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Eleni Mahera
Eleni Mahera
Eleni Mahera

Eleni Mahera

Country: Greece
Birth: 1974

"I was born and raised in Agios Lavrentios, a small village on Mt Pelion, Greece. I have a Bachelor in English Language and Literature and a Master in Interdisciplinary Approach to Teaching Foreign Languages. I live in Komotini, a small provincial town in northern Greece and I am currently involved with Adult Education.

My first contact with photography came in 2009 through a course offered by a local photography club. What actually gave me a new insight not only into photography but in life altogether was the sudden loss of a beloved person: my mother. In my attempt to redefine myself, photography came as a real blessing, an outlet for my pent-up emotions. My 'project' is to make the most of this therapeutical effect photography has on me and transform my inner world into images."

Websites

www.flickr.com/photos/elenimahera

@elenimahera

 

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More Great Photographers To Discover

Alvaro Ybarra Zavala
Alvaro Ybarra Zavala
Spain
1979
Alvaro Ybarra Zavala, is based in Spain. He took up a career in photography while at university, aged 19, focussing on issues of social conflict. He has now exclusively joined the Reportage by Getty Images roster, having previously worked with Agence Vu (December 2005 - March 2009), and as a freelance photographer before that. His key bodies of work to date have included conflict coverage in Chechnya, Iraq, Afghanistan, Lebanon, Colombia, Democratic Republic of the Congo, Uganda, Rwanda, Burma/Myanmar, Sudan, Georgia, and the Central African Republic, post-conflict coverage in the Balkans, HIV/AIDS in Southeast Asia (India, Thailand, Cambodia, Burma/Myanmar) and Africa (Malawi, Gambia, Senegal, Kenya), the tsunami in Banda Aceh & Sri Lanka, indigenous peoples in Bolivia, Brazil and Ecuador, presidential elections in Bolivia, Paraguay & Serbia, and cancer in the third world (Bolivia, Brazil, Peru, Uganda, Iraq and Morocco), all of which are topics close to his heart. As well as working on his own personal projects, he has worked on assignment for Time Magazine, Newsweek, the New York Times, the The Times magazine, Le Monde, Liberation, Vanity Fair, XLsemanal & ABC, L'Espresso, Stern, Geo, EPS, EIGHT, etc. Alvaro has published four books to date, with a fifth scheduled for release in 2010, Apocalipsis. He has exhibited his work internationally, including in the UK (The Voices of Darfur at the Royal Albert Hall), in France (Children of Sorrow at the Visa Pour l'Image festival in Perpignan), China, Colombia, at the United Nations in New York and Geneva, and in other cities across the US and Spain.Source: www.alvaroybarra.com
Robert Demachy
Robert Demachy
France
1859 | † 1936
Robert Demachy (1859–1936) was a prominent French Pictorial photographer of the late 19th and early 20th century. He is best known for his intensely manipulated prints that display a distinct painterly quality. Léon-Robert Demachy was born in the home of his grandmother in Saint-Germain-en-Laye, on the outskirts of Paris, on 7 July 1859. His parents, Charles Adolphe Demachy (1818–1888) and Zoé Girod de l’Ain (1827–1916), had two other sons, Charles Amédée (1852–1911) and Adrien Édouard (1854–1927), and a daughter, Germaine (1856-1940?). The elder Charles had started the highly successful financial enterprise of Banque Demachy, and by the time Demachy was born the family was very wealthy. He had no need to earn a living, and there is no record of his having ever been employed anywhere. He dropped the first part of his name in his childhood and was always known as "Robert". After his birth his family returned to their mansion at 13 Rue François Premier in Paris, where Demachy continued to live for the next fifty years. His early years were quite idyllic, and each year his family would spend several months at their summer villa near Villers-sur-Mer in Normandy. The rest of the year he was educated in Jesuit schools in Paris, and he became fluent in English by the time he was a teenager. His education also included extensive musical lessons, and he became an accomplished violin player. About 1870, Demachy, his mother and his siblings left Paris for Brussels due to the increasing dangers of the Franco-Prussian War. His father stayed in Paris as part of the Commune and the Banque Demachy played an important role in financing the resistance efforts. When he turned eighteen Demachy briefly served a year as an army volunteer, but he soon returned to his life of comfort. In the mid-1870s he began frequenting the artists’ cafés and, perhaps in rebellion to his gentrified life, he became involved in the growing bohemian culture that was beginning to take hold in Paris. He began making sketches of café patrons and people on the street, a practice he continued throughout his life.Source: Wikipedia Robert Demachy was