Matthew O'Brien

More Great Photographers To Discover

United States
1983

Aaron Blum is an eighth generation West Virginian, and creates art deeply linked to his home. Most of his work centers around a single question, what does it mean to be Appalachian? Through this question he address many different artistic concepts from idealized memory vs. stereotypes to ideas of folk taxonomy. His creation process is a diversified approach of image-based media to create a glimpse into his own concepts of Appalachia, and the social fabric of a very large and misrepresented people and place. He pays close attention to the quality of light and the landscape as well as cultural markers to produce a unique version of life in the hills. After graduating with degrees in photography from West Virginia University and Syracuse University, Aaron immediately began receiving recognition for his work including Center of Santa Fe, Silvereye Center for photography, Critical Mass, and FOAM. About The Prevailing Winds of Hills and Heritage Appalachia pulls at me like a haunted memory. There is an ineffable force that compels me to suspend reality and embrace superstition and myth. It is a longing to hold on to my culture and history in spite of the modern world. The nebulous forests, enveloping moss and dark corners seem to tell a purer truth. Storytelling in Appalachia has a long-standing tradition, and it infuses the region with mystery. Using lore, pseudo-scientific study, and personal experiences as a compass I see this place through idealized eyes of wonder, and these images become my personal folklore. They bring to life the fantasies and memories I carry with me. This is a place where you can wash away sin in cool stream waters, where corpse birds come to ferry away souls to the next life, rocks burn and kudzu conceals. This is the place where the prevailing winds whisper old stories to those who know how to listen.

Tamas Dezso

Hungary
1978

Tamas Dezso (b.1978) is a documentary fine art photographer working on long-term projects focusing on the margins of society in Hungary, Romania, and other parts of Eastern Europe. His work has been exhibited worldwide, with solo exhibitions in 2011 in Poland, Bangladesh, Budapest, New Mexico, and at the Robert Koch Gallery in San Francisco, and recent exhibitions at the New York Photo Festival, Shanghai Museum of Contemporary Art, and FOAM Photo Museum in Amsterdam. He was twice Hungarian Press Photo’s Photographer of the Year (2005 and 2006), and has received awards from organizations such as World Press Photo, Pictures of the Year International, NPPA’s Best of Photojournalism, and PDN. His photographs have appeared in TIME magazine, The New York Times, National Geographic, GEO, Le Monde magazine, and many others. Dezso has recently been nominated for the 2012 Prix Pictet. Tamas Dezso's series 'Here, Anywhere' offers a desolate yet beautiful look at the people and places left behind during the post-communist transition in Hungary. Begun in 2009, the series explores the unique atmosphere of the country's now 20-year-long transition, and changing notions of Eastern European identity. With the introduction of democracy in the 1990s came euphoria and promise, but unrealized expectations of quickly catching up with the West have led to widespread disappointment and frustration, compounded by the current serious economic difficulties have fanned the popularity of far right politics, as well as an anachronistic nostalgia for the stability of communism. Presently Hungary has a right wing populist government and the strongest opposition party is the neo-Nazi party with nearly 1/8th of the eligible voters and gaining popularity. Dezso's layered images present unsettling moments of stillness that poetically allude to this gritty reality. Motivated by the isolation he sees his country facing, Dezso photographs the people and places of Hungary as symbols, where "a certain out-dated, awkward, longed-to-be-forgotten Eastern Europeanness still lingers." This award-winning series has garnered international attention, earning Dezso First Place at the 2011 CENTER Project Competition in Santa Fe, the Daylight Magazine & Center for Documentary Studies Project Prize, and Grand Prize at the Jeune Création Européenne Biennal 2011/2013 in Paris-Montrouge.Source: Robert Koch Gallery Interview with Tamas Dezso All About Photo: When did you realize you wanted to be a photographer? Tamas Dezso: Soon after I left the University of Technology in Budapest in 2000. AAP: Where did you study photography? TD: I am self-taught. AAP: How long have you been a photographer? TD: I started as a photojournalist with a political daily in 2000. AAP: What or who inspires you? TD: Music. Beethoven, Bach and Mozart. AAP: How could you describe your style? TD: Documentary. AAP: Do you have a favorite photograph or series? TD: Richard Avedon 'Italy #9', 'Boy and Tree, Sicily, July 15, 1947' AAP: What kind of gear do you use? Camera, lens, digital, film? TD: Phase One cameras with various Schneider Kreuznach lenses. AAP: Favorite(s) photographer(s)? TD: Richard Avedon and Irving Penn AAP: What advice would you give a young photographer? TD: "Follow the advice of others only in the rarest cases." -- Beethoven AAP: What are your projects? TD: I am interested in the transitional period, the period after the fall of communism in Eastern Europe. AAP: Your best memory as a photographer? TD: My first trip to Romania. AAP:If you were someone else who would it be? TD: A pianist. AAP: Your favorite photo book? TD: Walter Niedermayr's Civil Operations.

