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K.K. DePaul
K.K. DePaul
K.K. DePaul

K.K. DePaul

Country: United States

K.K. DePaul is an explorer of secrets, combining and recombining bits and pieces of memory to make sense of her family stories.

I have always been fascinated by multiple interpretations, double exposures, and the ambiguities that arise depending on which character is telling the story. My process begins with a collection of elements...images...writing. As I move the elements around, a visual narrative begins to take shape, signaling a new understanding of parallel stories. My use of collage indicates a story told in two voices, representing identities that have been torn apart, stripped, reflected upon, and ultimately reconstructed.
 

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Philipp Bolthausen
United States
Akzidenz currently living and working between Paris and New York. His education focused around art and communication studies in Paris and New York, where he lived and worked for many years before returning to Paris. He presently works as an art director for some of the mosthigh-end luxury brands worldwide.This background has a rooted presence in his work - in that he is less interested in the representational qualities of the photograph, focusing more on the exploration of the fringes of each terrain. This focus stems from the will to not use photography as a traditional means of representation of reality but creating a platform for discourse and thought. In order to achieve this dais, he tries to invent his own visual language, using multi-exposures, superposition, juxtaposition and ‘sequentiality’ to interpret, rewrite and therefore, relate to manufactured experiences which are being created on a daily basis by mass media.In short his photography can be summed into Objects, which create an intrinsic world of their own, or in his own words: “My works aren’t pictures of something, but objects about something.”Akzidenz purposefully chooses to use the 20th century medium of film allowing him to see, and therefore place the present into perspective. The choice of black & white and grain become the signifiers that depict and foster the equivalence of life and shape within his work. The single ‘effects’ of contemporary post-processing are not important to his work, to the point that he refuses to use such ‘effects’ - anything beyond the traditional workflow of the darkroom is prohibited in his work.
Max Yavno
United States
1911 | † 1985
Max Yavno (1911–1985) was a photographer who specialized in street scenes, especially in Los Angeles and San Francisco, California. The son of Russian immigrants, Yavno was born in New York on April 26, 1911. He had one sister. He was married at age 19 and divorced three years later. He died in April 1985 of complications resulting from a fall in a shower. Yavno worked as a Wall Street messenger while attending City College of New York at night. He attended the graduate school of political economics at Columbia University and worked in the Stock Exchange before becoming a social worker in 1935. He did photography for the Works Progress Administration from 1936 to 1942. He was president of the Photo League in 1938 and 1939. Yavno was in the U.S. Air Force from 1942 to 1945, after which he moved to San Francisco and began specializing in urban-landscape photography. History professor Constance B. Schulz said of him: For financial reasons he worked as a commercial advertising photographer for the next twenty years (1954–75), creating finely crafted still lifes that appeared in Vogue and Harper's Bazaar. He returned to artistic landscape photography in the 1970s, when his introspective approach found a more appreciative audience. Funding from the National Endowment for the Arts enabled him to travel to Egypt and Israel in 1979. He also captured a pre-Dodgers Chavez Ravine, a giant plaster leg on top of a building in in West Los Angeles and a "nostalgic" shot of a cable car being turned around at Powell and Market streets in San Francisco. His noted photograph of a crowd watching "sun-worshipping body builders at Muscle Beach in Venice" sold at auction in 1984 for almost $4,000. He said he had spent three Sundays at the beach before the subjects "stopped flexing for his camera and resumed posing for each other." His obituary in the Los Angeles Times said that: Melrose Avenue photo gallery owner G. Ray Hawkins, who represented Yavno and exhibited his works, called him a "social documentarian" and noted that he had "a very special ability for combining composition and content while capturing his social vignettes." Photographer Edward Steichen selected twenty of Yavno's prints for the permanent collection at New York's Museum of Modern Art in 1950, and the next year Yavno won a Guggenheim fellowship. Source Wikipedia
Khanh Phan Thi
Vietnam
1985
Hi I'm Khanh Phan, I'm 34 and I'm from Vietnam. I was born in 1985. I was born in Quỳnh Phụ, Thái Bình, a mainly agricultural land. My parents were farmers. I currently work at the bank and I am a bank teller. Photography is my passion. After a broken marriage in 2017, I was heartbroken and desperated and losing faith in life. Then I thought, I couldn't be like this forever, I needed to get over it and I bought a camera. First I went to take photos of flowers in a park near my house, then I realized that Vietnam, my beloved country, has so many hidden fabulous natural and cultural scenes that only few places in the world have. I have been to many places, met and learned about the different regional customs and practices. I then took those pictures, posted them on social media, and became popular with my friends. Photography has changed my life, got me through difficult times and is now my only personal joy today. At first I received strong opposition from my family. My mother thinks photography is too dangerous. I often have to go to the sunrise photograph from 4 am, come home after sunset. There are nights when