considered by many to be the most influential Pictorialist photographer across the whole of Europe. He was a man of independent means allowing him to focus completely on photography and international travel for it. He was a strong advocate of gum bichromate to enhance Pictorialist photography, for which he coined the term ‘ Photo-Aquatint’ associating it with intaglio printmaking. It is obvious when studying his work closely that his enjoyment of this process was from the artistic freedom it gave him. His gum prints were very successful, with their greatly softened detail quite deliberately reminiscent of impressionist art. Demachy became a strong and vocal defender of manipulated printing techniques. He is most famous for the prominent brushstrokes and rough-textured papers. Although these were greatly manipulated, he was able to bring an air of naturalism and poise to his work. He wrote “Do not say that nature being beautiful, and photography being able to reproduce its beauty, therefore photography is Art. This is unsound. Nature is often beautiful, of course, but never artistic ’per se’, for there can be no art without intervention of the artist in the making of the picture. Nature is but a theme for the artist to play upon. Straight photography registers the theme, that is all - and, between ourselves, it registers it differently” Quoted in Robert Demachy: Photographs and Essays. Bill Jay, 1974. Robert Demachy was a leader in French Pictorialist photography at the turn of the last century. He was elected to the Société française de photographie in 1882 and co-founded the Photo-Club de Paris with Maurice Bucquet in 1888. He had his first exhibition of gum prints in 1895 at the Photo-Club de Paris, which helped to promote his increasingly international status: the same year he was elected to The Linked Ring in London and made an honorary member of the Royal Photographic Society.Source: Edward Draper
Attar Abbas
Attar Abbas
Iran/France
1944 | † 2018
Attar Abbas, better known as Abbas, was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa Press from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Attar, an Iranian transplanted to Paris, dedicated his photographic work to the political and social coverage of the developing southern nations. Since 1970, his major works have been published in world magazines and include wars and revolutions in Biafra, Bangladesh, Ulster, Vietnam, the Middle East, Chile, Cuba, and South Africa with an essay on apartheid. From 1978 to 1980, he photographed the revolution in Iran, and returned in 1997 after a 17-year voluntary exile. His book Iran Diary: 1971– 2002 (2002) is a critical interpretation of its history, photographed and written as a personal diary. From 1983 to 1986, he travelled throughout Mexico, photographing the country as if he were writing a novel. An exhibition and a book, Return to Mexico: Journeys Beyond the Mask (1992), which includes his travel diaries, helped him define his aesthetics in photography. From 1987 to 1994, he photographed the resurgence of Islam from the Xinjiang to Morocco. His book and exhibition Allah O Akbar, a journey through militant Islam (1994) exposes the internal tensions within Muslim societies, torn between a mythical past and a desire for modernization and democracy. The book drew additional attention after the September 11 attacks in 2001. The choice was to think of oneself either as a photojournalist or an artist. It wasn’t out of humility that I called myself a photojournalist, but arrogance. I thought photojournalism was superior. -- Attar Abbas When the year 2000 became a landmark in the universal calendar, Christianity was the symbol of the strength of Western civilization. Faces of Christianity: A Photographic Journey (2000) and a touring exhibit, explored this religion as a political, a ritual and a spiritual phenomenon. From 2000 to 2002 he worked on Animism. In our world defined by science and technology, the work looked at why irrational rituals make a strong come-back. He abandoned this project on the first anniversary of the September 11 attacks. His book, In Whose Name? The Islamic World after 9/11 (2009), is a seven-year quest within 16 countries : opposed by governments who hunt them mercilessly, the jihadists lose many battles, but are they not winning the war to control the mind of the people, with the "creeping islamisation of all Muslim societies?" From 2008 to 2010 Abbas travelled the world of Buddhism, photographing with the same skeptical eye for his book Les Enfants du lotus, voyage chez les bouddhistes (2011). In 2013, he concluded a similar long-term project on Hinduism with the publication of Gods I've Seen: Travels Among Hindus (2016). Most recently, before his death, Abbas was working on documenting Judaism around the world. Before his death, Abbas was working on documenting Judaism around the world. He died in Paris on 25 April 2018, aged 74. About his photography