Mona Kuhn

Brazil
1969

Acclaimed for her contemporary depictions, Kuhn is considered a leading artist in the world of figurative discourse. Throughout a career spanning more than twenty years, the underlying theme of her work is her reflection on humanity's longing for spiritual connection and solidarity. As she solidified her photographic style, Kuhn created a notable approach to the nude by developing friendships with her subjects, and employing a range of playful visual strategies that use natural light and minimalist settings to evoke a sublime sense of comfort between the human figure and its environment. Her work is natural, restful, and a reinterpretation of the nude in the canon of contemporary art. For the past two decades, the Los-Angeles based artist's works have been shown steadily, revealing an astonishing consistency in technique, of subject and of purpose. In 2001, Kuhn's photographs were first seen by an influential audience during the exhibition at Charles Cowles Gallery in Chelsea, New York. Kuhn's distinct aesthetic has propelled her as one of the most collectible contemporary art photographers-her work is in private and public collections worldwide and she is represented by galleries across the United States, Europe and Asia. Kuhn was born in São Paulo, Brazil, in 1969, of German descent. In 1989, Kuhn moved to the US and earned her BA from The Ohio State University, before furthering her studies at the San Francisco Art Institute. She is currently an independent scholar at The Getty Research Institute in Los Angeles. Occasionally, Mona teaches at UCLA and the Art Center College of Design in Pasadena. Mona Kuhn's first monograph, Photographs, was debuted by Steidl in 2004; followed by Evidence (2007), Native (2010), Bordeaux Series (2011), Private (2014), and She Disappeared into Complete Silence (2018/19). In addition, Kuhn's monograph titled Bushes and Succulents has been published by Stanley/Barker Editions, with a debut at Jeu de Paume in Paris, in 2019. A stunning career retrospective of Mona Kuhn's Works has been published by Thames & Hudson, Spring 2021. Kuhn's forthcoming publication Kings Road, will be published and released by Steid this Spring 2022. Mona Kuhn's work is in private and public collections worldwide, including The J. Paul Getty Museum, Los Angeles County Museum of Art, The Hammer Museum, Perez Art Museum Miami, Museum of Fine Arts, Houston, and the Kiyosato Museum in Japan. Kuhn's work has been exhibited at The Louvre Museum and Le Bal in Paris; The Whitechapel Gallery and Royal Academy of Arts in London; Musée de l'Elysée in Switzerland; Leopold Museum in Vienna Austria, The Polygon Gallery in Vancouver Canada, Taipei Fine Arts Museum in Taiwan and Australian Centre for Photography. Mona Kuhn lives and works in Los Angeles. I'm most comfortable representing the nude as minimal and timeless. I like to cherish the body as a source of inspiration, as a platform for metaphors, for intimacy and complexities of human nature. It is my way of investigating the deepest questions about life. -- Mona Kuhn Articles Selected Works at Galeri XII Paris Paradise Lost at Jackson Fine Art Works at Galeri XII Los Angeles Between Modernism and Surrealism at Edwynn Houk Gallery