I wait for the night dew, or milkyway, I have to be outside all night. My mother worried that I would be in danger of being robbed because women who go out late at night are very dangerous. And with my income, my mother is afraid that I will not be able to take care of my son and maintain a stable life if i pursues photography because photographic equipment is very expensive. I have never taken a class in photography and photoshop, I myself researched and practiced on photoshop and learned the experience for myself. I have been taking pictures for 2 years. Finally, with my own efforts, I received some small awards in photography, my mother believed in me and she supported my work. Vietnam is a country with many feudal dynasties. The Vietnamese family is mainly patriarchal. Today Vietnamese women know how to fight for gender equality, a few participate in politics and hold important positions in the state, but the gender discrimination is still quite clear. In addition to working for a living as a man does, we also hold the maternity role, take care of childeren and family, do the houseworks and rarely have the time to do the things we love. In order to persue my passion for photography, I have to sacrifice my happiness. I could not get married again. My income is about 15 million VND per month (about 600$ per month). With that income, it is enough to raise my son and still has a small part of it for photography enthusiasts including equipments and travel expenses. I often had to take pictures alone, and experienced many life-threatening things like staying in the cemetery alone at night when waiting for the sunrise at the churchs in Thanh Xa, Bao Loc, Lam Dong, wrestling with waves at Hang Rai, Phan Rang seashores, climbing mountains, or wading into swamps. Sometimes I forget I'm a woman. I have won a number of awards such as Sonyworld award 2019, Skypixel 2019, Drone award of Siena 2019 but some people do not recognize my ability and efforts. They think I'm lucky and for the reason that I am a woman. Vietnam from Above Vietnam is a beautiful country with a diverse culture. Each region will have many unique cultural features with traditional villages that are hundreds of years old. The Vietnamese people stick to the traditional profession and take it as a way of gratitude to their ancestors. Although the traditional profession is very hard and low-income compared to other modern jobs, the artisans still stick to the profession as flesh and blood and want to pass it on to future generations. The daily lives and jobs of Vietnamese workers are recorded from above.
Annick Donkers
Annick Donkers is a documentary photographer from Antwerp, Belgium. After obtaining a Master’s degree in Psychology, she decided to specialize in photography. She has received a grant from the Mexican Ministry of Foreign Affairs and was selected to participate in the Seminar on Contemporary Photography at the Centro de la Imagen in Mexico City (2008). Her work has been exhibited and published internationally. She was one of the winners at the Survival International Competition (2015), won an award at the San José Photo Festival in Uruguay (2016), the Sony Awards in UK (2016), the MIFA awards in Russia (2016), the IPA awards in USA (2016), the TIFA awards in Tokyo (2016), received an honorable mention at the Px3 Prix de la Photo in Paris(2016), was selected at Latin American Photography vol.5 (2016), on the cover of Dodho magazine (2016), shortlisted for the Kolga Tbilisi Awards and Athens Photo Festival (2017). She currently lives and works as a freelance photographer in Mexico City.About Lucha Libre Extrema The Lucha Libre Extrema series emerged from a growing interest I had in Mexican professional wrestling. I was soon drawn towards sub-genres of the sport such as Lucha Libre Exótica and Lucha Extrema. This semi-clandestine hardcore genre is currently prohibited in Mexico City because of how dangerous it is, but events still take place outside the capital, notably at a car wash-turned-arena in Tulancingo, the village where El Santo, Mexico’s most famous pro wrestler, was born. The participants receive professional training and are paid a little bit more because of the risks they take. They perform with a variety of weapons: chairs, thumbtacks, wire, and fluorescent lights, turning the ring into a war zone. Yet the community of luchadores “extremos” is closely knit and few outsiders have gained access. Mexico has been a very violent place in recent years. As such, I found it fascinating that people were drawn to the dangerous world of Lucha Libre Extrema and turned my camera to the audience in an attempt to understand their reasons. About Afromexican HealersAt the end of last year my attention was drawn to the coastal region of Guerrero known as Costa Chica, located to the south of Acapulco. This region is home to Mexicans descended from African slaves that identify themselves as being “black”. But outside this region they are little-known and they are currently fighting to be officially recognized by the Mexican State. The Costa Chica is also a place rooted in traditional beliefs that include appearances of trolls, the devil and spirit animals. The legend tells that when a baby is born, a member of the family brings the child to a crossroads up in the mountains where lots of wild animals pass by. The first creature to approach the child will be the child's spirit animal, or tono in Spanish, since there is now a dependency created between child and animal. This means that when the animal is hurt, wounded or dies, the person is too. In the Afromexican communities there are healers that will cure these "animal"-related illnesses, since conventional medicine will not work in these cases. The person is cured with herbs selected by the healers and also according to the needs of the animal. They call these healers curanderos del tono and there are only a small number of them left. I went to the Costa Chica region in an attempt to capture what remains of this Afromexican tradition.
