Emily Schiffer

Emily Schiffer

Emily Schiffer

Emily Schiffer

Country: United States
Birth: 1980

Emily Schiffer is a documentary photographer interested in depicting essential details of life that are often overshadowed by more newsworthy circumstances.

In 2005, she founded the My Viewpoint Youth Photography Initiative on the Cheyenne River Reservation in South Dakota, where she continues to teach and shoot.

In 2011 she co-created See Potential, a community engagement/public art photography project on Chicago’s South Side, promotes the revitalization efforts of community leaders and mobilizes residents.

Awards include: a 2012 Open Society Foundation Audience Engagement Grant, a 2011 Emergency Fund Grant from the Magnum Foundation, the 2010 Arnold Newman Prize for New Directions in Portraiture, the 2010 winner of the PDN Photo Annual Personal Project Category, the 2009 Inge Morath Award, presented by Magnum Photos and the Inge Morath Foundation, and a 2006-2007 Fulbright Fellowship in Photography.

Emily has exhibited her photographs internationally.

Publications include: Aperture, Smithsonian Magazine, Photo District News, TIME Magazine Lightbox, Mother Jones, and BURN Magazine. Her work is in the permanent collections of The Farnsworth Museum, US, The Kiyosato Museum of Photographic Arts, Japan, Foto Baryo, Philippines, and The Center for Fine Art Photography, US. Emily received her BA in Fine Art and African American Studies from the University of Pennsylvania in 2003.

Agency

charlet-photographies

Website

www.emilyschiffer.com

Inspiring Portfolios

Klavdij Sluban

Klavdij Sluban

© Klavdij Sluban

Vincenzo Barone

Vincenzo Barone

© Vincenzo Barone

Michael Ackerman

Michael Ackerman

© Michael Ackerman

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Kinga Owczennikow

Kinga Owczennikow

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1982

A native of Poland, Kinga Owczennikow is an art photographer who considers her practice as a collaboration with the world. Kinga spent most of her adult life in metropolises like Hong Kong, London, Ho Chi Minh City or lesser known places such as Tirana or Paro, in the Himalayas. Having the outsider/insider point of view has been especially valuable to her photographic practice throughout the years. This constant geographical movement permitted her to retain the innocence of curious and attentive eyesight, at the same time gradually building an extensive experience of the wider world. Kinga is currently based in the Bay Area, in California. Kinga first studied photographic theory and practice at the Warsaw School of Photography. She holds a BA (Hons) in Photography from the University for the Creative Arts in the UK. Kinga is an Associate of the Royal Photographic Society, a member of the Center of Photographic Art and the Griffin Museum of Photography. She is also a part of RPS’s Women in Photography group. Kinga had a solo exhibition “The secret paths of Hong Kong” at the Asia and Pacific Museum in Warsaw, in 2011. She was a finalist of the Mediterranean Spirit at the PhotoMed Awards, 2016, and a finalist in the Association of Photographers Student Awards 2019, in the category Places (single photo) and the AOP Student Awards 2020 in the category Things (series). Her photographic work has been exhibited in group shows in the UK, Hungary, France, Spain, Italy, Netherlands, Greece and the United States. 30 of her photographs, including the cover image were featured in Tom LeClair’s novel “Passing Again”, published by I-BeaM Books (2022). Most recently, two of her photographs were selected as part of the 2023 International Juried Exhibition held at the historic CPA in Carmel-by-the-Sea. Framing the World All photographs frame the world. “Framing The World” presents photographs with internal frames, how they sharpen focus on the world and refine viewers’ understanding of viewing - of both the world and photographs. Frames within the photograph’s frame suggest that the photograph self-consciously occupies art space - close viewing space - and these frames invite analysis, interpretation, and appreciation. Internal frames can attract and resist, reveal or deceive, imply their own limitations. Even imply viewers’ limitations, the cognitive frames through which they process the world. by Tom LeClair