Alicia Moneva

Spain

"The common thread in all my work is the footprint of the human, with humanized objects and spaces made by man, architectural painting and photography, trying to explain social and psychological concepts through the figure. Coming from the world of painting my type of photography is built. Based on a generic idea, will be taking individual photos that will form part of the final work. Each shot in digital format, will later join with the help of photoshop. This tool is almost exclusively used for the matrix composition. All these pictures are real, the waters of colors are stained for each session, lights, ropes, etc. are used maybe that way I put me more in the concept that I want to express. My work models are people I know, in my environment, there is a complicity and prior understanding, they bring to the session his way of expressing the idea, much enriched the work. Also, say the interest that raised me shadows, which is evidenced in my way of photographing. Penumbra, in my opinion, they dimension the vacuum of space, they materialize it, make it real. My work is the antithesis of the photography, which I would call operating room, without just shadows. Overhead view of my work, is strongly influenced by the years that I was in contact with the architects. At the end of my studies of biological sciences I worked continuously with them. My task there was the explanation of the urban projects through roof planes. With a pictorial abstraction were given a human scale. I was very lucky, I found interesting people that opened a world of possibilities, which taught me to see after looking at. At the same time, painting was transformed into something serious in my life, I started to exhibit and to devote myself more professionally to art. Photography was in principle a work tool, a tool more for my collection of data, it helped me to paint everything you had no way of doing so natural. Little by little I found comfortable with the photographic image and the human figure to express the ideas that were emerging. I went through a very unproductive at work time, since I opposed the painting to photography, when they were actually for me very complementary. At this time that seemed to lost went back to College, first studying psychology and later philosophy. None of the two races ended them, as it was not so important to have an academic degree, but if you continue learning, similar of being alive. My exhibitions were photography, although in principle and respect for the world of photography, I thought that I was an intruder, had the desire and the security to do so, also the need. Self-portrait I submit for publication to reflect a state of confusion we all, from time to time we have suffered, when a mesh does not let you see clearly the reality. As if it were a necessary self-deception on occasions." -- Alicia Moneva - Madrid, October 2013 Interview with Alicia Moneva AAP: When did you realize you wanted to be a photographer?It was progressive. I needed to work with the human figure and I felt more comfortable with photography. AAP: Where did you study photography?I didn't study painting or photography. My teachers were architects who knew the method and had perception. AAP: How long have you been a photographer?I have been taking photographs for 20 years but, professionally, just 10. AAP: Do you remember your first shot? What was it?They were objects that I wanted to paint in my Studio and I couldn't move them from the place they were. And also black and white portraits, many portraits. AAP: What or who inspires you?I am inspired by philosophy, anthropology, biology... and now also particle physics. Science and arts basically. AAP: Do you have a favorite photograph or series?My favorite series are the last I have been working on: The disease in our culture, which is about chronically ill people, the unknown heroes of our time. It is a tribute to them, their carers and families. AAP: What kind of gear do you use? Camera, lens, digital, film?When I started I used an old Pentax, with black and white rolls for portraits and color rolls for objects I painted later. Now I work with a Canon 5D Mark II and a Canon 7D. The lenses are also Canon. AAP: Do you spend a lot of time editing your images? For what purpose?My pictures are made of many individual photographs. I use photo editing programs to assemble and compose the final image. For me it is important to convey the idea I have in mind and I edit the photos until I think the concept is understood. AAP: Favorite(s) photographer(s)?I really like Spanish creativity. My favorite are perhaps Chema Madoz for his pulchritudinous images which I would summarize in "less is more". And Cristina García Rodero because she transmits me all the strength of human feelings. AAP: What advice would you give a young photographer?To be passionate about what he is doing, to follow his instincts. And, especially, to be honest with what he thinks, beacuse that will be his way of looking at what the others see. AAP: What mistake should a young photographer avoid?Wanting to be very original? Or thinking you already know everything? AAP: An idea, a sentence, a project you would like to share?I would mention a fragment of one of José Hierro's poems that summarizes well how sometimes a moment can be turned into something timeless. "...But there are things that do not die and others who never lived. And there are some that fill the universe, And it is not possible to get rid of its memory." (José Hierro / "Alegría" 1947). AAP: What are your projects?I have been working lately on a new project with another Spanish photographer, Judith Sansó. It is shared project with a performance which combines photography and video art. The first of these series is called "the distance between her and yesterday is a photo" and talks about memories and how they shape our personality. These are some of the links to the performance and the making of the video work: YouTube video (In Spanish) YouTube video YouTube video AAP: Your best memory as a photographer?None in particular. I like when I start a new project. AAP: Your worst souvenir as a photographer?I can't remember. A well-known neurologist (Á. Pascual Leone) once said that it's more important to forget than to remember, especially bad memories AAP:If you were someone else who would it be?I would have liked to be a good silent film director like Fritz Lang, Renoir or Murnau.

