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Bernd and Hilla Becher
Bernd and Hilla Becher

Bernd and Hilla Becher

Country: Germany

In the realm of photography, Bernd and Hilla Becher are celebrated as pioneers whose work not only revolutionized the perception of industrial landscapes but also shaped the course of conceptual photography in the 20th century. Born in Germany, Bernd Becher (1931–2007) and Hilla Becher (1934–2015) met as students at the Kunstakademie Düsseldorf in the late 1950s, where they forged a partnership both personally and professionally that would endure for over five decades.

Bernd initially studied painting before shifting his focus to photography under the tutelage of the eminent photographer Otto Steinert. It was during this period that he began to develop his signature style characterized by precise, objective, black-and-white images of industrial structures. Hilla, meanwhile, studied graphic and printing techniques, which would later prove instrumental in the meticulous printing process integral to their photographic work.

The couple's collaboration blossomed as they embarked on a lifelong mission to document the vanishing industrial landscape of post-war Germany and beyond. Their photographs primarily featured industrial structures such as mine shafts, water towers, gas tanks, and blast furnaces, meticulously captured with a straightforward, documentary approach devoid of sentimentality or subjective interpretation.

What set the Bechers apart was their systematic approach to photography. They meticulously cataloged these structures, arranging them in grids or typologies that emphasized the inherent beauty and functional aesthetics of these often-overlooked forms. Their work transcended mere documentation, offering viewers a profound meditation on the intersection of industry, architecture, and human labor.

Throughout their career, the Bechers remained dedicated to their craft, tirelessly traveling across Europe and the United States to capture industrial sites before they disappeared due to modernization and economic shifts. Their influence extended beyond their own photographic output; they also imparted their knowledge and passion for photography as educators at the Kunstakademie Düsseldorf, where they mentored numerous students who would go on to make significant contributions to the field.

Bernd and Hilla Becher's legacy endures not only through their extensive body of work but also through the impact they had on subsequent generations of photographers. Their commitment to preserving and elevating the industrial landscape through photography transformed the perception of these structures, elevating them to objects of aesthetic contemplation and cultural significance. Today, their photographs are cherished as timeless artifacts that capture the beauty and dignity of the industrial age, ensuring that their legacy will endure for generations to come.
 

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More Great Photographers To Discover