Abbas wrote: "My photography is a reflection, which comes to life in action and leads to meditation. Spontaneity – the suspended moment – intervenes during action, in the viewfinder. A reflection on the subject precedes it. A meditation on finality follows it, and it is here, during this exalting and fragile moment, that the real photographic writing develops, sequencing the images. For this reason a writer's spirit is necessary to this enterprise. Isn't photography "writing with light"? But with the difference that while the writer possesses his word, the photographer is himself possessed by his photo, by the limit of the real which he must transcend so as not to become its prisoner." Source: Wikipedia Abbas, as he referred to himself professionally, was known for dramatic black-and-white photographs delivered with a point of view, especially in his book Iran Diary: 1971– 2002 (2002), a collection of images and text presented as a sort of journal. When the events that resulted in the overthrow of Shah Mohammed Reza Pahlavi in 1979 began, Abbas supported change, but he soon became disillusioned with Ayatollah Ruhollah Khomeini, who took over the government. “When the revolution started, it was democratic,” The Toronto Star quoted him as saying in 2013. “It was my country, my people and my revolution. Then, slowly, it was being hijacked.” A turning point, he said, was the execution of four generals after a secret trial. He photographed their corpses in a morgue. “Something that we learned,” he said, “is that the extremists always win. That was my main lesson from the revolution. The extremists were prepared to kill, imprison, torture — everything. So they won.” Abbas was born in 1944 in a part of Iran near the Pakistan border. When he was a boy his family relocated to Algeria; he said that growing up during that country’s war of independence sparked his interest in documenting political events. He taught himself to use a camera, and among his earliest jobs was working for the International Olympic Committee at the 1968 Summer Games in Mexico. He would return to Mexico in the mid-1980s, taking pictures throughout the country over three years and producing the 1992 book Return to Mexico: Journeys Beyond the Mask (1992). In the 1970s he worked for the French agencies Sipa and Gamma. Early in that decade he was in Africa, covering the aftermath of the Biafran war in Nigeria and other events. He then found himself back in Iran. “My family is from Iran,” he told Vice in 2015, “but it isn’t as if I felt particularly Iranian back then. But I did feel that things had to change — you can’t just have some shah making all the important decisions for an entire country.” As the situation became more unstable and it became clear to him that the revolutionaries were no better than the regime they were replacing, he faced pressures from friends. “They urged me not to show the revolution’s negative side to the world,” he said. “The violence was supposed to come from the shah, not the protesters. I told them that it was my revolution as well, but I still needed to honor my duty as a journalist — or a historian, if you will.” He left the country in 1980 and did not return for 17 years. The revolution, though, had instilled in him an interest in what people throughout the world were doing in the name of God. “It was obvious after two years that the wave of Islamism was not going to stop at the borders of Iran,” he said in a video interview with The British Journal of Photography in 2009. “It was going much beyond the borders.” There are two ways to think about photography: one is writing with light, and the other is drawing with light. -- Attar Abbas He began by examining that phenomenon, resulting in the book Allah O Akbar: A Journey Through Militant Islam (1994), which recounted his travels through 29 Islamic countries. “When you’ve started with God you might as well stay with him,” he said, explaining why he went on to look at Christianity, paganism, Buddhism and more. It was an examination not of personal faith, he said, but of how faith can be deployed and twisted in other spheres. “What I’m interested in is the political, social, economic, even psychological aspects of religion,” he said, adding, “More and more, nations are defining their identities referring to religion.” If his work often put him in the middle of trouble spots, Abbas was not necessarily interested in images of blood and weaponry. “Most photographers, when they say they’re war photographers, they’re not really war photographers; they’re battle photographers,” he said in the video interview. “War does not limit itself to boom-boom, to the battle itself. Wars are very, very complex phenomenons, because they have a source, and it takes a while to come up, then it happens, and there are consequences. I’m more interested in the why and the afterwards of the wars.” He played down the part of his work that involved putting himself in harm’s way. “They say ‘courage’ — O.K., you have to be courageous,” he said. “But for me courage is a lack of imagination. You cannot imagine that it’s going to happen to you, therefore you go to the battle.”Source: New York Times