Ofir Barak

Israel

My name is Ofir Barak, I'm a photographer based here in Jerusalem. I can honestly say that I have been an artistic person all my life. I started out as a painter and was very passionate about it from a very early age. In 2013 I was lacking the motivation to create I was frustrated and I decided to put it aside and look for a new path to express myself through art. I needed to travel somewhere and clear my mind and look for answers. In order to move beyond my struggle, I needed to surround myself with every form of art I could find - literature, poetry, paintings, architecture - anything goes. I remembered that the museums in D.C have free admission, so I decided to go there. Each day I wandered into a different museum and enjoyed the art galleries. One day, accidentally, I entered an exhibition of a photographer from the wrong side - where people exit. I didn't know who the photographer was, but I was struck by his images. At that moment, I had an epiphany - this is what I want to do. This is what I can do. I spent two hours at the gallery and realized that I just couldn't consume it all in once. I went back there three more times to learn about the photographer - Garry Winogrand and each time I focused on different photographs. In the exhibition there was also a small screening room showing his famous talk at Rice University. I took a notebook with me each visit and sat at the corner of the room - writing down what I want to achieve and how. After returning home, i decided to work on a first project of my own. Between the years 2014 and 2017, I photographed constantly and on a weekly basis the neighborhood of Mea Shearim. I attended protests, holidays and weekdays tring to present a full documentation of a religious society here in Jerusalem. After 3 years and 15k pictures, a self published book was released under the title of "Mea Shearim - The streets". The project was well received within the world of photography rewarding me a Magnum Photos prize for the street photograph of the year, and a nomination for a Hasselblad masters in 2018. Parts of the project were exhibited in different locations including the jewish museum in berlin, the Lucie foundation - Month of photography photo book exhibition in the Us and many others. After completing this project, I have realized it has now become a starting point to a much larger project regarding religion in Jerusalem and a three parts books. The book is sold here at the event and if you liked the talk, feel free to take a look in the open copy and purchase one. About the Streets of Mea Shearim During the 1870s the city within the walls of Jerusalem were undergoing a serious crisis. An increase in population, especially in the Jewish quarter, resulted in high housing prices and poor sanitation.The Ottoman government failed to remove garbage dumps and eventually the pollution seeped into the water pits, causing a rise in disease and mortality rates among the population within the walls. This drove the Jewish community to establish neighborhoods outside the walls, and by 1873 four such neighborhoods were built - "Mishkenot Sha'ananim" (1880), "Mahane Israel" (1886), "Nahalat Shiva" (1869) and "Beit David" (1873). A small group of about one-hundred young Ashkenazi Jews who believed that moving outside the walls would help them improve their standard of living, decided in 1874 to combine their resources. They were able to purchase a tract of land outside the walls for a new settlement. It would have one-hundred houses and would serve as the fifth neighborhood outside the city walls. The name which they chose for that piece of land, Mea Shearim, was derived from a verse in the Torah portion that was read in the week the neighborhood was founded: "Isaac sowed in that land, and in that year he reaped a hundredfold (Mea Shearim); God had blessed him" (Genesis 26:12). Construction began around April 1874, by both Jewish and non-Jewish workers. Contractors, builders and plasterers were Christian Arabs from Bethlehem, and Jewish craftsmen also contributed. By December 1874, the first ten houses were standing. At first Mea Shearim was a courtyard neighborhood, surrounded by four walls with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. Between the years 1881 and 1917, more houses and neighborhoods were built. New neighborhoods surrounded Mea Shearim and helped establish a large Jewish presence outside the walls. By the turn of the century there were 300 houses, a flour mill, and a bakery. Mandatory Palestine under British administration had been carved out of Ottoman southern Syria after World War I. The British civil administration in Palestine operated from 1920 until 1948. During its existence the country was known simply as Palestine. The British regime was welcomed by the residents of Mea Shearim, who maintained good relations with the authorities for