Rineke Dijkstra
Netherlands
1959
Rineke Dijkstra was trained at the Gerrit Rietveld Academy, Amsterdam. Her first solo exhibition took place in 1984 at de Moor in Amsterdam. Dijsktra's photographs have appeared in numerous international exhibitions, including the 1997 and 2001 Venice Biennale, the 1998 Bienal de Sao Paulo, Turin's Biennale Internationale di Fotografia in 1999 and the 2003 International Center for Photography's Triennial of Photography and Video in New York. Solo exhibitions of her work have been shown at the Museum fur Moderne Kunst, Germany (2013), the Guggenheim Museum, New York (2012), the Fotomuseum Winterthur, Switzerland (2005), and the Art Institute of Chicago, Chicago (2001). She is the recipient of a number of awards, including the Kodak Award Nederland (1987), the Art Encouragement Award Amstelveen (1993), the Werner Mantz Award (1994), the Citibank Private Bank Photography Prize (1998), and the Macallan Royal Photography Prize (2012). Source: Marian Goodman Gallery Rineke Dijkstra was born in Sittard, the Netherlands, in 1959. She studied photography at the Gerrit Rietveld Academie in Amsterdam from 1981 to 1986. Through the late 1980s, she photographed people in clubs for magazines in the Netherlands and worked for corporations as a portraitist. In 1990 she injured her hip when her car was struck by a bicycle. A self-portrait produced during her rehabilitation, in which she is seen having just emerged from a pool, exhausted, sparked a new direction in her work. Commissioned by a Dutch newspaper to make photographs based on the notion of summertime, Dijkstra took provocative photographs of adolescent bathers. These ultimately formed her breakthrough Beaches series (1992–96), which featured her young subjects in different locations in the United States and Europe. From this point on, people in transitional moments would be a major theme in her work. In 1994 she photographed mothers in the moments after giving birth and bullfighters about to enter the arena; she also commenced a series of images of Almerisa, an adolescent Bosnian refugee, whom she continued to photograph until 2003. Dijkstra ventured into video with The Buzz Club, Liverpool, UK/Mysteryworld, Zaandam, NL, taping adolescents at raves between 1996 and 1997. She has also focused on particular individuals entering the military, as in her images of Olivier Silva, a French Foreign Legionnaire (2000–01), and new inductees into the Israeli army (2002–03). For the series Park Portraits (2003–06), Dijkstra photographed children, adolescents, and teenagers momentarily suspending their varied activities to stare into the lens from scenic spots in Amsterdam’s Vondelpark, Brooklyn’s Prospect Park, Madrid’s El Parque del Retiro, and Xiamen’s Amoy Botanical Garden, among others. Source: Guggenheim
Ofir Barak
My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem
Axel Breutigam
Germany/Canada
Axel Breutigam is a German-born Canadian Fine Art Black and White Photographer, located in Vancouver, BC, Canada. Breutigam started photography at an early age, with an Agfa Box Camera, gifted to him by his father. His interest in photography developed into a serious practice around the age of sixteen, when he purchased his first SLR camera and turned his bathroom into a darkroom to self-develop his b&w photos. However, his photographic practice was cut short as his career as an attorney and CPA as well as family took precedence for much of his adult life. Although he practiced photography during any spare moment available, from family vacations to business trips around the world, it was not until he sold his law firm in 2002 and moved with his family to Vancouver, BC that he was able to devote his time fully to his art. In 2013/14 Breutigam got the chance to study with Alan Ross (Ansel Adams' former assistant and the exclusive printer of Adams' Yosemite Special Edition Negatives). Under Ross Breutigam enhanced his technical skill and was taught how best to use digital processing techniques that emulate the darkroom prints of earlier decades. Both Ansel Adams and Alan Ross have been influential artists for Breutigam, and although he emphasizes that he deliberately does not replicate their styles, he is inspired by the exquisite tonality and quality of their works. Breutigam shoots in black & white exclusively; rather than dictate the colors of a particular image to his audience, monochrome encourages them to imagine, from their own unique perspective, how the scene may have appeared at the time of the photograph; also, monochrome photographs give room for the viewers' own interpretations of his photographs. Breutigam, meanwhile an award-winning photographer, hopes that his compositions inspire people to reflect upon their surroundings, and enable them to appreciate the often overlooked beauty found in urban environments and nature. His attention to detail, visual aesthetics, and unique perspective indeed empowers his viewers with this opportunity. Since 2014 Breutigam's work has been exhibited at seven Solo- and eight Group-Shows. Breutigam has published three Photography Books.
Zaharia Cusnir
Moldova
1912 | † 1993
Zaharia Cuşnir (1912-1993) was an amateur photographer born in Rosietici village, Floresti region, Moldova. He was photographing people within 1955-1973, and left a collection of negative films 6x6 cm, from which 3751 were discovered in his abandoned house in 2016. The photographs portray groups, landscapes, scenes from everyday life: work in the kolkhoz, weddings, funerals, national celebrations. Life Zaharia Cuşnir was born as the last child in the family of 16 children in Rosietici village, Soroca district. His father was a Moldovan businessman (born 1870), and his mother was of German origins (born in approx. 