Bruce Weber

United States
1946

Bruce Weber (born March 29, 1946) is an American fashion photographer and occasional filmmaker. He is most widely known for his ad campaigns for Calvin Klein, Ralph Lauren, Pirelli, Abercrombie & Fitch, Revlon, and Gianni Versace, as well as his work for Vogue, GQ, Vanity Fair, Elle, Life, Interview, and Rolling Stone magazines. Weber was born in Greensburg, Pennsylvania, to a Jewish family. His fashion photography first appeared in the late 1970s in GQ magazine, where he had frequent cover photos. Nan Bush, his longtime companion and agent, was able to secure a contract with Federated Department Stores to shoot the 1978 Bloomingdales mail catalog. He came to the attention of the general public in the late 1980s and early 1990s with his advertising images for Calvin Klein, and his portrait of the then young actor Richard Gere. His straightforward black-and-white shots, featuring an unclothed heterosexual couple on a swing facing each other, two clothed men in bed, and model Marcus Schenkenberg barely holding jeans in front of himself in a shower, catapulted him into the national spotlight. His photograph for Calvin Klein of Olympic athlete Tom Hintnaus in white briefs is an iconic image. He photographed the winter 2006 Ralph Lauren Collection. Some of Weber's other earliest fashion photography appeared in the SoHo Weekly News and featured a spread of men wearing only their underwear. The photos became the center of controversy and Weber was told by some that he would never find work as a fashion photographer again. This reputation stuck with him, as he says: "I don't really work editorially in a large number of magazines because a lot of magazines don't want my kind of photographs. It's too risky for them". After doing photo shoots for and of famous people (many of whom were featured in Andy Warhol's Interview magazine), Weber made short films of teenage boxers (Broken Noses), his beloved pet dogs, and later, a longer film entitled Chop Suey. He directed Let's Get Lost, a 1988 documentary about jazz trumpeter Chet Baker. Weber's photographs are occasionally in color; however, most are in black and white or toned shades. They are gathered in limited edition books, including A House is Not a Home and Bear Pond, an early work that shows Eric Nies from MTV's The Real World series, among other models. Weber began collaborating with crooner Chris Isaak in the mid-1980s, photographing Isaak in 1986 for his second album, Chris Isaak. In 1988, Weber photographed a shirtless Isaak in bed for a fashion spread in Rolling Stone. Isaak appeared in Let's Get Lost and Weber has directed a music video for Isaak. Weber photographed Harry Connick, Jr. for his 1991 album Blue Light, Red Light. In 1993, Weber photographed singer-songwriter Jackson Browne for his 1993 album I'm Alive.Source: Wikipedia

Orna Naor

Israel
1960

My name is Orna Naor, a street and documentary photographer from Tel Aviv. In my work, I focus on human moments and gestures, touches, and looks. I shot around the world; Everywhere I try to show the faces of people, wherever they are; whether it's about different ceremonies, different cultures, and places, in everyday life and on holidays - human faces are revealed. At the same time as street photography, I focused in recent years on documentary series photography. In all these projects, my goal is one - to regain humanity to humanity. And if one picture touches one person - I'm glad. My works are shown in exhibitions in Israel and around the world (Local Testimony, Tel Aviv Sea, Israel Photography Festival, Miami Street Festival, Streets Sans Frontieres, London Street Festival, EinZweiBlicke, and others) and were published in a variety of magazines and newspapers ("Haaretz" blog, L'Arch Magazine, Lens Magazine, 50 shades of black, and others)

Tomas Munita Philippi

Tomas Munita Philippi

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Munita travels the world exploring ritual, culture, and crisis, capturing his diverse subject matters with arresting beauty and poignancy. In 2010 Munita won the All Roads National Geographic Award for his work on Lost Harvest-the death of the Loa River. Recent areas of exploration include Kabul, Kandahar and Kashmire and the HIV epidemic. Tomás is winner of several awards, some of them are: 3 World Press Photo awards. 2006 and 2013 Chris Hondros Fund Award. 2013 LatinAmerican Photographer of the Year Poyi. 2013 2nd price Photographer of the Year Poyi Visa D´or Daily News (France) for his coverage of the Syrian conflict. 2012 All Roads by National Geographic (US), with his work Lost Harvest, Death of Loa River. 2010 Finalist for Global Vision Award (US), with Lost Harvest, Death of Loa River. 2010 Henri Nannen Preis in (Germany), with his work Island of Sorrow published by Geo. 2010 Rodrigo Rojas de Negri, Santiago. Chile. 2007 Leica Oskar Barnack Award (Germany), with the story Kabul – Leaving the Shadows. 2006 ICP Young Photographer Infinity Award (US). 2005 He is currently based in his hometown, Santiago, Chile.