the good of the neighborhood. As a result, access roads to the area were improved, the neighborhood markets prospered, old shops were renovated, and new shops opened. Mea Shearim continued to grow, and by 1931 it was the third largest neighborhood in Jerusalem. This growth enhanced the neighborhood's status and importance, but daily life became more difficult, as many of the houses were populated with a large number of people resulting in sanitary conditions that endangered their health. The neglect of the Ottoman regime continued to set the tone, and lack of proper drainage caused rain to flood the streets and even people homes. There was a rise in poverty, resulting not only in a deterioration of the houses outer appearance but also in a spread of diseases. The neighborhood's uniform appearance also began to change, as different kinds of constructions materials came into use, resulting in non-uniform façades. Cheap tin became an alternative to the Jerusalem stone commonly used for construction. In 1948 the Arab-Israeli war broke out and Jerusalem was divided between two countries - Israel and Jordan. The border was very close to Mea Shearim and the neighborhood suffered from military attacks and damage to buildings. Within the next 20 years ,the neighborhood would suffer from decreasing population as the children of the second founding generation moved to orthodox neighborhoods nearby, leaving as few as 170 houses occupied out of a total of 304. In later years the residents returned and the population grew once again. The population remained isolated and segregated, because it refused to cooperate with the government of Israel. Street posters (Pashkvilim) began to appear on a public walls calling on residents not to serve in the Israeli army, not to vote or be elected to the Israeli parliament, and not to participate in Israel's Independence Day celebrations. Today, Mea Shearim remains loyal to its old customs and preserves its isolation in the heart of Jerusalem while trying to stave off the modern world; it is, in a way, frozen in time. The numerous renovations of houses at the end of the 20th century hardly affected the appearance of the neighborhood. They are still common today but fewer in numbers. Houses that were built over one hundred years ago stand alongside a few new ones. The life of the Hasidic community still revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. The large majority of the people are Ashkenazim; there are hardly Sephardic Jews in the neighborhood. In addition to some well-to-do family there are also many needy ones, which are helped by local charity institutions. The traditional dress code remains in effect here; for men and boys it includes black frock coats and black hats. Long, black beards cover their faces and many of them grow side curls called "payots".Women and girls are urged to wear what is considered to be modest dress - knee-length or longer skirts, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders. Some women wear thick black stockings all year long, and married women wear a variety of hair coverings, from hats to wigs and headscarves. The common language of daily communication in Mea Shearim is Yiddish, in contrast to the Hebrew spoken by the majority of Israel's Jewish population. Hebrew is used by the residents only for prayer and religious study, as they believe that Hebrew is a sacred language to be used only for religious purposes. This is the story of the ongoing battle between the old and the new, the past versus the present, this is the everyday life of a city within a city. My grandmother and I had a special bond. We developed a habit that once a week, usually on Mondays, we cleared our schedule and sat down to discuss the photographs I took. We talked the stories behind the photos, the people, even how the weather affected the light in the pictures. At first, photography was something foreign for both of us and with time, we developed a passion for it. We loved our gatherings and anticipated them every week. In early 2014 things changed, we had fewer opportunities for our weekly routine as her health had begun to deteriorate. She received treatments on a weekly basis and eventually had to be under medical supervision and hospitalized. On one of the visits as I sat by her bed, I wanted to ease her mind from the treatments she received and asked if she would like to see a photograph I took the day before. She immediately said yes and was very enthused when I showed her the photograph. We ended up taking and analyzing the photo as we used to, freeing our minds from the hospital room we were in. Neither of us knew that it would be our last time together. After her death, I decided to do a project based on the last photograph she ever saw. This one photo has led me on a journey, photographing the streets of Mea Shearim. Discover The Christians of Jerusalem