1870). Zaharia was born in Bessarabia, at that time part of the Russian Empire, educated in Romania (Iasi city), and after WW-II, became a USSR citizen. He went to school to the neighbouring Rogojeni village and later attended the pedagogical lyceum in Iasi, Romania. He began teaching in Rogojeni, then though he worked in kolhoz, performing works as carrying stones, digging the frozen ground, carrying loam, destroying fences, herding cows. Villagers also remember him as a blacksmith. He also built a family of 4 children with his wife, Daria. Zaharia learned photography from his nephew, who returned from the army. The nephew was living in another village, so they decided to split the territory for the photographic activities. So, Zaharia stayed responsible for the surrounding villages: Caşunca, Rogojeni, Țâra, Ghindeşti, Roşietici, and Cenuşa. The first pictures were taken in 1955. Zaharia was photographing mainly portraits of neighbours and then he was selling the photos. He had a bicycle, which he was usually lending to people for a photograph, as well he had a black blanket, which he was using as a background when he was taking portraits. Up to 1973, he had taken around 4000 pictures of the medium format 6x6 cm. In 1993, after he died, the house was abandoned and the pictures were stocked in a suitcase and placed in the attic. Discovery In spring 2016, Victor Galuşca, being a student at the Academy of Arts in Chisinau, Moldova, arrived in Rosietici village to film his documentary film for the bachelor's degree exam. He entered the abandoned house and found several negative films scattered through the trash all around the floor. Victor inquired from the villagers whose house was it and found the daughter of Zaharia Cusnir, living in the neighbourhood. With her permission, within several days, he picked all of them, and together with his photography professor, Nicolae Pojoga started the cleaning and indexing process of the archive. Among all, there were found old documents, among which was an edited request for admission to the school, adjusted to a stilted language used at the time. There was also found a table of exercises written in Russian Cyrillic script, as well as elementary calculus tests designed for primary school. Other documents and archival remnants reveal a struggle between life and death for the majority of the population; these include bread allowances and checks listing debts. Further Development The archive has a high resonance and was appreciated within several exhibitions: at the Museum of Art of Moldova (curated by Cervinscaia Nadejda) and the Romanian Peasant Museum in Romania in 2018, and at the Ethnographic Museum of Transilvania, the Subway Gallery of the House of Arts in Timisoara, Romania and at the Museum of Ethnography and Folklore MARAMUREş from Baia Mare, Romania in 2019. In 2017 a Moldovan Publishing house Cartier published a photo album "Lumea lui Zaharia" ("Zaharia's World"). At the beginning of 2020, was launched the website and facebook page, aiming to give open access to the usage of the Zaharia Cusnir archive. The team is working on few coming exhibitions in Europe in 2020.
Apostolos Kaloudis
My name is Apostolos Kaloudis, and I'm an adventurer. I consider myself as an adventurer/explorer, rather than a photographer. When I was studying Medieval History, I was amazed by stories and details of military campaigns. Something that impassioned me later to go out and explore remote lands, such as the Silk Road, the vast Steppes & deserts of Central Asia & northern China or even former Himalayan Kingdoms. In 2015, I ve joined the National Geographic Photography Community (natgeoyourshot), a great "school of photography". Children of the Central Asian revolt of 1916 For thousand of years, pastoral & nomadic tribes lived across the northern steppes from Eurasia to China.This physical isolation allowed to some of them like the Kazakhs and Kyrgyz to preserve many of their oldest traditions, including the 4.000-year old art of eagle hunting. It wasn t always easy to maintain their ancestral traditions. When the Russian Empire began expanding into Central Asia during the second half of the 19th century it imposed a colonial regime upon the people of Central Asia. The attempts to settle and assimilate the nomadic tribes, the rampant corruption of the Russian colonial regime and Tsarist colonialism in all its economic, political, religious, and national dimensions are all seen as the contributing causes to an anti-Russian uprising in 1916 by the indigenous inhabitants of Central Asia. The revolt was put down with the utmost savagery, and more than hundred of thousands Kazakhs & Kyrgyz are said to have sought refuge across the Chinese and Mongolian frontiers. For the remaining Kazakhs & Kyrgyz, under the Soviet rule during the 1920s & 1930s, marked one of the darkest pages in their history. This project represent the diaspora of Kazakhs that found refuge after the events of 1916 in Western Mongolia, and managed to keep their millenniums-old traditions alive. In the future I wish to expand the project till Xinjiang China, & cover the smaller comunities in Kyrgyzstan & Kazakhstan.
Dennis Stock
United States
1928 | † 2010
Dennis Stock (July 24, 1928 – January 11, 2010) was an American photojournalist and documentary photographer and a member of Magnum Photos. He was born in New York City and died in Sarasota, Florida. Stock served in the United States Army from 1947-1951. Following his discharge, he apprenticed under photographer Gjon Mili. In 1951, he won a first prize in a Life magazine competition for young photographers. That same year, he became an associate member of the photography agency Magnum. He became a full partner-member in 1954. In 1955, Stock met the actor James Dean and undertook a series of photos of the young star in Hollywood, Dean's hometown in Indiana and in New York City. He took a photograph of Dean in New York's Times Square in 1955 (the year Dean died) that became an iconic image of the young star. It appeared later in numerous galleries and on postcards and posters and was one of the most reproduced photographs of the post-war period. The black and white photograph shows the actor with a pulled up collar on a casual jacket and a cigarette in his mouth on a rain-soaked, gray day. From 1957 until the early 1960s, Stock aimed his lens at jazz musicians, photographing such people as Louis Armstrong, Billie Holiday, Sidney Bechet, Gene Krupa and Duke Ellington. With this series of photographs he published the book Jazz Street. In 1962, he received the first prize at the International Photo Competition in Poland. In 1968, Stock left Magnum to start his own film company, Visual Objectives Inc., and made several documentaries, but he returned to the agency a year later, as vice president for new media and film. In the mid-1970s, he traveled to Japan and the Far East, and also produced numerous features series, such as photographs of contrasting regions, like Hawaii and Alaska. In the 1970s and 1980s he focused on color photography of nature and landscape, and returned to his urban roots in the 1990s focusing on architecture and modernism.