Svetlin Yosifov

Svetlin Yosifov

Bulgary

I was born in Bulgaria, and I had the privilege of living in this beautiful country all my life. My employment is in a private sports club, focused on extreme sports, which involves a lot of travelling and keeps my life dynamic and interesting. Apart from this, I love travelling abroad and do this once a year for a period of two months. I always associate these trips with diving in the unknown, meeting new people and experiencing something new. My adventurous spirit is my main drive, the inner flame, that keeps me going! Not a professional freelance photographer. I define myself as a travel-documentary-art photographer. For almost 20 years now photography has been part of my life. My passion is catching street portraits and trying to figure out my object's character.Portrait photography is the most compelling genre for me. The impact of a single photo, comes from the emotion it reflects.My Point of interest - traditions in primal and natural places like India, Ethiopia, Kenya, Indonesia, Vietnam, Laos, Cambodia, Cuba and more. I consider good photography to be much more than a snapshot or a memory, it is something that tells a story, strong enough to influence the world we live in and raise more awareness. Throughout the years my interviews and photographs have been published in many magazines and websites. About Mursi People Mursi People is a series of photos that were taken during my visits to Ethiopia and are part of the albums "Ethiopian tribes expedition 2018" and the "Second Ethiopian tribes expedition 2019" The African tribe of Mursi people is isolated in Omo valley - South Ethiopia near the border with Sudan. They are one of the most fascinating tribes in Africa with their lives being a combination of brutal reality and amazing beauty. What was really appealing to me, as a photographer, was to capture and recreate the perplexing nature of their culture and way of life. Suffering from extreme drought in the past few years has made their life cruel and sometimes dangerous, but has not left a single mark on their traditions. Living among them gave the sense of extreme authenticity and in the same time felt like an illusion. Their faces filled my insatiable passion for capturing pure, untouched souls of a culture on the brink of extinction." Discover Svetlin Yosifov's Interview

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Arthur Tress (born November 24, 1940) is an American photographer. He is known for his staged surrealism and exposition of the human body. Tress was born in Brooklyn, New York. The youngest of four children in a divorced family, Tress spent time in his early life with both his father, who remarried and lived in an upper-class neighborhood, and his mother, who remained single after the divorce and whose life was not nearly so luxurious. At age 12 he began to photograph circus freaks and dilapidated buildings around Coney Island in New York City, where he grew up. Tress studied at Abraham Lincoln High School in Coney Island, and gained a Bachelor of Fine Arts at Bard College in Annandale-on-Hudson, New York. After graduating from Bard College in 1962, Tress moved to Paris, France to attend film school. While living in France, he traveled to Japan, Africa, Mexico, and throughout Europe. He observed many secluded tribes and cultures and was fascinated by the roles played by the shaman of the different groups of people. The cultures to which he was introduced would play a role in his later work. Tress spent the spring and summer of 1964 in San Francisco, documenting the Republican Convention that nominated Barry Goldwater, civil rights demonstrations at segregated car dealerships on Van Ness Avenue, and the Beatles launching their 1964 tour. Tress took over 900 photographs that were put away and re-discovered in 2009, and featured in a show at San Francisco's deYoung Museum. He currently resides in San Francisco, California. Source: Wikipedia Arthur Tress began his first camera work as a teenager in the surreal neighborhood of Coney Island where he spent hours exploring the decaying amusement parks. Later, during five years of world travel, mostly in Asia and Africa, he developed an interest in ethnographical photography that eventually led him to his first professional assignment as a U.S. government photographer recording the endangered folk cultures of Appalachia. Seeing the destructive results of corporate resource extraction, Tress began to use his camera to raise environmental awareness about the economic and human costs of pollution. Focusing on New York City, he began to photograph the neglected fringes of the urban waterfront with a straight documentary approach. This gradually evolved into a more personal mode of “magic realism” combining improvised elements of actual life with stage fantasy that became his hallmark style of directorial fabrication. In the late 1960s Tress was inspired to do a series based upon children's dreams that combined his interests in ritual ceremony, Jungian archetypes, and social allegory. Later bodies of work dealing with the hidden dramas of adult relationships and the reenactments of male homosexual desire evolved from this primarily theatrical approach. Beginning in the early 1980s, Tress began shooting in color, creating room-sized painted sculptural installations out of found medical equipment in an abandoned hospital on New York's Welfare Island. This led to a smaller scale exploration of narrative still life within a children's toy theater and a portable nineteenth-century aquarium. Around 2002, Tress returned to gelatin silver, exploring more formalist themes in the style of mid- century modernism, often combining a spontaneous shooting style with a constructivist's sense of architectural composition and abstract shape. In addition to images of California skateboard parks, his recent work includes the round images of the series Planets and the diamond-shaped images of Pointers. Source: www.arthurtress.com