Urszula Tarasiewicz
Urszula Tarasiewicz, Photographer, organizer of events and photo exhibitions. Studied at the National Film School in Łódź, Poland. I produce pictures with a medium format Hasselblad, which for me retains a particular sort of magic. The quality, the way light works on film, always elevates my interest when I decide to shoot a particular subject. The 'truth in photography' is a continuous debate. But that idea has always fascinated me. I observe the space around me, searching for a contrast between people and their environments. At times I allow the subject to play different roles or use simple props to alter the mood in the picture. There are many stories you can choose from when you observe the picture. I like the viewer to question its authenticity. For me, it's the interpretation that creates the magic. - Urszula Tarasiewicz Her photographs are the effect of acute observation of her surroundings and the ability to notice intriguing details and phenomena which are sometimes absurd and marginal, sometimes sentimental reminiscences of the People's Republic of Poland and the birth of the capitalism in Poland Marcin Krasny The artist's eye focuses on the margins of reality, the kitsch and grotesque public space. Simple, plain and ascetic compositions, or quite the opposite - full of details, colorful - frames of Urszula Tarasiewicz's works depict the world as a place which is not as much absurd as it is pleasant and charming Anna Czaban - Art Historian Urszula Tarasiewicz /b. 1975/ studied Photography at the Leon Schiller National Higher School of Film, Television and Theatre in Łódź, Poland. The works from the series New Urban Legends which are on display at the andel's Hotel in Łódź /curator Lucyna Sosnowska/ have won the portrait category at the 2010 Curator's Contest of the Photo District News Magazine, the 2012 New Talent Award of the German edition of the FotoMagazine, as well as the contest of the Norwegian photography magazine Fotografii for a place at the 17#Debutantutstilling 2012 exhibition in Oslo. The New Urban Legends series has been exhibited in, among others, the Milk Gallery NYC (2010). Other photo series by Urszula Tarasiewicz have been shown internationally: in the US at the Critical Mass exhibition (2012), the series The Future Is So Bright created in Norway during the Artist in Residence program at the Halsnøy monastery was presented at a group exhibition in Norway in 2013 and in Warsaw in 2015 at the Ja to Ktoś Inny show /curator Klima Boheńska/, at the Krinzinger Galerie in Vienna during the group exhibition Call Me on Sunday (2014, curator Ursula Maria Probst), at the Jam Factory gallery in Oxford (2014), in Stuttgart at the Face to Face show (2014), at the Bunkier Sztuki gallery in Kraków during the show Kasa z Widokiem /curator Lidia Krawczyk. All about Ogrodowa/Garden Street Garden Street, A project documenting flats after evictions on Garden Street. 150 families left the building. It was the first residential complex for workers in 1880 in the new industrial city of Lodz. Izrael Poznański wealthy entrepreneur (1833-1900) is regarded as being one of the icons of Łódź. His monumental factory just across Ogrodowa street along with the labourers' tenement houses, is a true city within a city. In its best years, nearly 7000 people in total worked and lived here. The moment Poznański's empire fell after World War II was the beginning of the estate's and all of its inhabitants' long agony. Its fate was concluded with the decommissioning of the Poltex company in 1991. Famuły became a no man's land, its residents left to their own devices. The project 100 Tenement houses in Łódź, thanks to which a major renovation of the Poznański's factory housing estate started in 2014 was preceded by a long process of relocating all the residents. It was during this time I began to document the empty flats. The famuły rooms stun with their ruthlessness, their coldness, with the visibly absent inhabitants. The artist guides us around the world which is already gone, lost. Looking at Tarasiewicz's photos, we're confronted with desolate rooms, dilapidated walls out of which someone ripped off electrical wiring and where time imprinted the ghosts of furniture and lost artworks.
Steeve Luncker
Switzerland
1969
Born in 1969 in Switzerland, Steeve Iuncker lives and works in Geneva. He studied at the Photography School in Vevey and is Agence VU' member since 2000.“Press photographer (he works part-time for a daily newspaper), Steeve Iunker tirelessly questions the role(s) of photography and of the image in the fields of information and documentary today in a radical and political way…[his work] aims to get close to the taboos relating to the body, to death and to the standard social conception of big issues that affect human thought. Either he stays with an Aids patient in the terminal phase, he represents the professional life of an old prostitute, he confronts himself with the crisis in Gaza, he stores images of celebrities adorned with diamonds at Cannes Festival, discovers the backstage area of a fashion show, follows the police while investigating on crimes, or reveals the astounding world of plastic surgery, Steeve Iunker doesn’t chase icons. He shows. In a realistic, free and salutary way. Even if it might seem provocative or shocking. He only wants us to agree to see. To be responsible and clear-sighted.”Christian Caujolle.He has recently finished the first phase of a project dealing with the subject of death. He wishes to expose to Geneva the realities that its police department, University Institute of Legal Medicine and the Murith Funeral Services must face regularly. The second ongoing phase of the project consists of photographing the places and traces behind individual deaths in order to reveal an often unknown reality that is tossed into the realm of fiction by Hollywood movies. Source: Agence VU
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