her art practice is a multidimensional exploration of societal issues, using a variety of visual techniques and mediums to convey her messages. Aljohara’s name and award-winning works are increasingly well-known and commissioned in and outside the region due to her wide range of expertly crafted fine art. Notable accolades such as recognition from the Saudi Arabian Ministry of Culture, her 'Allard Photography Prize for International Integrity' and shortlisting by prestigious institutions like The Bill & Melinda Gates Foundation, are fine examples. Beyond her artistic achievements, Aljohara is actively engaged in enriching cultural discourse, through workshops, talks, publications, and participating in international forums, demonstrating her steadfast dedication to fostering communication through the arts. AAP Magazine AAP Magazine 38 Women
Lucas Barioulet
France
1996
Lucas Barioulet, born in Angers, France in 1996, is a french freelance photojournalist based in Paris, focusing on islamic republics. He graduate from Ecole de Journaliste de Tours and San Diego State University. The same yearn he began working in between the United States and Mexico in 2016 and 2017 as a correspondent for french newspaper, following the presidential elections and the migrant crisis. He then came in France and worked for the daily french newspaper Le Parisien as a staff photographer for one year. In march 2018, he began working as a stringer photographer for the world news agency Agence France Presse, covering the world cup, the yellow vests movements and daily news in France. During the Covid-19 crisis, he extensively covered the situation in France, from intensive care units to funerals parlors. He also contributes regularly to french newspaper Le Monde and magazine GEO. Since 2018, he works on a long term project on islamic republics, starting with Mauritania and then Pakistan exploring the different aspects and the young generations of these misunderstood countries. His last serie "The Long and Difficult Path of the Mauritanian National Women's Football" won the 2nd place in the "Sport" Category at the Sony World Photography Award 2020. "Camera is the best passport to my eyes. To not be a tourist, but a traveler. To not be only a photographer, but also a journalist. Trying to understand be fore judging, Watching and listening so that other can also see, go where the others cannot go for putting light on shadows areas. Take the time necessary to do photography, when the all industry is rushing. Build human connections that goes over the simple photographer - subject relationship. "
Don Jacobson
United States
The world of photography and the world of the natural wonders of the Sierra Nevada opened to Don Jacobson simultaneously. The photographs he took with his little Kodak Brownie were woefully inadequate to express the grandeur of the Range of Light. Within a week of his first backpack trip into the high country, he bought his first SLR, a Pentax Spotmatic and began to take photography classes. His degree is in electrical engineering and he worked in that field for three years. Working for the defense industry became more of a contradiction with his political views initiating a search for a desperately needed a creative outlet. For the next twenty-eight years he worked as a glassblower. His work was shown in galleries across the United States, and the Corning Museum included a piece of his in their 1986 collection of 200 international glassblowers. Although glassblowing was his "day job*," he continued to practice the art of photography, studying photography with Edmund Teske at UCLA for a year. The two different mediums, are connected by light. The magic of glass is in its ability to transmit and reflect light while photography is the capturing of light. During the years he lived in the San Francisco Bay Area, 1973 through 1976, he amassed 135 images of owner decorated vehicles. He is currently a member of the Portland Photographers Forum and the Interim Group, a critique group originally formed by the influential photographer Minor White. Statement I see the world differently now. The camera, which narrows the field of vision, has actually expanded my vision. When I realized I was viewing reality as if it were a series of photographs, I initially questioned that perspective. Now, I know my perception is enhanced and enriched from my pursuit of photography. An already dynamic and interesting world has become more so. I am delighted by quality of light, vibrancy of color, unexpected and often unnoticed detail. The stunning structure of an orchid, the intricate ornamentation on an older building, or dishes stacked in a dish drainer are fascinating to me. Abstractions and patterns are richer and invite investigation. My subject matter is limitless. Anything that appeals to my eye is fair game for my camera.
Anastasia Egonyan
Ukraine/Armenia
1987
Anastasia Egonyan (b.1987, Kharkiv, Ukraine) is an international artist of Armenian descent based in Berlin. Her practice is driven by emotional fluctuations and psychological experiences that are deeply rooted in her introspective life experiences. She continues to balance a longstanding practice in photography with evolving focus on painting and textile. Frequent engagement with family narratives, Armenian ancestry, and the exploration of female fragility are closely integrated into the evolving sense of self, as she continues to expand her approach across diverse mediums. Anastasia integrates textiles and predominantly natural materials into her artistic practice, delving into the tactile and symbolic dimensions of her heritage. Her work includes manual photo transfer techniques, traditional Armenian sheep wool, and the delicate use of pearls. By incorporating Armenian words and common phrases into her creations, she preserves and celebrates her cultural identity. Anastasia finds profound symbolism in the simplicity of everyday life while honouring the strength and resilience of women through historical and cultural lenses. Egonyan’s artistic practice is grounded in psychological self-reflection, where themes of ancestral heritage and identity gradually unfold. Her use of oil paint, textile, photography collages, and mixed media often employs layering techniques to shield the vulnerable aspects of emotional and personal experience. These layers, whether of paint or fabric, serve to shield the intimacy of these personal explorations, preserving a sense of privacy while concealing the raw intensity of the truth. The act of layering thus becomes an allegory, creating a barrier between the deeply personal and the viewer, who may not yet be prepared for such exposure. ցավդ տանեմ - I take your pain mixed media (textile, wool, photography transfer) 220 x 320 cm With love for the people of Artsakh who lost their homes. My family heritage originates from the village of Togh (Տող) in the Hadrut region, Artsakh. The great ancestor wrote at the entrance of his chamber “I did not allow that people from Armenia be taken captive.” In September 2023, history took a different course as the indigenous people of Artsakh were forcibly displaced. Over 100,000 individuals lost their homes, and the land now falls under the control and administration of occupying forces, with the region being transformed into a nature reserve. I take your pain is an object that represents the traditional Armenian way of making wool blankets. With the use of sheep wool and cotton fabric it is quilted in the original manner, following the rectangular shape. It is common for every Armenian family to own several of these blankets and mattresses, which are typically crafted by the women of the household. The object is composed of multiple layers of textile and wool, forming a mosaic of fabrics sourced from my collection of vintage scraps and family garments. It connects to my family, my current residence, my place of birth, and the lost land that forever holds my heart and soul.