Kang Le
Kang Le
Taiwan
Kang Le, born in Taiwan, with majors in law and philosophy, is a self-taught visual creator. Taking the society in which he lives as the subject, he captures symbolized time and space as well as individuals that serve as microcosms of historical and cultural lineages. His themes touch on the movements and confluence of groups of people, yet without assuming or inferring their situations or tastes. Instead, he translates the consciousness developed by the groups and impressions of their personal lives into photographs. Moths at the beginning of the century "Moths at the beginning of the century" is his long-term photography project, where he organizes photos with poetic logic, creating sentimental colors, thereby searching for the intersection between reason and sentimentality, which is neither memory nor reality.
Laura Mohiuddin
Laura Mohiuddin
Bangladesh
Laura Mohiuddin is a Bangladeshi activist, philanthropist, and a documentary photographer. Laura is best known for her various philanthropic activities and ventures in her country. Through her photographs, she tries to raise awareness about social issues such as patriarchy, gender inequality, violence against women and poverty. Being the daughter of freedom fighter diplomat Mohiuddin Ahmed, she spent years in Jeddah and Indonesia and returned to Bangladesh at the age of eight. As part of her career, she headed the award winning Infolady Social Entrepreneurship Program, where women on bicycles provided their services to poverty-stricken families in remote villages across Bangladesh. She also helped build the digital client profile of another award-winning program, Targeting the Ultra Poor (TUP) of BRAC, the largest NGO in the world. Her best captures are A grieving mother, which is attributed to the women who lost their husbands and sons during the mother language movement in Bangladesh in 1952. A Tribute to Nirbhaya is ascribed to a medical student in India who was brutally raped in a bus and finally succumbed to her injuries. Silent Tears speak of the women who are victims of domestic violence and abuse but do not come forward due to the various social restrictions and taboos in the Bangladeshi society. Currently she is trying to raise awareness against animal abuse and corruption in the animal welfare sector in Bangladesh through her various work.
Kim Kyung Soo
Kim Kyung Soo
Korea
1975
Born in Seoul, Korea in 19752002 Bachelor Degree in photography, Sangmyung University, Seoul, KoreaLives and Works in Seoul, Korea When Vogue Korea asked Kim Kyoungsoo, a renowned fashion photographer to realize a series of fashion portraits that would (re-actualize) the traditionnal Korean costum (Hanbok), he also decided to realize his series Full Moon Story. His models are elegantly staged, wearing somptuous Hanbok, with their haircuts and make-up done perfectly. There is a serenity, poetry and softness which emanates from the pictures that astonishes and instantly puts the viewer in a contemplative state of mind. "During the National traditionnal festivities called 'Chuseok', many Korean people used to wear the hanbok. I wanted to show this typical ambiance with both a lyric and modern touch. I wanted a neutral stage; only shadows and reflections mattered to me: Colours, faces and models were enhanced by cold and light tones creating an almost surreal feeling." Source: www.galerieparisbeijing.com
Dorte Verner
Dorte Verner
Denmark
Dorte Verner was born in Denmark and lives in Washington, D.C, USA. She holds a Ph.D. in economics and a passion for bringing change and attention to vulnerable people and voiceless people. Dorte's expertise in international development allows her to understand the reality in the environments she photographs. Dorte has won numerous prizes and awards for her photographs, e.g. she won the Nikon-100-Year Photo Contest 2016-2017, specifically the Most Popular Entry: Disappearing Fishing Method by Moken out of 80,000 submitted photographs. In the 2017, Dorte received first and third prize in Culture and Traditions, respectively in prestigious International Photo Award (IPA) by the Lucie Foundation and the Silver Prize in PX3. Dorte has photographed since 2011 and is a self-taught photographer. Dorte's photography focuses on people that has little voice and never make the news, but who have important knowledge and experiences to share. She captures their strength and beauty through intimate moments. She has focused on nomads, refugees, indigenous people, and people affected by climate change, among other changes. Dorte's portfolio centers on environmental portraits, with images inspired by the lives and livelihoods of people living in extreme situations. These people live in remote geographical locations, including: rural areas in Africa such as refugee camps; the Arabian Desert; Latin America's Amazon and drylands; and Asia's plains and mountains. Dorte's photographs are featured in many shows and galleries in Africa, Asia, Europe, and the USA. Currently her photographs are exhibited in The Silk Road, Photography Biennial of Tianshui, China; and in two solo exhibitor shows: The Sahel, The World Bank, USA and Beyond Borders, Henry Luce III Center for Arts and Religion, Washington D.C., USA. They are also on permanent display in International Organizations and published in magazines such as GEO and Vanity Fair and on the cover of books and publications.