Félix Bonfils

France
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Félix Adrien Bonfils was a French photographer and writer who was active in the Middle East. He was one of the first commercial photographers to produce images of the Middle East on a large scale and amongst the first to employ a new method of colour photography, developed in 1880. He was born in Saint-Hippolyte-du-Fort and died in Alès. Félix worked as a bookbinder. In 1860, he joined General d'Hautpoul's expedition to the Levant, organized by France following the massacre of Christians in the civil conflict between Christians and Druze in Mount Lebanon and Damascus. On his return to France, it is thought that Félix was taught the heliogravure printing process by Abel Niépce de Saint-Victor and opened a printing office in Alès in 1864. Soon after returning from Lebanon, he became a photographer. In 1857, he married Marie-Lydie Cabanis. When his son, Adrien, fell ill, Félix remembered the green hills around Beirut and sent him there to recover, being accompanied by Félix's wife. The family moved to Beirut in 1867 where they opened a photographic studio called "Maison Bonfils". Source: Wikipedia Félix Bonfils and his wife Lydie (1837-1918) came from Saint Hippolyte du Fort in the Gard. As a binder, then a printer, and finally a photographer trained by Niépce de Saint Victor, Félix Bonfils stayed in Lebanon in 1860 during France’s military expedition. He soon decided to transfer his activity there, and so Bonfils’s photographic studio was founded in Beirut in 1867. Bonfils was not a pioneer photography, yet he was the first Frenchman to open a studio in Beirut. His wife, soon assisted by their son Adrien (1861-1929), produced portraits and genre scenes as they travelled throughout Lebanon, Palestine, Egypt, Turkey and Greece before bringing back their shots. The Bonfils studio was above all renowned for its landscapes, sites and views of architecture made first of all for artists, wealthy travellers, art historians and archaeologists, then for an increasing number of tourists. Bonfils immediately became extremely active: at the beginning of the 1870s his catalogue included some fifteen thousand shots, five hundred and ninety-one negatives from Egypt, Palestine, Syria and Greece, and nine thousand stereoscopic views. In 1876, Constantinople was added. A new catalogue resuming these images was published in 1876. These shots were sold one by one on demand, but also brought together in albums. In 1872, Bonfils started out by presenting Architecture antique. Egypte. Grèce. Asie Mineure. Album de photographies published by Ducher in Paris and including fifty albumen originals tipped onto cards with printed captions. For the Paris World Fair in 1878, he produced a series of five volumes entitled: Souvenirs d’Orient : album pittoresque des sites, villes et ruines les plus remarquables… published by their author in Alès in 1877-1878 and covering the Orient from Egypt and Nubia (volumes I and II) to Athens and Constantinople (volume V). Each album included around forty original, tipped-in photographs, as well as an “historical, archaeological and descriptive notice opposite each plate”. These collections were thus offered to the buyers in a finished form, a little like the engraved keepsakes from the 1830s. They won a medal at the World Fair and the department of Stamps at the then Bibliothèque Impériale acquired the entire collection. At this time, the firm, which was now divided between Alès and Beirut, was renamed Bonfils et Cie. This enterprise had a commercial rationale: it was important for it to offer as broad an offer as possible covering all the countries of the Middle East, with all the sites, monuments and landscapes sought-out by its clientele. For this reason, Félix Bonfils was soon unable to do everything on his own. Apart from his wife and son, he took on the help of assistants who have mostly remained anonymous, as well as local photographers also from the Gard, such as Tancrède Dumas (1830-1905) and Jean-Baptiste Charlier (1822-1907) who sold on their shots to him. In 1875 Félix Bonfils felt the need to distribute his prints from Europe, even if he also had a network of foreign correspondents as can be seen in their often bilingual captions. He left his wife and son to manage the Beirut studio and moved back to Alès in the Gard to organize mail ordering of all the images they produced on the banks of the Mediterranean. After his death in 1885, the firm which had opened up several subsidies around the Middle East, was run by his wife and son, until 1895 when the latter turned towards the hotel business. It was only at the death of Lydie Bonfils in 1918 that Abraham Guiragossian, who had been an associate since 1909, brought up the business, which finally closed in 1938. The entire catalogue of works provided by the Bonfils company is as large as it is interesting, especially because these images marry a documentary concern with an aesthetic approach to composition and framing. The large number of photographers explains the obvious fluctuations of quality. The great demand, trade requirements, and the interest of the clientele in the obviously picturesque explains why a part of the production can be judged to be rather mediocre, unjustly obscuring pieces of great quality. This huge production spread out over more than half a century explains why Bonfils’s photographs are today heavily present in French public collections (the BnF, Médiathèque de l’Architecture et du Patrimoine, Musée Niépce…).Source: Bibliothèque Nationale de France

Alastair Magnaldo

Alastair Magnaldo

France

"I was ten when I first discovered photography and was even then fascinated by the light that B & W prints suffused. Armed with a Voigtländer and a handheld lightmeter, I made my first steps on the long and winding road of B & W photography. Ever since, I've kept a vision of photography filled with light and I've been trying to express it in most of my compositions, occasionally using colour to improve a setting. After these inconclusive beginnings, I gave up any pretention in the art of photography and did scientific studies. I'm now a qualified physics and chemistry scientist with a PhD. I strongly favour therefore, the experimental approach to science. Around the year 2000, I bought a scanner for negatives followed by a printer, almost a compulsive buy. By then I had understood that having perfectly mastered the technical tools during my formative years had really allowed me to become emancipated. And so, I put all my energy into a dedicated photographic approach. As for my private life, my fabulous wife, our three fabulous children and I live and work between Provence and the Cévennes. I can’t find enough words to thank my family for their everyday support, especially the person who put the first camera into my hands."