David Pace
United States
1951 | † 2020
David Pace is a Bay Area photographer and curator. He received his MFA from San Jose State University in 1991. He has taught photography at San Jose State University, San Francisco State University and Santa Clara University, where he served as Resident Director of SCU's study abroad program in West Africa from 2009 - 2013. Pace photographed in the small sub-Saharan country of Burkina Faso annually from 2007-2016, documenting daily life in Bereba, a remote village without electricity or running water. His work has been exhibited internationally. His African photographs of the Karaba Brick Quarry are featured in the 2019 Venice Biennale in a group show entitled "Personal Structures" organized by the European Cultural Center. His book Images In Transition, a collaboration with gallerist Stephen Wirtz, was published in the spring of 2019 by Schilt Publishing. "Through my photography I want to express to a broad audience what it's like to live in West Africa. The Western media typically shows only the negative side of life in Africa, highlighting war, famine, genocide, and illness. This perspective is newsworthy but it is incomplete and misleading. It fails to capture the richness and complexity of life in small villages where a large percentage of West Africans live and work. Most live simple, meaningful lives. My photography in the remote village of Bereba and the surrounding region portrays a story of life in the community that is largely positive. My work projects a view that may be at odds with the more common perspective, but is no less accurate or realistic. I am committed to communicating the realities of life in West Africa to challenge the negativity that too frequently pervades the images we see." David Pace About Sur La Route
Rémi Chapeaublanc
Self-taught photographer, Rémi Chapeaublanc was destined for a scientific career in bioinformatics. He continued to use the Cartesian approach from this training adding a sensitive, people-centred dimension the day he decided to be a photographer. For his series Gods & Beasts (2011), he crossed Europe and Asia reaching Mongolia. Inside the yurt or outside, at nightfall, he produced portraits of Kazakh nomadic herders and their animals without ever resorting to retouching, despite working in digital. For this most recent series The Last Tsaatan, Rémi Chapeaublanc has chosen to portray a nomadic people again: the Tsaatans, sharing their everyday life, happiness and desire to transmit their skills. About Gods & Beasts A solitary voyage through Europe and Asia, led Rémi Chapeaublanc to Mongolia. The discovery of this country, where Man has not yet desecrated Nature, fed his thinking to create the photographic series Gods & Beasts. In these lands, men and animals depend on ancestral ties that are both sacred and necessary. It is an archaic and visceral relationship in which equivocal domination games are put into questioning. Which are the gods, and which are the beasts? Or rather to whom are they the Gods and for whom are they Beasts? Gods & Beasts consists of raw portraits. While there is an ambiguous hierarchy between men and animals, this series - created outside of a studio, in the original environment - overcomes this cultural order. This work of bringing into the light these relationships - in an almost ceremonial manner - places these Gods and Beasts for once on equal footing. The viewer is thus left the sole judge of the boundary between animal and divine. About The Last Tsaatan What will become of the Tsaatan people? In 2011, Rémi Chapeaublanc set off to find the Tsaatan people, nomadic reindeer herders, straddling the border of Northern Mongolia. Amounting to no more than 282 people in the world, this tribe's way of life has been disrupted by the transformation of its ancestral land into a national park. Hunting, passage and woodcutting are now prohibited there; total bans contradict their centuries-old traditions. Since his first encounter, Rémi Chapeaublanc has continued to go back there, sharing their customs and everyday life for several weeks at a time. With this new photo series, he raises concerns about the future of the Tsaatan people, dealing with the tide of modernity in Mongolia, each year distancing them a little further from their traditional way of life. If the tribe accepts and even laughs at technological progress, it flatly rejects urban life, and opinion is divided regarding tourism. Their life in the Taiga represented absolute freedom. Now it is complex and in particular threatened. Both humane and engaged, this series of photographs is nevertheless graphic with a particularly aesthetical and simple approach. This medium format work, produced traditionally with black and white film and then digitally enhanced, demonstrates the artist's desire to adapt their anachronistic way of life. Rémi Chapeaublanc, who befriended a number of them, now takes the public to task asking: what will be left of the Tsaatan people?
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