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Pierre De Vallombreuse
Pierre De Vallombreuse

Pierre De Vallombreuse

Country: France
Birth: 1962

Pierre de Vallombreuse was born in Bayonne in 1962. In twenty-five years of travel to all continents, he made a photographic collection of 41 indigenous peoples, with more than 130,000 photographs, paying tribute to their diversity.

In contact with Joseph Kessel, a French author and traveler, de Vallombreuse felt a very early desire to be a witness of his time. In 1984, he entered the École Nationale Supérieure des Arts Décoratifs in Paris with the idea of becoming a cartoonist. A trip to Borneo the next year, though, changed the course of his life. He shared his daily life with the Punans, the last nomads of the jungle. Normally a sedentary artist, de Vallombreuse decided to become a nomadic witness, and photography became his mode of expression. While still a student at the Arts Décoratifs in Paris, he took multiple trips to the Philippine jungle to stay with the Palawan people. In total, he lived with them for over two years. The first part of his work on this tribe was presented at the photographic festival Les Rencontres internationales de la photographie in Arles.

De Vallombreuse was Secretary General of the Association of Anthropology and Photography (association Anthropologie et Photographie, Paris Diderot University). Since then, he has regularly collaborated with leading international magazines: GEO (France, Russia, Germany, Spain, South Korea, Japan), Sciences et Avenir, Le Monde 2, Le Figaro Magazine, Newsweek, El Mundo, El País, and La Stampa.

About The Origins of Man (Hommes Racines)
Encompassing five years of work, this project represents the commitment of a photographer with eleven indigenous peoples spread across the globe. Its main purpose is to show the intimate relationship between man and his environment. De Vallombreuse presented his work as a testament to the diversity of lifestyles, practices, and traditional knowledge that are embedded in very different environments. These cultures are repositories of knowledge essential to the preservation of biodiversity. De Vallombreuse aimed to promote a reflection on humanity sustainable whose corollary is the protection of nature.

Whenever linked to a specific people, the project emphasizes the multiplicity of responses to living conditions imposed by nature and history. It is in this context that de Vallombreuse addresses this root concept. By meeting people entrenched in their territory and those who have been subjected to the test of uprooting, de Vallombreuse analyzed changes in life affecting our modernity. He worked to show how indigenous peoples are often the first victims of environmental disasters: food shortages, deforestation, global warming, pollution, and water war, crucial questions that, far from being local concerns, affect our mutual humanity.

Since 2007, this project has resulted in 12 exhibitions and numerous publications.
Souce Wikipedia

About Souveraines
In the West, feminists fight for equality with men. But elsewhere?
In some traditional societies, women have a predominant social and spiritual part to play. There is equality, mutual respect and freedom for both genders. Amongst these people, women are recognized for their uniqueness and their skills.

Pierre de Vallombreuse traveled to four South East Asian cultures where women play a crucial part in the family and in governance itself.

In the matrilineal and matrilocal tribe of Khasi in the North-East part of India, children are given at birth the name of their mother and the youngest daughter inherits all the land and family properties.

In the nonhierarchical tribe Palawan in the Philippines, men and women live in perfect equality, while emphasizing values such as goodwill, generosity and mutual assistance.

In the southwestern part of China, status of women is unique in Moso, a population that practices all forms of matriarchy as children's education is entrusted with their maternal uncles.
Finally in Malaysia, the Badjao abolish all forms of hierarchy and advocate for an egalitarian and libertarian civilization that is prominently in favor of women.
 

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More Great Photographers To Discover