Elizabeth (Lee) Miller
Elizabeth (Lee) Miller
United States
1907 | † 1977
Lee Miller, 1907-1977, first entered the world of photography as a model in New York to photographers such as Edward Steichen, Arnold Genthe and George Hoyninguen-Huene. In 1929 Miller moved to Paris and became the assistant, and lover, of Man Ray. Together, they produced some of the most significant works of both of their careers, including rediscovering the solarisation technique in Man Ray’s darkroom. She quickly became established as both surrealist artist and photographer in her own right and returned to New York to run her own studio with commissions for portraits, packing shots and editorials for Vogue magazine. Lee Miller spent several years in the mid 1930’s living in Cairo with her Egyptian husband, Aziz Eloui Bey. Bored of life in the city, she would travel by jeep through the desert on photography exhibitions and re-imagine desert landscapes with her witty and surrealist flair. In 1939, Lee moved to London and worked as freelance photographer for British Vogue magazine. Alongside this, her documentation of the Blitz was published in Grim Glory, a pamphlet encouraging the US to join the war effort. Lee Miller later became one of the first ever female war correspondents accredited to the US Army and travelled with the US troops throughout Europe during 1944 and 1945. She documented the liberation of Paris, the siege at St Malo and Buchenwald and Dachau concentration camps. Perhaps most famously, she took a self-portrait sitting in Adolf Hitler’s bathtub in his Munich apartment, a statement of the end of the war. Lee Miller mostly abandoned photography later in her life and didn’t speak of her wartime experiences. Her former and final home, Farley Farm House, Sussex, England is now the base of the Lee Miller Archives which holds over 60,000 of her negatives as well as manuscripts and vintage prints. Over 3,000 images are available to view at www.leemiller.co.uk.
Daniel Sackheim
Daniel Sackheim
United States
1962
Daniel Sackheim, born in 1962 in Los Angeles, California, is a photographer and film and television director and producer living and working in Los Angeles. As a director, Sackheim is best known for his work on multiple highly acclaimed television series. Some of his directorial credits include: Game of Thrones, True Detective, The Americans, The Walking Dead, Jack Ryan, Servant, Better Call Saul, The Leftovers, The Man in the High Castle, Ozark, and more recently Lovecraft Country. He has received multiple Emmy nominations, more recently in 2017 for directing the Ozark episode "Tonight We Improvise," which is a category he won in 1997 for an episode of NYPD Blue. In addition to his television work, Sackheim directed the Sony feature film, The Glass House, starring Leelee Sobieski, Diane Lane, and Stellan Skarsgard, and he produced the film, The X-Files: Fight the Future, for 20th Century Fox. Alongside fellow HBO alum Tony To, Sackheim is the co-founder of Bedrock Entertainment, which produces prestige content programming streamers and premium cable platforms. Sackheim's photographic practice translates the filmic league of his career into still photography that explores the nature of mystery, urban environments, and narrative ambiguity. His attraction to spaces dominated by shadows stems from his love of film noir and its predilection for heightened reality. A member of a number of photography centers, he is also a curator for www.streetfinder.site which is a growing community for street photography. Statement A camera is like a keyhole through which one can peer into dark spaces in search of a hidden narrative I've come to define as the unknown. Using photography, I am endeavoring to shine a light on that narrative, bringing it into sharper relief. My work occupies a space dominated by shadows. This attraction to the dark and ambiguous stems from my love of film noir and the heightened reality this filmic language personifies. Like noir, my photography aims to access the subconscious, exploring a world of omnipresent solitude and alienation. Article Exclusive Interview with Daniel Sackheim
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AAP Magazine #39 Shadows
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