Amadeusz Swierk

Amadeusz Swierk

Poland
1995

Amadeusz Świerk (born in 1995) is a documentary photographer based in Wrocław, Poland. Amadeusz strives to be an honest witness of the world. His work is often oriented on minorities – social, ethnic, religious and based on genuine experience of other human and his culture. Interested in ethnicity and natural way of living, he has done projects about Iranian nomads and informal subculture of people escaping society grown around wooden hut located in Polish mountains. Currently he is working on projects about a (in)famous district in the small town of Legnica, opioid addicts and personal, about his family. The Miracle District The story starts in a middle-sized town of Legnica, located in the southwest of Poland. It should have been unremarkable, but after World War II it had the dubious pleasure of stationing some 60,000 Soviet soldiers, who more or less dictated the town's life. During these difficult times, which ended very late in 1993, a small district called Zakaczawie (named from the local river) incidentally became a refuge for Poles' native life. Among the families of Polish railwaymen and strong Romani community relocated into the district by Communists, small businesses, cafes, pubs and cultural venues thrived, despite the dark shadow of the Soviet garrison. When the Curtain fell and the Soviets finally went away, the town of Legnica finally breathed a sigh of relief. Zakaczawie district wasn't especially lucky though. It's being left out by dynamics of Polish capitalism, omitted by investments and falling into disrepair. The ''Miracle District'' nickname of Zakaczawie gained a bitter and ironic edge, but generations of its citizens still retain a strong sense of community. There's crime, poverty and turbulent biographies being written by commercial exclusion, but many people actively decide to stay there despite the challenges. Contemporary Zakaczawie is a living witness of the winds of change, the whims of history putting the social microcosm of its citizens to new tests. It's not easy for them, but they have to live with it, and they do, mostly by simply staying together. This project aims to show that among the very visual poverty and dilapidation of the Miracle District, there are humans - families, friends, neighbors - trying to live their best. The author spent two years between them to go deep beyond the grim appearances, to understand these people as fully as possible, to become a witness - and to show to the world - their everyday, colorful lives, giving them an outward voice. The Miracle District The Shack Hidden among the scenic Karkonosze mountains in southwestern Poland, deep in the woods and well away from the popular tourist trails, The Shack – as its dwellers tend to call it – is a secret meeting place for a special bunch of people. Despite the lack of electricity and internet, every weekend, regardless of the season, The Shack is brimming with trekkers from various walks of life, who typically don’t have the opportunity to meet or interact. They seek shelter from social conventions and develop their own, unique and intimate, small-scale society and culture. The Shack is a place with rich traditions. Located off the beaten Karkonosze tourist trails, since the 1970s it has been popular with various groups of non-conformists. Hippies flocked there to escape the oppression of the Communist authorities. During the political transformations of the 80s, some of them joined Fighting Solidarity (Polish anti-Soviet and anti-communist underground organization), and The Shack became a print-and-distribution center of subversive leaflets. Throughout the years, both political and non-political visitors created a rich set of rules, The Shack’s unwritten code that acts as a tool for introducing newcomers and keeping a low profile. Breaking the code is punished by a system of humorous tasks. Over time, regulars started families and made professional careers, but they handed over The Shack’s traditions to the younger generation of visitors. There is a position of Shack Keeper, who stays there permanently. He lives alone in the wild, taking care of the building and getting along with its guests. He’s the unofficial leader within The Shack. The Keeper usually changes every few years. The Shack somewhat changes too, as Keeper’s personality influences the atmosphere.Today most Shack visitors come on weekends to escape civilization and relax for a bit. The flock of guests increased significantly during the pandemic; people tried to compensate for the scarcity of face-to-face contacts. The sense of belonging is built by working and eating together, among strangers. Guests forage wood from the forest and chop it, prepare meals on the wood-fired stove, share them with others by candlelight, play guitar, sing and dance – all without modern disturbances of internet and smartphones. The Shack dwellers want to experience the traditional way of life and stay among nature. Most appear occasionally, but there are always some who visit it regularly and enjoy it together.

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