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Giorgio Di Maio
Giorgio Di Maio (1963, Naples) begins to take photos during his Architectural studies (1990),where he understood the strength of the photography as a mean to extrapolate from the reality a piece of the reality itself, independent in the shape and in the substance having a own narrative meaning. The expositive activity (since 1992) and the professional one (since 1993) went forward together, and every kind of restructuring activity is an opportunity for linguistic research. In 2003 he held a Master in "Fotografia dello spettacolo" by Silvia Lelli, At European Institute of Design in Milano, that introduced him to a deep research into the American Photography. Between 20017 and 2010, in Basilicata, he developed the series "Paesaggi lucani" and tried in the same period the digital photo machine. In Di Maio, then, woke up his environmental soul that bring the artist in 2011 to a new exhibition "Non è Napoli" dedicated to his own city and its beauty during the rubbish scandal. Since 2013 he slowed down the architect profession starting to study philosophy as theorical support to the practical photography, going from Naples to Milan very often, and vice versa. Then he creates" Armonia nascosta", from his studies, that is written with a specific modus operandi, aware of his reasons and purpose. Starting form Heraclitus, the Hidden Harmony show the transmigration of the mystical and philosophical roots of Paul Klee e Vassilij Kandinskij's abstract art til the photography, transforming it into a growth process both spiritual and social of a man, who goes through the evidence of the visual data looking for the Hidden Harmony as it appears today. Some projects "I sentieri dell'acqua e Chiaroscuro" (2013-2014), "Feminine, Photokina" (2016), "Cristianesimo Arte e Paganesimo" (2017), "Correspondances" (2018), "Milano in Armonia" (2018), "Il mare di Leopardi (2020), always continuing his studies of the immaterial in the material world. In 2017 he published his Photographic-philosophic web site of his research, that will be considered by different international photographic magazines. Then he started an intense exhibitions period, among public exhibition and festivals, having so many positive feedbacks from the public but also from the sector critical. In 2019, the Prof. Guido Ferraro, full professor of "Semiotica e Teoria della narrazione" at Torino's University, named Di Maio's research with those by Franco Fontana, Luigi Ghirri and Mario Giacomelli. Giorgio di Maio goes from a city to another, looking for the Hidden Harmony in nowadays reality. About Hidden Harmony The project that I would represent is the mystical and philosophical roots of Abstract Art transmigration into the Photography. The Art as knowledge tool to understand the sense. Going over the phenomenon, the appearances, searching for the law that create each event, for everyone also individual or being part of a whole. Basically there is the rejection of materialism, the faith in progress and particularly the faith in the spiritual progress of the men helped from the artist which "has in himself a mysterious visionary force....to see and to show". The photographer artist isn't a perfected camera who think that the knowledge and the experiences are only a replica of reality, who limit to reproduction of the exteriority, closed from the barriers of the phenomenon, but he know and must to express an ethical content which he gets from the sensitive data. The equilibrium that comes out from the tens and integration of differences, where the opposites converge completing themselves and the materiality falls to leave space to the spiritual presence, transform every shot in a travel through the space-time instances, instead of being the static representation of the place. In the Photography the language remain the same, using shape and color like the musical notes that touch the soul when you press a key and the human spirit vibrate. The research is the Harmony: to identify in the reality different elements in contrast with each other but in a unitary composition to create a mutual stimulating of the sense of balance and rest. The Peace. The expressionism of Der Blaue Reiter started in the of age of the new spirituality. Instead the wars and the extermination camps comes. It doesn't mean that the materialism has won but only a wrong idea of the temporal date. We don't know how much time need to achieve the spiritual progress of the humanity, maybe thousands of years or more. The important thing is that each era made a new step in right direction and in the contemporary era the Photography could be the most powerful means to give a contribution in this way.
Thomas Wrede
Germany
1963
Thomas Wrede was born in 1963 in Iserlohn (Germany). He studied Fine Art in Muenster and Berlin. From 1998 until 2005 he taught photography at the Kunstakademie Muenster. During the last few years numerous exhibitions presented his works in- and outside of Germany. Particularly, the solo exhibitions at the Museum Kunst der Westkueste, Alkersum (2010), the Kunsthalle Bielefeld (2010) and at the Wallraf-Richartz-Museum, Koeln (2007) and the following group exhibitions should be mentioned: at the National Museum for History and Art, Luxembourg (2013), the Seoul Museum of Art, South Korea (2011) and the Art Museum, Wuhan, China (2009). Since 1998 Wrede has shown his works in several galeries of the United States (New York, San Francisco and Los Angeles). Wrede's photographs have also been placed in these major art collections: Staatsgalerie Stuttgart, Landesmuseum Muenster, The West Collection Philadelphia, Kunst-am-Bau-projects in Berlin for the German State, UBS Zuerich & Lucerne, DZ-Bank Frankfurt. The artist won some important awards, among others the Karl-Hofer-Preis of the Hochschule der Kuenste Berlin. Thomas Wrede published all photographic series in several nice books. About Real Landscape Thomas Wrede already counts as an established position to the Duesseldorf photography scene. His large-format, quiet, but also dramatic landscape photographs fascinate in a particular way, as the observer immediately feels himself confronted with all the facets of human existence. Idyll and catastrophe, longing and debacle form the fine line of atmospheres which through Wrede's complex direction have a thought-provoking effect. Scenic cloud formations or glistening sunsets at the horizon blur the boundaries further. The point of origin of his photographic works is time and again the longing for nature. Wrede thereby utilizes in his 'Real Landscapes'-series requisites from model railways, placing miniature houses and trees into real nature – at the beach, into the snow or in a nearby puddle. Yet, only a small excerpt of nature measuring at most a few steps in circumference is of concern. The observer's perception is thus set on the wrong track because in the photograph the whole setting is perceived in line with the size of the trees and houses. The illusion, generated through the inconsistencies and discrepancies of the proportions, is the result of Wrede's skilful use of his analogue plate camera with wide angle – he interferes with scales and reduces distances. A puddle thereby becomes a lake, a pile of snow turns into snowcapped mountain ranges and a few centimetres of even sand become a milelong beach. (from the Press Release by Beck & Eggeling)
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AAP Magazine #39 Shadows
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