(Source: en.wikipedia.org) Dennis Stock was born in 1928 in New York City. At the age of 17, he left home to join the United States Navy. In 1947 he became an apprentice to Life magazine photographer Gjon Mili and won first prize in Life's Young Photographers contest. He joined Magnum in 1951. Stock managed to evoke the spirit of America through his memorable and iconic portraits of Hollywood stars, most notably James Dean. From 1957 to 1960 Stock made lively portraits of jazz musicians, including Louis Armstrong, Billie Holiday, Sidney Bechet, Gene Krupa and Duke Ellington for his book Jazz Street. In 1968 Stock took a leave of absence from Magnum to create Visual Objectives, a film production company, and he shot several documentaries. In the late 1960s he captured the attempts of California hippies to reshape society according to ideals of love and caring. Then throughout the 1970s and 1980s he worked on color books, emphasizing the beauty of nature through details and landscape. In the 1990s he went back to his urban origins, exploring the modern architecture of large cities. His recent work was mostly focused on the abstraction of flowers. Stock generated a book or an exhibition almost every year since the 1950s. He taught numerous workshops and exhibited his work widely in France, Germany, Italy, the United States and Japan. He worked as a writer, director and producer for television and film, and his photographs have been acquired by most major museum collections. He served as president of Magnum's film and new media division in 1969 and 1970.(Source: Magnum Photos)
Dominique Isserman
Dominique Issermann (born April 11, 1947) is a French photographer. She works primarily with black and white photography, and is known for her works in portraits, fashion and advertising. She has shot campaigns for Sonia Rykiel, Christian Dior, Nina Ricci, Guess, Lancôme, La Perla, Tiffany, Chanel and many others. Her work has also been featured in the fashion supplements for The New York Times, Corriere Della Sera and Le Monde. Issermann is noted for having photographed Leonard Cohen over several decades. The two had a long relationship, and Cohen dedicated his album I'm Your Man to her.Source: Wikipedia Cinema has played a major role in the life and career of Paris-based photographer Dominique Issermann. This year’s recipient of the Lucie Award for Achievement in Fashion was majoring in literature at the Sorbonne when she moved to Rome with Daniel Cohn-Bendit, a student leader of the May 1968 protests in Paris, and French New Wave filmmaker Jean-Luc Godard to work on films. In the Italian capital, she co-directed the avant-garde films Tamaout and Elettra with Marc’O. Upon Issermann’s return to Paris in 1973, she produced a series of photo essays for Zoom magazine on the movie sets of Federico Fellini’s Casanova and Bernardo Bertolucci’s Novecento. In these formative years, she photographed up-and-coming and now-legendary actors, including Catherine Deneuve, Gérard Depardieu and Isabelle Adjani. In 1979, designer Sonia Rykiel hired Issermann to collaborate with her on advertising campaigns for her fashion line, which put her front and center in the world of mode. Fashion editorials for periodicals from American Vogue to Elle soon followed. Her work continues to flow seamlessly between fashion, portraiture and advertising campaigns for major brands from Chanel, Christian Dior, Lancôme and Yves Saint Laurent to GUESS, Victoria’s Secret, Tiffany & Co., and Hermès. In addition to shooting or directing commercials and shorts for some of these fashion and beauty houses, Issermann has created music videos with her signature free-flowing, yet immaculately framed shots.Source: Digital Photo Pro Along the way she also applies her distinctive style onto moving images for which she still has a prominent taste, directing several music videos for Leonard Cohen, notably Dance me & Manhattan – and shooting TV commercials for many of her clients, including the memorable Eau Sauvage and Dune for Christian Dior and the Victoria’s Secret legendary commercial featuring Bob Dylan. Her recent music collaborations also include work with Nick Cave. Dominique Issermann has published several books – one of which Laetitia Casta achieves considerable success – and exhibits her work around the world with major retrospectives at the Rencontres Internationales de la Photographie at Arles and at the Paris Maison Européenne de la Photographie, and recently at Paris’s Charles de Gaulle airport where 80 of her most famous pictures were exhibited on 400 digital advertising panels throughout all terminals. Her unique style has been praised by many, Dominique Issermann invents, in the black studio, a white light that seems to glow from under the skin of the characters and that the schools of photography teach under the name of Light Issermann. Amongst the many accolades she has received for her work, Dominique Issermann is the first woman to receive the equivalent of an Oscar for her fashion photography at the 1987 French Fashion Awards. In January 2007, she was promoted to the rank of Officer of France’s Order of Arts and Letter and in March 2012, she was named to the National Order of Merit.Source: The Lucie Awards
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