Carol Beckwith

United States

Thirty years of work on the African continent have carried Carol Beckwith and Angela Fisher across 270,000 miles and through remote corners of 40 countries in exploration of more than 150 African cultures. In the process, this team of world-renowned photographers has produced fourteen widely acclaimed books and made four films about traditional Africa. They have been granted unprecedented access to African tribal rites and rituals and continue to be honored worldwide for their powerful photographs documenting the traditional ceremonies of cultures thousands of years old. As an intrepid team of explorers, they are committed to preserving sacred tribal ceremonies and African cultural traditions all too vulnerable to the trends of modernity. The Beckwith-Fisher images are the result of a long, enduring and deeply respectful relationship with African tribal peoples. This, combined with their photographic skills, creates an intimate portrayal of ceremonies long held secret that might have never been recorded. Their work preserves and presents the power, complexity and celebration found within the rituals of African tribal life. Their extraordinary photographs are recorded in fourteen best-selling books and in their films. Their new book “Painted Bodies” (2012) follows “Maasai” (1980), “Nomads of Niger” (1983), “Africa Adorned” (1984), “African Ark” (1990), “African Ceremonies” (1999), “Passages” (2000), “Faces of Africa” (2004), “Lamu: Kenya’s Enchanted Island” (2009), and “Dinka” (2010). The special limited-edition books, hand printed in Santiago, Chile, are titled “Surma,” “Karo,” “Maasai,” and “Dinka.” “African Ceremonies,” their defining body of work, is a double volume, pan-African study of rituals and rites of passage from birth to death, covering 93 ceremonies from 26 countries. This book won the United Nations Award for Excellence for “vision and understanding of the role of cultural traditions in the pursuit of world peace.” Honored twice with the Annisfield-Wolf Book Award in race relations for “outstanding contributions to the understanding of cultural diversity and prejudice,” Angela and Carol are also winners of the Royal Geographical Society of London’s Cherry Kearton Medal for their contribution to the photographic recording of African ethnography and ritual. The photographers have made four films about traditional Africa, including Way of the Wodaabe (1986), The Painter and the Fighter, and two programs for the Millennium Series Tribal Wisdom and the Modern World. Numerous exhibitions of their photography and films have been shown in museums and galleries around the world. In 2000 their Passages exhibition opened at the Brooklyn Museum of Art featuring 97 mural photographs, six video films and a selection of African masks, sculpture and jewelry. This exhibition has traveled to seven museums on three continents. Aware that traditional cultures in Africa are fast disappearing, Carol and Angela are working with an urgency to complete the third volume of their ongoing study of African Ceremonies with the goal of covering the remaining traditional ceremonies in the 13 African cultures in which they have not yet worked.Source: carolbeckwith-angelafisher.com

Etinosa Yvonne

Nigeria
1989

Etinosa Yvonne (b. 1989) was born and brought up in Nigeria. She works with various art forms including photos and videos. In 2015, while on a journey to self-discovery, Etinosa laid her hands on a camera for the first time. With no understanding of how to harness the potential of the camera and unaware of her talent, she continued working fulltime and learning diligently up until 2017, when she took a leap of faith resigned from her job and decided to go into photography fulltime. Since 2017, Etinosa's works have been shown in various local and international exhibitions. She has been a part of various lab programs, trainings, portfolio reviews and has recently been awarded a residency at Gasworks in London. Etinosa is one of six talents selected for the 2020 cycle of the World Press Photo 6*6 Global talent in Africa. Her particular attention to social issues led to a special commission by the United Nations Population Fund (UNFPA), New York in 2019. She has also collaborated with several institutions including, Welcome Trust, UK, ActionAids UK, Save The Children UK, Obama Foundation amongst others. Her works have been published in several international publications. Etinosa's style leverages on the power of storytelling to raise awareness, educate, inform, question and create expression. She continues to seek new ways to push the boundaries of storytelling. Etinosa currently works and resides in Abuja, Nigeria.

Manuel Álvarez Bravo

Mexico
1902 | † 2002

Manuel Álvarez Bravo was a Mexican artistic photographer and one of the most important figures in 20th century Latin American photography. He was born and raised in Mexico City. While he took art classes at the Academy of San Carlos, his photography is self-taught. His career spanned from the late 1920s to the 1990s with its artistic peak between the 1920s and 1950s. His hallmark as a photographer was to capture images of the ordinary but in ironic or Surrealistic ways. His early work was based on European influences, but he was soon influenced by the Mexican muralism movement and the general cultural and political push at the time to redefine Mexican identity. He rejected the picturesque, employing elements to avoid stereotyping. He had numerous exhibitions of his work, worked in the Mexican cinema and established Fondo Editorial de la Plástica Mexicana publishing house. He won numerous awards for his work, mostly after 1970. His work was recognized by the UNESCO Memory of the World registry in 2017.Source: Wikipedia Manuel Álvarez Bravo, one of the founders of modern photography, is considered the main representative of Latin American photography in the 20th century. His work extends from the late 1920s to the 1990s. Alvarez Bravo was born in downtown Mexico City on February 4, 1902. He left school at the age of twelve in order to begin making a contribution to his family's finances after his father's death. He worked at a textile factory for a time, and later at the National General Treasury. Both his grandfather (a painter) and his father were amateur photographers. His early discovery of the camera awakened in him an interest that he would continue to cultivate throughout his life. As a self-taught photographer, he would explore many different techniques, as well as graphic art. Influenced by his study of painting at the Academy of San Carlos, he embraced pictorialism at first. Then, with the discovery of cubism and all the possibilities offered by abstraction, he began to explore modern aesthetics. He had his initiation into documentary photography in 1930: when she was deported from Mexico, Tina Modotti left him her job at the magazine Mexican Folkways. He also worked for the muralists Diego Rivera, José Clemente Orozco and David Alfaro Siqueiros. Álvarez Bravo is an emblematic figure from the period following the Mexican Revolution often called the Mexican Renaissance. It was a time of a creative fertility, owing to the happy though not always tranquil marriage between a desire for modernization and the search for an identity with Mexican roots, in which archaeology, history and ethnology played an important role, parallel to the arts. Alvarez Bravo embodied both tendencies in the field of visual arts. Between 1943 and 1959, he worked in the film industry doing still shots, which inspired him to realize some of his own experiments with cinema. While Manuel Álvarez Bravo was alive, he held over 150 individual exhibitions and participated in over 200 collective exhibitions. According to several critics, the work of this "poet of the lens" expresses the essence of Mexico. However, the humanist regard reflected in his work, the aesthetic, literary and musical references it contains, likewise endow with a truly universal dimension. He died on October 19, 2002, at the age of one hundred.Source: www.manuelalvarezbravo.org Manuel Álvarez Bravo was a teenager when he first picked up a camera and began taking pictures, before he enrolled in night classes in painting at the Academia San Carlos, in 1917, or sought instruction in the darkroom of local German photographer Hugo Brehme. Initially self-taught, Álvarez Bravo’s style developed through study of foreign and local photography journals. In these pages, he first encountered the work of Edward Weston and Tina Modotti, who came to Mexico in 1923; the latter became a close colleague and supporter, introducing Álvarez Bravo to the artists of Mexico’s avant-garde, including Diego Rivera, Frida Khalo, and Rufino Tamayo, as well as encouraging him to send photographs to Weston. In the 1930s, Álvarez Bravo met Paul Strand, traveling with him while he worked in Mexico, and Henri Cartier-Bresson. With Cartier-Bresson and Walker Evans he exhibited in a three-man show at the Julien Levy Gallery, New York, in 1935. Mexico was a cultural hub for many in the international avant-garde in these years; André Breton visited, including Álvarez Bravo in the Exposition of Surrealism he organized in 1940 in Mexico City. Although the artist never identified with Surrealism, it was a major theme in the analysis of his pictures throughout his career. Revealing the influence of his formative years following the Mexican Revolution of 1910, Álvarez Bravo would instead speak of his interest in representing the cultural heritage, peasant population, and indigenous roots of the Mexican people in the face of rapid modernization.Source: Museum of Modern Art

Nick Turpin

United Kingdom
1969

Nick Turpin is a British street photographer and advertising and design photographer. He is based in London and near Lyon, France. He studied an art and design foundation course at the University of Gloucestershire, specializing in photography; then a BA in photography, film and video at the University of Westminster. Whilst at university he showed his second-year photojournalism stories to the picture editor at The Independent and in 1990, aged 20, quit his course to be a press photographer for the newspaper. He left The Independent in 1997 for a career in advertising and design photography that would finance his street photography (for example he photographed the cover of Bridget Jones's Diary (1995) by Helen Fielding). Turpin established the first international collective of street photographers, In-Public, in 2000 with the intention of bringing together like-minded photographers to hold exhibitions, produce books, and conduct workshops. Colin Westerbeck, writing in Time in 2011, said Turpin was "notable for having been instrumental in a collaborative documentary project", namely In-Public. He left the collective in 2018. His work has been published in his own book, On The Night Bus (2016), and in various survey publications, as well as being included in a number of group exhibitions. He publishes through Nick Turpin Publishing, makes short films, and gives workshops on street photography.Source: Wikipedia Artist Statement "There is something about the making of photographs in public places that resonates with me more than any other kind of photography. I think it simply suits my personality. It’s nice, when taking pictures in the street, not to have to participate in any way in the stream of life passing you by. It makes me feel special to be there but not to be chatting, not to be shopping or not even to be heading for somewhere else. I feel like I am invisible to the passing crowds. This in turn leads to a loss of my sense of self, which is the finest feeling of all. Having worked for several years both in newspapers and advertising, I am fascinated by the things that I ‘choose’ to photograph when I leave the house with my camera but without a ‘story’ or ‘brief’ to fulfill. These ‘choices’ are revealing,in some way, of who I am. I go to the busiest, public places to discover something very personal and private. It is an inescapable truth that the resulting photographs are as much about my inner state as they are about the external world they were made in. They are all self-portraits. It is important to me that my personal pictures don’t have to ‘do’ anything. They don’t have to sell in a gallery or sit well beside the ads in a magazine. I don’t have to make pictures that are easily categorised. They are not reportage, there is no subject, they are not art, there is no great technical craft or aesthetic beauty. They are just pictures about life. For these reasons, Picture Editors, Art Directors and Curators don’t know what to do with them, where to put them. I like that." -- Nick TurpinSource: In-Public

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